Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	deed_n	light_n	reprove_v	2,125	5	10.3012	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65249	Lamentation over England from a true sight, and suffering sense, of the lamentable wickedness of such rulers, priests, and people, that are erred, and strayed from the way of God, and follow too much the devices and desires of their own hearts, offending against his holy laws ... : whereby all persecutors may (in pity to their souls) truly consider what way they are in, and whether it leads, and whose work they are doing, and what the Scripture saith will be the reward of oppression and cruelty / by M.W.	Watkins, Morgan, fl. 1653-1670.	1664 (1664)	Wing W1066; ESTC R38958	45,267	54

upon your beds your secret faults and wickednesse and makes you confesse in your hearts it is so and brings you to a sense of sorrow and misery that will be your portion if you repent not and turn to the Lord that spirit that searched thy heart and tried thy reins that pure word of truth that cannot deceive thee the annointing that speaks the truth in thee and this I say from the spirit of truth except thou believe in that word of truth and obey it thou shalt never witnesse salvation This is the infallible truth to all upon the face of the whole earth and there is no other salvation under heaven nor no other Name given to be saved by then this which is the Gentiles light and Israels glory that which make manifest the deeds of darknesse and reproves them this is that spirit that reproves the world of sin that leads out of sin all that do believe and follow it and this is he that spirit that is given for a leader to his people to be his salvation to the ends of the earth This is the Word of God the Son of God the Lamb of God that taketh away the sin and saves the souls of all that believe in him the Son the truth that maketh free the quickening spirit that quickens to life again the soul that was dead in Adam and so brings Immortality to light through his power which is the Gospel and he that believes not in his power knows not the Gospel that power which sets free from sin for that is the glad tidings to the soul to hear of a deliverance from the bondage of corruption that it may no longer serve sin the wages whereof is condemnation and death to it but that it might come to Sow in the eternal spirit and Reap the Wages of life everlasting for such as it sows such must it reap because God is Just And therefore they that do believe in the eternal power have denyed themselves and given up their souls into the hands of a faithful Creator that he may save them from the sin and take it away and bring in his own perfect righteousnesse according to his promise in his New Covenant of free mercy and grace and it is unpossible for God in Christ to faile or forsake them but keeps Covenant and mercy for ever and saves the soul from the sin and power of hell and death which is the Work his father hath sent him into the world to do and perform and he that doth believe in him he hath promised to raise him up out of the Fall Death and the Curse and restore him into the life of God from which he fell and was dead to and brings forth a new birth by creating a new heart and renewing a right spirit in him and this is his promise to do and work to perform and such who are not of this Faith can never have this Work wrought in them but do through their unbelief as it were make him a lyar that is as if he would not or could not performe his promise and such are dead while they live in the Sinne Fall and the Curse Reprobate to every good worke dishonouring the Lord of life through their unbelief of the truth But on the contrary believing the lying spirit that leads into the sin who saith that sin must be lived in while we are on the earth this is the Doctrine of the Devil and the Devils Doctrine which he hath taught his servants and Ministers to preach who are the false Prophets that daube with untempered morter that deceive the Nations so upholding the kingdome of the Devil sin and darknesse that he may keep his Kingdome and power in their hearts and rule there in the disobedient and bring forth his will that is sin and iniquity and ungodlinesse so beget his owne Image in them and do his owne Work through them and Preach his own Doctrine in them in which they believing can never witnesse salvation But are a company of miserable sinners laden with sin and iniquity ever learning of the deceitful lying spirit and so can never come to the knowledg of the truth that sets free from sin but are ever pleading for it being in the error strayed from the way of Gods salvation doing the things they ought not to do persecuting hating and killing the Innocent spoyling and robbing them of their goods acting in madnesse and folly beyond the very letter of the law and sometimes against it as for example some are excommunicated out of the assembly of miserable sinners their Church so called and after excommunication have had their goods strained on and taken away for not coming to their worship in the time of excommunication this is unreasonable cruel envious wicked dealings and this is done against many casting others into Dungeons and nasty holes and Prisons that hath destroyed their lives and all because we speak the truth and do the things that we ought to do and cannot hearken to the lying spirit that leads into errour and astray from the way of God But do hear the voice of Christ the good shepherd and Bishop of our souls and keep his sayings who saith swear not at all and do not after their works who are blind guides that say and do not the thing they say they ought to do but believe in the light that ye may be the children of light John 12.36 for said he I am the light of the world he that followeth me not blind guides shall not walk in darknesse but shall have the light of life chap. 8.12 13. then said the Pharisees thy record is not true mark what the blind guides said then and are they not blind guides that say so now who say it is but a natural light that is the light of the world that lighteth every man that cometh into the world and that it is not able to save a man from sin though it do condemn him and reprove him for sin and the deeds of darkness when as Christ himself the truth that cannot lye said he that followeth him the light shall not walk in darknesse and we who are come to the light in our selves and follow it do bear testimony against all the blind guides and hireling priests and false prophets upon the face of the whole earth that his record is true but this the unbelieving Jews could not believe then no more than the unbelieving Gentiles can believe now therefore they walk in darknesse and hate the light but this is the word of the Lord God of truth to all the Gentiles upon the whole earth they must believe in their light that is to say the Gentiles light before ever they can witnesse Gods salvation for that is his Covenant to the people and his salvation to the ends of the earth What if the blind should say what to do answer to save them from walking in darkness and then the fruits and works of darknesse cannot be brought forth

in this I must needs say You speak the truth in the presence of God but if you had done the things ye left undone and ought to have done then you had as well done the truth as spoke the truth then you might have brought your deeds to the light with boldnesse and it would have been made manifest that they were wrought in God whereas now you must needs confess that which leads you to do the things you about not to do is the spirit of the Devil that is against the truth and leads to persecute it but the Lord is cur witness that the desire of our souls is that you might come to that spirit that leads to do the things you ought to do which is the spirit that leads into all truth then you and we should not differ but should be one Church in God and one people that are blessed for ever and till you come here we shall alwayes differ from you though never fight with you both in life and Doctrine for they that do not the will shall not know the Doctrine but if we or any of us should be so wicked as to turn from the spirit of truth and do the things which we ought not to do and leave the things undone which we ought to do then we should come to you and be of your Church which is not in God and then woe will be to us that ever we were born and then indeed we might fight drink and whore and swear and curse and then we should be counted good subjects to the King but I am sure we should be better to the Devil but the Kings best subjects indeed are they that fear God who depart from evil these honour the King and the King will in a little while know these to be his best friends who cannot flatter him for their own ends and have mens persons in admiration for advantage but when their earthly ends is not answered they can turn against him for a better advantage for hath not money caused many to betray their trust and oaths will not bind where God is not feared but where he is they must render to Cesar the things that are Cesars and to God the things that are Gods for they that are Gods people do only know the things that are Gods that only belong to 〈◊〉 and they cannot give to Cesar the things that are Gods for that were evil and unjust before God and out of his fear and therefore they that are not in his fear do quarrel with us about those things who would have us to give Cesar all that we cannot do but the things that are his we freely give Tribute to whom tribute is due Custome to whom Custome fear to whom fear honour to whom honour Rom. 13.7 Now all this doth not belong to Cesar for fear belongs to God and therefore we cannot give all to Cesar Tribute and Custome we give and in that with the obedience to all his Just commands we honour him And in that which for Conscience sake we cannot do we patiently suffer and so we do submit to every ordinance of man for the Lords sake 1 Pet. 2.13 But it is written Fear God and keep his Commandements for this is the whole duty of a man Eccles 12.13 So our duty is to render to God his due that is to keep his commands and do that which is right in his sight And when Cesar commands us to do that which God forbids then we chuse rather to obey God then man and so we shew forth that we fear him that is able to destroy both soul and body if we do not obey him So in the things that belong to our souls we are to hear the heavenly voice of the Bishop and Shephard of our souls because every one of us shall give account of himself to God Rom. 14.12 And it is just and Gods due that the soul should be subject to that power that hath given it life breath and being that is the higher powers the soul ought to be subject to the powers that be are ordained of God Rom. 13.14 To be Ministers of God for good and not for evil but if the Ministers of the power given for good turn the power against the good they are not Ministers for God for God hath not ordained the power against the good So he that is against the good is against the ordinance of God and God is against them that abuse the power ordained for good and he will avenge and execute wrath upon them that do evil Thus it is clear Rulers for God are not a terror to good works but to evil and it is as clear that they which seek to terrifie those that do that which is good are not Rulers for God and so do not fear him nor honour the King for it is written 2 Sam. 23.3 He that ruleth over men must be just mark that ruling in the fear of God and he that ruleth in his fear cannot punish those that meet in his Name and keep his commands because they do the things they ought to do but they that rule not in Gods fear are not just in punishing those that keep his commands and in doing that which they ought not to do these ought not to rule over men who fear not God nor honour the Kings to such I say doth God do you think love cursing and swearing better then a silent waiting upon him in his fear if you think not why do you punish the one and let the other alone or is the Law against the fear of God and not against the profaneness because it is executed upon the one and not upon the other and think ye that God loveth profane songs and wicked talk before or better then a good exhortation from the Spirit of truth that people might keep Gods holy will and commandments and walk in the same all the dayes of their lives how can you expect to prosper that do these things who tread in the steps of those whom God overthrew before you did they accomplish their end in persecuting of us did they cause us to come to their worship or submit to their wills or did they scatter and overcome us did not the Lord scatter and overcome them who rose up against his work in us and how do you think to escape doing the same things as against us who are a people that would lay down our lives that your souls might be saved in this the day of the Lords visitation But alas alas for you you have slighted the day of Gods love to your souls and your misery is you cannot believe it but when it is too late to return you may feel it and then you shall confesse we were your best friends who told you the truth though you hated us for it yet the reward of our love to you we shall receive at the hand of the Lord and you the reward of your hatred and cruelty towards us its the

world that both Priests and People live in with the filthy unclean lusts of the flesh that they may keep Gods holy will and Commandements that the Priests and people for the most part say they can never keep here and walk in the same all the dayes of their lives and if this ought to be done as you say and is possible to be done by the power of God as I say then let the Priests bring forth one out of all the Parishes in England that they by their ministry have taught and brought into this perfect life which they have made the people promise and vow that the Children shall perform when they come to age Now if they have and still do make the people promise and vow That the Children shall do that which all the Priests in England cannot do then in all just reason the people should have the Tithes but if the people do not performe this vow and bring forth this life and the Priests and Bishops to help them then what is all your Religion worth that have not God a bridle for your tongues that promise and break it that vow solemnly before the Lord and not perform it You may very well say you are a generation of miserable offenders and there is none of you doth good as it doth appear no not one And yet you Priests would have a reward for teaching the people to profit when you cannot bring one of all your Flock that hath done that which you say and they promise and vow they ought to do First you ought to do your Work before you require your Wages but you take the reward first so you are herein more cunning then Balaam for you are sure of the reward though you never do the work and most of you are not ashamed to say it can never be done here yet you still take the Wages Can this be any other than the wages of unrighteousness to be paid for deceiving the people keeping them ever learning and never able to bring them to the knowledge of the truth but ever would be paid though never do the work therefore you are unprofitable servants and no Ministers of Christ and therefore we cannot follow you who deny the light of Christ within and so you choose the darkness for that will not reprove you for your unprofitable works and they which walk there cannot see your deceit therefore you love the darknesse more than the light and the wages of unrighteousnesse more than the truth which is the perfect gift of God given to profit withall and this is the reason you cannot profit the people because you have not received the perfect gift of God that the Apostles and Ministers of Christ did receive and do receive which was given for the perfecting of the Saints for the edifying of the body of Christ and they I believe spake truth when it was said by Paul that he spake wisdome among those that were perfect and that they that were sanctified were perfected for ever and the Scripture bears testimony of some that were sanctified So these could shew the fruits of their Ministry that they did perform that which they received the gift of God to do these did not receive the tenths of mens labours yet they did their work but you receive the tenth and say the work can never be done here if the work be to be done in another world what have you to do to take wages here but indeed you are like to have none of us in this world except you can do your work in this world but the Apostles and Ministers of Christ through the power of their gift brought men to the keeping of the commands of Christ who said Matth. 5.48 Be ye therefore perfect as your Father in heaven is perfect and you priests make the people vow and promise to perform and is it not his will that this command should be kept on this side the grave if not why do you make the people promise to do it for he that forsakes the Devil and all his works and keeps Gods holy will and commandments shews forth and witnesseth a perfect life But if you have taught the people to promise and vow that which they nor you can never perform then you have led the people into errour and if it be not errour then you are erred from the spirit the gift of God by which the people should be perfected and the body of Christ edified being that your Ministry hath brought forth no such fruit and its like never will Therefore consider with your selves what cause those that love your souls have to warn you and deal plainly with you that if it be possible you may see your error and come to that spirit that leads into all truth for it s not possible for you to cover your selves but the eye which God hath opened in the children of Light doth see you and the woful sad miserable lamentable estate that you are in woe woe unto you weep and howl for the misery that is coming upon you what an account can you give to the Lord for all the souls that have perished under your cure who have not made with all your wisdome and skill one soul perfectly whole but still have laboured to keep them ever learning where they can never be able to come to the knowledge of the truth Woe woe unto you that ever you were born to be an occasion of such a great destruction in undertaking that which you have no spiritual skill in had you received the word of Life from the Lord the word would have healed them so there would have been some fruit to God if some had perished who had refused to hear or have been instructed by you you might have been clear of their bloud but the people have heard you and do hear you and if they come not you punish them and yet alas all spotted with Leprofie and there is as you and they say no foundness in you but all over polluted with wounds and putrified sores are not you judged out of your own mouths by your own confession before the people and then to cover your shame and errour you make the people believe it is not ever possible to be otherwise here Oh miserable comforters to a sick soul If the people did but see your deceit what would become of you but the Lord God of Life is making your deceit manifest daily by the light which you hate and all the children of Light see it who are taught by his spirit and therefore cannot but pity your poor miserable souls Alas what will you do when none shall buy your Medicine any more how will you look the people in the face in that day which hastens exceedingly for Sions sake you must sly to the rocks the mountains to cover you but they shall not be able for the mountains shall tremble in that day and the hills shall melt before the Lord and the glory of his

I cannot believe this record saith the blind guide and his followers then saith Christ for if ye believe not that I am be what he the true light ye shall dye in your sins then saith Jesus again unto them I go my way and ye shall seek me and shall dye in your sins whither I go ye cannot come Mark that ye despisers and haters of the light ye despise and hate Christ and ye that will not follow him the light here in this world shall not follow him hereafter into the glory of the world to come but shall dye in your sin and perish eternally Consider this ye despisers of truth there is but a breath betwixt you and eternal destruction ye haters of the light the eternal word by which you breath move and have a being who plead for sin and the deeds of darkness to live in them for tearm of life read your portion that live and die in sin and consider what he hath said that cannot lye if you will not live the life of the righteous being manifested unto you in the day of visitation you cannot dye the death of the righteous nor shall your last end be like unto his because he hath called and you refused he hath stretched out his hand of mercy and you will not regard ye have set at naught all his counsel by his messengers he hath sent unto you and would none of his reproof by his light in your consciences the spirit of truth that he hath sent to reprove the world of sin therefore saith he that cannot lye I will laugh at your calamity I will mock when your fear cometh and when distress and anguish cometh upon you then shall you call but I will not answer you shall seek him early but shall not find him Pro. 1.24 25 26 27. therefore because the spirit of truth hath said it you that are in that capacity cannot dye the death of the righteous who shall in Gods peace that he hath laboured after with all men lye down and in his everlasting habitation dwell safely and shall be quiet from fear of evil for the upright shall dwell in the land that the envy of Cains spirit shall not nor cannot banish them out of and the perfect shall remain in it These be a people whose life the blind guides could never yet see in all ages because they dwelt not in their land which is the land of darkness where Cain said he should be hid from the face of God therefore all his generation loves this land of darkness naturally to this day it being the land of their nativity where their fathers City is built out from the presence of the Lord and the blessing of the light of his countenance in that land of the valley of the shadow of death where the sitting down is in darknesse and the Prince of the power of darknesse bears rule there teaching his children and subjects to plead for his kingdome of liberty in the flesh which natural desires and lusts of the flesh being brought forth is the life after the flesh that cannot please God the old mans life in the curse in whom the seed of the serpent the subtilest beast is head and makes war in the old enmity against the seed of the woman of which is the spiritual or the birth after the spirit that the birth after the flesh persecutes and hates as Cain did who was of that wicked one and slew his brother and wherefore slew he him because his own works were evil and his brothers righteous 1 John 3.12 therefore it is no marvel that the children of light are hated of the world that lyeth in wickednesse and pleads for it and hates the light and pleads against it for he that hateth the light abides in darknesse and loveth not his brother and it s written whosoever hateth his brother is a murtherer and ye know that no murtherer hath eternal life abiding in him and where eternal life is not abiding there is Cains nature dwelling and from that nature ariseth the persecutor that doth not well in doing the things he ought not to do and so fin lyeth at his door And woe unto the wicked it shall be ill with him saith the spirit of the Lord for the reward of his hands shall he given him Isaiah 3.11 For the wicked shall be cut off from the earth and the transgressors shall be rooted out of it Proverbs 2.22 Therefore let all that have yet a day prize it and make your calling and election sure in this the day of Gods love and tender visitation to your souls and think not to say in your hearts did not the thief upon the Crosse dye the death of the righteous yes and did he not live the life of the righteous yes he lived by faith though it might be but the last hour he being then called at the last hour to believe in Christ the light of the world he followed him by faith in him and bore a glorious testimony for him when most of his Disciples had forsook him and the blind guides laugh'd him to scorn and wagged their heads at him then he who was faithful reproved his fellow that was as blind as his guides and chief priests so the priests and the thief and the elders were all in one spirit of envy mocking and despising the truth and chose the murtherer and the thief of which spirit they were of before the truth the son of God which spirit he that believed did rebuke and that was a good work in that hour when few durst own him but yet more then all this he confessed him to be a king and that a heavenly one too before the face of his enemies and before the whole world justified the righteous son of God and said he had done nothing amisse which proved his enemies the chief priests murtherers and in such a time when he was in his lowest estate when he said My God my God why hast thou for saken me then did he honour him by his faith which preached God had not forsaken him but had given him an everlasting kingdome and did not doubt but he was able to bring his soul that believed into his kingdome therefore said Lord remember me when thou comest into thy kingdome and so received him before the face of the world as a faithful witnesse to the death who entred into the glorious paradice of God that his precious faith had fitted him for in that short time And if in so short a time faith in the power of God can bring forth such a glorious work what wretched wicked miserable unbelieving sinners are they who say they be in Christ the son of God yet do not expect to be saved from their sin and set free from their iniquity all the dayes of their life these make but a bad confession of the work of faith which is not to the glory of God the Father that hath sent his son to take away the