Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	day_n	lord_n	sabbath_n	1,964	5	9.6405	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29823	Sacred poems, or, Briefe meditations, of the day in generall and of all the dayes in the weeke	Browne, Edward.; Du Bartas, Guillaume de Salluste, seigneur, 1544-1590. Sepmaine. English.; Sylvester, Josuah, 1563-1618.	1641 (1641)	Wing B5106; ESTC R12452	45,038	82

will not faile For as a Lyon then he will prevaile And then at fifty hee 's a crafty Fox And Lawyer-like gets money in his Box. And so till sev'nty by Industrious paines Woolfe-like hee 's greedy to increase his gaines But after that he feeles his bones to tire Therefore much like the Dog he loves the fire And keeps at home like to the wyly Cat Where he delights to sit to prate and chat Thus doth the Carnall man waste his lifes weeke And seldome doth after true Riches seeke I meane the wealth which beyond Age will last And still endure after this life is past Therefore the Sages That did first ordaine And gave unto each day It 's severall name Did well at first the nimblest Planet place And last of all that of the slowest race To shew that man in youthfull blithfull plight In Grace and vertue should take most delight For painfull age cannot so well hold out As lusty youth yet still should goe about In vertues race and not out of it start Till death doth strike him with his deadly dart Therefore I 'll pray that with the glorious sun I may rejoyce in vertues Race to run And with old Saturne therein persevere So should I well conclude the weeke and yeare Sunday or Dies Dominicus IN the Beginning and the Birth of time God made his glory and his power to shine In framing of the earth and heavens bright And the first day God did create the light ' Before which time there was a confus'd heape 'A formelesse Chaos did together keepe 'A gulfe of gulfes a body ill compa●t ' An ugly medley where all difference lackt ' Where th' elements lay jumbled altogether ' Where hot and cold were jarring each with either ' The blunt with sharpe the danke against the dry ' The hard with soft the base against the high ' All all was voyd of beuty rule and light ' All without fashion soule and motion quite ' Fire was no fire the water was no water ' Ayre was no ayre the earth no earthly matter ' This was not then the world 't was but the matter ' The Nurcery whence it should issue after Yet Gods great power did keep this darksome masse And on the waters did his spirit passe ' And he no sooner said Be light but loe ' The formlesse lump to perfect forme 'gan grow ' And all illustred with lights radiant shine ' Doft mourning weeds and deckt it passing fine ' All haile pure lamp bright sacred and excelling ' Sorrow and care darknesse and dread repelling ' Thou worlds great Taper wicked mens just terror ' Mother of Truth true beauties onely mirror ' Gods eldest daughter Oh! how thou art full ' Of grace and goodnesse Oh! how beautifull ' Sith thy great Parent 's all-discerning eye ' Doth judge thee so and sith his Majesty ' The glorious maker in his sacred layes ' Can doe no l●sse than sound thy modest praise ' But yet because all pleasures wax unpleasant ' If without pause we still possesse them present ' And none can right discerne the sweets of peace ' That have not felt w●rs irksome bitternesse ' And Swans seeme whiter if swart Crowes be by ' For contraries each other best descry ' Th'Alls Architect alternately decreed ' That Night the Day the Day should Night succeed ' So morne and evening the first day conclude ' And God perceiv'd that all his works were good Therefore the learned that each day did name In the whole weekes as I conceive did aime At the great works of God in the creation And so according set the Planets station For first they set the Sunne bright Phoebus hight Who is the fountaine and the spring of light Also the Pots call him by the name Of bright Apollo whose illustrious fame Was very great he was the sonne of Iove He and Diana his deare sister strove Within the Matrix of Latona faire And these two dayes and nights directors are Apollo for his skill in Poetry Physicke and Musique and Divinity Was honour'd as a god by heathen men Such was the ignorance of those times then But why that others call Sol burning hot Flaming bright Tytan my weake judgement 's not Able to shew but sure his mighty power His names doe shew ev'n every day and houre He governes Princes and great men of state And is the Plannet that 's most fortunate He is the dayes bright eye and heart of heav'n For God plac'd him in midst of Planet sev'n And in three hundred threescore daies and five Doth to the period of h●s race arrive By him we measure out to us and ours Yeeres ages seasons moneths dayes minutes houres And therefore well plac'd in the front of time But I have him eclips'd in this ●ude rime Therefore I 'll now conclude lest Phaëton like For taking such a taske great Iove may strike Me in his wrath therefore I 'll hast away And speake a little of the Lords blest Day Me thinkes none should make it a scruple why We disagree from Jewes solemnity In keeping of the sacred Sabbath Day They 're in the old and we in a new way They have the old Law and we have the new For state of Christians differs from the Jew Old things are past and new are come in place Then why should we follow the Jewish race Besides our Saviour is the Lord of dayes And therefore for his meritorious praise It s very fit he should a day ordaine His worship and his statutes to maintaine For in this world each Prince his subjects drawes After his lore for still New Lords new Lawes So now new Sacraments new Heav'n new Earth New Testament and Sabbath Day sets forth How we do differ from the Levites law But of the morall we still stand in aw We know that shadowes now are past away Because from death their substance rose this day For now the ceremonies of the Jewes Doe cease yet on this day we alwayes use To rest from labour and vaine idle sport And to the Lords House we should oft resort There both to heare Gods Word divinely taught By learned men and also as we ought There we should pray and sing with hearty cheare And not as some doe sleepe when they should heare Then after Sermon we should call to minde What good instruction we therein did finde Into what parts what doctrines and what uses Was made thereof to checke the grosse abuses Of mans fraile nature and the consolation Weake man doth need to stablish his salvation If I could thus the Lords Day sanctifie Delighting thus to heare sing pray purely And on the Lord set my whole minde and heart That all this day he might not from me part If I could as the Sunne begin to shine From youth to old age in all works divine If I could so distinguish and divide Blind errors wayes from truths bright paths well try'd And well approv'd of God and all good men For graces splendor I might shun the den Of utter darknesse then I should be blest And keepe a Sabbath in