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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n darkness_n light_n world_n 4,608 5 5.1919 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A41440 The leaven of pharisaism and sadducism purged out a sermon preached before the Court of Aldermen and city of London at their Guild-hall Chappel on Sunday Decemb. 16, 1688 / by J. Goodman. Goodman, John, 1625 or 6-1690. 1689 (1689) Wing G1110; ESTC R37399 15,173 36

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errand_n they_o come_v not_o to_o be_v convert_v but_o to_o be_v harden_v they_o have_v a_o mind_n not_o to_o believe_v and_o seek_v only_o a_o colour_n for_o their_o unbelief_n they_o ask_v he_o therefore_o for_o that_o which_o they_o very_o think_v he_o will_v not_o grant_v they_o that_o they_o may_v have_v some_o pretence_n for_o their_o infidelity_n now_o therefore_o our_o saviour_n have_v discover_v their_o design_n and_o detect_v their_o hypocrisy_n in_o the_o 2_o 3_o and_o 4_o verse_n in_o my_o text_n turn_v himself_o towards_o his_o disciple_n and_o give_v they_o this_o serious_a caution_n against_o they_o and_o all_o such_o kind_n of_o man_n take_v heed_n and_o beware_v etc._n etc._n for_o the_o full_a open_n of_o which_o i_o will_v brief_o inquire_v into_o these_o four_o thing_n first_o what_o be_v the_o importance_n of_o this_o metaphorical_a expression_n leaven_n and_o what_o our_o saviour_n mean_v by_o the_o leaven_n of_o pharisee_n and_o sadducee_n second_o more_o particular_o we_o will_v inquire_v what_o be_v the_o peculiar_a leaven_n of_o these_o two_o sect_n so_o often_o mention_v in_o the_o new-testament_n three_o we_o will_v consider_v what_o be_v the_o danger_n of_o that_o leaven_n and_o its_o contrariety_n to_o the_o doctrine_n and_o design_n of_o our_o saviour_n four_o and_o last_o we_o will_v inquire_v what_o this_o caution_n of_o our_o saviour_n imply_v and_o what_o he_o will_v have_v his_o disciple_n to_o do_v when_o he_o bid_v they_o take_v heed_n and_o beware_v etc._n etc._n and_o by_o that_o time_n i_o have_v give_v account_n of_o these_o four_o thing_n i_o shall_v not_o only_o have_v open_v the_o full_a scope_n of_o the_o text_n but_o i_o hope_v every_o attentive_a auditor_n will_v be_v satisfy_v of_o the_o seasonableness_n of_o this_o subject_n for_o the_o present_a time._n i_o begin_v with_o the_o first_o viz._n what_o our_o saviour_n mean_v by_o leaven_n in_o the_o word_n follow_v my_o text_n verse_n 7._o we_o find_v that_o the_o disciple_n take_v our_o saviour_n literal_o and_o reflect_v on_o themselves_o for_o their_o omission_n to_o provide_v bread_n and_o necessary_n for_o the_o voyage_n which_o they_o be_v now_o enter_v upon_o though_o he_o have_v oblique_o reprove_v their_o carelessness_n in_o that_o particular_a and_o that_o he_o have_v thence_o take_v occasion_n to_o interdict_v they_o all_o trade_n and_o civil_a commerce_n with_o those_o two_o sect_n of_o men._n but_o by_o the_o 12._o verse_n they_o understand_v their_o master_n mind_n better_o and_o know_v at_o length_n that_o he_o speak_v not_o of_o the_o leaven_n of_o bread_n but_o of_o the_o doctrine_n of_o the_o pharisee_n and_o sadducee_n indeed_o it_o be_v usual_a with_o our_o saviour_n by_o that_o metaphor_n to_o represent_v doctrine_n whether_o good_a or_o bad_a for_o matth._n chap._n 13._o 33._o he_o compare_v his_o own_o institution_n to_o it_o say_v the_o kingdom_n of_o heaven_n be_v like_o leaven_n which_o a_o woman_n take_v and_o hide_v in_o two_o measure_n of_o meal_n till_o the_o whole_a be_v leaven_v etc._n etc._n and_o the_o resemblance_n be_v very_o fit_a and_o natural_a for_o as_o it_o be_v the_o nature_n of_o leaven_n that_o it_o work_v insensible_o quick_o insinuate_v itself_o and_o universal_o diffuse_v its_o efficacy_n over_o the_o whole_a mass_n into_o which_o it_o be_v put_v so_o in_o like_a manner_n doctrine_n work_v upon_o the_o mind_n of_o man_n and_o give_v a_o tincture_n of_o its_o own_o nature_n and_o temper_n to_o they_o insomuch_o as_o that_o such_o as_o a_o man_n persuasion_n and_o principle_n be_v such_o ordinary_o at_o least_o will_v his_o life_n and_o practice_n be_v it_o be_v true_a indeed_o that_o sometime_o man_n life_n be_v better_a than_o their_o principle_n and_o sometime_o also_o worse_o for_o it_o may_v fall_v out_o that_o man_n of_o very_o unhappy_a and_o mischievous_a opinion_n may_v yet_o live_v virtuous_o when_o the_o probity_n of_o their_o temper_n be_v such_o as_o that_o it_o antidote_n they_o against_o the_o malignity_n and_o venom_n of_o their_o persuasion_n and_o on_o the_o other_o side_n it_o be_v no_o infrequent_a though_o a_o unhappy_a spectacle_n to_o behold_v other_o of_o very_o noble_a and_o generous_a principle_n as_o to_o doctrine_n yet_o to_o live_v very_o lewd_a and_o profligate_v life_n such_o man_n withhold_a the_o truth_n in_o unrighteousness_n as_o the_o apostle_n phrase_n be_v or_o outface_v the_o light_n and_o debauch_v their_o conscience_n in_o compliance_n with_o their_o lust_n and_o carnal_a or_o secular_a interest_n but_o as_o i_o say_v ordinary_o it_o be_v otherwise_o for_o such_o a_o state_n of_o contradiction_n to_o principle_n must_v needs_o be_v violent_a and_o unnatural_a and_o the_o life_n and_o action_n of_o man_n do_v as_o reasonable_o bear_v proportion_n to_o the_o principle_n of_o their_o mind_n and_o conscience_n as_o it_o be_v natural_a for_o the_o stream_n to_o rise_v as_o high_a as_o its_o source_n and_o fountain_n and_o no_o high_o hence_o it_o be_v that_o our_o saviour_n matth._n 12._o 33._o say_v either_o make_v the_o tree_n good_a and_o his_o fruit_n good_a or_o the_o tree_n corrupt_v and_o the_o fruit_n corrupt_v and_o again_o matth._n 6._o 23._o he_o pronounce_v if_o the_o light_n that_o be_v in_o thou_o be_v darkness_n that_o darkness_n must_v be_v great_a and_o intolerable_a to_o the_o truth_n of_o which_o observation_n the_o general_a experience_n of_o all_o the_o world_n bear_v ample_a testimony_n among_o several_a instance_n of_o which_o i_o can_v but_o remark_n a_o very_a pertinent_a passage_n of_o a_o heathen_a historian_n in_o the_o life_n of_o that_o wicked_a emperor_n tiberius_n his_o word_n concern_v he_o be_v these_o erat_fw-la circa_fw-la deos_fw-la negligentior_fw-la quip_n mathematicae_fw-la addictus_fw-la persuasionisque_fw-la plenus_fw-la omne_fw-la sato_fw-la agi_fw-la which_o i_o render_v thus_o q._n d._n tiberius_n be_v a_o profane_a prince_n careless_a of_o religion_n and_o without_o any_o devotion_n towards_o god_n and_o no_o wonder_n for_o he_o be_v a_o admirer_n of_o astrology_n and_o full_a of_o the_o opinion_n that_o the_o star_n or_o fate_n govern_v the_o world_n and_o not_o god._n and_o in_o short_a this_o be_v the_o true_a reason_n of_o all_o education_n and_o of_o all_o the_o care_n and_o diligence_n that_o evil_a and_o good_a man_n use_v in_o propound_v and_o propagate_a good_a doctrine_n and_o prevent_v the_o contrary_a not_o that_o they_o think_v god_n be_v please_v with_o dry_a opinion_n and_o speculation_n but_o because_o they_o be_v aware_a that_o principle_n draw_v on_o practice_n and_o that_o evil_a opinion_n corrupt_v good_a manner_n but_o somuch_o for_o that_o i_o proceed_v in_o the_o second_o place_n to_o inquire_v what_o be_v the_o peculiar_a leaven_n of_o these_o pharisee_n and_o sadducee_n which_o our_o saviour_n thus_o cuation_n against_o and_o for_o this_o the_o learned_a jewish_a historian_n josephus_n in_o his_o 13_o book_n of_o antiquity_n and_o in_o his_o 2d_o book_n of_o the_o jewish_a war_n have_v give_v we_o a_o very_a exact_a account_n of_o all_o the_o sect_n of_o religion_n among_o that_o people_n and_o from_o he_o i_o shall_v present_v this_o auditory_a with_o the_o substance_n of_o what_o he_o deliver_v touch_v the_o pharisee_n and_o sadducee_n wherein_o we_o be_v at_o present_a concern_v and_o first_o it_o be_v notorious_a that_o the_o sect_n of_o the_o sadducee_n utter_o deny_v the_o be_v of_o angel_n and_o spirit_n or_o of_o all_o spiritual_a substance_n and_o acknowledge_v nothing_o but_o matter_n or_o body_n in_o the_o whole_a universe_n and_o consequent_o hereof_o they_o must_v also_o renounce_v the_o immortality_n of_o the_o soul_n the_o resurrection_n of_o the_o body_n and_o eternal_a life_n in_o the_o world_n to_o come_v whereas_o on_o the_o contrary_a the_o pharisee_n acknowledge_v all_o the_o aforesaid_a great_a article_n as_o we_o learn_v act_v 23._o 8._o only_o this_o be_v to_o be_v add_v withal_o that_o these_o latter_a entertain_v so_o many_o legendary_a story_n about_o these_o great_a point_n and_o have_v such_o very_a crazy_a notion_n of_o they_o that_o they_o thereby_o render_v the_o very_a doctrine_n ridiculous_a and_o incredible_a again_o the_o sadducee_n be_v gross_a idolater_n of_o the_o letter_n and_o as_o they_o receive_v only_o the_o law_n of_o moses_n exclude_v the_o prophet_n and_o all_o other_o sacred_a write_n so_o they_o understand_v the_o book_n of_o the_o law_n in_o the_o most_o crass_a and_o literal_a sense_n and_o admit_v not_o of_o any_o interpretation_n or_o consequence_n from_o it_o though_o never_o so_o clear_o and_o natural_o deduce_v on_o the_o other_o side_n the_o pharisees_n not_o only_o receive_v the_o whole_a scripture_n of_o the_o old_a testament_n but_o beside_o be_v great_a patroness_n of_o oral_a tradition_n and_o allow_v as_o great_a or_o great_a authority_n to_o it_o than_o the_o write_a word_n and_o