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A16095
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Here begynneth the Pystles and Gospels, of euery Sonday and holy day in the yeare; Bible. N.T. Epistles. Selections. 1540.
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1540
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STC 2972; ESTC S1204
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97,658
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125
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receyued of vs / howe ye ought to walke and to please god / ye remeÌ„bre what commauÌ„dementes / we gaue you in the name of the lorde Iesu Chryst / for this is the wyl of god euen that ye shulde be holy / and that ye shulde abstayne froÌ„ fornicacyon that euery one of you shulde knowe howe to kepe his vessell in holynes honour And not in the lust of coÌ„cupiscens / as do the hethen which knowe not god that no man go to farre and defraude hys brother in bargaynyng / because the Lorde is a venger of all suche thynges / as we tolde you before tyme / and testifyeth vnto you for God hathe not called vs vnto vnclennes but to holynes in Christ Iesus our lorde ¶ The Gospel on the .ij. Sonday in Lent the .xv. cha of Mat. C IEsus went thence departed into the costes of the Tyre SydoÌ„ And behold a womaÌ„ which was a Cananite came out of the same Costes and cryed vnto hym sayeng haue mercy on me lorde the sonne of Dauyd My doughter is petyously vexed with a deuyll And he gaue her neuer a worde to answere Then came to hym his disciples besought him sayenge sende her away for she foloweth vs cryeng he answered sayde I am not sent but vnto the loste shepe of the house of Israel ThaÌ„ she came and worshypped hym saynge Mayster sucker me he answered and sayde it is not good to take the chyldrens brede and to cast it to the whelpes she answered and sayd it is truth neuertheles the whelpes eate of the croÌ„mes which fall froÌ„ theyr masters table Then Iesus answered sayde vnto her O woman great is thy fayth be it to the eueÌ„ as thou desyrest and her doughter was made hole euen at that same houre ¶ The Pystle on the .iij. Sonday in Lent to the Ephesyans the .v. chapiter A. BRethren be ye folowers of god as dere childreÌ„ and walke in loue euen as Christe loued vs and gaue hym selfe for vs an offerng a sacryfice of a swete sauer to god so that fornicacion and al vnclennes or couetousnes be not ones named amonge you as it be coÌ„meth sayntes neyther filthynes nether folyssh talking nether gestyng which are not comly but rather gyuyng of thaÌ„kes for this ye knowe that no whoremonger eyther vnclene person / or couetous person which is the worshypper of ymages hath any inheritauÌ„ce in the Kyngedom of Christ of god Let no maÌ„ deceyue you with vayne wordes for thorowe suche thynges commeth the wrathe of god vpon the children of vnbeleue Be not therfore companyons with them / ye were ones darkenesse / but are nowe lyght in the lorde / walke as chyldren of lyght for the frute of the spirite is in al goodnes rightwysnes and trueth ¶ The Gospel on the .iij. Sonday in Lent the .xj. chap. of Luke C IEsus was a castynge out a deuyll which was domme it folowed when the deuyl was gone out / the domme spake / the people wondred Some of them sayde he casteth oute deuyls / by the power of Belzebub / the chefe of the deuilles and other tempted him sekynge of him a sygne from heuen he knew theyr thoughtes sayd vnto them Euery kyngdome at debate within it selfe shal be desolate And one house shall fall vpon an other So if Satan be deuided wtin hiÌ„selfe how shal his kyngdome endure bycause ye saye that I cast out deuyls by the power of Belzebub yf I by the power of Belzebub cast out deuyls by whose power / do your chyldren caste them out Therfore shal they be youre iudges But if I with the fynger of GOD caste out deuyls no doubte the kyngdome of god is come vpon you when a stronge man armed watched his house That he possesseth is in peace but when a stronger then he coÌ„meth vpon hym and ouercoÌ„meth hym he taketh froÌ„ him his harneys wherin he trusted dyuydeth his goodes he that is not wyth me is agaynst me he that gathereth not with me scattereth when the vnclene spirite is gone out of a man he walked through waterlese places sekyng rest wheÌ„ he fynded none he sayeth I wyll returne agayne vnto my house whense I came out and when he coÌ„meth he findeth it swept and garnyshed Then goeth he and taketh seueÌ„ other spyrytes with hym worse then hym selfe they entre in and dwell there And the ende of that man is worse then the begynnynge It fortuned as he thus spake a certayne woman of the company lift vp here voyce and sayd vnto him happy is the wombe that bare the and the pappos which gaue the sucke he sayd / happye are they that heare the worde of god and kepe it ¶ The Pystle on mydlent Sondaye The .iiij. chapiter to the / Galathyans C. BRethren it is wryten that Abraham had two sonnes the one by a bonde mayd the other by a fre woman ye and he which was of the bond woman was borne after the flesshe but he whiche was of the free woman was borne by promise whiche thynges betoken mistery / for these women are two Testament the one fromâ— the mounte Syna whiche gendreth vnto bondage whiche is Agar for mounte Sina is called Agar in Arabia â—bordreth vnto the cyte whiche is now Ierusalem and is in boÌ„dage with her children But Ierusalem whiche is aboue / is fre which is the mother of vs al for it is wrytten reioyce thou bareyn that bearest no chyldren breake forthe and crye thou that traualest not for that desolate hath many mo chyldren then she which hath an husband Brethren we are after the maner of Isaac chyldren of promyse but as them he that was borne carnally presecuted hym that was borne spiritually Euen so it is nowe neuerthelesse what sayth the scripture Cast away the bond woman and her sonne for the sonne of the bond women shal not be heyre with the sonne of the fre woman So then brethren / we are not chyldren of the bonde woman but of the free woman ¶ The Gospell on mydlente Sondaye The .vj. chapiter of Iohn A. IEsus went his waye ouer the see of Galyle nye to a citye called Tiberias and a greate multitude folowed hym because they had sene the myracles the the dyd on them / whiche were dyseased Iesus went vp into a mountayne there he sate with his disciples Easter a feast of the Iues was nye Then Iesus lyfte vp his eyes and sawe a great company come vnto hym and sayde vnto Philyp whense shall we bye breade that these myghte eate This he sayde to proue hym for he him selfe knew what he wold do Phylyp answered hym Two hoÌ„dreth peny worth of breade are not sufficient for them that euery maÌ„ myght haue a lytle Then saide vnto hym one of his disciples Andrewe Simon Peters brother There is a lad here whiche hathe .v. barly loues and .ij. fyshes but what is that amonge so many Iesus sayde make the people to sytt downe there was
¶ The Gospell on Wytson sonday the .xiiij. chapi of IohnÌ„ E. IEsus sayd vnto his disciples yf any man loue me / wyll kepe my saynges My father also wyl loue hym we wyl come vnto hym / wyl dwel with him He that loueth me not kepeth not my saynges the wordes which ye heare are not mine but the father which sente me This haue I spoken vnto you beyng yet pÌ„sent with you but the coÌ„forter whiche is the holy ghost whom my father wyl gyue in my name shall teache you all thynges brynge all thynges to your remembraunce what soeuer I haue told you Peace I leaue with you my peace I giue vnto you not as the worlde giueth gyue I vnto you let not your hertes be greued neyther feare ye ye haue herde how I sayd vnto you I go come agayn vnto you / if ye loued me ye wold verely reioyce because I sayd I go vnto the father for the father is greater then I. And now haue I shewed you before it come that wheÌ„ it is come to passe ye myghte beleue Here after wyll I not talke many wordes vnto you for the cheyfe ruler of the worlde coÌ„meth hath naught in me but that the world may knowe that I loue the father and as the father gaue me coÌ„mauÌ„dement euen so do I. ¶ The Pystle on the Monday in the Wytson weke the .x. cha of the Actes of the Apostles F. PEter opened hys mouthe and sayde Iesus commanded vs to preache vnto the people and to testifie that it is he that is ordeyned of god a iudge of quycke dead to him gyueth al the ê“phetes witnes that thorow his name shal receyue remissioÌ„ of synnes all that beleue in him whyle Peter yet spake these wordes the holy ghost fell on all theÌ„ which herde his preachynge And they of the circuÌ„cision whiche beleued were astonied as many as came with Peter because that on the gentyls also was shede out the gyfte of the holy ghost for they herde them speake with tonges and mangnyfy god Then answered Peter can any man forbyd water that these shulde not be baptysed whiche haue receyued the holy ghost as wel as we And he commaunded theÌ„ to be baptised in the name of oure Lorde Iesus Christe ¶ The Gospel on the Mondaye in the Wytson weke the the .iiij. Chapiter of IohnÌ„ B. IEsus sayde vnto a ruler amoÌ„ge the Pharyses God so loued the worlde that he gaue his onely sonne for the entente that none the beleue in him shulde perysshe but shulde haue euerlastyng lyfe for god sent not his sonne into the worlde to coÌ„deÌ„ne the worlde but that the worlde thorowe hym myght be saued he that beleueth on hym shall not be condempned but he that beleueth not is condempned al redy because he beleued not in the name of the onely sonne of God And this is the condempnacyon That lyght is come in to the worlde and the men haue loued darkenes more theÌ„ light because theyr dedes were euyl for euery man that doth euyl hateth the light neyther commeth to lyght least hys dedes shuld be reproued but he the doth the trueth commeth to the lyghte / that hys dedes myght be knowen howe that they are wrought in god ¶ The Pystle on the Tewysday in the Wytson weke the .viij. Chapiter of the Actes of the Apostles B. WHen the Apostles whiche were at Ierusalem herd saye the Samaria had receyued the worde of god / they sente vnto theÌ„ Peter IohnÌ„ whiche when they were come prayed for theÌ„ that they might receyue thy holy ghost for as yet he was come on none of them but they were baptysed onely in the name of Chryste Iesu Then layed they theyr handes on them and they receyued the holy ghoste ¶ The Gospel on the tewysday in the Wytson weke the .x. chapiter of IohnÌ„ A. IEsus sayde vnto his discyples Verely verely I saye vnto you whosoeuer entreth not in by the dore into the shepe folde but clymmeth vp some other waye / he is a thefe a robber He that goeth in by the dore is the shepeherde of the shepe To this man the Porter openeth the dore the shepe here his voyce / he calleth his owne shepe by name he ledeth theÌ„ out when he hath sent forth his owne shepe / he goeth before theÌ„ the shepe folowe hym / for they knowe his voyce / A strauÌ„ger they wyll not folowe / but wyll flye froÌ„ hym / for they know not the voyce of strauÌ„gers This maner of sayeng spake Iesus vnto theÌ„ they vnderstode not what thiÌ„ges they were which he spake vnto them ThaÌ„ sayd Iesus vnto theÌ„ agayne Verely I say vnto you that I am the dore of the shepe All euen as many as came before me are theues robbers but the shepe dyd not here them I am the dore by me yf any man entre in he shal be safe shal go in out and fynd pasture The thefe coÌ„meth not but for to steale / kyll / and destroye I am come that they myghte haue lyfe / and haue it the more habundantly ¶ The Pystle on the wednysdaye in the Wytson weke The .ij. Chapyter of the Actes Apostles C PEter stepte forth with the eleuen and lyfte vp his voyce sayde vnto them / ye men of Iewry all ye that in habyte Ierusalem be this knoweÌ„ vnto you / and with your eares heare my wordes These are not droÌ„ken as ye wene for it is yet the thyrde houre of the day but this is that which was spokeÌ„ by the prophet Iohel It shall be in the laste dayes sayth god of my spyryte I wyll powre out vpoÌ„ all flessh your sonnes your doughters shal prophesye your yonge men shal se visioÌ„s your olde meÌ„ shal dreame dreames on my seruauÌ„tes / on my haÌ„d maydeÌ„s I wyll powre out of my spyrite in those dayes they shall prophesy I wyll shewe woÌ„ders in heueÌ„ aboue tokeÌ„s in the earth byneth bloude fyre the vapoure of smoke The sonne shal be turned into darknes the moue into bloude before the great notable daye of the Lorde shall come and the tyme shall come / that whosoeuer shall call on the name of the Lorde shal be saued ¶ The Gospel on the Wednysdaye in Wytson weke The .vj. Chapiter of IohnÌ„ E IEsus sayd vnto his disciples to the coÌ„pany of the Iewes No man can come vnto me excepte my Father whyche hath sente me drawe hym I wyll rayse him vp at the laste day It is wryten in the prophetes And they shall all be taught of god euery maÌ„ which hath herde lerned of the father coÌ„meth vnto me not that any man hath sene the father saue he which is of GOD the same hathe sene the father Verelye verelye I saye vnto you he that beleueth on me hath euerlastynge lyfe I am the breade of lyfe your fathers dyd eate Manna in the