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truth_n darkness_n light_n shine_v 2,493 5 8.8882 5 true
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B05933 The line of true judgment: laid to an imperfect piece published by Thomas Collier, which he calls An answer to an epistle written to the churches of the Anabaptists, &c. : A reply herein is published in order to the exaltation of the spiritual man, with his ordinances and administrations, above the man of sin, with the weak and unprofitable ordices [sic] that doth not make the comers thereunto perfect. / By Thomas Salthouse. Salthouse, Thomas, 1630-1691. 1658 (1658) Wing S474; ESTC R183214 22,424 33

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harder then a flint I believe shame would strike him in the face at the reading again in the cool of the day what hee hath forged against us in the heat and bitterness of his Spirit for all that have heard us will be ready with one consent to say that we press most after obedience of any other profession or people whatsoever and we have sure ground for so doing knowing that the promise of the Lord and his blessing is to the obedient and that the terrors of the Lord and his wrath is against the e Col. 3.6 children of disobedience and our testimony stands upon record against all such as f Job 24.13 rebells against the light and against all who are proud heady and high minded Disobedient to parents without naturall affection such as are g Gal. 3.1 bewitched and doth not obey the truth as it is in Jesus And to say that wee walk in a way of disobedience is utterly false for our way is the good old way of holiness Jesus Christ who saith I am the light of the world and h John 8.12 he that followeth me shall not abide in darkness but shall have the light of life and his record is true and we have believed it and again he saith i John 14.6 I am the way and no man cometh to the father but by me and of this way we bear testimony and in this way we walk and whosoever saith they believe in Christ and followes Christ and doth not believe in the light and walk in obedience to the light are deceived and led aside with the errour of the wicked and are in the rebellion and disobedience and such with the light are judged and k John 3.19 condemned and by us declared against in that estate of disobedience yet we cannot cease to call them to repentance that if peradventure they may come to the knowledge of the truth but he saith pag. 11. that they endeavour to turn souls from Christ to the light within them teaching absolute disobedience and rebellion against Christ in his word the Scriptures and obedience to their own fancies and lying imaginations within them To which I say this is but his own false construction and vain imaginations mixt with Ignorance and enmity for the Scripture is a witness with us of what we teach and of what we believe and endeavour to turn people unto and he might as well have accused the Ministers of Christ as us in this particular for they were sent l Acts. 26.18 to turn people from the darkness to the light and in so doing neither they nor we did nor doth endeavour to turn them to fancies nor teach them rebellion against Christ in his word this is but the poyson of Asps that cometh from under his tongue and we can bear it being exercised with the reproaches of Moab and the revileings of the Children of Ammon with whom this man hath joyned himself to fight against the truth yet notwithstanding for the truths defence and vindication this may inform the simple hearted that are not come to a right understanding of what we hold and teach that we do not endeavour to turn souls to a light within them distinct from Christ but we labour to turn people to the true light of Christ in them m 2 Cor. 4.6 for God who commanded the light to shine out of darkness hath shined in our hearts and this is the true light which we have seen and which we declare and endeavour to turn people to and this is the light which John was sent to bear witness of that all men through him might believe n John 1. the true light that lighteth every man that cometh into the world and this is not a fancy nor an imagination as is falsly affirmed by T. C. who farther proceeds to call it a natural light and the ruins or remainders of that which was in the first Adam and saith it is the great design of these men to set it up in opposition to the true light and life of Christ c. but this also is his own blindness and ignorance of what wee labour to set up that causeth the mistake and false judgement for we labour to turn people to the true spiritual light of the second Adam who is the Lord from heaven heavenly that as they have sinned through one mans disobedience they may by the obedience of one be made free from sin and death and to this end are we called and sent forth in the name of the Lord to call sinners to repentance that are in the lost estate in the first Adam and to turn people from the darkness to the true light that they may come to worship the onely true God whom we worship in the spirit and in the truth and this is the work of our Ministery having turned people from the darkness to the light to stir up the pure mind in them by daily exhortations and provocations to love and obedience to him who hath required truth in the inward parts that holiness may be o 2 COr 7.1 perfected in the fear of God that their light which doth shine may shine clearer and clearer before men that thereby the Lord may be glorified and the mouths of gain-sayers stopped and herein have we union with the elders of whom the world was not worthy who sustained the same sufferings reproaches and tryals of cruel mockings bonds and imprisonments as wee do for the testimony which they held and by the same power are we kept through faith unto salvation so that we can rejoyce when men reviles and persecutes us for Christs sake and the Gospel knowing that if our Gospel be hid it is hid to them that are lost p 2 Cor. 4.3 whose minds the God of this world hath blinded and whose ears with the deaf Adder are stopped that although we speak plainly according to the Scripture and declare what we have heard and seen yet it cannot be received by such as are given up to believe lies and truly this man hath manifested as much enmity and ignorance herein against us as if he had sold himself to work wickedness and bent his tongue for lies he calls them horrid abuses against Christ Scripture and Saints that I would have the light within to be believed in and loved and because I call Christ the true seed the true light the Lord the Law giver the more sure word of Prophesy c. he makes it as some hainous offence and labours to make a separation between Christ and his light in the consciences of men and women which upon good grounds we exhort people to turn unto believe in love and obey for God hath given him for q Luk. 2.37 a light unto the Gentiles a leader of his people and for salvation to all the ends of the earth to open the eyes of the blind and to bring forth the prisoners out of the prison houses end