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A56711 A manifest touching M.W.F. aversion from the Protestant congregation And his conversion to the Catholique Church presented to the right wor. ll [sic] Sir A.P. his much honoured father, and his other best friends, for their better satisfaction and his owne iustification. Medical Women's Federation (Great Britain); H. P. 1650 (1650) Wing P85A; ESTC R218671 37,865 97

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then generall defection of all Protestāt Pastors was immediate and extraordinary and againe sayth the same Author had Luther had any Orthodox predecessor ther had needed noe reformation Doctor Whitackres Con. 4. qu. 5. C. 3. In tymes past noe Religion sayth he had place in Churches but Papisticall And therfore in another place he thus write h wee acknowledg Luther to be our father Brocarde in the 2. C. Apocal. sayth thus when the preachinge of the Gospell was allowed in Luther and his first onsett against the Papasie the knowledg of Christ was fownd missinge in all and every of his members D. Bancrofte in his Survay c. 4 hath these words both the Preists of all sorts and lykewise the people began in tyme to be drowned in the puddles of Poperie all of them together from the topp to the toe Calvin who in his Epistles affirmes that they weere inforced to departe from the whole world in his booke of the necessity of reformation thus writeth It is manifest that the whole world was bewitched with these wicked opinions before Luther appeared Morgastren in his Treatise of the Church avou●heth that it is ridiculous to thimke that in the tyme before Luther any had the puritie of doctrine and that Luther should receive it from them and not they from Luther Consideringe it is manifest to the whole Christian world that before Luthers tyme all Churches weere overwhelmed with more then Chimerian darknes and that Luther was divinely raysed vp to discover the some and to restore the light of true doctrine And Luther himselfe in the preface of his 1. Tom. Here see even by my case how hard it is to get out of errors which are confirmed by the example of the whole world and by longe custome as it were changed into nature And To 2. This is written his Epitaph Oh Christ he shewed thee when all the world was overwhelmed with darknes And li. 1. de captiu Babil beinge to wright against the Masse he sayth neyther lett it move thee that the whole world hath the Contrary opinion and custome And fo. 68. Ther is allmost this day nothinge more received or more settled in the Church then that Masse is à sacrifice Againe I sett vpon à thinge which beinge approud by the custome of soe many ages and consent of all is soo ingrafted as it is needfull to change almost the whole face of the Church But by the way will yow knowe by whose instigation and what spiritt moved him ther vnto Let Hospinian à learned Protestant speake Hist. Sacram. part ult. Luther Confesseth sayth he that he was taught by the Divell that Masse and cheifly private Masse is nought and that beinge overcome by the Divells reasons he abolished it And therfore noe marvaill if Luther li de Abrog Miss. fo. 244. thus writeth How often did my tremblinge hart quake and reprehendinge me obiected that their strongest and onely Argument Art thou onely wise what did all erre were soe many ages ignorant Behould how Luthers hart and conscience did tell him that he aloue knew Protestancie and was the first Pastor and Preacher therof Hence in his Epist. ad Argent Anno 1525. he maintaynes this point against Zwinglius sayeinge wee dare boast that Christ was first published by vs Soe playnlie doe the Protestants and Luther himselfe frely confesse an vtter defection and want of their Churches Pastors and preaches for administration of the word and Sacraments before Luther And indeed this manifestly appeareth out of the name of reformed Church For it is impossible the Church should be reformed except it first had perished and been deformed soe that Protestants teach and professe à Fayth formerly decaied and deformed afterward restored and reformed But the Catholique fayth of Christ Church foe firmely built on à rock that Hell gates shall never prevayle against it is an incorruptible Fayth of all tymes and consequently cannot be deformed or decay at any tyme and especialy in such essentiall matters which the reformers pretend the Catholique Church to haue been deformed Note Wherfore Protestants that doe teach à fayth which heretofore was deformed and decayed doe not professe nor teach Catholique fayth but à novitiall innovated Religion Seeinge then Luther was the first Pastor and teacher which reformed it it is evident that imediately before Luther they had noe Pastors nor Doctors of their Church But peradventure yow will saye that the Apostles Evangelists and all the aūcyent Fathers pillars and lights of Gods Church of the first sixe hundred yeares were all Protestant Pastors and teachers of the reformed doctrine but afterward for the space of nine hundred yeares ther were none extant till Luther But this answere satisfieth not my argument but rather Confirmeth it to witt that the Protestant Church hath not in all ages ever enioyed Pastors and Doctors for the administration of the word and Sacraments Which is an insepable Marke of Christ true Church for were Protestants Christ true Church then should they haue had in all ages Pastors and Doctors to haue taught their fayth and not decline the Iudgment of the Pastors and Doctors of the Church which lived in the nyne hundred yeares before Luther and cōmunicated realy with those of the 600. Secondly the answere is false if they will either be tryed by expresse Scripture or Fathers as it will appeare by the revnnige through of the principall points which are now controverted betwixt Catholiques and Protestants First then by Scripture Catholiques doctrine is there playnly confirmed and the reformers condemned for example Catholiques haue expresly If thou wilt enter into life keep the Cōmaundements Mathew 19 17. And that his Commaundements are not heavie 1 10. 5. 31. And againe In this wee know that wee haue knowne him if wee observe his Commaundements He that sayth he knoweth him and keepeth not his Commaundements is a lyer and the truth is not in him But he that Keepeth his word in him in very deed the Charity of God is perfected in this wee know that wee be in him 1. 10. 2. v. 3 4. 5. and 10. 17. 6. Protestants who brage they know God better and that they are Dearer to the spiritt then other men haue noewher any playne Scripture that they are either intollerable or impossible to be kept or that they may haue life everlastinge without keepinge of them Catholiques haue expresly whose sinns ye forgiue are forgiven whose sinnes ye retaine they are retayned Iohn 20. Protestants haue noewhere that Preists on earth cānot forgiue sinns or retayne sinnes Catholiques haue expresly That à man is Iustified by workes and not by fayth only I am 2. and that the doers of the lawe shal be Iustified Ro. 2. Protestants haue noewher that man is Iustified by fayth alone noe nor that he is Iustified by fayth without works speakinge of workes that followe and presupposeih fayth of which the Controversie only is nor that the Law required at Christians handes is impossible and that the performance