Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	commandment_n	keep_v	liar_n	1,680	5	11.3944	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69066	A summe of Christian doctrine: composed in Latin, by the R. Father P. Canisius, of the Society of Iesus. With an appendix of the fall of man & iustification, according to the doctrine of the Councel of Trent. Newly translated into Englishe. To which is adioined the explication of certaine questions not handled at large in the booke as shall appeare in the table; Summa doctrinae Christianae. English	Canisius, Petrus, Saint, 1521-1597.; Garnet, Henry, 1555-1606.	1592 (1592)	STC 4571.5; ESTC S107545	301,676	715

a Queene and a Ladye and the mother of God This new EVE is called the mother of life she remaineth replenished with the first fruites of immortall life aboue all liuing creatures We doe call her therefore againe and againe and euermore euery way most blessed To thee we cry bee mindfull of vs O most holy Virgin which euen after thy deliuery remainedst a Virgin Haile MARY ful of grace our Lorde is with thee The holy orders of all Angels and men doe call thee blessed Blessed art thou among women and blessed is the fruite of thy wombe make intercessiō for vs O Mistres Lady Queen mother of God S. GREGORY NAZIANZEN In. tragoed Christ pa. tiens O ter beata Mater O lux Virginum Quae templa caeli lucidissima incolis Mortalitatis liberata sordibus Ornata iam immortalitatis es stola Meis benignam ab alto aurem exhibe verbis Measque Virgo suscipe obsecro preces O mother thrise happy and light of Virgins pure Inhabiting the Temples bright of heauenly globe Thou now from mortall filth exempted secure Of immortallity art decked with the robe Yeeld courteous audience from high to what I say And entertaine my sutes O Virgin I thee pray Serm. 2. de Annun S. AVGVSTINE holy MARY succour the miserable help the faint harted cherishe the sorrowful pray for the people bee a meane for the Cleargie and make intercession for the deuout woman kinde Let all feele thy helpe whosoeuer doe celebrate thy Commemoration Ser. de laud. Mariae FVLGENTIVS MARY was made the windowe of heauen because by her god gaue the true light vnto the worlde MARY was made the ladder of heauen because by her God descended down to earth that by her also men may ascend vnto heauen MARY was made the restorer of women because by her they are knowne to bee exempted from the ruine of the first curse Serm. 2. de adu lege eūdem ho. 2. sup Missus est in illud Apoc. Signū magnum apparuit Et serm de Nat. Virg. S. BERNARD The kinglie virgine is the very way by the which our Sauiour came vnto vs proceeding out of her wombe as a Bridegroome out of his chamber By thee let vs haue accesse to thy Sonne O blessed inuētrix of grace bringer forth of life and mother of Saluation that by thee he receiue vs who by thee was giuen vnto vs. THE THIRD CHAPTER OF CHARITY AND THE TEN COMMAVNDEMENTS 1 Is it sufficient for a Christian to be instructed in the doctrine of faith hope IT is very necessary that hee which hath attained vnto Faith Hope be indued with Charity also For of these three vertues Saint PAVL teacheth iointly thus Nowe there (a) 1. Cor. 13 13. remaineth saith he Faith Hope Charity these three but the greater of these is Charitie Great vndoubtedly is faith which may (b) 1. Cor. 13 2. Mat. 11 23. Mat. 7 22. suffice to moue mountains and worke miracles Great also is Hope a certaine (c) 1. Thes 5 8. Eph. 6 17. Heb. 6 19. helmet Ancour of saluation which setting before vs the goodnesse of God the greatnesse of rewarde doth afforde both effectual comfort to them that labour a singular confidence to them that pray But greatest of all is Charity the (d) Prosp l. 3 de vita cōt ca. 13 15. Aug. in Ps 47. tract 5. ep Io. e●ch c. 117. ser 53. de temp Prince of all vertues which knoweth neither measure nor ende nor forsaketh them that die being stronger than death it selfe without which in a Christiā there may be indeed both Faith Hope but (e) Aug 15. de Trin. c. 18 they cannot be sufficient to the leading of a good happy life For which cause S. IOHN saith He (f) 1. Io. 3 14 that doth not loue abideth in death although in the meane season he beleeue and hope as the example of the foolishe Virgins in the Gospell (g) Mat. 25 11. Aug. ser 23. de verb. do c. 4. 8. Mat. 22 36. ●uc 10 27. Mar. 12 30. Aug. lib. 3. doc cap. 10. doth plainlie declare vnto vs. 2 What then is Charity A Vertue infused by God by which God is syncerely loued for himselfe and our neighbour for Gods sake For God is chiefely to bee loued in al things (a) Bern. de dilig Deo aboue al thinges and for himselfe alone as alone being the most soueraigne and eternall good which only satisfieth our mindes whose loue (b) 1. Cor. 10 31. Col. 3 17. honour ought to bee the beginning and finall ende both of our wil and of al our workes Then for (c) Aug. ho. 38 ex 50. ca. 2. seq Gods sake must we loue our neighboure that is to say (d) Aug. in Ps 118. concione 8. ser 53. 59. de temp euery man without exception For asmuch as wee be al neighbours amongest our selues linked together with a great affinitie both in regarde of the same humane nature common to all the ehildren of ADAM also by reason of Gods grace and euerlasting glory whereof al that wil may bee partakers 3 Howe many precepts of Charity be there IN substance two whereof the first of louing God is thus propounded in the old newe Lawe Thou (a) Deut. 6 4 Mat. 22 36. Mar. 12 30. Luc. 10 27. Greg. lib. 10. mor. c. 6. 7 shalt loue the Lord thy God from thy whole heart with thy whole soule with thy whole minde with all thy strength This is the greatest the first Commaundement And the second is like to this thou shalt loue thy neighbour as thy selfe On these two commandements dependeth the whole Lawe and the Prophets This Charity is the (b) Rom. 13 11. fulnesse of the Law summe of Iustice that is to say the (c) Col. 3 14. band of perfection Charity I say frō a (d) 1. Tim. 1 5. pure hart a good cōsciēce a faith not fained 4 Howe doth true Charity shew it selfe THe proofe of (a) Greg. ho. 30. in Euāg loue Charitie is to performe the same in deeds and to obserue Gods Commaundements Whoreupon Saint IOHN also the beloued of Christ saith (b) 1. Io. 5 3. This is the charity of God that we keepe his Commaundements his Commaundementes are not heauie And againe (c) 1. Io. 2 4. Hee that saith hee knoweth God and keepeth not his Commaundements is a liar and the trueth is not in him But he that keepeth his word in him in very deed the charity of God is perfited In this we knowe that we be in him And Christ himselfe also teacheth If you (d) Io. 14 15 loue me keepe my Commaundements He that hath my Commaundements and keepeth them he it is that loueth me And he that loueth me shall bee loued of my Father and I

Vnlesse you (c) Io. 6 53. Ibid. vers 51 Conc. Trid. sess 21 c. 1. eate the fleshe of the Sonne of man drinke his bloode you shall not haue life in you We reade also If any man eate of this breade he shall liue foreuer And he which said * Ibi. ver 54. He that eateth my fleshe and drinketh my bloode hath life euerlasting hath also said The (d) Ibid. 51. bread which I will giue is my flesh for the life of the world And againe the same that affirmed He * Ibi. ver 56. that eateth my fleshe drinketh my bloode abideth in me and I in him affirmed this also He (e) Ibid. ver 58. that eateth this bread shall liue foreuer To omit what S. LVKE (f) Luc. 24 30.35 Act. 2 42. 20 7. 27 35. Aug. ep 86. ad Casul Chry. ho. 17 operis imperf Isich in Leuit. cap. 9. alleadgeth touching the breaking of breade only Neither doe we want the example of Christ himselfe who first at the last supper ordained this Sacrament vnder (g) Mat. 26 26. Mar. 14 22. Luc. 22 19. 1. Cor. 11 24. both kinds deliuered it vnto his Apostles But afterward being at Emaus with his two disciples he gaue (h) Luc. 24 30. ibid. Theoph. Beda Chry. ho. 17. oper imperf Aug. li. 3. de cons Euang cap. 25. thē the Eucharist vnder one kinde only immediatly after withdrew himselfe as the fathers do interpret this place of the Gospel we must not therfore condemn either those who contenting them selues with one kinde only doe abstaine from the vse of the cuppe are read to haue (i) Euseb l. 6. hist cap. 36. Aug. ho. 26. ex 50. ser 252. de tēp Amb. in Satyr Pauli in vita S. Amb. Amphil. in vita Basil Beda lib. 4. hist c. 14. 24. Theod. in Philoth. in vita 26. quae est Simeonis Euagr l. 4. c. 3 Greg. Turo li. 1. de glor Martyr c. 86 Gulielmus Abb. in vita S. Bernard lib. 1. ca. 11. abstained many ages sithence or those that of olde when so the Church did allow had in publike vse both kindes But vse and experience the maister of matters hath taught by litle litle that for the more profite of the people and lesse danger for many respects it is very coueniently donne that the Chalice being lefte the cōmunion vnder one kind onlye be retained And thus hath the Church long since decreed to be done not swaruing at all herein from the ordinance and commandement of her spouse for she is the Piller (k) 1. Tim. 3 15. groūd of truth a faithfull dispensour (l) 1. Cor. 4 1 of the mysteries of God but employing that power which shee hath receiued of her spouse in dispensing the mysteries to (m) 2. Cor. 10 8. 13 10. Conc. Trid. ses 21. cap. 2. edification and the commō profite of the faithfull as the state and condition of times and men which enforceth alteration euen in sacred things doth seme to require For the very wordes of the Gospel doe (n) Mat. 26 20. Mar. 14 17. Luc. 22 14. Iust in Apol. 2. ad Ant. giue vs to vnderstand that Christ at his last supper dealt with those vnto whom he gaue cōmission not only to receiue but also to consecrate and offer the Eucharist yea and to direct (o) Act. 20 28. 1. Pet. 5 2. Luc. 10 16. Ephes 4 11.14 gouerne the whole Church To the iudgement wisedome autority of those he left to appoint lawes vnto posteritie and according to the diuersitie of times orderlie to dispose aswell in moste other things appertaining vnto Chrstian weale as in the maner and order of communicating the Euchariste vnto the faithfull This same (p) 1. Cor. 11 34. euen out of Saint PAVL dothe S. AVGVSTINE (q) Ad Ianua ep 118. cap. 6. proue and it may easely be conuinced by many decrees of the Apostles Neither haue we reason to thinke that the laitye haue any wrong if in this as also in moste (r) Mat. 18 18. Io. 20 23. 1. Tim. 3 2.8.13 4 14. Tit. 1 5. other thinges they be not made equall vnto Priests For it is most certaine that Christ is not diuided into two partes according vnto the two distinct signes of this Sacrament but that aswell vnder one as vnder both kindes yea vnder a litle (s) Basil ad Caesar Cyr. ad Calos in Io. lib. 4. c. 14. Conc. Flor. Emis hom 3. de Pasc Trid. ses 13 c. 3. de cons dist 2. c. qui mā ducat ca. singuli particle of a consecrated hoste Christe is wholly giuen and wholly receiued in fleshe in soule in bloode and in Godhead And where Christ is receiued whole and perfite there can not be wanting the full fruite and effectuall grace of so greate a Sacrament And therefore the laitie are here defrauded of no commoditie at all whether thou regardest the thing it selfe contained in the Sacrament to wit Christ God and man or doest require the (t) Io. 6 41.51 1. Cor. 10 16. fruite and grace which is giuen vnto those that receiue the Blessed Sacrament for the health of theire soules but they receiue as much vnder one kind as they should vnder both if it were alowable Of which matter certes there is no more any place lefte either to (v) Aug. ep 118. cap. 5. doubt or to dispute sithence that the holy Ghost who accordinge to the promise of (x) Luc. 22 31. Io. 14 16. 16 12. Esa 59 21. Christ doth teach gouerne the Church hath sette downe vnto vs a most certaine and plaine sentence againe and againe confirmed the same with the inuiolable authoritie of a most holy (y) Synod Const sess 13. Bas sess 30. Trid. sess 21. Synode Wherupon it may euidently be concluded that this custome of reciuing vnder one kind is not contrary vnto the commandement of God is ratified by the lawfull authoritie of the Church is approued by long continuance of time and generall consent of the faithfull is commended with most sure reason and profite and finally is to be assuredly accounted for a lawe which by none but by the Church her selfe may be changed And yet neither the aduersaries themselues though here they barke and keepe a stirre are able to shewe when such custome of communicating began So that it is a wonder to see some yet for all this who being caried away with a shew of priuate deuotion doe otherwise perswade themselues doe conspire (z) 1. Tim. 3 15. Mat. 18 17. herein with the new rebels and contemnors of the Church against the reuerend (a) Aug. lib. 1. con Cresc cap. 33. authoritie of the whole Church These men truely oughte to feare leaste whilest they stand so much vpon the outwarde signes of the Sacrament and giue themselues wholly to contentiousnesse they lose the