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A59955 The true Christian's faith and experience briefly declared, concerning God, Christ, the Spirit, the Holy Scriptures, the Gospel, and the doctrines thereof also, the titular Christian's faith and profession try'd, examin'd, and judg'd : written for the confirmation, and consolation of the one, and for the information in order to the restoration and salvation of the other : also, a few words to such who are newly turned in their minds to the light within, & are believers in it / by William Shewen. Shewen, William, 1631?-1695. 1675 (1675) Wing S3424; ESTC R24530 87,397 208

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follows as the Faith and Experience of a True Christian which i● written in True Love and Good-Wi●● to all that have the Vail over their Hearts and the Scales before their Eyes when they are reading the holy Scriptures and professing God Christ Christianity and the Doctrines thereof which are but briefly hinted at or spoaken to in few words in what follows And whether thou art a bare Professor or a real Possessor thou mayest reap Profit hereby if the one thou art in vited to inherit Substance if the other thou art exhorted and Warned to beware lest thou lose thy Inheritance again So to the Light Grace and holy Spirit of God in thee 〈◊〉 thou Professor Prophane or Believer● I do commend thee with it to read and with it to judge by it to be taught g●●ded into a good Understanding and into the true Knowledge of the two great Mysteries of Godliness and Iniquity And that thou mayest truly understand and receive the one and discover and avoid the other is the Desire of him who is a Lover of the Christian-Religion and of all that walk therein and hath Good-will to all men William Shewen Reader THese Scriptures following having a good Esteem in my Mind as Sayings worthy greatly to be noted and weightily considered I have committed them to the Press wishing thou mayest enjoy the End wherefore And this I will assure thee If thou canst understand believe and receive these Divine and Heavenly Sayings Precepts Exhortations Promises and Testimonies in these and other Scriptures mentioned in this brief Declaration of a True Christian's Faith c. thou wilt not stumble at nor reject his Testimony c. but imbrace and have Unity therewith But if thou understandest not nor believest the one neither wilt thou the other for the True Christian bears Testimony to the holy Scriptures and the Scriptures to him and the Titular Christian's Testimony is against them and they are against him because he doth not obey them nor live the Life they call for Eccl. 12.1 2. Remember thy Creator in the dayes of thy Youth while the Evil Dayes come not nor the Years draw nigh when thou shalt say I have no Pleasure in them while the Sun or the Light or the Moon or the Stars be not darkened nor the Clouds return after the Rain Dearly Beloved Believe not every Spirit but try the Spirits whether they are of God for many False Prophets are gone out into this World 1 John 4. 1 c. Little Children You are of God and have overcome them for greater is he that is in you then he that is in the World Vers 4. Whosoever transgress●th and abideth not in the Doctrine of Christ hath not God He that continueth in the Doctrine of Christ hath both the Father and the Son 2 John 9th vers If there come any unto you and bring not this Doctrine receive him not into your House neither bid him God speed Vers 10. To be Carnally-minded is Death but to be Spiritually-minded is Life Peace because the Carnal Mind is Enmity against God for it is not subject to the Law of God neither indeed can be So then they that are in the Flesh cannot please God But ye are not in the Flesh but in the Spirit if so be that the Spirit of God dwell in you Now if any man have not the Spirit of God he is none of his And if Christ be in you the Body is dead because of Sin but the Spirit is Life because of Righteousness But if the Spirit of him that raised up Jesus from the Dead dwell in you he that raised up Christ from the Dead shall also quicken your Mortal Bodies by his Spirit that dwelleth in you Rom. 8.6 7 8 9 10 11. Vnto the Pure all things are pure but unto them that are Defiled and Vnbelieving is nething pure but even their Minds and Consciences are defiled They profess that they know God but by Works they deny him and are abominable and to every good Work Reprobate Tit. 1.15 16. If ye abide in me and my Words abide in you ask what you will and it shall be done unto you John 15.7 And you shall know the Truth and the Truth shall make you free Whosoever committeth sin is the Servant of sin John 8.32 34. Verely verely I say unto you If a man keep my Saying he shall never see Death Vers 51. Father I will That they also whom thou hast given me be with me where I am that they may behold my Glory which thou hast given me for thou lovedst me before the Foundation of the World That the Love wherewith thou hast loved me may be in them and I in them John 17.24 26. The Disciple is not above his Master but every one that is perfect shall be as his Master Luke 6.40 But love ye your Enemies and do good and lend hoping for nothing again and your Reward shall be great and ye shall be the Children of the Highest for he is Kind to the Vnthankful and to the Evil Be ye therefore Merciful as your Father also is Merciful Luke 6.35 36. Ye are my Friends if ye do whatsoever I command you But the Anointing which ye have received of him abideth in you And ye need not that any man teach you but as the same Anointing teacheth you of all things and is Truth and is no Lye And even as it hath taught you ye shall abide in him 1 John 2.27 Read the 8th Chapter to the Romans and the Lord give thee Understanding Rom. 10.8 The Word is nigh thee in thy Mouth in thy Heart that is the Word of Faith which we preach And hereby we do know that we know him if we keep his Commandments He that saith he knoweth him and keepeth not his Commandments is a Lyar and the Truth is not in him But whosoever keepeth his Word in him verely is the Love of God perfected hereby know we that we are in him He that saith He abideth in Him ●ught himself also so to walk even as he walked 1 John 2.3 4 5 6. read to the end of the Chapter Little Children Let no man deceive you He that doth Righteousness is Righteous even as he is Righteous He that committeth Sin is of the Devil for the Devil sinneth from the beginning For this Purpose was the Son of God manifest that he might destroy the Works of the Devil Whosoever is born of God doth not commit Sin for his Seed remains in him and he cannot sin because he is born of God In this the Children of God are manifest and the Children of the Devil Whosoever doth not Righteousness is not of God neither he that loves not his Brother We know that we have passed from Death to Life because we love the Brethren He that loveth not his Brother abideth in Death 1 John Chap. 3. Vers 2. to the 10th and 14th No man hath seen God at any time If we love one another
I now live I live by the Faith of the Son of God this is the Perfection the True Christian arrives at ☞ even to know Christ live in him and Self and Sin dead then this Life of Righteousness reigns where once Sin and Death reigned and this Life cureth all Diseases and makes a Man grow to Perfection makes the Mind sound and the Understanding A perfect Sign where Life reigns the Heart clean and honest purgeth the Conscience from all dead Works and brings into the Service of the living God and makes free and redeems from the contrary viz. the Service of Sin and Satan and this is a perfect State and hath been is and may be attained unto according to the Holy Scriptures and the Testimony of the True Christian And some Titular Christians do pray for promise and profess as much 〈◊〉 Words The Titular Christian prayeth for and professeth Perfection but doth not believe it 's possible to attain till after the Death of the Body So his Prayer is vain his Belief a strong Delusion when they pray for a clean Heart and the renewing of a right Spirit to live a holy Life and to be cleansed from all Sin and when they promise one for another to forsake the Devil and all his Works the Pomps and Vanities of this World and all the sinful Lusts of the Flesh and to keep God's Holy Will and Commandments this is Perfection and he that doth receive a clean Heart and a right Spirit and doth those Things is a perfect Man Now he that professeth and witnesseth these Things before spoaken of and hath travailed through the Work of the New Creation he can speak of Perfection in Truth and Righteousness he can say all the Works of God are perfect good yea very good being a living Witness of the same and that the Works of Man in the Fall and Degeneration and of the old Serpent whom he obeyes are all imperfect and bad yea very bad therefore let all that talk of Perfection with their Tongues and profess it with their Lips see that they are in that Faith which is the Gift of God and works by Love ☞ and doth wonderful Things though it be but as a Grain of Mustard Seed it removes Mountains and the Effect of it doth away all Imperfection and makes whole every whit the Eye being fixed upon the Author thereof it brings the Mighty from its Seat and exalteth that of low Degree it brings to the true Poverty which makes many rich and inherits all Things to the Sorrowing wherein is Rejoycing alwayes to the having nothing and yet poffessing all Things to the Weakness wherein is Strength to the Loss wherein is Gain to the Death wherein is Life Everlasting this State Paul was in when he spoak after this Manner When I am Weak then am I strong when dead then alive as sorrowing yet alwayes rejoycing 2 Cor. 6.10 as poor yet making many rich as having nothing yet possessing all Things these Things are as Riddles and Mysteries to the Carnal Mind and are hidden from the Wise and Prudent but revealed to the Babes who suck at the Breasts of Consolation and are weaned from the Breasts of this World in all its Perfection Glory and Beauty visible and invisible and are become Children of that Faith without which 't is impossible to please God Therefore if any will be perfect and have Treasure in Heaven ☞ they must become as new born Babes feeding on the Milk of the Word and know a growing up in and by the Vertue of the same to the State of a perfect Man out of all Self-Will Thoughts and Imaginations self-Wisdom Riches and Knowledge for in the State of Innocency before the Fall Man was not rich wise nor strong of himself his own Will Thoughts and Desires ☞ though in themselves and in their Places harmless did not rule over him neither did he feed upon the Tree of Knowledge which was and is good in its Place though not for Food but he ruled over them all while he stood in the Image of his Maker and obeyed his Command he had Power over all the Beasts of the Field and Fish of the Sea and the Earth was subdued by him and he had Dominion over it standing in the Life Power Riches and Wisdom of his God and out of his own here though he had nothing yet he possessed all subdued all and had Dominion over all though he fed not upon the Tree of Knowledge yet was he full of Knowledge and Wisdom to discern the Nature of all Things and to give them Names accordingly though he had no Will nor Defire ☞ but what was to be subject to the Will of God nor no Power or Strength given him of God to act contrary to his Command yet he had great Power Liberty and Freedom given him of God over all the Works of his Hands And every Herb bearing Seed which was upon all the Earth and every Tree in which was the Fruit of a Tree bearing Seed for Meat only the Tree of Knowledge which grew not at one Corner but in the midst of the Garden even where the Tree of Life it self grew he was not to eat of he that reads let him understand for I testifie that Moses ☞ or the Author of Genesis was endued with the same Divine Heavenly Sight and Wisdom when he wrot these Things as John was when he wrot his Book of Revelations and a Measure of the same must give the Understanding of them Now Mankind had nothing to do but to dress and keep the Garden which God 's own Hand had planted and this he was to do in the Will Wisdom and Power of God by which he became a Living Soul cloathed with the Image of God without any other Covering but his Spirit this was his Glory and Perfection And in this stood his Joy and Felicity Power and Dominion within and without in this stands the True Christian 's now But when he suffered his Will and Desire and the Eye of his Mind by the Temptation to be drawn and alured forth and gave way to the springing up of a Desire ☞ to know and be wise for himself to be something of himself this let the Temptation over him being deceived disobeyed his God even under a Hope of gaining by it and bettering his State The Life and Image of God which Adam lost was inward and spiritual he dyed not immediately as to his outward Form or bodily Existence but lived many years believing the Serpent who said You shall be as Gods you shall not dye Thus Death entred upon him thus the Image of God in him became vail'd and his Beauty Glory and Perfection defaced his own Will and Desires no sooner gave way to but Temptationt entred no sooner his own Eye opened but his Imperfection appeared and his Nakedness was seen ☞ no sooner he began to live of himself and to will