Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	commandment_n	keep_v	liar_n	1,680	5	11.3944	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40939	Moses message to Pharoah, or God sending to the heads of England go undo the heavy burdens, to let the oppressed go free, to serve Him in the wilderness, that he may do them good in their latter dayes. For Israel shall be many dayes without a king, without a priest, without an ephod, and without a teraphim, afterward they shall look [...]he Lord their God, and David their king, and shall [...]ar the Lord, and his goodness in his latter dayes, ...	R. F. (Richard Farnworth), d. 1666.	1653 (1653)	Wing F491B; ESTC R218272	26,840	33

Moses Message TO PHARAOH OR God sending to the heads of England ●o undo the ●eavy burdens to let the oppressed go free Exod. ● 9 to serve ●im in the wilderness that he may do them good in ●heir latter dayes For Israel shall be many dayes ●ithout a King without a Priest without an Ephod Hos 3.4 5. ●nd without a Teraphim afterward they shall look ●he Lord their God and David their King and shall ●ar the Lord and his goodness in his latter dayes ●os 3.4 5. Sent in the time of Israels Captivity under Pha●ah and his task-masters to call to remembrance ●hat the Lord did to proud hard-hearted Pharaoh ●●d his hoste then that did oppress and burden ●●em and would not take warning till they were ●●erwhelmed in the red sea and he is the same God 〈◊〉 power now that he was then take warning be●●e Exod. 14.14 15 16 17 18 c. and stop not your ears against the crys of the ●●or Let England be a fred Nation to serve the ●ord in his own way and take off all oppressions for 〈◊〉 is grieved at it A word from the Lord both to-Priest and People ●●dges and Justices and cursed Lawyers which op●●ss and burthen the creation to call to cease from op●ssion and grinding the faces of the poor Isa 1.17 18 19 20. and to ●n to the Lord by putting away the evil of your doings relieving the oppressed and with Zacheus to re●●e to whom you the proud Priests and cursed Lawyers ●ve taken in tithes gifts bribes and rewards and ●●e it to the poor that they may not want the Lord doth require it for that is the ordinance of Christ b● oppression is the ordinance of the divel and his serva●● ye are to whom ye do obey put off the old man with 〈◊〉 deeds as pride and oppression and grinding the faces the poor the Lord doth require it for these are or●nances of the devil ●sa 3.13 14 15. and the Priests and Lawyers l●● it wondrous well The ordinance of Christ is to fe● the hungry cloth the naked and let the oppressed free Put this in practise Isa 58.6 7 8 9 10 11 12. Therefore put off lying it is of the Divel put 〈◊〉 pride it is as evil put off covetousness it is uncivi● put off heady-high-mindedness and envy for they 〈◊〉 cruel Joh. 4.20 and he that envies is a murderer and no m●derer hath eternal life abiding in him 1 Joh. 8.15 A● he that saith he loves God and keepeth not his co●mandments is a lyar and the truth is not in him 1 Jo● 2.4 And he that abideth not in the Doctrine of Chri●● he hath not God 2 Joh. 1.9 Joh. 8.44 and Ch●●● saith Resist not evil but abstaine from all appeara● of it And the servant of the Lord must be gentle 〈◊〉 wards all even towards them that oppose themselve● and he saith Put on as the elect of God bowels of c●●● passion humbleness of mind meekness long-sufferi●● and forbearing one another and if any man have quarrel against another forgive him freely Colos 3.1 and if ye forgive men their trespasses your heavenly ●●ther will forgive you your trespasses and if ye forgi●● not men their trespasses neither will your heavenly ●●ther forgive you your trespasses How do the Priests of England walk according these Scriptures that deny them in practise As the Priests in York shire do that imprison the servants the most high God for testifying against their deceits 〈◊〉 some of them have lain in prison neer hand a yeer 〈◊〉 never could have his ●●yal by the Laws of England su● a Turk would allow more freedome It is high time the Lord to draw his glittering sword and exe●● judgement upon the unjust See do these Priests 〈◊〉 Lawyers walk any wayes answerable to the Scriptures Wo to the wicked It shall be ill with them Isa 3.1 Isa 3. Take warning betime lest the judgements of God come upon you at unawares ye heads and rulers priests and Lawyers and destroy with a sore destruction Now you have time prize it and turn to the Lord with all your hearts that he may have mercy upon you Written from the Spirit of the Lord Ezek. 1 18 19. Dan. 10 Heb. 12. by one whom the people of the world calls A Quaker By name Rich. Farnworth Whose name is written in the Book of Life Rev. 12.17 Dan. 12.1 2 3. Oh England return unto the Lord lest his indignation come upon thee at unawares O Israel return to the Lord for thou hast faln by thine iniquity Hos 14. and art at a distance from thy Maker remember from whence thou art faln and return now the Lord is calling upon all people in all places to return from the evil of their doings that he may have mercy upon them Rev. 2.5 14 15 1● all people whose minds are yet in the earth and are delighting in vanities you are faln from your maker Isa 55.6 Isa 19. and are hewing to your selves broken cisterns that will hold no water forming up wayes of worships according to your imaginations and so worships the work of your own hands Isa 29.1 delighting in them 〈◊〉 2.22 O cease from man whose breath is in his nostrils for wherein is he to be accounted of All mans teaching is vain and it doth exalt and feed the fleshly man ●●l 5.19 21. and keeps that alive which must be destroyed and it leads to vanity it self the fruit of it is made manifest Israel after the flesh are not the people of the onely true God ●●l 4 ● c. 〈◊〉 26.7 ● it is Israel after the spirit of that the Lord delights in he makes his abode with the sons of men he is purifying their hearts that he may have an holy people to place his name in the Lord is now leading Israel to his chosen ones 〈◊〉 66.1 2 through the sea of troubles and persecutions to bring them into the wilderness out of all the earthly delights ●or 6.16 ●●v 2.8 9 ●● 11. 〈◊〉 28.9 and earthly vanities to win them from all the worlds wayes and worships and customes and fashions and delights and outside teachings of men that he alone may be their teacher himself as he led Israel after the flesh out of Egypt from under proud hard-hearted Pharaoh 〈◊〉 31.34 〈◊〉 54.13 ●●b 8.10 which was an oppressor and kept them in bondage that they could not serve him till he had them out of Egypt through the sea into the wilderness where the Egyptians could not come ●oh 2.27 ●●h 14.26 ●●o 14 ●● c. but as they pursued hard after them they was destroyed and could not come over the sea to them where the Lord had carryed them there to make to make his love manifest to them there the Lord did teach them and gave them a law to walk by and made a Covenant with them which covenant they broke and