taking every motion of evil in the conception and so destroyes it there before it be acted or consented to which every one that receives him in his Light which maketh all things manifest shall come to witness even a dying with him to the flesh from whence comes sin and then quickning by the Spirit with Christ unto Righteousness This is the first Resurrection to arise out of Sin into Perfection with Christ the which except a man be made a partaker of in this life the second death will have power over him So by all this it appears that Christ is the Minister of Perfection who preached it more clear and exacter than it was in the Law Matth. 5.28 who said if a man lust to do any thing he is guilty as if he did it which the Law without was too weak to find out and so became a strengthner of the Law which requireth Perfection and also for the effecting of this he gave gifts to his Apostles and Ministers some he made Prophets some Teachers and Evangelists others Pastors and the like for the finishing of the work which he had begun which was to perfect all the Members of his Body the Church that they might all come to the measure and stature and fulness of him who was perfect and is the perfecter of all that believe in him who is the Light that shines in darkness and these Apostles brought some Rom. 6.18 by turning them from darkness to this Light to witness freedom from sin and had their fruits unto holiness and the end everlasting life and also those who had not attained to this estate 1 Pet. 1.15 they did not tell them they never should in this life but exhorted them to go on to Perfection giving them many Commands to that end warning and teaching every man in all wisdom that they might present themselves perfect in Christ in whom there is no sin nor sinners for they that are in him are new created in Righteousness and true Holiness which is without sin and all things in them are of God being all made new by the Son of God who sits upon the Throne as a Refiners fire which consumes all the dross and takes away the tin and then sin must needs be done away for that 's of the Devil Now for this end did Paul strive and labour mightily Heb. 13.21 Jam. 1.4 both praying and desiring God to make them perfect in every good work And likewise James in the tryal of their Faith exhorted them to keep in the patience and let it have its perfect work that they might be perfect and entire wanting nothing Peter also in his exhortation wherein he stirs them up by way of remembrance to go on unto the end and not faint by the way neither to live in the fashions of the world nor lusts of the flesh but commands them to be holy in all manner of conversation as he that hath called them is holy 1 Pet. 1.16 The reason why saith he because it is written Be ye holy for I am holy Mark that He doth not say this Command is taken away neither too hard to be fulfilled To the same effect John the blessed Disciple to the little Children warned them not to deceive themselves by saying they had no sin before they were cleansed therefrom but that they should confess it to God then he would forgive it them and not only so 1 John 1.7 8 9. but if they walked in the Light as he is in the Light then their fellowship should be with him and the Blood of Jesus Christ his Son should cleanse them from ALL Sin 1 Joh. 3.8 9 10. He then exhorts them not to be deceived by any man telling them he that doth Righteousness is righteous even as Christ is righteous and that he that hath the living true Faith in him purifies himself even as he is pure saying he that commits sin is of the Devil for he sinned from the beginning but he that is born of God sinneth not neither indeed can he because God's Seed remains in him which is Christ the Light which saves from sin And then he gives a mark to know the Children of God from the children of the Devil saying Whosoever doth not Righteousness is not of God but of the Devil as his words before signifie and also if a man sayes he knows Christ Mat. 5. last and keeps not his Commandments one of which is to be perfect he is a lyar and the truth is not in him for he that saith he abideth in him ought himself so to walk even as he walked For he that sinneth and abideth not in his Doctrine 2 Joh. 9. hath not God but denies and is denied of both the Father and the Son let him say and profess what he will Also the Spirit speaking to one of the Churches found fault because their works were not perfect before God Rev. 3.4 who is of purer eyes than to behold iniquity bidding them therefore to repent and be watchful because there was something wanting Wherefore the Spirit cryeth this day through me Awake awake ye sluggards arise arise ye careless ones who are at ease in sin and have taken up your rest in iniquity for the Son of Righteousness is risen and the Day of Holiness is dawned therefore God requireth all men to repentance and to bring forth fruits meet thereto for the night of ignorance whereat he winked is past and he is arisen in his mighty Power who will no longer be silent but will cry like a travelling woman who will not cease till the Birth is brought forth which is to establish Judgement and Righteousness in the Earth that he alone over all may be exalted therefore will he search the whole Earth with his pure candle of Light and will make the sinners in Sion afraid and fearfulness shall surprize the hypocrites and none shall abide before him who is a consuming fire nor dwell with everlasting burnings but he that walketh in Righteousness and speaketh uprightly Psa 15.1 2 3. and despiseth the gain of oppression and holdeth his hands from bribes his eyes from seeing of evil and his ears from hearing of blood it is he that shall dwell on high his place of defence shall be the Name of the Lord which is the Refuge of the Righteous his eyes shall see the King of Sion in his beauty and therefore let all people fear God and give glory to him for the hour of his Judgment is come wherein he will be avenged upon all the Inhabitants of the Earth who are made drunk with the Wine of Fornication in Babylon the Mystory of Iniquity which the Lord God in his Almightiness is arisen to destroy and therefore if any man follow the Beast which is that unclean nature which polluteth man or receives and keeps his Mark which is Sin the same shall drink of the Wine of the Wrath of God which is poured forth without
THE Doctrine of Perfection VINDICATED By way of Answer to some objecting Reasons frequently used by them that plead for Sin in this life And that Freedom from Sin is to be attained in this life or never plainly shewed herein and how they that deny it are one with the false Prophets and Antichristian Seducers spoken of in the Scriptures With some Wholsome EXHORTATION given forth as the Spirit gave utterance tending to provoke all that make a profession of God to press on after the same Shewing plainly how it is agreeable with what is signified in the Scripture and the Light within both of which bears witness for the said Doctrine and against all Sin Something likewayes expressed concerning BREAD and WINE Also some wholsome DIRECTIONS to stir up young People to seek after their Creator in the dayes of their youth Written by one who breathes to God for the Redemption of the Seed that lies yet in the house of bondage bound by the Cords of Iniquity J. Whitehouse LONDON Printed for R. Wilson 1663. TO THE READERS FRIENDS THe eternal invisible Fountain of Wisdom Life Love and everlasting Mercy who is the Creator and Upholder of all things by the Word of his powerful Spirit who is God over all blessed for ever who when I was young and tender in years did beget a sincere desire in my soul which hath caused me even to this day secretly to seek after the knowledge of and acquaintance with him that I might know his Will and receive Power from him to do the same 's the which desires he in his endless Love to my poor breathing soul which hath no true peace nor satisfaction but in doing his Will and enjoying his Presence which is of more value to me than any outward thing yea than Life it self in this world hath far more abundantly satisfied than many now can or than I my self once could believe when I was in the darkness which comprehends not the Light of his Son which shines in the hearts of the sons and daughters of men letting them see the evil of their wayes which I testifie as one who hath made proof of the same is sufficient to give them the knowledge of God and to lead them into all Truth if they would but give up to follow the leadings of it by the leadings of which in my seeking estate have I been drawn from one sort of People to another still to associate my self with those who did most sincerely press on after God in a holy life being willing to run with the formost that I might obtain with them the prize which is to say in this life only a perfect freedom from all sin even to put off the old man with all his deeds which is sin and a putting on the new which is created after God in perfect and true Holiness which the Lord God hath given me by his Spirit to believe and see a possibility of attaining to in which only stands the certain assurance of the full Prize and the eternal Weight and Crown of Glory which in the Life to come is to be fully enjoyed the which this first is but as an Earnest of without which the true certainty of the second cannot be obtained And since I have received this Faith power thereby hath been given me far more than before when I rejected the Light of his Son by which only I witness it is received And now this Faith which is from above even the perfect gift of God I find to be the chiefest thing for the effecting and compleating of an holy life in man through the power of God in them which believe being received into the heart of obtaining a perfect life becomes as a root therein which is pure that causeth the branches to be holy and keeps the creature circumspect and sincere to God still minding what a holy Calling and Mark is set before it and so the Faith being sound and clean the fruits thereof are Holiness which becomes the House of the Lord God And verily whosoever comes to sup with him without this comely pure covering of Holiness they shall in no wayes enter with the Lamb into the Marriage-Chamber but be shut out the which I see this day to the burthening of my soul and grief of my spirit is abundantly wanting amongst most People professing God and Christ for they having not this purifying Faith count it Blasphemy and Error and so rest and believe in the contrary which is to say they must live in sin whilst in this life being taught so by their blind guides who could not themselves cease therefrom and so Prophaneness is gone forth from the Priests over all the Land as in the ancient dayes which giveth way to much loosness and sin the which if any in the Spirit of meekness and fear of God reprove them for then presently they flee to the Scripture and with the same spirit that leads them to sin rake together all the Saints failings to plead for sin term of life the which those things were never written for so that in stead of resisting the Devil in the pure Faith which stands in the Power of God rather gives place to him and pleads for their so doing so that the Devil hath not his Kingdom by force onely but by consent they having granted him a place in them while they have a place in this life which grieves the Spirit of God their Creator who alone should have the Rule and Government of their bodies souls and spirits which are his in the sense of which I am moved to write these following lines by way of Answer to some Questions or objecting Reasons which are frequently used by them that plead for sin and against the Doctrine of Perfection that if possible it may be a help to stir them up to the Witness of God in them that their Understandings by it may be opened who are not wilfully blind but rather through ignorance stand against the thing being beguiled by the subtilty of the Serpent as Eve in her innocency was who told her though she did eat of the forbidden fruit she should not surely dye and that is his lying voice at this day whether in Teachers or others that tells people though they live in some sin they shall be saved from the condemning power thereof So I shall proceed in order as before-mentioned as the Lord shall assist me by his Spirit with what else may be given me in thereby even as the Spirit shall give to express in what signification God shall please for the good of all that desire after him to whom this may come the which I commit to the Light in all Consciences to answer to the truth hereof desiring all that know me in the outward not to slight it because of the meanness of the outward vessel that wrote it but with care to weigh it over that God's Witness in you may answer for God hath made the poor in this world rich in
mixture into the Cup of his Indignation and he shall be tormented with fire and brimstone in the presence of the holy Angels and of the Lamb of God who would have taken away their sin by his Light of Life but they would not believe therein Joh. 3.19 but loved the darkness rather because their deeds were evil but blessed are they that believe therein and follow it for it 's they only that die in the Lord and rest from their labour and their works do follow them saith the Spirit Revel 14.13 But now to the thing before-mentioned It 's plainly manifest that the Doctrine of Perfection is of God commanded by him and preached by his Son whom the Prophets prophesied should come to that end and witnessed by his Apostles and Ministers who have left in the Scriptures of Truth their Testimony concerning the same which as a Cloud of Witnesses doth testifie for and to the same far exceeding more than I have here mentioned By all which it appears that your Ministers are not of Christ notwithstanding all their wisdom and learning but contrary to him and his Ministers Isa 40.3 and the true Prophets who foretold of Him and the glory of his Day Therefore the conclusion must needs be They are of the false Prophets spirit and consequently of Antichrist wherefore I shall mention a little according to Scripture how they are one in this very thing with the false Prophets and Antichristian Seducers which were in the world in the Apostles days and which they prophesied should come in the latter days after their decease Now in the first place in the dayes of old God by the mouth of his Servants cryed against false Prophets and Priests who were from the greatest to the least all given to covetousness every one dealing falsly Jer. 23.14 17. Micah 3.5 13. Ezek. 10.11 12 13 14 15 16 in healing the hurt of the danghter of his People slightly crying peace to those that put into their mouth when there was no peace So they strengthned the hands of the wicked that they should not turn from their evil wayes but promised them life therein and so seduced the people and caused them to erre by their lyes and by their lightness one building a wall and another daubed it with untempered mortar which would not stand in the overflowing shower of the Wrath of God So in like manner your Teachers through covetousness and self-ends have spoken smoothly to you telling you of the Mercy of God 2 Pet. 2â— through which your sins should be forgiven you though you lived in them and with the Serpent's voice have said though you eat of the forbidden fruit which is sin yet ye shall not die so here in your unsound conditions even like a rotten wall they have daubed you with untempered mortar which will not stand you in any stead when the Lord by his pure Light in your Consciences comes to search you with Judgment then your daubing will not hide you from the Wrath of the Lamb no no then all their smooth words and untempered doctrine which they have invented to please you for self-ends telling you of Heaven what a happy glorious place it is wil all flie away from you and them also who have led you in blindness and have caused you to erre from the Voice of God to follow the voice of the Serpent who led man into sin and so blinded his mind that he might cause him never to find the way to God again which is a way of Holiness in which the unclean cannot walk So I say if you will not come out from amongst them and be separated from the unclean thing which is sin and own and receive the Light of Christ that it may search all your wounds and putrifying sores from the crown of your heads to the soals of your feet that so he may wash you thorowly and baptize you with fire and burn up all that is contrary to his pure Life in you I say except this you come to and witness with you blind guides you must fall into the ditch Now I shall come to speak a little of the Deceivers which Christ and the Apostles spoke of in their dayes First Christ said 1 Joh. 3.8 Beware of false Prophets which come unto you in sheeps clothing but inwardly are ravening wolves ye shall know them by their fruits Now we know that sin is a mark of the Devil or a fruit of an evil tree likewise Perfection is a mark of God for he is perfect and it 's the fruit of a good tree so they who are in sin and plead it for doctrine that they can never be out of it whilst in this life are the evil trees because they bring forth such fruit as this which a good tree cannot bring forth Also Paul said that the Spirit spake expresly that in the latter times some should depart from the Faith 1 Tim. 4.1 giving heed to seducing spirits and doctrines of Devils speaking lyes in hypocrisie having their consciences seared with a hot iron Now mark Is not this the doctrine of the Devil that though men live in sin they shall not be damned but shall escape the condemning power thereof did not the Devil himself preach this first Gen. 3.4 when he said Ye shall not surely dye though you eat of the forbidden tree and are not they who maintain this for truth those whose consciences are seared and hardned against the Voice of God even to speak lyes in hypocrisie against his Spirit which condemns sin in the flesh And also he further saith this 2 Tim. 3.1 2 c. Know that in the last dayes perilous times shall come for men shall be lovers of their own selves covetous boasters proud blasphemers false accusers without natural affection truce-breakers fierce despisers of those that are good heady traiterous high-minded lovers of pleasures more than lovers of God having a form of Godliness but denying the power thereof Now of this sort are they that creep into houses leading captive silly women laden with sin led away with divers lusts ever learning and never able to come to the knowledge of the truth Now it seems that these proud covetous high-minded men who were fierce despisers of those that are good had a form of Godliness like many now who deny the power thereof even as those did for the power of God or of Godliness makes all those that have it free from the power of the Devil whose power leads man captive at his will doing his work which is sin which all who have the form and not the power are servants to for he that commits sin is the servant of sin Joh. 8.34 and he that serves it the Devil is his master Rom. 6.16 for his servants ye are to whom ye obey and he that serves him cannot serve Christ nor is a Child of God for ye cannot serve God and mammon neither two masters saith
Christ So it 's certain we must be of the one for we cannot be of both And now also who is it that be ever learning and never comes to know the Truth but those that never knew a freedom from sin neither do believe they ever shall in this life for Christ said if you continue in my Doctrine then shall you know the Truth Joh. 8.31 32 33 34. and the Truth shall make you free But the Jews replied saying We were never in bondage to any man But said Christ He that commits sin is the servant of sin So it appears that they who are overcome with sin and led away with divers lusts are not come to know Christ the Truth who sets free from sin and they are the creepers into houses who lead silly people in blindness laden with sin and tells them they can never be eased of the burden thereof in this life yet promises them liberty and freedom in the life to come whilst they are the servants of corruption in this life Are not these the filthy dreamers that defile the flesh who are sensual and devilish Jude 10 11. knowing nothing but what they know naturally in which they corrupt themselves which is to say in their outward learning which though it be Hebrew Greek and Latine yet it is all but natural even as English is which a child may learn of its parents so likewise all other tongues are learned of men but the true knowledge of God is onely learned in and by the Spirit Are not these also those who with fair words and smooth speeches deceive the hearts of the simple by their great swelling words of vanity which they invent to please such who have itching ears that cannot away with sound Doctrine but love to be daubed up slightly who cannot endure to hear of coming out of sin in this life and yet would have Heaven in that which is to come I say such Teachers as these are of Antichrist whom Jude saith were clouds without water Jude 12. which is to have a shew of Godliness but have not his Life abiding in them but their hearts are exercised with covetous practices and for self-ends admire some mens persons for their own advantage who themselves could not cease from sin these are the murmurers and complainers Phil. 3.19 who walk after their own ungodly lusts minding earthly things whose god is their belly This was the fruit of the spirit of Antichrist that the Apostles said should come and was come in their dayes by which we know that those who bring forth such fruits are of the same spirit in these our dayes the consideration of which I shall leave to the Witness of God in all people that they thereby might come to see whether those that deny the Doctrine of Perfection and plead for sin term of life do not in all or many of these things agree with the Antichrists and false Prophets that are mentioned in Scriptures and so the conclusion unavoidably will be this They are not of God but of the world which lieth in wickedness and therefore the world heareth and followeth them Yea Object but saith the world though we do not believe we can be perfectly freed from all sin in this life yet we do not believe that we must or may live in sin wilfully neither do our Teachers tell us we shall be saved if we do but they tell us we must strive against it what we can and then we shall be accepted through Christ for he hath tasted death for us and so hath made a way for all that can believe he died for their sin and rose again for their Justification to be accepted through his Righteousness which shall be imputed for ours and though we live in some sin which is condemned by the Law yet hath he by his Death delivered us from the condemning power of sin and the Law the force of which he hath taken away for we are not under the Law but under Grace To this I answer Answ Although they teach you to abstain from wilful sinning yet in teaching that you can never be free from all causeth many to give up to temptations and to give place to the Devil and then if the Witness of God reprove them for so doing they flie back in their minds from it and strengthen themselves in their unclean faith against it and so reject the Light and Power of God which is it onely that saves from sin and so though you strive against it what you can in this state all your striving is in vain being onely in your own wills and altogether of your selves having rejected through disobedience the Power of God which in his mercy is freely offered unto all in the Light of his Son to redeem them from that wherein they are held in bondage which is sin I say denying it and counting it an uncertain and insufficient thing you are never able to overcome the Enemy in your own striving for if you could then you had no need of a Saviour to destroy the works of the Devil for you which is sin and to save you therefrom which was and is the end of his coming in the flesh even in the hearts of all people to condemn sin there and also for this end he died to the flesh once and was made an Offering to put an end to all the Types Rom. 3.25 Sacrifices and Shadows of the first Law and Priesthood and so took away all the hand writing of Ordinances making an Atonement for sins past that forgiveness might be preached to and in all that receive him and walk in his Light which was not to be found in nor by the outward Law for it being once transgressed there remains nothing but condemnation So mercy and forgiveness came by Jesus the Saviour and not by the Law without whom none could be saved because all had and have transgressed and come short of fulfilling the Law therefore all your striving whilst you reject Christ the Light which makes sin manifest in whom the Law of the Spirit of Life is witnessed which sets free the soul through the administring of death unto and condemning that in man which warreth against it by bringing it into captivity unto sin through which comes death I say though you may strive with all your might which indeed is but weakness you will never get dominion over sin because you in denying the Light miss of the Power which only redeems out of the bondage thereof which Power doth accompany that which reproves for and condemns sin in the flesh to which except you become subjects unto neither freedom from sin nor the righteousness of the Law which is Perfection you will never come to witness and so though you believe he died for your sin yet unless you come to know him to arise in you to destroy it and take it away inwardly and thereby to fulfil the Law of Righteousness in you and so to mortifie the
are of God then that which is of the Devil is done away So here perfection in part will not stand nor agree with this Doctrine for it is manifest if we are in Christ Jam. 1.4 then the intireness is known where nothing is wanting because all things are of God who is perfect but this work is not by self neither by man's own willing â—or running but of God that shews mercy Col. 1.27 1 Cor. 1.30 2 Cor. 4.7 which mercy is Christ the Light in all that receive him the hope of Glory who is made unto them wisdom and power to mortifie and justifie to kill and to make alive even to work all their works in them and for them which was the treasure that the Apostles had in their earthen vessels that the excellency of the Power might be of God and not of them the which work must be witnessed in this life for after the departure hence Heb. 3.7 8. there is no putting off the old man with his deeds Therefore while it is called to day harden not your hearts but arise and awake to Righteousness and hearken to that which knocks at the door of your hearts calling to repentance Rev. 3.20.21.27 for nothing that defiles or is defiled must enter with the Lamb into the Kingdom of Glory And if your heads lie down in sin and in it you end your race even so will your rest be in your old garments you will be found which the Lord who is of purer eyes than to behold iniquity hath no pleasure in neither will receive you unless your garments are made white in the blood of the Lamb which clenseth all who walk in his Light from sin which was witnessed by the Apostles who walked therein in this world which made them bold against the day of Judgment because as he was even so were they which is agreeable to Christ's own words who said He that is perfect shall be as his Master the which if you witness not before you go hence all your hopes of it hereafter wil be as a dream wherein a man thinks he is drinking but when he awakens lo he is dry Even so all your dreams of entring into Holiness with Christ or having his Righteousness imputed for yours whilst you have lived in unrighteousness will all pass away as a vision of the night or as a dream which cometh to nothing And for the further proof of this point in hand the Doctrine of Perfection Joh. 1.1 give ear a little to the Light of Christ the faithful and true Witness even the Word that was in the beginning before sin was brought forth Rom. 10 8. which in the Scripture is called the Word nigh in the heart and in the mouth which Paul preached Joh. 15.26 and the Spirit of Truth which convinceth the world of sin which is infallible and cannot change nor err but keeps its unity with God of whose nature it is Behold I bear a Testimony against all sin saith the Light whatever is reproved is made manifest by me and in righteous Judgment I seal the Condemnation upon every soul of man that doth evil for I never consented to any sin since the day that man transgressed against me in the beginning but have kept my Unity with my Father in purity though man fell yet not me I spare no sin great nor small but by me it is condemned all neither speak I peace to any therein telling them they shall be saved from the Wrath to come though they live in some sin though man's ear which should have heard my Voice hath been stopped by the Devil and his eye kept blind by the god of the world so that he hath not known my Voice nor seen my Shape and though I have knockt at the door of his heart yet he would not open to me but loved the voice of the Serpent better who hath taught many to teach this for Truth That he must have some part in their hearts as long as they live on the earth and yet notwithstanding they shall be saved but behold they shall find it a lie and I will make them to know it was never spoken by me in the day when I shall judge the secrets of all hearts when none shall be able to stop my Mouth nor hinder my Voice Then will I kindle a Fire that shall never go out and quicken a Worm which shall gnaw eternally then shall they remember how I shewed them the evil of their wayes and set their sins in order before them but they would not hearken unto me neither regard reproof but stopped their hears at my Voice and closed their eye-lids at the shining of my Light John 3.19 20. loving the darkness rather because their deeds are evil therefore the wages of sin shall be their portion in the pit of death for ever Wherefore thus saith the Light that shines in darkness Come all ye workers of iniquity and stand in your ranks together and let me reason with you a little O ye Murderers and envious ones ye Thieves and covetous of other mens goods ye Swearers Lyars and false-witness-bearers Cozeners Cheaters and users of any dissimulation whatsoever with all you proud lustful ones and all you Gamesters and vain boasters Singers and rejoycers in that which your own vain minds have invented and all foolish jesters and speakers of idle words whatsoever even all from the greatest sinners to the least Do not I the Light in all your Consciences reprove and condemn you for all these things as well the least as the greatest Did I ever give you leave to live in any of these things but contrariwise have I often wooed and entreated you to come out of them telling and shewing you plainly if you lived in any of these things you should never inherit the Kingdom of God And also O you Professors who have had a form of Godliness but not the holy power thereof who in an outward show have made many Prayers with other outside shews of Holiness while your hearts were full of Iniquity and the in-side all Deceit have not I the Light often smitten you for these things Mat. 7.20 21 22 23. shewing you that the Lord looked not at the outward appearance but only requireth the heart and though you may say you have prophesied in my Name yea and cast out Devils with many wonderful works yet will I profess I never knew you unless you receive me that I may cleanse you from all iniquity Wherefore cleanse your hands ye Publicans and purifie your hearts ye Pharisees for so long as you are in sin neither of you are justified by me Deny me in any of these things before-mentioned if you can for which if I condemn you think you to find mercy with my Father Nay Joh. 5.22 nay my Father and I are both one and he hath committed all Judgment unto me and that you will find one day to your utter condemnation
unto the day of God And having felt his Love by kissing of his Rod I will make mention of his Name and tell of his Salvation For he hath shewed me the same which saves out of Transgression Therefore with joy unto the Lord with th'Spirit I will sing Who hath broken the snare and cord of Death which was a sting And hath quickened by his Power a life in me to live Which when it feels his pleasent showers doth Praises to him give I when I feel the pure Fountain in me to ope and spring Which issues from Sions Mountain the Life of her sweet King Then is my sp'rit orecome ev'n with the issues of that Life Which cometh from the glorious Sun who leadeth out of strife Into the perfect pure Love which never thinketh ill Where nothing at all doth him move to any but pure good-will O in this Life that 's free from strife my soul hath its delight For O it is my married Wife to whom my very life In that same holy Marriage which is both clean and pure Which neither Death nor Hell can break but ever will endure Is even wedded yet not by any Imagination But by the Spirit undefil'd which saves out of transgression Yet in much fear unto the Lord I cry O without thy Presence what am I If thou forsake me I shall surely fall For of my self I have no strength at all O therefore by thy Power me deliver And save to glorifie thy Name for ever Yet now come hearken unto me all that desire to know And my Beloved long to see the way to you I le show It is by walking in the Light which doth convince of sin Which is committed in the night by all that walk therein Therefore out of the Darkness come and hearken to the Light Even the Glory of the Son and it will free you quite So my dear Beloved you will then come to see By whom my soul is moved who 's so dear to me O then you 'l come to see his shape and hear his glorious Voice The which will make the Seed to leap and your souls to rejoyce Therefore come now follow the Light and do not from it turn So shall you have a pure sight and myst'ries deep shall learn Even that great and glorious Work of happy Restoration The which is wrought by him that makes the blessed new creation Who sitting on the Throne alone shines like a precious stone Who doth enlighten every one that in the world doth come Therefore let all that fear the Lord now hearken to his Voice And obey it that better is than any Sacrifice Wherefore now come and look within and there encline your ear For 't is the Spirit of the Lord which only speaketh there For though mans heart's deceitful and imaginations nought Yet God's Spirit it is which shews him ev'ry idle thought Therefore within let every one unto the Light return And hearken to its Voice that 's pure and then you 'l come to learn What that is call'd that doth redeem and save the soul from sin And then you 'l come to know the Law that written is within Even by the finger and direction of the living God In all the hearts of them who understand and kiss his Rod Which smiteth and chastiseth them when ere they go astray That it might turn them that are out into the good old Way Wherein they will find peace that 's pure unto their souls and then Shall rest with God which will endure for evermore Amen And so the Lord God of eternal Holiness having lighted a Candle in my heart and given me a measure of his good Spirit by which he hath preached Righteousness thorow me if I had never opened my mouth nor set pen to paper I say I am not now to put it under a bushel and hide it but to set it up that it may give light unto all neither must I hide my Talent in the earth lest it be taken from me and given to another who will improve it better but my chiefest care must be to stand in all things approved to God in faithfulness and when he draws me or calls me forth if I leave the old man to mend his Net himself as Peter and John did let none that knows me marvel at it for I must go about my Father's business who hath redeemed my mind out of the love of earthly things and worldly delights that I should set my whole delight in him who hath also brought me to see of the travel of my soul and to be satisfied concerning the knowledge of his Truth so that I look not for another Truth Way Leader nor Guide to lead me up to a higher glory in this Truth which is yet to be attained for the revealing of which am I waiting in the Light not expecting any thing any other way but only a growing from strength to strength and a pressing on from glory to glory even as God in his Son Christ the Light shall make known himself unto me but I expect not another Saviour than Him the Light for by Him the Lepers are cleansed the blind made to see and the lame man to leap like an Hart the dumb to speak and to the poor is the Gospel preached by Him whom he filleth with good things but the rich and the full he sends empty away all which whosoever receives and follows the Lamb the Light the Way the Truth and the Life shall come to witness and reade with a clear understanding what I have written but from those that rebel against the Light these things are sealed by the hand of the Wisdom of God I. W. Some wholesom DIRECTIONS to stir up young People to seek after their Creator in the dayes of their youth ANd now O all you Young men and Maids with all that are of a capacity to understand my words who are young and tender in years for my bowels yearn towards you therefore come hearken to my voice and be attentive to the words of my mouth and I will instruct you in the Fear of the Lord which is the beginning of true Wisdom Now this is the Counsel of God unto you which he hath put into my heart to write that you all hearken to that which shews you the evil of the world and the vanity of your own wayes which condemns you for every evil word and action for that I testifie unto you all is the Spirit of God which he hath given you to profit withall which as you receive it will open your understandings and if you join therewith it will give you dominion over sin and cleanse you from iniquity O therefore come down to it and put your necks under the yoke and let that which crosseth the vain mind be your delight and still join with that in you which breatheth after God so shall you come to an acquaintance with him for to that doth he make known himself and to them and none but them