Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	church_n	true_a	unity_n	1,613	5	9.0929	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51279	The life and death of Sr. Thomas Moore, who was Lord Chancelor of England to King Henry the Eight	More, Cresacre, 1572-1649.; More, Thomas, 1565-1625.	1642 (1642)	Wing M2630; ESTC R7630	170,245	434

that be enuenomed and poysoned with these pestilent heresies would with indifferent mindes reade the sayd Sir THOMAS MORE 's answer there were good hope as it hath God be thanked chanced to manie alreadie of their good speedie recouerie But alacke the while and woe vpon the subtle craft of the cursed diuell that so blindeth them and the wretched negligent and little regarde that these men haue to their soule 's health that can be content to sucke in the deadlie poyson of their soules by reading and crediting these mischieuous bookes yet will not once vouchsafe to take the holesome depulsiue Triacle not to be fetched from Geneua but euen readie at home at their hands in Sir THOMAS MORE 's bookes against this dreadfull deadlie infection But to returne now againe to the sayd Tindall Lord what open fowle and shamefull shifts doth he make for the defence of his wrong and pestiferous assertions with what spitefull shamefull lyes doth he belye Sir THOMAS MORE and wretchedly depraueth his writings not being ashamed though his playne manifest wordes lye open to the sight of all men to the coÌ„trarie to depraue his answers And amongst other that he should affirme that the Church of Christ should be before the Gospell was taught or preached which things he neither writeth nor once thought as a most absurde vntruth but that it was as it is very true before the written Gospell And the sayd Sir THOMAS MORE seing that by Tindall's owne confession the Church of God was in the world manie huÌ„dred yeares before the written lawes of Moyses doth well thereof gather and conclude against Tindall that there is no cause to be yeelded but that much more it may be so and is so indeede in the gracious time of our redemption the holie Ghost that leadeth the Church from time to time into all truth being so plentiefully effused vpon the same The Church of Christ is and euer hath bene in manie things instructed necessarie to be belieued that be not in anie Scripture comprized These manie other strong reasons to proue the common knowne Catholike Church and none other to be the true Church of Christ And seing we doe not knowe the verie bookes of Scripture which thing Luther himselfe confesseth but by the knowen Catholike Church we must of necessitie take the true and found vnderstanding of the sayd Scriptures and all our fayth from the sayd Church which vnderstanding is confirmed in the sayde Church from the Apostles time by infinite miracles and with the consent of the olde Fathers and holie martyrs with manie other substantiall reasons that Sir THOMAS MORE here layeth downe haue so appaled and amazed Tindall that he is like a man that were in an inexplicable labyrinth whereof he can by no meanes gett out And Tindall being thus brought oftentimes to a bay and vtter distresse he scuddeth in and out like a hare that had twentie brace of grayhounds after her and were afeared at euerie foote to be snatched vpp And as Sir THOMAS MORE merrily yet truly writeth he did winde himself so wilily this way and that way and so shifteth him in out and with his subtile shifting so bleareth our eyes that he maketh vs as blinde as a catt and so snareth vs vp in his matters that we can no more see where about he walketh then yf he went visible before vs all naked in a nett in effect playeth the verie blinde hobbe about the house sometimes when there is no other shift then Tindall is driuen to excuse himselfe and his doings as he doth for the word Presbyter which he translated first Senior then Elder wherein for excuse of his fault at great length he declareth 4. fayre vertues in himselfe malice ignorance errour and follie And where that he sayd he had amended his fault in translating Elder for Senior this is a like amending as yf he would where a man were blinde on the one eye amende his sight by putting out the other As Sir THOMAS MORE answered Tindall touching his vnknowen Church so did he also Fryer Barnes for in that point both agreed and would haue the Church secrett and hidd in hugger mugger but in the meane season they handle the matter so hansomely and so artificially that their owne reasons plucke downe their vnknowne Church And albeit they would haue vs belieue the Church were vnknowen yet doe they giue vs tokens and markes whereby it should be knowen And in pervsing the vnknowne Church they fall into manie foolish and absurde paradoxes that Sir THOMAS MORE discouereth And this vnknoweÌ„ Church would they fayne reare vp in the ayre to plucke downe the knowen Catholike Churh on the earth and so leaue vs no Church at all which Church to ouerthrowe is their finall and onlie hope for that standing they well knowe their malignant Church cannot stande being by the Catholike Church both now manie hundred yeares condemned These and manie other things doth Sir THOMAS more at large full well declare and setteth the limping and halting goodwife of the Bottle at Bottles wharfe at disputation with F. Barnes in which the indifferent reader shall see that she did not so much limpe and halte as did the lame and weake reasons that F. Barnes brought against her of his vnknowen Church which she vtterly ouerthroweth but yet as they doe both Tindal and Barnes agree as we haue sayd in their secrett vnknowen Church so in other points touching their sayd Church as in manie other articles besides they doe iarre and disagree and not so much the one from the other as from themselues as Sir THOMAS MORE sheweth more at large For sayth he as they that would haue built vp the Tower of Babylon had such a stoppe throwen vpon them that suddenly none knewe what another sayd surely so God vpon these heretikes of our time that goe busily about to rayse vp to the skye their fowle filthie dunghill of all olde and new false skin king heresies gathered togeather against the true Catholike fayth of Christ that himself hath hitherto taught his true Catholike Church God I say when the Apostles went about to preache the Catholike fayth sent downe the holie spirit of vnitie Concorde and truth vnto them with the guift of speach and vnderstanding so that they vnderstood euerie man and euerie man vnderstood them sent amongst these heretikes the spiritt of errour and lying of dissension and diuision the damnable diuell of hell which so entangleth their toungs and distempereth their braynes that they neither vnderstande one another nor anie of them well himselfe The bookes of the sayd Tindall and Barnes are more farced and stuffed with ieasting and rayling then with anie good substantiall reasoning and notwithstanding that a man would thinke that Tindall were in fonde scoffing peerelesse yet as Sir THOMAS MORE declareth Barnes doth farre ouerrunne him and oftentimes fareth as if he were from a Fryer waxen a fidler and

T. M offer proceedeth not of vncertaÌ„ty but because he was certain his reasons were vnanswerable All Christendom of more autority then all england The oath of succession 2. Sir Tho. Mores imprisonmeÌ„t First in Westminster Then by Q. Annes importunity in the Tower His willingnesse to leese all for Christ The vpper garment the porters fee. His mans oath His wonderfull courage 3. His discours with his daughter Margaret PreueÌ„ted with prayers The coÌ„fort he found in his emprisonment Fiue reasons vsed by his daughter to make him releÌ„t 1. Obedience to the King 2. Autority of wise meÌ„ 3. Only B. Fisher of his mind 4. Him self a lay man 5. against a parlament Sir T. M. answers All the saints of God acknowleged the Popes supremacy Why he neuer touched that point in his writings Motiues with which many deceaue their owne coÌ„sciences He knew not of B. Fishers mind The Doctours of the Church greater then Doctours of England And generall CouÌ„cels then a ParlameÌ„t His trust in Gods mercy against the fear of death A heaueÌ„ly resignation 4. Sir T. M. prophecieth Q. Annes death His plesant answer to his keepers honest excuse The inconstaÌ„cy and ignorance of the oath makers His meditation vpon the martyrdom of 24. religious meÌ„ Maister Secretary Cromwells visit Sir T. M. writ in the tower his book of comfort 5. A prety dialogue between Sir T. M. and his wife Her worldly obiectioÌ„ His heauenly answer Prison as neer heauen as our owne house Eternity to be preferred before temporality An other visit 6. M. Rich his sophisticall case A poor ground for an inditement of treasoÌ„ 7. A remarkable accident at the taking away his bookes His mery ieast vpoÌ„ it 8. How great care he took not to offend the king The substance of his inditement 1. The arraignmeÌ„t of Sir Th. More His iudges His inditement The iudges charges His Christian resolution 2. Sir Th. his aÌ„swer to the inditement 1. How sincerly he had always told the K. his mind touching the marriage The durance of his emprisonment and afflictioÌ„s 2. Why he refused to tell his iudgemeÌ„t of the law of supremacy Lay men not touched with that law No law can punish sileÌ„ce that is without malice Whether his silence were malicious ObedieÌ„ce first to God and then to man 3. That he neuer counselled or induced B. Fisher. The contents of his letters to the said Bishop 4. The law of supremacy like a two-edged sword 3. M. Riches oath against Sir T. More EuideÌ„tly disproued by Sir Tho. Mores oath to contrary By iust exceptioÌ„ against the witnesse vnworthy of credit Yf it had been true ther had been no malice Malice in law The improbability of M. Rich his deposition M. Rich his witnesses do faile him 4. The Iurie verdict guiltie Excepted against by Sir Thomas The act of parlament against Gods law No lay man can be head of the churche Against the lawer of the realme Against the kings owne oath Against the peculiar obligation of England to Rome Against all Christendom that euer was 5. The condemnatioÌ„ of S. Tho. More By yfs ands but no proofes The sentence Mitigated by the king 6. Sir Thomas fully deliuereth his iudgement of the act of suoremacy to be vnlawfull Against all the churche of God ConstaÌ„cy no obstinacy Sir Tho. Mores blessed charity to his iudges The truth of this relation froÌ„ present witnesses of credit 1. The manner of Sir Thomas his returne to the tower His soÌ„ne asketh him blessing Great coÌ„stancy courtesy and charity 2. His childrens behauiour to him His daughter Matgarets laudable passion A ponderation vpon this mutuall passioÌ„ of Father daughter Cardinal Pooles estimatio of Sir Thomas his death 3. How deuoutly cheerfully he atteÌ„ded his exequution A pleasaunt coÌ„ceipt vpoÌ„ a leight courtyer His last letters To Antony BoÌ„uise To his daughter Margaret His desito dy vpoÌ„ the octaue of S. Peter which was also S. Thom. of Canterburys commemoratioÌ„ An blessing to his heire God graÌ„ted him his desires to dy the day he wished His heir-shirt and discipline 4. Aduertisment giueÌ„ him of the day of his death froÌ„ the K. Most welcome vnto him The K. willed him to vse but few words at his exequution His wife childreÌ„ permitted to be at his buriall His comfortable courage He put on his best apparell that day Liberally to his executioÌ„ 5. The forme of his death and martyrdom Persons hired to disgrace him A good coÌ„scieÌ„ce He freeth one from the teÌ„tation of despaire by his prayers His wordes at his death His prayers Words to the executioner He couereth his eyes himself His happy death 6. The kings sadnes vpoÌ„ the newes of his exequution The place of his buriall A notable accideÌ„t about his windnig-sheet His bloudy shirt His head His martyrdom encouraged many other to the like Mr. Gardiner Euen his owne Parish-priest 7. A coÌ„sideratioÌ„ vpon the blessing which he gaue to his heires children A praise of M. Iohn More sonne heire to Sir Thomas The vnmercifull dealing of K. HeÌ„ry with Sir Tho. Mores heires With the Lady his widow M. Iohn More coÌ„mitted to the tower for denial of the oath The imprisonment of his daughter Margaret 8. The fauour and Physiognomie of Sir Tho. More 1. Cardinal Pooles lamentatioÌ„ vpon Sir Tho. Mores death 2. Erasmus of Roterdam 3. Doctour Cochlaeus of Germany Iob 12. 4. Bishop Iouius of Italy 5. W Paradin a dearned historiaÌ„ of France 6. Riuius a ProtestaÌ„t 7. Charles the Emperour 8. Circumstances notable in the death of Sir Tho. More From the kings part From Sir Thomas Mores part Nota. 9. An apology for his mery iestes A fit coÌ„parison between Catoes seuerity and Sir T. M. his pleasauÌ„t disposition 10. Sir Tho. More a lay man martyr for Ecclesiasticall autority neuer before questioned Epigrammes History of K. Richard the 3. in English and Latin His Vtopia Many deemed Vtopia to be a true nation and country Sheep deuour men in England Sir Tho. More his book against Luther His epistle against Pomeranus His English writings The dialog with the messinger Great sincerity in his writing and loue of the truth He writt neither for gaine nor report His pouerty almost incredible in so greate a man Sir Tho. M. no partiall frind to the clergy Tindals false traÌ„slation of the scripture CoÌ„futed learnedly by Sir Th. M. The wilfulnes of heretikes Tindal falsifieth Sir T.M. words Tindals maze Tindals maÌ„ner of ameÌ„ding Against Frier Barnes his inuisible Churche The notable disagreemeÌ„t of heretikes among theÌ„selues Hereticall scoffing Heretikes Hypocrisy Against the supplication of beggars Against Iohn Frith Sir Tho. Mores Apologie How heretikes recite the catholik argumeÌ„ts Touching the length of Sir Tho. Mores bookes Heretiks blaspheming the fathers vvould theÌ„selues be reuerently handled WheÌ„ heretikes railings are to be neglected Heretikes excellent railours The pacificatioÌ„ CoÌ„futed by Sir T.M. The debellation of Salem and Bizance How the Pacifier reconcileth points in controuersy Sir T. M. his book of the blessed Sacrament The heretiks supper of the Lord wants the best dishe Sir Tho. Mores bookes written in the tower Comfort in tribulation Of CoÌ„munion Of the Passion The excellencn of the booze of Comfort The said book a preparation against the persequutioÌ„ which he did forsee Written when he had no book about him Written with cole Like Esaias his cole that purified his lippes

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