Selected quad for the lemma: truth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n church_n true_a unity_n 1,613 5 9.0929 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A47150 Help in time of need from the God of help to the people of the (so called) Church of Scotland, especially the once more zealous and professing, who have so shamefully degenerated and declined from that which their fathers the primitive Protestants attained unto ... / writ by George Keith, prisoner for the truth in Aberdeen in the latter end of the year 1664. Keith, George, 1639?-1716.; Jaffray, Alexander, 1614-1673. 1665 (1665) Wing K173; ESTC R36221 73,094 85

There are 5 snippets containing the selected quad. | View lemmatised text

that hitherto yee have been labouring but in the fire as to the producing any work of Reformation which God allowes of yea and going rather backwards from what was once attained to loosing and plainly contradicting the true and honest principles of your worthy Predecessors which one thing rightly considered may evidently demonstrate to you that your work hath not been nor is of God The presence of God having been very eminently with the Author of these Papers in his enquiry after these things this his service may be very useful for you and will be so found and acknowledged by those whose eyes shall be opened to behold how the Lord comes forth in this day of his power to try every work of man and by the foolish things of the World to confound the wise And to what is there said as to that particular annent the qualifications of a true Minister I shall only add these few words that which so was necessary from the beginning that which we have heard and seen and handled with our hands of the word of Life even the power and presence of the Lord in his people do we whom in scorn yee call Quakers declare unto you as the only essential qualification of a true Minister of Christ. And if this be it yee are so affraid of that through the increase of this the spirit of Prophesie the true Church and Ministers of Christ shall suffer loss your fear upon this account is groundless for these must stand and only in that way must they prosper so as that the gates of Hell shall never prevail against them but if your fear be for the fall of that supposed Church which they the hirelings I mean and yee so contend for both among your selves and with others which is truly Antichristian and no better then undoubtedly your fear is coming upon you and for preventing of it as yee may suppose it is no marvel that ye so fall in with them for the defence of Rome and her Ministry or else as some who have been and yet are famous among you have both spoke and written that yee must not only lose your Church and ministry but your Baptism and the Bible which the witness of God in your Consciences cannot but tell you how much yee did sometime detest and abhor so to say or think untill of late through the growing light of this day in these and in many other truths of the like nature your skirts are so discovered and your heels made bare and your way so hedged up of the Lord that yee cannot escape either to own Rome as your mother Church and so to return to her again or fully to part with and come out of her for ever and thence not to bring with you a stone of hers either for a foundation to Zion or for a corner nay she must not be healed any more which yee have been for a long time so endeavouring but destroyed for ever Ier. 51.9.26 and the time draws near and yet thereby neither the Church nor Ministers of Christ nor the true Baptisme nor the holy Scriptures of truth nor any other of his true Ordinances shall thereby s●ffer loss but great and glorious advantage to them who wait for it And because there be some with whom I have had sweet fellowship in the Lord who its very like would have expected some other thing from me then such sharp and peremptory expressions and conclusions against them and the way of the so called Kirk of Scotland in which I was bred with them and had my beginning in the way of Godliness I know very well as things now stands with you yee may think so of what I have said as also that it may be yee would rather have expected some account of the grounds moving me to and the advantages that I either looked for or have found by such a thing Now to speak shortly a word to this I trust for it yea I am not without hope in it that the day is coming and frequently have I sought it of the Lord on your behalf when ye shall so come to see the truth of what I say and the necessity that on your account was on me for it as that ye shall willingly acknowledge that it was the greatest evidence of my dear and tender love in the Lord to you which next to his glory led me to it and that otherwise I should have been wanting of the expression of that true and sincere love which still I have unto you as to the advantages I have found which might be also offered as the reasons whereby I was moved of the Lord to make that so strange a change as yee account it in owning these despised people called Quakers I need say but little if what is in this and the following Papers be well considered of and I know it is my place to lie low in the fear of the Lord and to speak but little as to advantages or any progress that I have made and I acknowledge no man hath more matter so to do yet in this case I may not be silent but must in the fear of the Lord give this my Testimony to the pretious people and the truths of God asserted by them that they do truely and really both profess and practice the new and living way in which holiness by mortification and subduing a body of sin and death is attained and have indeed come to the discovery of these things even the life and power which throughout the dark night of Apostacy hath lyen much hid and hath been but very little felt or known yet such is the goodness of God to that pretious people count of them and call them what yee will the true power and life of holiness is more truly known to them and eminently holden forth by them then by any people else that have come forth since the Apostles dayes and a greater measure do they yet wait for and as they are faithful it will be multiplied on them for the presence of the Lord is with them and all their opposers must fall before them Dear Friends consider then how far yee have been mistaken concerning them and with groundless jealousies carryed on with prejudice against them as grosly erronious blasphemers and the like Nay nay friends it is not so and upon search yee shall find it far otherwayes let your informers who many of them sinfully take things on report without tryal and others who for maintaining of your own interests have made lies their refuge let such say what they will they are and will be found a blessed people who as instruments in the Lords hands may be called the repairers of the breach and the restorers of the paths to dwell in they own dearly and rejoyce in the use of the holy Scriptures and desire to live up to the practice of all the truths of God declared in them Beware then what yee say or think of them and that yee approve
which is life eternal and you being wandred from the light which is the first principle and key to open up the oracles and mysteries of God's Kingdom you have come to read the Scriptures with a false eye and have understood them yea and used them as weapons to fight against the appearance of Christ in his people at this day as the Iews did against the same Lord Jesus Christ in his appearance according to the flesh at Ierusalem they disputed against him from the Scriptures whereas they testified of him but the vail was upon their eyes and they had lost the key which was the light and Spirit of Christ that gave them forth which their Teachers had taken from them as your Teachers have done from you Oh let this be a Lamentation for ever that of the rock that begot you yee are become so unmindful and turn'd against that which was the very life marrow and substance of your reformation and you having lost the same what remains but a dead carcass or rather an image of a reformed Church 〈…〉 with a wrong spirit which is the life of the W●●re Beast and false Prophet who are all for the Pit And O● how have yee betrayed your own cause and given it a way into the hand of your enemies as appears by your arguments yee make use of against us the very self same the Papists took against your Fathers did they not upbraid them with innovations and the novelty of their Religion being but of a few years and dayes standing did not they upbraid them with the fewness of their number did they not upbraid them with their ignorance calling them idiots and unlearned as indeed they were to Humane Learning many of them but they were taught of God which was far better did they not nick-name them calling them after such base and contemptible names whereby to render them odious unto the people did they not raise up many false slanders and reports against them did they not persecute them with fire and faggot imprisonment and spoyling of their Goods which they took joyfully and did they not question them as the Iewes did Christ and his Disciples and as yee do us concerning the authority who gave them a command to preach and reform and had your Fathers any recourse to make but unto that which could well bear them thorough as it does us to day viz. the immediate call of Gods Spirit in their hearts and have yee not so used us have yee not nick-named us and raised many false reports concerning us and greedily sucked in the fame of them from others who invented them Oh how strange have we been and are to you at this day have yee not refused us the name of Christians which yee will not scruple to give to drunkards cursers whoremongers murderers prophane and abominable persons among your selves whom yee own as your Church members have yee not called us worse then the very vilest of men even then Turks or Pagans saying we are unworthy to live and have yee not given it forth that our design is to overthrow and root out of the world the Christ an Religion and that we strike at the very foundamentals thereof Oh that we should be so mistaken by you if your Predecessors were live in the body many of them we could willingly appeal unto and next under God set them to judge betwixt you and us in this matter and we are sure they would not have so mistaken us as yee have done for although they had not come to see things as they are at this day seen and were far short of the knowledge God hath now given to his people being as it were the morning dawning or twy-light unto them so that they had not discovered the bottom of all Babilons treasures nor got rid of the many inventions and traditions of men yet a measure of truth many of them received from the Lord and were gathered in a measure to walk in the Light and life thereof and had confidence in the Lord to seal their Testimony with their blood against the Man of sin and they being in a measure of truth themselves could not but have known us for all the children of light and who are begot of the living word of truth which gives a discerning to know one another in the truth and in the light and spirit which first begot them and this is the true rule of knowing one another and who come hither can dearly own and haue uni●n with others as brethren though differing from them in some things if they can feel them in the living word and spirit of truth in which their life stands and their fellowship and communion with God and one with another and it 's not the many opinions agreed upon that is the bond of peace but the unity of the spirit now yee having wandred from the Word of truth and light and spirit of Christ which gives and preserves in the discerning and feeling one another as members of one body yet retaining somewhat of the form of truth and some of their opinions yee could not but mistake and oppose us as your greatest enemies and your fathers enemies also in whose succession ye so much boast though we be much nearer them then your selves both in principles and practices excepting some things they had not got rid of some of Babylons wa●es and baggage which they brought away with them I mean some Popish opinions cust●ms and traditions which in that day passed for the matters of God but now they are seen in the light which hath broke up in a greater measure to have Antichrists superscription upon them and Babylon the Whores superscription which we coming to disce●n could not but give her what was hers now it hath been so alwaye that such who have got into the form of truth and not into the power spirit and life thereof hath most persecuted these who had come thereunto witness the Professors among the Iews with their Priests Teachers Doctors and Rabies who were the greatest enemies to Christ and his Disciples Oh how shall I bemone and bewail you people of Scotland who have been and are in your own apprehensions exalted unto the Heavens and looked upon your selves and were so reputed by others as the choicest Nation in the World for the purity of the Gospel and Gospel Worship and Ordinances Oh how are yee fallen and become a hissing and reproach to all round about you and the enemy hath gotten this advantage over you saying ah so would we have it this is the day we looked for and it is come is this the royal and magnificent City which gave her self forth to be the praise of the whole earth and a dread and terrour to her enemies round about let our eye look upon her for she is become defiled she is become as one of us how is the stately City fallen how is her glory defaced how is her bulwarks and walls broken down who boasted
getting many of the outward forms and words of the Saints the sheeps cloathing but inwardly adulterated from the life and Spirit of Jesus Christ the only foundation of the true Church and was not the ground of the Dragons Whores Beasts false Prophets quarrel against the Martyrs and witnesses of Christ principally this that they held the testimony of Jesus which is the spirit of Prophecie Rev. 19.10 and bear witness against the Whore who had the form retained without the power yea denyed the power of godliness denyed the teachings and leadings of the Spirit of Christ and the Revelation of him in the hearts of the children of men this is the Antichrist who denies Christ the Son come thus in the revelation of himself in the heart for that coming of Christ in his bodily appearance at Ierusalem Antichrist will not does not deny it being he knows it will never harm his Kingdom so to confess him come providing Christ his Kingdom be not set up in the heart now was there not such a dispensation in the earth were there not a people in the Apostles dayes who witnessed Christ come again in spirit according to his promise who said If any keep my commands I and my Father will come and dwell with him And again I go away but I will not leave you comfortless I will come again unto you Iohn 17. And after the Resurrection and Ascension of Christ were they not indued with the Spirit from on high and filled with the holy Ghost did they not live in the Spirit walk after the Spirit did it not give the knowledge of the mysteries of God's Kingdom unto them did not the Spirit of Wisdom and Revelation open the eyes of their understanding to know the love of Christ which passeth knowledge and while they kept here did they not remain a pure chast Church unto Christ and while the eye was kept open and single by the revelation of the Spirit of Truth could the Dragon or Whore or Antichrist prevail over them could the many traditions or inventions get place as the Ordinances of Christ had they kept to the evidence and demonstration of the Spirit of God Now was not the principal Defection and Apostacy from this even the pure chast Light Life and Spirit of Christ revealing God and the things of this Kingdom unto them and when people wandred from this there the inventions took place and Babylons cup was drunk for the vail came over whereby the true discerning was lost and a wrong eye opened which could not but judge amiss of the things of God and of his People and wrest and abuse the Scriptures Now ye who say That there was indeed such a dispensation but now it hath ceased and is never any more to take footing in the ea●th do ye not hereby demonstrate your selves to be of the whorish Church for hath not this been her plea all along this dark night of Apostacy that the Revelation Teachings and leadings of the Spirit of Chirst is ceased therefore another Head was set up in the Church then Christ Jesus and the Pope and his Council was made Judge to determine all controversies of Religion and no man was to look at an infallible Judge the spirit of Truth within him and are ye not become as bad who openly affirm that ye are not led by the infallible Spirit and consequently not by the Spirit of God and your Church Confession of Faith saith The former way of God's revealing himself by Prophecy and immediate Revelation is ceased and God hath committed his counsel wholly into writing or to the Scriptures and nothing is to be added thereto by any new revelation of the Spirit And oh how fa● are ye in this point degenerated and apostatized from the primitive Protestants and Reformers who not only affirmed that there was immediate Revelations from God and that the Spirit of Prophecie was not ceased but witnessed the same in themselves and foretold many things of consequence by the spirit of Prophecie which came to pass did not Iohn Knox and George Wishard prophecie exceeding clearly of whom it was said That from the day he entred upon his Ministry t● his death there never came a storm upon the Church but he foresaw the end of it as may be seen in the Book of the Reformation of the Church of Scotland and many others did prophecie as ye may read in Fox's Book of Martyrs and was not this the main and only pillar of the Protestant cause against the Papists who should be the Judge of Controversies and the interpreter of Scriptures The Pope and his Council with the Fathers said The Papists no said the Protestants but the Spirit of God And I read in the fore-cited Book of Martyrs how when some who were burnt for their testimony to the Truth in Queen Maries dayes were called before the Popish Clergy and Bishops who disputed with them and when the controversie arose concerning such points or Scriptures the Popish party alleadged the determination of the Church but the Martyrs pleaded for the determination of the Spirit of God and when it was queried if such had the Spirit of God and it was answered Yea and one brought that Scripture for his assertion who is Antichrist but he that denyeth that Christ is come in the flesh the people partly flouted thereat and laughed them to scorn as yee do us at this day because we affirm that we have the Spirit of God and that Christ is come and his life made manifest in our mortal flesh as saith the Apostle Paul And that which sounds very harsh in your ears at this day and is mocked at by you yea accounted delusion and blasphemy viz. Enthusiasm or the Inspiration of God and the motion of his Spirit was a thing usually known professed and possessed also by them as may be read at large in the aforesaid books and they said faith was the Inspiration of Gods Spirit and so it is and I deny that there is any true faith but that which comes as really and immediately from the inspiration of the Spirit as ever Paul or Peter or any of the Apostles and Prophets witnessed the same whom yee your selves acknowledge to have been inspired and were they now living yee would hiss at them as yee do at us calling them Inthusiasts and Oh what a time are we fallen in that the inspiration of the Spirit of God which is the very breath of life into the souls of the Lords people should be scorned and such as witness such a blessed and glorious dispensation nick-named Fanaticks and mad men even by them who have pretended so highly to be the reformed Church and at such a time wherein the day of God is broke up in such clearness in the midst of them yet they know it not 2. Your fore-fathers the primitive Protestants and Reformers who saw a little further into mysterie Babylon then others that went before them for the day brake up gradually and
in Synods with them and coming in the ordering of Church affairs together and your obeying their commands a disowning them Nay yee cannot say it except yee bewray your exceeding folly well then ye neither own them nor disown them and is not this the detestable neutrality yee vowed against and if perhaps some of you have not given any oath or promise to these men and it is rare if it be so yet your practice is as real a breach as an hundred oaths and promises and whereas yee say obedience may be given to their lawf●l commands I answer such as are not lawfully constitute Rulers but Usurpers as many of you affirm no command proceeding from them is lawful as such though never so lawful upon the matter for there are a great many Circumstances required more then the matter of the thing commanded to make it lawful one maine is that the imposer of the command have a just and lawful authority and power from God thereto for there is no power but from him the powers that be are ordained of God Romans 13. And as for your alledging these things are not so weighty required of you as that yee should be put from your preaching I answer admitting yee were true Preachers or Ministers for I argue according to your own principles yet e're the least circumstance yee should yield unto 〈◊〉 which is sinful and forbidden of God yee were to give up the service of your Ministry were it never so useful for that yee are not to ballance your Ministry with the smalness of the things upon the matter on the one hand and the service yee can do on the other but to look alwayes to the command of God and the honour of his name and truth which is weighty enough to down-weigh all other considerations though never so weighty 13. And your Fathers the Primitive Protestants affirmed that when any thing contrary to sound Doctrine was set up and brought in the Ministers who stand upon the watch tower should not keep silence but testifie against such a thing and forewarn the people to be aware thereof and they judged silence to be a sinful connivence witness the Protestations made several times against such things and but of late dayes the Protestation made at the Cross of Edenburgh on the 22. day of the Month called September in the year 1638. wherein they largely shew backing what they spoke with pertinent Scriptures to that purpose that they ought not to be silent Likewise it was a principle among them the first Reformers that they should not forbear to preach though all the powers on earth should forbid them whatever punishment could be inflicted upon them therefore and it was their practice also for they put their lives in hazard and many of them lost their lives bearing their testimony and they accounted the winning of souls of people of more worth then the saving their bodily lives and as yee may read in the History of the Reformation in Scotland to such who queried why was not obedience given to the Magistrates command it was answered its better to obey God then man as Peter answered the Rulers of the Iews Now such of you of the National Ministry who stuck to take the Canonical oath or to make an active complyance with the Bishops as the rest of you have done yet have yee not shamefully shrunk he ein yee who could open your mouths wide against these things now set up before they were brought in among you when there was no hazard of speaking and talk boldly against the Bishops and their corruptions and spend a good part of the hour glass on such a purpose but now are yee not shrunk dumb with a panick fear that hath overtaken you and yee have quit your Ministry at the command of man far unlike the good Shepherd that flees not when the Wolf comes but stands up to defend the flock from the Wolf and laies down his life for the sheep but the hireling flies because he is an hireling as yee have done and have yee not rather obeyed man then God if ever the Lord called you to your Ministry had man power to have taken it from you is it not too man●fest a proof that your call and power to preach was but of men who as they gave it you can take it from you as they have done and yet poor men ye think ye are suffering for a testimony of a good conscience but alass it 's a thred-bare testimony so to speak and as it stands the Lord will not take it off your hands for have yee not chosen a lesser suffering to shun a greater your stipends are taken from you but is that enough to make you leave off feeding the flock I speak according to your own principles regard yee no more their souls nor your bodily maintenance or is there any other put in your Pulpits is that enough either can yee not preach elsewhere then in a Pulpit may yee not preach in a field or from house to house as did Paul and many others yea your Fathers did so or do the people refuse to hear you then yee have but badly learned them they are not taught so much love as to stick to their Pastor when the wolf comes but should yee not preach to them whither they will hear or forbear as Ezekiel did and was commanded of the Lord so to do or have they commanded some of you to go over Seas should yee have obeyed that unjust command or if they had taken you away by violence what hinders but yee may return to the flock were not the fear of man over you I know nothing in the will of God but prisonment or death or some such outward violence could hinder a true Pastor from the Flock or hath the so called Church commanded you silence but if their sentence be unjust as yee think it is should yee have obeyed it and yee have but a poor plea when yee say it 's for peace sake yee so do for the peace which is in hazard for the testimony of the truth is but false and so not worth the keeping but that it was not the peace sake of your Church or any reverence to their authority though this be your main defence but the fear of man that hath prevailed with you to quit your charge manifestly appears by your practice but a very few years ago when you called Church men could either 〈◊〉 the Magistrate or when he winked at you then yee were busie with your Protestations and yee became divided into two parties or factions called Protestators and publick resolutione●s and your brethren charged you who either protested or adhered to the Protestation with breaking the peace of the Church and disobedience to its Authority and in that day yee could roundly answer them that yee were to be more careful for the preservation of the truth then of a peace that could not stand therewith and their authority yee
hearts for they are not come to the Light and Word of Truth whereby to discern the true upright genuine desire from the false and hypocritical and this thing hath proved also a great share unto the people who hath heaped up to themselves Teachers after their own hearts lusts who might speak false peace unto them and that whereon there is so much stress laid to wit the calling of the people or Patrons is not of God but of Babylon for in the state they are in they will be loth ever to call a good man unto them supposing he could be found but such who will wink at their faults and run with them thereinto and when at any time they let a reproof fall it stinks out of their mouths being guilty of the same things themselves and away with the education of youth at Universities and Colledges of Philosophy so called I may say of them which Luther stuck not to call them in his day That they are the stews of Antichrist for out of them comes this ignorant profane scandalous Ministry wherein they learn to talk of things they understand not and to prate in mans wisdom which is carnal earthly and devillish And the Philosophy so called which is taught them is but meer deceit and pedantry which even I came to see when among them and many of themselves see it and confess it to be but vanity and none can teach either the knowledge of God or of the creation but such who come to be indued with a measure of the wisdom of God which made the creation in number weight and measure according to it 's pure holy Law and neither God nor the work of his hands can be truly known but in the light which makes all manifest which the Doctors and disputers of this world are strangers unto and it's follishness to them and many among themselves have attempted the reformation of their so called Philosophy and squeezed their brains to find out a new one but all in vain it shall never be found out till they come to the Cross of Christ and under his cross denying their own wisdom become the disciples of Christ and learn of him in whom are hid all the treasures of wisdom knowledge the true Science of the creation as well as the of the Creator for the world was made by him and he can best teach it and in him manifest in man the invisible things of God from the creation of the world are clearly seen being understood by the things that are made which carry upon them indeed the characters of infinite wisdom goodness and power but are a sealed book no less then the Scriptures to such who are not come to the teachings of him who made them and can only give an eye to read them with a true understanding and to advantage And this I testifie who have had a tryal and experience both of the one and the other the wisdom of man wherein I laboured much and long and profited above many of my nighbours and the wisdom of God in which now I see and for which I truly account that other loss and dung even for the excellency of the knowledge of Christ the Wisdom which was vvith the Father before the World began and I certainly know the humane Wisdom or learning is one of the main Bulwarks of Antichrist against the Revelation and setting up the Kingdom of Christ in the Earth and because this is arising and shall rise down must the other go and all who seek to uphold it shall fall therewith And away with the many Doctrins and opinions yee have drunken from your teachers who have abused the Scriptures and you both giving you to believe they were grounded on Scripture and are nothing but their own imaginations which the erring mind through Sathans suggestions hath begot both in them and you and rid your selves of all whatsoever yee have taken upon trust and what yee have not seen and learned in the openings and manifestation of the Word and Spirit of truth in each particular and make the revelation of the Spirit of truth in all things the rule and analogy of your faith believing nothing less or more then what is revealed to you therefrom and where that opens not keep wholy back from passing any determination for or against And away with that manner of interpreting Scripture and searching truth by drawing and knitting consequences by the fallible erring mind and natural understanding keep close in all things to the judgment and determination of the Spirit of God and where that leads you as it did lead Christ to infer upon the Saduces the Resurrection from the dead from that Scripture I am the God of Abraham and God is not the God of the dead but of the Living to draw a consequence or frame an argument do it else forbear And away with determining of things as yee have hitherto done by Plurality of Votes it 's not the way of God and will never further the Lords work or truth their votes or consents not being in the unity of the Spirit of truth And away with thinking general Assemblies Counsils or Parliaments in the state they stand in will do you any good in order to a perfect and through Reformation they will certainly marre it but never help it forward being out of Gods wisdom and its foolishness unto them And your looking too much to these things in former times hath been a great snare unto you And thus now I have showed you good advice and councel concerning your becoming a perfect and thoroughly reformed people and the witness of God in all your Consciences as yee heed it will not fail to answer me to the truth and expedience of these things I have laid before you And principally every one mind the through reformation and change of your own hearts and lifes by turning in your minds to the Light of Christ in all your consciences which must do the work else it never will be done and as the reformati● of particulars grows so will the same do in the general And now what I have declared unto you and the manifestation of the Spirit of truth will shew you much more even the perfect patern of the house of God in the Mount concerning these things which are necessary and expedient in order to a thorough cleanly and perfect reformation we the people of the Lord called Quakers have fallen upon them being taught and directed thereto by the wisdom of God which buildeth the house else the building is in vain and we have found and do find the blessed usefulness of them as ye shall also find if ye be followers of us as we are of Christ And now ye who say or shall say Tush all this is but vanity and folly we will not daine to take councel from you we are wiser then your selves we will not learn at you and yee but boast of things yee know not and we expect a glorious comfortable breaking up of the day of God in order to a more perfect and thorough reformation then as yet hath been among us but it shall never come to us through your airth we can never expect good of you for yee are but a pack of poor silly deluded brainsick fools therefore get yee from us we will none of your councel the day shall never dawn upon us if it rise not in another airth then yee tell us of To such I say Oh yee foolish and unwise how like are yee to the former generations who ever were enemies to the wisdom of God through their carnal earthly and devilish wisdom and to the Iewes of old who despised the son of God and crucified him the Lord of Glory whom at that very time they were expecting to come the promised Messiah and when he came they mistook him and received him not because of his weak lowly contemptible appearance to the carnal eye but such who had the eye of Faith saw the glory of the only begotten of God upon him thorough the vaile which covered him from the sight of others and he disappointed them in all their carnal expectations and they are yet looking for him and have looked these sixteen hundred years but have never seen him nor shall see him in the way they look for him as neither shall yee and your judgment shall be one with theirs you being shut forth into utter darkness and plagued with hardness of heart if yee do not speedily repent And now whether ye will hear or forbear this I do declare unto you in the name and power and authority of the living God the day of the Lord is of a truth broken up among us and ye shall look till your eyes fail you and rote within your eye-holes e're ever yee see another day or appearance of Jesus Christ to your comfort then what we the people of the Lord called Quakers do witness come and yet more abundantly coming and if yee will not hear my soul shall mourn for you in secret places and weep before the Lord on your behalf And yee who in the perverseness and obstinacy of your hearts gain-stand and oppose with all your might and power the appearance of Jesus Christ in this day and yet are calling for the day of the Lord To what purpose do yee call for it that I may use the Prophets words in the like case Wo unto you that desire the day of the Lord to what end is it for you the day of the Lord is darkness and not light as if a man did flee from a Lyon and a Bear met him or went unto the house and leaned his hand on the wall and a Serpent bit him shall not the day of Lord be darkness and not light even very dark and no brightness in it Writ about the beginning of the 11 Month in the year 1664. THE END ERRATA IN Page 5. line 38. for and read an p. 16. l. 39. f. live r. alive p. 17. l. 39. f. these r. those p. 20. l. 30. r. in the world p. 22. l. 37. f. this r. his p. 30. l. 4. f. La●ely r. Layety p. 44. l. 35. f. ease r. case p. 60. l. 8. r. did arise p. 63. l. 38. f. one r. an p. 64. l. 21. f. an r. one p. 66. l. 4. f. hear r. heart p. 68. l. 29. f. their r. her