Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	church_n	scripture_n	speak_v	4,012	5	5.0509	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16065	Of the auctorite of the word of god agaynst the bisshop of london wherein are conteyned certen disputacyons had in the parlament howse betwene the bisshops a bowt the nomber of the sacramen[n]ts and other things, very necessary to be known, made by Alexa[n]der Alane Scot and sent to the duke of Saxon.	Alesius, Alexander, 1500-1565.; Allen, Edmond, 1519?-1559.	1544 (1544)	STC 292; ESTC S108900	30,774	92

neuer cease til thei had goteÌ„ him out of the way and thei had before brought to death diuerse whom the king did highly fauor before the king him self whom thei moued by all meanes to put them to execucyon quickly could perceyue spye out their craft and suttilty But he bad me gyue hym the paper wherin I had writton my disputacyon that he might shewe it to the bisshop of londoÌ„ to the other bisshops in the councel the coÌ„tentes wherof was this Right honorable and noble lord and ye right reuerend fathers yesterday whan I disputed of the sacramentes with the bisshop of london we came thus farre that those only ought to be called sacramentes which haue the word of god for them and this point only remained to be further declared that nothing ought to be taken for the word of god but only the holy bokes of the old and newe testameÌ„t For the bisshop of london affirmed that the tradicions and ceremonys wherof the old ecclesiastical writers do make mencyon were receiued of the apostles and geuen us of the fathers from hand to hand and therfor thei may be laufully called the word of god vnwrittoÌ„ and our faith must be proued by them as well as by the holy scripture which is writton in the bible Now I haue determined to coÌ„fute this saing and opinyoÌ„ and to shewe by the manifest testimonys of christ of the Apostles of the prophetes and also of the old doctors that the Christen faith ought to leane only vpon the holy scripture and that the bokes of the old newe testament only ought to be had and taken for the word of god And because there hangeth a nother disputacyoÌ„ vpon this that is to say of the auctorite of the doctors and of councels I wil also speake of them For cochleus and other blasphemos lyers which for the bellys sake haue salable tuÌ„ges and in whom the saing which Paul alledgeth against them that mainteyne wicked doctrine for their bellys sake doth very wel agre saing The cretyaÌ„s are alweys false lyers wicked beastes and slowe bellys These hipocrites I say do plainly hold that the church that is to say the bisshops as thei vnderstond hath pour to iudge ouer the scripture and to examyne it and also that it hath auctoryte to allowe or to refuse the gospel and to dispense with the .x. commandments and to alter the forme of baptyme and to make newe articles of our faith beside those which be conteined in the scripture Some there be that speake yet more reuerently saing that thei contend not of the scripture or of the word of god but of the exposicyon theroff which thei wil haue to be taken and sought of the church and of the doctors which be alowed of the church vnto whose iudgemeÌ„t thei say we ought to stand in all coÌ„trouersys of our faith what so euer thei deere whether thei haue any scripture for them or no. This sophistical suttelty although it hath more coning than the first grosse blasphemy yet it is to the same effect and thei both haue one end and defend both one opinion But yet before the bisshop of londoÌ„ there was neuer none so farre past shame as to say that the rytes and ceremonys in the church which can not be proued by the scripture ought to be called the word of god vnwritten â–ª and that we ought to byld our faith vp on them as vp on the holy scripture written in the bible This threfold maze or rather one traâ—â—formed .iij. ways couered painted with diuers wordes hath those reasons onli to coÌ„firme it which the bisshop did before alledge for the vnwritton word and certeÌ„ other which I wil reherse and confute in the end of this writing But first I wil beate downe this grosse blasphemy and I wil shewe and declare that our whole fayth and all the articles of the christeÌ„ religioÌ„ be coÌ„teined in the scripture of the prophetes and apostles so that a christen man is bownd to byleue no other thing than such things as may be proued out of that scripture This horrible blindnes of men and the boldnes malycyos obstinacy which foloweth therup on wherthorow thei blaspheme god and his holy word is rather to be lamented than to be conuict with many reasons the thing being so manifest But the nerer that the brightnes of the sonne of reightwisnes doth coÌ„e and the more clerely that the light of the gospel doth shyne so moch more blinder and more obstynate are the vnfaithful made in so moch veryly that thei are more blynder now in the gret light than thei were before and thei stomble in very dede vp on the stomblyng stone and vp on the rock of sclander For the false teachers euen whan thei were in the most blind darknes were neuer so bold nor impudent as to breake out in to such a blasphemy as to say the church might make newe articles of the faith not coÌ„teyned in the scripture or that it hath auctorite to dispeÌ„se with the .x. coÌ„mandmeÌ„ts and to alter the forme of baptyme Gerson duns dorbel Decam Tomas BonaueÌ„ture do plainly condemne this heresy and thei affirme that the truth reueled of god and conteined in the body of the bible or in the holy scripture is the foundacion of our faith that is to say the thiÌ„g where vp oÌ„ our fayth ought to be bylded thei wold neuer haue byleued that there shuld euer be so gret blindnes in the church that any man shuld be so bold as to affirme that the articles of the christen faith ought to be sought not in the scripture but in the gloses of men and in bisshops lawes or that mans tradicions rites and ceremonys receyued in the church and not conteyned in the scripture ought to be called the word of god vnwritton But I wil cease my coÌ„playning seing I know that now is the latter tyme wherof the prophetes christ and the apostles did prophecy that there shuld come false prophetes which shuld face out the gospel and imagyne a newe gospel euen stynking hethenyssh old wiuyssh and capcyos fables inuented by the suttyl wit of man as peter and paul calle them and of these false prophetes that is to say Antichrist did daniel christ and paul admonissh us that he shuld extolle him self a boue god and shuld robbe god of his name pour wisdom and mercy and shuld accuse him of right wisnes cruelnes and weakenes vnabylyte which thing we do manifestly see in maner in all their doctrynes as in their pardons in the popes your in purgatory in pryuate masses in the prayng vnto saintes in worshipyng of Images in the vowes of monkes and pristes and in all mans tradicyons And I pray yow is not this to accuse god of ignorance of malice and of sluggisshnes neclygence to say that god hath not writton in his holy bokes of scripture all things necessary vnto our saluacyon as though either he did not remember althings

neyther one sparke of lerning nor yet of godlines in yow And thus shal ye lose all your estimacyon and auctoryte with them which before toke yow for lerned men and profitable membres vnto the comon welth of Christendome For that which yow do hope vpon that there was neuer heresy in the church so gret but that processe of tyme with the pour and auctorite of the pope hath quenched it it is nothing to the purpose But ye must turne your opinyon and think this surely that there is nothing so feble and weake so that it be true but it shal find place and be able to stand against all falshode Truth is the doughter of tyme and tyme is the mother of truth And what so euer is beseged of truth can not long continue and vpon whose syde truth doth stand that ought not to be thought transitory or that it wil euer falle All things consist not in painted eloquence strenght or auctorite For the truth is of so gret pour strength and efficacite that it caÌ„ neyther be defended with wordes nor be ouercomne with any strength but after she hath hidden hir self long at length she putteth vp hir head and appereth and as it is written in Esdra a king is strong wyne is strongar yet wemen be more strong But truth excellyth all He spake many more things to this purpose effect very discretely to the high delyte of all that hard him And I thinking my selfe to be encoraged by his oracyon I began thus to reason against the bisshop of london Sacramentes be signes or ceremonys which make us certeÌ„ and sure of the wil of god But no mans hart can be certen and sure of the wil of god with out the word of god wherfor it foloweth that there be no sacramentes without the word of god and such as can not be proued out of the holy scripture ought not to be called sacramentes The first part of this reason is Sanct Pauls own saing the .iiij. to the Romanes where he saith that circumcisyon is a tokeÌ„ and a seale of the rightwisnes of faith Ergo it requyreth faith to certify mans hart of the wil of god But the word of god is the foundacyon of faith the .x. to the Roma Faith cometh bi hearing and hearing cometh by the word of god For the mynd must be taught and instruct of the wil of god by the word like as the ey is taught instruct by the outward ceremony And Paul by this saing confuteth this opinyoÌ„ that the sacrameÌ„tes shuld make meÌ„ rightuos and iust before god for the very outward work without faith of them that receyue theÌ„ and after this maner doth Paul speak vnto the Ephesyans that christ doth sanctifie his church thorow the bath of water in the word of life And for as moch as he ioyneth the word vnto the ceremony declareth the vertu and pour of the word of god that it bringeth with him life he doth manifestly teach that the word of god is the principal thing euyn as it were the very substance and body of the sacrament and the outward ceremony nothing els thaÌ„ a token of that lyuely inflaÌ„macyon which we receyue thorow faith in the word and promes S. Paul also in ministring the sacrameÌ„t of the lordes supper doth manifestly adde the wordes of Christ He toke bread saith he and whan he had geuen thankes he brake it and sayd take ye this and eate ye this for it is my body Item do ye this in my rememberans Beside this he teacheth euidently that only christ and none but he had pour to institute a sacrameÌ„t and that neither the apostels nor the church hath any auctorite to alter or to adde any thing vnto his ordinaÌ„ce where as he saith For I receiued of the lord that which I dâ—lyuered vnto yow et ce To what purpose shuld he go a bout to moue the peple to bileue him and to wiÌ„ne their hartes with this protestacyon if it had bene lauful for him to haue made any sacramentes or to haue altered the forme maner of ministring this sacrament as some men both wickedly and shamelesly do affirme that the apostles did alter the forme of baptyme WhaÌ„ I had spoken thus moch the bisshop of loÌ„don did interrupt me and sayd let us graÌ„t that the sacramentes may be gathered out of the word of god yet are you farre deceyued if ye think that there is no nother word of god but that which euery sowter and cobler do reade in their mother tong And if ye think that nothing perteyneth vnto the Christen faith but that only that is writton in the byble than erre ye playnly with the Lutheranes For. S. Iohan saith that Iesus did many things which be not writton And. S. Paul commandeth the Thessalonians to obserue and kepe certeÌ„ vnwritton tradicyons and ceremonys .ij. Thessa. ij Moreouer he him self did preach not the scripture only but euen also the tradicyons of the elders Act. xvj Finally we haue receyued many things of the doctors and councels by tymes which although thei be not writton in the bible yet for as moch as the old doctors of the church do make mencyon of theÌ„ we ought to grant that we receiued them of the apostles and that thei be of like autoryte with the scripture and finally that thei may worthily be called the word of god vnwritton Now whan the right noble lord Crumwel the Archbisshop with the other bisshops which did defend the pure doctrine of the gospel hard this thei smyled alytle one vpoÌ„ a nother for as moch as thei sawe him flee euen in the very beginning of the disputacyon vnto his old rusty sophistry and vnwritton verites And I wold haue disputed further with the bisshop to haue coÌ„futed this blasphemos lye But the lord Crumwel bad me be content for the tyme began to go away and it was .xij. of the clock and thus I made an end with this protestacyon Right reuerend master bisshop ye denye that our ChristeÌ„ faith and religyoÌ„ doth leane only vpon the word of god which is writton in the bible which thing if I can proue and declare than ye wil grant me that there be no sacrameÌ„tes but those that haue the manifest word of god to confirme them vnto this he did consent and than immediately that assemble was dissolued for that day Now the next day whan the bisshops were assembled agayne and I was present with the lord crumwel there came vnto me a certeÌ„ archdeacon in the name of the archbisshop of caÌ„torbery which told me that the other bishops were greuosly offended wâ—th me that I being a stranger shuld be admitted vnto their disputacyoÌ„ which thing whan I had shewed vnto the lord crumwel he thought it best to gyue place vnto the bisshops specially be cause he wold not procure me their hatred for he knewe wel that if thei had ones conceiued in their hartes any malyce against any maÌ„ thei wold

told yow Must not Christ nedes haue suffred all these things so entre in to his glory Agayne it was impossyble that the son of god shuld be holdeÌ„ down of death but that he shuld breake the paynes of hell ryse vp agayne As peter doth proue in the actes out of Dauyd and lyke wise Paul to proue his ascensyon vnto heauen alledgeth this verse out of the psalm Thou didst ascend vnto the highth And tokest captyuyte prysoner and gauest dyuers gyftes vnto men And dauyd speaketh of this son saing The lord sayd vnto my lord syt at my right hand vntyl I make thy emnys thy fotestole Which place paul expowndeth of the kingdom of christ after his resurrectioÌ„ and ascensyon .j. to the coryn .xv. Furthermore if thou byleuest Iesus to be the son of god than thou shalt grant that he hath sent the holy gost to sanctifye the congregacyon that is to say all the faythful according to his promes and that he is the god in whose name he coÌ„manded that we shuld be baptysed lyke as in his fathers name and his IteÌ„ all the prophetes do beare witnes of the holy gost namely that we must receyue remissyon of synnes thorow his name and he promyseth that he wil rayse us vp againe vnto euerlastiÌ„g life These thinges haue I spoken the more largely for the shameful cauellacyon and blasphemy of London which denyeth that all the articles of our faith can be proued by the scripture because s. Iohn saith that Iesus dyd many miracles which be not writton in this boke Now wil I alledge the myndes of Cirillus and. s. Austen to confute this wicked and blasphemos opinyon Cyrillus writing vpon Iohn the .xij. chap. speaketh thus Iohn saith there is a gret multitude and an infinyte nomber of the myracles which the lord did but those saith he which we haue shewed yow be sufficyent to them that reade them diligently for the stablysshing confirmacyon of a perfight fayth and I am not to be blamed though I haue not writton them all For if all were gathered one by one none left out the whole world wold not receyue the multytude of the bokes Wherfor all that he did were not writtoÌ„ But all things which the writers thought sufficyent both for the fayth and bylefe and also for the life and conuersacyon of men that we myght shyne with a right and perfight fayth and with true workes vertues and so come vnto the kyngdom of heauen thorow our lord christ be wrytton wherfor it is a newelye lately inueÌ„ted in the deuels shop to say that all the articles of the christen fayth can not be proued by the scripture and that meÌ„s tradicyoÌ„s besyde the scripture be good workes and please god Now ye may see that the church in Cyrillus tyme did not acknoulege this wicked blasphemy Austen affirmeth the same writing vp on this place of Iohn these be writton that ye shuld byliue etc. Our lord Iesus saith he did many miracles but all be not writton for those that shuld be writtoÌ„ were specialy chosen pyked owt as many as wer thought necessary and sufficient for the saluacyoÌ„ of the faithful By these auctorites ye may see that thei belye the old doctors which say that they maynteyne any such blasphemy But now to make an end of alledging any more testimonies I wil cyte only .ij. specyal and most faithful witnesses against this deuelyssh sophistical cauillacyon and opinyon namely Peter and Paul and so wil I make an end For euery man that hath any witt at all may plaiÌ„ly perceyue that Peter wrote his second pistle against such blasphemers as do imagine a new word of god besyde that which is writton For he calleth the scripture euen a very true prophecy and he calleth them false or lyeng Prophetes which teach coÌ„trary to this prophetical and Apostolical prophecy or any thing which is not conteyned in it and he teacheth this rule wherby we shuld auoyde all maner of lyes that we shuld trye and examine them by this prophetical word or prophetical scripture wherunto he coÌ„mandeth us to haue a specyal eye as vnto the candel which dryueth out and banisheth away all darknes and lyes of the deuel His wordes be these I wryte vnto yow this second pistle to prick you vp to quyckeÌ„ your hartes that ye might remember the wordes which haue bene told now before by the holy prophetes and also the wordes of our message and coÌ„mandment which be the Apostles of the lord and sauior for ye must knowe that in the latter dayes there shal come mockers Now these mockers he paynteth with specyal colors wher by thei may be known Thei shal bring in saith he pernicyos and daÌ„nable sectes or as Paul saith thei shal speake lies in hypocrisy vnder the color and pretense of holynes Forbidding to mary to absteyne from the meates which god hath created to be receyued of the faithful with thankes geuyng And thei shal denie the lord saith he which hath bought or redemed them and the way of the truth shal thei slander and reuyle as certen blasphemers do now a dayes speake blasphemosly of paul because he doth manifestly confute mans satisfaccyons rightwisnes and redempcyoÌ„ by workes And therfor saythe he for couetosnes sake thei shal make marchaÌ„dise of now thorow fables and false doctryne inueÌ„ted of their own braynes and he compareth theÌ„ to Sodom and Gomor and he sayth that thei haue eyes ful of adultery But their doctryne peter calleth disceitful fables and he sayth that their suttelty must be disclosed by the lantern of the prophetycal scripture And we haue the word of prophecy saith he wher unto ye do well to harken as vnto a candel geuyng lyght in the dark nyght tyl the daye lyght appeare and the mornyng sterre ryse in your hartes for as moch as ye know that no prophetycal scripture belongeth to maÌ„s interpretacyoÌ„ nor it was neuer thrust vnto us by maÌ„s wil But the holy men of god were inspyred of the holy gost and moued to speake it This is a sure and a substancyal testimony to coÌ„fute all maner of doctrines and tradicyons besyde the scripture yea and to refuse all maner of doctors and writars which speake any thing of their own brayne without scripture to confirme it For. s. Peter putteth a speciall difference betwene prophecy or prophetical scripture and an Interpretacyon which is inuented of maÌ„s own brayne and tradicyons which are made and enioyned at mans coÌ„mandmeÌ„t and he calleth all maner of doctrines which be not conteined in the scripture of the holy goost capcyos disceyghtful fables and he ascribeth an high auctoryte vnto the old prophecy and prophetical scripture For whan he had alledged for his doctryne the diuinite of christ which he had sene and the voyce of the father which he had hard and agayn the witnes of Moyses and Elyas te in wickednes and thei shal subuert bewitch their hearers that thei shal

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