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A06339 A report of the kingdome of Congo, a region of Africa And of the countries that border rounde about the same. 1. Wherein is also shewed, that the two zones torrida & frigida, are not onely habitable, but inhabited, and very temperate, contrary to the opinion of the old philosophers. 2. That the blacke colour which is in the skinnes of the Ethiopians and Negroes &c. proceedeth not from the sunne. 3. And that the Riuer Nilus springeth not out of the mountains of the Moone, as hath been heretofore beleeued: together with the true cause of the rising and increasing thereof. 4. Besides the description of diuers plants, fishes and beastes, that are found in those countries. Drawen out of the writinges and discourses of Odoardo Lopez a Portingall, by Philippo Pigafetta. Translated out of Italian by Abraham Hartwell.; Relatione del reame di Congo. English Lopes, Duarte.; Pigafetta, Filippo, 1533-1604.; Hartwell, Abraham, b. 1553.; Rogers, William, b. ca. 1545, engraver. aut 1597 (1597) STC 16805; ESTC S108820 127,173 219

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steede for Gouernour vnder the title of King one Don Aluaro a young man of twentie and fiue yeares of age sonne to his wife by another husband But Don-Henrico dyed shortly after the warre was ended and therevpon the saide Don Aluaro was with the common consent of them all elected King of Congo and generally obeyed of euery man And thus fayled the Royall Stocke of the auncient Kinges of Congo in the person of Don Henrico But Don Aluaro was a man of good iudgement and gouernenent and of a milde disposition so that he did presently appease all these tumults in his kingdome caused all the Portingals that by the last warres were dispearsed ouer all the countries thereaboutes to bee gathered together aswell religious persons as lay men by their meanes hee was much better confirmed in the Catholike Faith then he was before Moreouer he vsed them very courteously and cleared them of all faultes that were laide to their charge declaring vnto them by gentle discourses that they had not beene the occasion of the former troubles as euery man wold confesse and acknowledge and to that effect he determined with him selfe to write a large information touching al these accidentes to the King of Portingall and to the Bishoppe of S. Thomas which he did accordingly and dispatched certain Messengers vnto them with his letters When the Bishoppe of S. Thomas vnderstode these newes he was very glad thereof and whereas before he durst not aduenture to go into the Kingdome of Congo in the heate of all those troubles he did now presently take ship and sayled thether where he imployed himselfe wholly with all his authoritie to pacifie the former dissentions and to set downe order for all such matters as concerned the worshippe of God and the office of his Priestes And a while after hee had so done hee returned to his habitation in the Isle of Saint Thomas where by meanes of sicknes he finished his dayes And this was the third time that those partes remayned without a Bishop Nowe it came to passe that for want of Bishoppes the King and the Lordes and the people likewise began to waxe cold in the Christian Religion euery man addicting himselfe licentiously to the libertie of the flesh and especially the King who was induced therevnto by diuers yong men of his owne age that did familiarly conuerse with him Among whom there was one principall man that was both a Lorde and his kinsman called Don Francesco Bullamatare that is to say Catche-Stone This man because he was a great Lorde and wholly estranged from all instructions of Christianitie walked inordinately after his owne pleasure and did not sticke to defende openly That it was a very vaine thing to keepe but one wife and therefore it were better to returne to their former auncient custome And so by his meanes did the Deuill open a gate to the ouerthrowe and destruction of the Church of Christ in that kingdome which vntill that time with so great paine and trauaile had beene there established But afterwardes the man did so wander and stray out of the way of truth that he fell from one sinne to another and in the end quite relinquished and abandoned all true Religion Yet at the last the said Francesco dyed and was solemnely buried like a noble Lorde in the Churcb of Saint Crosses although he was notoriously suspected and spotted for his false Religion But it fell out and a maruellous case it is to confirme the righteous in their good belief to terrify the wicked that in the night time certain Spirits of the Deuill vncouered a part of the roofe of S. Crosses Church where he was enterred and with a great and horrible noyse which was heard all ouer the Cittie they drew him out of his Tombe and carryed him away And in the morning the Church doores were found shut the roofe broken and the graue without the body of the man By this extraordinarie signe the King was at the first aduertised of the great fault that hee had committed and so were the rest also that followed him in his course but notwithstanding because there was no Bishop in that kingdome to giue him good counsell and the King but a young man and vnmarried although he remained somewhat sound in the Christian Faith yet he continued still in the licentiousnes of the flesh vntill such time as God had chastized him with another seuere discipline as you shall hereafter vnderstand Chap. 5. The incursions of the people called Giachas in the kingdome of Congo Their conditions and weapons And the taking of the Royall Cittie FOr not long after there came to robbe and spoyle the Kingdome of Congo certaine nations that liue after the manner of the Arabians and of the auncient Nomades and are called Giachas Their habitation or dwelling is about the first Lake of the Riuer Nilus in a prouince of the Empyre of Moenemugi A cruell people they are and a murderous of a great stature and horrible countenance fed with mans flesh fierce in battell and valorous in courage Their weapons are Pauises or Targates Dartes and Daggers otherwise they go all naked In their fashions and dayly course of liuing they are very sauage and wilde They haue no King to gouerne them and they leade their life in the forrest vnder cabbins and cottages like shepheardes This people went wandring vp and downe destroying and putting to fire and sworde and robbing and spoiling all the countries that they passed through till they came to the Realme of Congo which they entred on that side where the Prouince of Batta lyeth Those that first came forth to make resistance against them they ouerthrew and then addressed themselues towards the Cittie of Congo where the King remained at that time in great perplexitie for this victorie that his enemies had gotten in the Countrey of Batta yet some comfort hee tooke to himselfe and went out against his aduersaries with such souldiers as he had in the same place where in times past Mani-Pango fought with the King Don Alfonso he ioyned battell with them In which encounter the King being halfe discomfited retired into the Cittie wherein when he perceyued that he could not remaine in good safetie being vtterly forsaken of the grace of God by reason of his sinnes and not hauing that confidence in him that Don Alfonso had he thought good to leaue it for a pray to his aduersaries and to betake himselfe io an Islande within the Riuer Zaire called Isola del Cauallo that is to say the Isle of Horse where hee continued with certaine Portingall Priestes and other principal Lordes of his Kingdome And thus were the Giachi become Lords and maisters of the Cittie Royall and of the whole Realme For the naturall inhabitants fled away and saued themselues in the mountains desert places but the enemies burned and wasted Cittie and Churches all and spared