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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	church_n	part_n	true_a	3,915	5	5.1797	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A64889	Coleman-street conclave visited, and, that grand imposter, the schismaticks cheater in chief (who hath long, slily lurked therein) truly and duly discovered containing a most palpable and plain display of Mr. John Goodwin's self-conviction (under his own hand-writing) and of the notorious heresies, errours, malice, pride, and hypocrisie of his most huge garagantua, in falsly pretended piety, to the lamentable misleading of his too-too credulous soul-murthered proselytes of Coleman-street & elsewhere : collected, principally, out of his own big-bragadochio and wavelike-swelling and swaggering writings, full-fraught with six-footed terms, and flashie rhetoricall phrases, far more than solid and sacred truths, and may fitly serve (if it be the Lords will) like Belshazzars hand-writing, on the wall of his conscience, to strike terrour and shame into his own soul, and shamelesse face, and to un-deceive his most miserably cheated and inchanted, or bewitched followers / by John Vicars.	Vicars, John, 1579 or 80-1652.	1648 (1648)	Wing V297; ESTC R1674	42,759	52

heaven even of God himself to beare record of those things he now speaks which the Lord knows in him are apparent untruths yea down-right lyes His words are these * I call God for a Record upon my soul that I have not the least touch of a desire to be wise in the things of God eyther above or besides what is written in the Book of God And again For my self my love is such to the precious souls of men that I cannot knowingly suffer any suspicious Doctrine or loose opinion in the things of God to passe through the World neer unto me unexamined especially when any considerable number of men are like to suffer Mark good Christian Reader these words of Mr. John Goodwins yea mark and tremble at them as most justly thou may'st that a man should thus fearfully turn Atheist so boldly to dare to call God on his soul to witnesse such a horrid and hideous lye against himself as I shall ere I have done with this passage to my souls-sorrow for his sake and to his own just shame make it most evident and apparent to God and all men that read and heare it And though I might here lanch out into an Ocean of notable discoveries of his deceive ablenesse in this particular yet I will confine my self to as succinct a relation of instances herein as with all possible convenience I may and by Gods assistance but briefly touch some few discoveries of foul and fearfull contradictions of this his proud and perjurious Protestation most wickedly giving himself the lye and laying him open and naked to be a most hatefull Hypocrite and unsufferable Dissembler And first I shall touch upon his notorious jugling and subtill insinuation for the scelerous and Serpentine working and winding in of a Toleration of all Opinions among us which you may finde in his Printed and publishd Theomachia a Sermon preached by him to his Colemanstreet Proselytes In which Printed piece of his in the Epistle to the Reader and pag. 11.33 44. to 52. as worthy Mr. Prin in his Animadversions on that Sermon most judiciously and soundly observes he hath most injuriously raised unjust jealousies on the Venerable Assembly of Divines at Westminster viz. That they in their sitting and consulting there about the setling of Church Government doe but increase our misery and bondage reject the truth conjure all mens gifts and parts into their Synodicall-Circle as there he contemptuously calls it and that the joy of our faith will be decreased and evill increased by them c. And then in the body of the Sermon he struggles and endeavours to maintain from Gamaliel whose words Act. 5. though Gamaliel himselfe as Mr. Prin excellently notes was no Apostle no nor Christian neither yet Mr. Goodwin makes to be his Text to that Sermon as if they were as true as Gospel although it is exceeding clear from ver. 38 39. that Gamaliel himselfe in those words doubted of the truth even of the Gospel it self yet thence I say Mr. Goodwin strives to mayntain That Toleration of all Religions and Opinions whatsoever is most just and lawfull and in his Theomachia useth these words following in justification thereof viz That it is the greatest impudence or folly under heaven for any whomsoever to appear to oppose or lift up a hand or thought against any way doctrine or practice whatsoever mark good Reader his presumptuous expressions clayming or pretending its originall from God which clayme or pretence as Mr. Goodwin will have it all Hereticks and Schismaticks do most stoutly and stifly urge and lay hold on for the justification of all their Heresies Errours Schismes and Sects whatsoever be they ever so detestable damnable and pernicious till men have security upon security to use his own words evidence upon evidence yea all the security that men in an ordinary way are capable of and foundations as cleer as the noon-day that such wayes or doctrines and practices are only pretences And that wee ought not to act to the value of one haire of our heads against them untill we see their condemnation written with a beam of the Sun by the finger of God himself A brave piece of pernicious Doctrine indeed for Mr. John Goodwin and all other his brother-hereticks to run head-long to Hell without controul if it were as easily granted as t is here most boldly but abominably claymed and that but from a heathenish authority And yet notwithstanding this so plain and evident demonstration of Mr. Goodwins eager and urgent though as craftily as can be desire to advance this wicked work of Toleration of all Religions and Opinions yet in his last and late published Pamphlet called Syon-Colledge Visited hee most deceitfully and audaciously protests against the allowance of this or any other wicked or dangerous opinion most impiously calling God to witnesse the same though we have so many clouds of Witnesses to the contrary against him And in these words hee boldly breaks forth I heere solemnly professe in the sight of God Angels and Men that whosoever they are that beare the Errours and wicked Opinions of the times as a burthen of sorrow upon their hearts and souls I beare my part and share with them Nor do I beleeve says he that any of the London Ministers who seek to render me the hatred of men by the imputation of Delinquency in the contrary have run eyther faster or farther in the way of God for the pulling up of those noysome weeds out of the fields of Christ among us than I have done And again a little after in the foresaid page hee thus goes on I have again and again in severall of my Writings I indeed Sir if we had you not fast in your own Writings to testifie against you you would I see baffle and abuse us all to the purpose who thus dare deny these things notwithstanding that wee have your own hand-writings to dash you in the face of your bold denyals declared my sense and juglingly too yet plain enough to discover your naughty heart and judgement to be that no errour whatsoever ought to be tolerated but that every errour sufficiently detected I here 's the depth of the Deceit indeed and evicted ought to be proceeded against c. and then at last hee gives you forsooth two Expositions of the height of these his jugling interposals viz 1 lest intending to crucifie theeves we crucifie Christ therefore if they doe but onely pretend Christ as all Hereticks doe you must not once dare so much as to touch them 2 Lest we make theeves of those who erre of infirmitie like men therefore hold they ever so dangerous or damnable opinions and be ever so long or desperately hardned in them and obstinately maintained by them and are not and will not be convinced of them yet this must be accounted infirmity in them and till God himselfe from heaven writes the foulnesse of their fact on their forehead that he

sad and bad and very wide breach which is most unhappily and most unholily made by the Independents and all other Sectaries by saying that our difference is not in fundamentals but only in point of Church discipline or Government as if that if it were no more were a slight thing and not so worthy our zealous opposing and blaming of them even therein Whereas besides that yee see what a high and heynous Rebellion it is against the Lord and against his Vice-Gerents here on earth yee ought most seriously to lay to heart that without Church-discipline which is the hedge pale and strong wall of Religion in what a desperate danger of utter destroying is Gods Garden the Church most rarely and richly adorned with all sorts of sweet and odoriferous flowers wholsome herbs and soul-preserving plants if you take away the pale or fence thereof and lay and leave it open that so wilde and vile Boars and Beasts of all sorts I mean Independents Anabaptists Prelates and Papists may most easily rush in and root-up all those sweet and fragrant flowers and pretious plants But withall I may most faithfully and firmly avouch and aver it that the difference is yet far greater and more grievous between us Presbyterians and even those whom we mincingly call meere or pure Independents and that in a grand fundamentall yea such a fundamentall as is and will be the main means of totall and terrible not onely shaking but shattering in pieces and utter ruining of all fundamentals in the true Religion and of making that breach of all breaches the destruction of all Religion even so as may by no means be admitted or endured unlesse we are resolved to drive away God and all other Good from us and that without remedy or recovery I mean accursed and intolerable Toleration of all opinions and practices which if permitted to them I see no reason but must be permitted to All and so a universall Toleration which most if not all Independents claim to themselves and so an epidemical Libertinisme or Liberty of Conscience as they call it In this respect also therefore I say and hold that all sorts of Independents among us separating themselves into their private Conventicles unwarranted Church Way as they call it against all Authority and Power of the King and Parliament the unquestionable Sovereigne and Supream Magistracie ordained by God himself and in resisting whose Ordinance they apparently oppose and resist even the Lord God of Heaven Himself are not by any means to be admitted or permitted amongst us neither is their Separation or Division from us to be so extenuated or so minced by us as to give any the least allowance to them in their open rebellious wayes of worshipping God where when and how they please Since especially as here you have most evidently and undeniably seen by that foresaid most apposite pertinent Paralell their Sin herein being no lesse than open odious Rebellion which is the sin of Witchcraft against Gods righteous Authority here on earth notwithstanding their plausible pretences as here those Rebels did of Saint-ship forsooth piety and holinesse in everyone of them though most falsly in their thus most directly rising up against Moses and Aaron as our Independents do now adayes against the most just and righteous Authority of Parliament and their power in constituting under them for their assistance in matters of Religion the Synod or Assembly of Divines at Westminster even as the Lord appointed and constituted Aaron under Moses in holy things Which serious Premonition and Consideration I beseech the Lord in the riches of his grace and in the multitudes of his mercies to poor unworthy and almost quite dilacerated because Apostatized England to lay sadly and seriously to the hearts of All both in Parliament Assembly City and Country to make them thereupon more zealous for the Lord and his most righteous Cause even a long and most longed-for thorough-Reformation according to our most Solemne and sacred Covenant Amen and Amen J. VICARS Coleman-street Conclave Visited NOt without exceeding just and most important cause did the Lord Jesus Christ himself the Fountain and Foundation of Truth yea Truth itselfe by way of Premonition Caution and heavenly Counsell tell us before hand That in these latter dayes false-Christs and false-Prophets would arise amongst us saying Lo here is Christ or Lo there he is And shall with lies and deceiveable signes and wonders of pretended parts and piety so craftily carry themselves that if it were possible they shall deceive the very elect children of God Behold sayes our Saviour I have told you of this before Wherefore if they shall say unto you see here how our Saviour ingeminates the caution as a thing of serious consideration Behold he is in the desert go not forth behold he is in the secret chambers marke here also how neer our Saviour comes to our Sectaries practises rebellious Church-ways as they call them now adays or he is in shops barns and such like private Conventicles believe it not And as the Apostle Paul sayes so cunningly and craftily will they outwardly appear in white innocent and silly lamb-skins as thereby to transform themselves into the Apostles of Christ And no marvell sayes he for even Satan can transform himselfe into an Angel of light And therefore one very wittily and most worthily distinguishes these close Hypocrites from openly prophane men and loose livers into Black-Devils and White-Devils And our blessed Saviour himselfe confirms the truth of this distinction Have not I chosen you twelve and one of you is a Devill even Judas Iscariot that sheepskin-Devill who so craftily and demurely demeaned himselfe in an outward shew of parts and piety as that none of the honest and true hearted Disciples could discover him to be so but thought him as honest and holy a man as the best of them all till Christ discovered and uncased him and his own close sin at last found him out and shewed him to them all to be a grand Hypocrite indeed And therefore truly these White-Devils are so much the more desperate and dangerous destroyers of mens souls by howmuch the more slily and insinuatingly they with serpents subtilty insensibly creepe into their bosomes and soules and so most devilishly undoe them Wherefore the Lord Christ told the Pharisees especially among the Jews That they were of their father the Devill and that they did his works he was a lyer and a murtherer from the beginning yea and the Father of lies And so indeed are all his hypocriticall Schismaticall sons young White-Devils from their Grand-sire Satan that old White-Devill even such as cannot abide the Truth no nor abide in the Truth but by lying Errours Heresies and most damnable Opinions become like Satan himselfe murtherers of mens most precious souls And have we not here now found out a White-Devill indeed a Pharisaicall Hypocrite in grain a Grand Impostor to

this most just and severe accusation of the Lord himselfe to be called and counted pseudo-Apostles and false Prophets and how far both Mr. Goodwin himselfe their great Master and his scandalous Schollars of Coleman-street are from that false and flattering Encomium which he most daringly and deceitfully attributes to them of Not suffering themselves to be corrupted from the simplicity of the Gospel not to be baptized into any other spirit than that which speaks {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} 1. c. expresly the Scripture language And so consequently what a most notorious lyer and cheater of his soul-murthered poor proselytes Mr. John Goodwin is All that have impartiall and unprejudiced eyes of understanding and which look not with Master Goodwins false and fallacious spectacles may by Gods mercie most easily see and discover But whereas there is no doubt they will here object for themselves that they conceive believe gifts able parts in men of what rank or condition soever they be are together with their great Master and Metrapolitan Mr. Goodwins and his holy Conclaves chamber-call or authority to be a very sufficient call for them to preach and exercise their parts and gifts even in a Ministeriall way and that they have the bush of Scripture-authority at their backs to use Mr. Goodwins own fine phrase to uphold and maintain them therein I shall give no other answer to this most false and frivolous Objection than to desire any impartiall and judicious Christian to read that excellent Treatise now lately come forth entituled Church-Members set in joynt by one Filodexter Transilvanus and he shall therein by Gods grace receive abundance of most solid satisfaction and confutation of Mr. Goodwins and his couzened and couzening companions irreligious sawcinesse with Holy-Things in this way And I shall here only give the Reader as a small sip and taste of what he may more fully drinke with a full draught out of the work it selfe not as any digression but as a most pertinent addition to the truth of what I said before one excellent passage which I have purposely extracted out of that foresaid Treatise for the Readers better present satisfaction which is this One Chillenden the Authors Antagonist a notable Schismatick makes this objection in that foresaid place Talents must not be hid in a napkin What then answers the Author Therefore you would have every man improve his Talent in a disorderly way This is fine reasoning Peradventure a Subject in some Kingdom may be everyway better qualified for the well manageing of the Scepter than the King himselfe may that gifted man therefore take upon him to dethrone his lawfull King or to rule in equall power and authority with him in his Kingdom A woman also may possibly have more wisdome and fluencie of tongue and parts than her husband in the family or more knowledge and grace than a Minister in the Church may she therefore usurp authority over her husband in the family or over the Pastor in the Church The truth is this excellent Sciptore-principle miserably perverted by self-will'd Schismaticks hath been the dark collar wherein that powder hath been hid which hath almost blown up all Government both in the Church State and Army and hurld all things into a black and undigested chaos of confusion all over the Kingdom both in City and Countrey And it is a most deplorable and sad sight to see that such as pretend to Religion and the fear of God should border so neer upon the Spirit of Korah Dathan and Abiram as to be of the same minde and to speak the very same language with them Thus this excellent Author Of which said most pertinent allusion to Korah Dathan and Abiram I have I hope in the beginning of this my present Treatise as a Preface unto it made a pertinent parallel fit I thinke to be seriously noted and observed Thus good Reader thou hast seen a small parcell of the most unparalell'd and unpattern'd unblushing impudency and deceiveable impiety of this most hatefull Grand Impostor and Schismaticks Cheater in Chief the mischievous immoderate Moderator of the accursed Conclave of Coleman-street Master John Goodwin and the most of all these forementioned dreadfull discoveries undenyable under his own hand-writing against him To whom now I beseech thee say Good Reader may not the Lord the great and terrible God the only dreadfull Searcher of the hearts and veins of all men say and speake in his just displeasure even as hee did to the wicked and deceitfull Trayn by holy David These things hast thou done and I kept silence and therefore thou thoughtest I was altogether such an one as thy self But I will reprove thee and in my due time set them in order before thine eyes O Mr. Goodwin you that thus forget what a wise all seeing and dreadfull God you have to deal with in whose presence you have done all these things like Nimrod that mighty Hunter before the Lord to Gods great dishonour and the intolerable abuse of your Brethren O consider these things I beseech you and the Lord give you grace and space so to do lest he teare you in peeces when there is no hope of help or deliverance for you Sir be not deceived God is not cannot be mocked whatsoever you sowe that you shall reap for unquestionably all things are naked and lye wide open unto the eyes of him with whom you have to do And the subtilest Politician that ever was in the World hath ever had to Gods all-seeing eyes Corpus fenestratum a heart and breast full of windows to discover most easily the Abditissima penetralia Pectoris the most intimate and deepest designes even of Machiavils heart himself Think not then I pray Sir in the pride of your heart and accustomed stubbornesse of your perverse spirit That you can dance naked in a Net and no man discover your nakednesse and that because you will not therefore we cannot see your jugling and double-dealing with God and men And be not herein like a little foolish childe as in truth you hitherto have been all along who because he blindes his own eyes thinks no body else sees him But believe it Sir if you will still harden your heart and pride your self in these your pestilent and pernicious deceiveable dealings by your adulterate errours and spurious opinions to infatuate yea fascinate and bewitch others and your self and will not see these your most scelerous and sacrilegious sins and foul enormities by the light of Gods Word and Christian counsell you will one day if not timely and truly repented and prevented see them and smart for them and be made everlastingly miserable by them by the flaming light of hel-fire And now to conclude with a word to my moderate Presbyterian Brethren If any Eliab or Christian Elder Brother whosoever shall as He did unjustly and unkindly blame his blessed younger brother David check this my cordiall

that runs may read it we must not dare to touch them for it this is the most deceiveable sense of this Religious Gentlemens pleading against a Toleration even as you have seen and read from his own hand-writing See therefore from hence good Reader and be astonished at the extream wickednesse and most audacious deceiveablenesse of this mans heart which as the Prophet sayes is desperately wicked that thus strugles to be wise contrary to his own words before above and besides the written word of God in the things of God whereof I suppose ye will all grant this is one and a most essentiall one to Secondly Mr. J. G. in his brave book so beautified as aforesaid with his paultry picture for sooth at the portall or front and with the addition of Don Taylers most false and flattering verses most impiously endeovours to justifie That a naturall man hath free will and power to doe supernaturall good as our famous and faithfull loyall learned and religious London Ministers have in their late most excellent and zealous Testimony of the Truth of Jesus Christ their great Lord and Master discovered out of Mr. Goodwins foresaid Divine Authority of Scripture Asserted where he hath these very words That if God should deprive men of all ability and power to repent and believe and yet should still move perswade and beseech them with pathetic allnesse of affection wherein he expresseth himselfe in the Scriptures even to those that perish as well as to those that are saved This would seem very hard yea harder than injustice it selfe but this sayes Mr. J. G. is not so A palpable lye against God and his Word for the Lord very frequently and earnestly as M. G. himself before confesses commands and urges that to be done by man and that most justly though man hath no ability to doe the thing commanded nor is God bound to bestow ability on him thereunto he having once had it but most wilfully lost it and then he there addes a most false and lying simile or example to confirm his foresaid bold and blasphemous Charge thus laid on God viz. If a King sayes he cutting off a mans legs yea though in a way of justice and then commanding him yea and urgently perswading him with heart-melting expressions of love and bowels of tender mercy to run a race with one that hath his legs and limbs and is swift of foot and to come as soon to the Goal as he that so runs with him this were sayes M. Goodwin a bloudy carriage in the King and savouring of unmanly insolency over the poore wretch in his misery c. And so he applyes all this to God and insinuatingly and most blasphemously makes God the Authour of mans infidelity and impossibility of doing Gods will Marvellous strange it is me thinks and I cannot but wonder what was become of Mr. John Goodwins Divinity when he wrote this thus to slander God with cutting off mans legs whereas 't is well known to all that rightly know Gods Word that God gave man perfect legs and limbs but man only cut off his own legs himself and so made himself wickedly and wilfully unable to do Gods will Again this wretched Truth-wresting man sayes That if God should not make men capable of beleeving that is should not endue them with such principles and abilities of reason and understanding as by the diligent improvement thereof they might come to be willing and readie to receive grace upon their repentance and beleeving in God wicked men would and might have their mouthes upon against Gods dealing with them and be furnished with just excuses for themselves Thus still either making God a cruell Master or a false Impostor yea and he is not ashamed or affraid as our loyall learned and religious Divines have noted in their excellent Book entituled A Testimony c. pag. 13. most falsly and blasphemously to make the blessed Apostles Paul and Peter to be asserters countenancers and maintainers of this Arminian Doctrine of Free will saying assuredly they are so but tels us not where wee may see it is so and that therefore the false Doctrine of free will ought not to suffer any dispuragment for being found among the tenets of Arminius And is not Mr. Goodwin thinkest thou good Christian Reader most blasphemously saucie with the sacred things of God in this particular also Above and besides you most crosse and contrary to the written Word of God Again in the third place Mr. Goodwin as out learned and religious London Divines have farther discovered in their excellent Testimony to the Truth of Christ in his foresaid Divine Authority of the Scriptures asserted hath these most dangerous words and therein holds a most pernicious opinion against the true nature and ground of faith viz. That those that are without the Gospel written or preacht upon such terms as we daily have it among us have sufficient means if not large and plentifull for beleeving namely they who only have the heavens the Sun Moon and Stars and Gods goodnesse in governing the World thus only to preach the Gospel unto them That is to say Heathen Philosophers Turks infidels and such like who never heard otherwise of Christ they also have reason sufficient if not in abundance to thinke the same thought and to judge the same judgement even with us who have the letter of the Gospel in the point in hand that is to believe the Gospel as well as we even by the preaching of those Apostles these are Mr. Goodwins own words the Sun Moon and stars Gods patience goodnesse and bounty on governing the world c. And that 't is clear from the Scriptures that all the world even heathens and unbeleevers who have not the letter of the Gospel have sufficient means of beleeving That God is and that he is a rewarder of them that diligently seeke him which sayes M. Goodwin and heer 's the marrow of the businesse is all the faith which the Apostle makes simply necessary to bring man into Gods love and favour yea and to prevent the wrath and indignation of God which is to come And if this be so as 't is most false and unfound to say and hold the Scriptures being most plentifully against it then what need of Christ without particular applicatory faith in whom and in whose righteousnesse imputed to us it is impossible to please God and out of whom all the most glorious and glittering works of civill and morall righteousnesse of the most famous morall Philosophers and heathens in the world and farther they did not they could not goe were but as St. Augustine sayes splendida peccata specious gay and gaudy sins yea and without whom as the holy Apostle sayes All our righneousnesses are but as filthy cloathes and menstruous rags No marvell then if this brazen-fac'd man Mr. Goodwin be yet more hold with God and the holy things of God both above and beyond

paultry and pernicious Pamphlet which like a most intolerable cheater and dissembler he calls or entitles The Divine Authority of the sacred Scriptures asserted Wherein I for my part and I believe others also expected and verily hoped but yet with no little reluctation of spirit fearing the contrary he would now have proved so ingenuous as to have honestly and humbly denyed himself and recanted his former foul errour in his Hagio-mastix but perusing the Book as I did I confesse with no little sorrow and indignation at what I read and found therein in his discourse of the main businesse I found him strongly begin to struggle like a Wasp or Hornet over-whelmed in a honey-pot to maintain and justifie to his just shame and confusion of face if possibly it could be whatsoever he had formerly written in his hatefull Hagio-mastix accounting us all either fools or franticks that had so opposed that his pious piece forsooth single simplicity in all he had delivered therein yea calling us in a most jeering malicious manner Plowers who had made long furrows by our unjust accusations upon his back thus proceeds from pag. 13 to pag. 17. where hee hath these words That notwithstanding that he had the bush of abundant authority at his back like the man in the Moon yet he good man was abused with shamelesse outcries both to Magistrates and people as if he were one of strange opinions an asserter of dangerous Doctrines and a spreader of I know not what absurd he might have said and justly too of damnable Errours and Heresies And so he runs on like a subtill I had almost said a Satanical Sophister with seven positions or conclusions to prove this main matter and impious position which here he seems stifly to deny and which our learned and religious London Divines have truly cited out of his own foresaid Pamphlet pag. 18. l. 36. viz. That questionlesse marke his impudent confidence no writing whatsoever whether Translation or Originall are the foundation of Christian Religion And yet pag. 13. himselfe confesseth That the Scriptures translated as touching the matter substance and things generally contained in all the Books called Canonicall and who ever took them to be the word of God otherwise are of Divine authority and the unquestionable Word of God And then comes with this jugling distinction thinking to cheat others as himselfe viz. Sensu suno forsooth and then also sensu insano which must and does follow in this his own sense he denies the authority of the Scriptures as afterward you shall see more clearly O what a most strangely impudent gracelesse jugler and wicked wrangler with the Truths of God is this And so at last in his seventh Position or Conclusion against Gods Word translated hoping to help his own lame dog over the style as our Proverbe is he most sottishly and foolishly concludes ô the wisdome that is from above how it confounds and ensnares the wisdome of the carnally wise and enforces them to confesse the Truth even against their wils and purposes and catches the crafty in their own wilynesse he concludes I say That the true and proper foundation of Christian Religion is not inke and paper see here the folly and madnesse of this man not any book or books not any writing or writings whether Translations or Originalls But that substance or matter those gracious Counsels of God concerning the salvation of the World of Believers not of All Good and Bad as Iohn Goodwin holds by Jesus Christ represented and declared both in Translations and Originalls are indeed the Word of God and foundation of our Faith and Religion See here then good Christian Reader what an abominable dissembler and jugling Impostor is here discovered out of his own words thus strangely to say and un-say Before to make it out of question as our learned and religious London Divines testifie from his own words That no writings whatsoever whether Translations or Originals are the foundation of Christian Religion And here again That both Translations and Originals are the foundation of our Faith and Salvation Onely we must I say take his lame and beggarly distinction of sensu sano and insano his denyall to be the ink and paper the bare book and books written without the Sense and substance of the holy and divine matter in them contained and most necessarily comprehended and intended which I wonder what Sot but Mr. Goodwin himselfe otherwise takes it And yet this I will not be ashamed nor afraid to affirm notwithstanding the subtil and sly distinctions of this jugling John That even the Scriptures or Translations written with inke and pen the book or books called Canonicall to say no more are the unquestionable Word of God and foundation of our faith and Religion otherwise why did out blessed Saviour himselfe aske his Disciples and the rest of the Jews continually as in that most pertinent place of the Evangelist Jesus said unto the young man that desired to know the way to eternall life What is written in the Book of the Law How readest thou And frequently also It is written It is written And so Search the Scriptures that is the written Scriptures O then the undaunted and deceiveable impudencie of this heart-hardned Hypocrite this wicked White-Devill indeed that thus swaggers against the very written Word of Truth with his base and blasphemous distinctions and impious exceptions and evasions therein And then also he most basely and abusively wrangles with our avouching that the Scriptures Translated or Originals are the foundation of our faith and Religion and thereupon tels us that thus we goe about to build upon two foundations and then quotes that of the Apostle to the Corinths Other foundation can no man Lay than that is laid which is Jesus Christ and so goes jeeringly on just still like himselfe except sayes he Jesus Christ be transubstantiated into inke and paper and so most wickedly and blasphemously concludes That no kindes of books or writings whatsoever either Translations or Originals these are his own Words can be in the Apostles sense any foundation of Christian Religion O intolerable deceiver and abominable abuser of the Word of Truth And thus he most impiously and impudently goes about to make Christ and his written Word two opposite and distinct things and two materiall and contradictory confounding foundations whereas this assertion of his is false and a lying one for does not the same Apostle Paul most cleerly and plainly say Yee are built upon the foundation of the Apostles and Prophets which must needs be the Scriptures written Translations and Originals how else should we come to know and believe them Jesus Christ himselfe being the chiefe corner stone See here now then are not the written Scriptures called and counted most plainly by the Apostle the very foundation Yea and the same holy Apostle goes farther and sayes thus of the Scripture written by himselfe