freely nor did not for sake all freely but like Ananias and Saphira though I had parted with much yet would have kept a part back and if the Lord had cut me off as they were I must have justified the justice of the Lord in my Soul and Conscience which daily witnessed against me as it were sealing and confirming this Testimony to me and in me that I should never find Peace nor Reconsiliation with the Lord untill I gave obedience to the Light and came into society with the Children of Light viz. the People by the World called Quakers and came to the Worship that stood in Spirit contrary to all the Wayes Worships and Services of the World set up in the wills and limitations of Men which I saw to be only Formal and Traditional and no less then Idolatry as they then stood in the Will-Worship being prescribed and set forth at the Wills and Pleasures of Men and established by the then present Powers Government and Authority as by the Independant Church Faith the Presbyterian Directory the Episcopals Common-Prayer Book and such like may more fully Testifie none being to question or object against any thing that was or is believed by their several Churches and Assemblies or prescribed in their Rules or Canons Directories or Service-Books though never so much dissatisfied in Conscience without undergoing the Censures or Abjudications of their particular Societies and Churches so called But they that are come to the Light and Liberty of the Sons of God and to live and walk in the Spirit and by the Spirit they know the Anointing which abideth in them which is truth and no lye which Teacheth them in all things to follow the Lamb only whithersoever he goes and the leadings of his Spirit and not the formal trash and traditional precepts of Men and so they are ceased from Man and his teachings knowing the Lord is come to Teach his People himself whereof I being perswaded in my own heart and this Testimony aforesaid standing in me viz. that I should never know Peace with God in my Soul untill I obeyed and followed the Light which I daily felt striving in me and with me in my Meditations and Communications with my own Heart secretly condemning me for my disobedience and works of darkness I was in the fulness of time constrained to yeild and resign my self into the Will and Lap of the Lord as Esther did either to Live or Perish resolving as I said before freely to drink that Cup which had so long appeared bitter but was then made sweet and wholsom as the Waters of Jericho being seasoned with that power that makes every bitter thing sweet and hard things easie then was the Arm of the Lord made bare and stretched forth for my deliverance and his strength was perfected in weakness being brought into subjection and made willing to bear his Cross then his Yoke was made easie and his Burden became Light then he that sat in Darkness saw great Light and he that dwelt in the Land of the shaddow of Death upon him did the Light shine in that Day did he cause the Deaf to hear the Blind to see out of obscurity the Lame to walk the Dumb to speak and the Tongue of the stammerer to speak plainly even then when mine Ears hearkned to the Word that was near in the mouth and heart the righteousness of Faith which the Apostle Preached Rom. 108. Even then when I cast away my Jewels Ornaments Images c. Menstruous cloaths Isa 30.21 22. and my own Righteousness Faith and best Performances which was but as filthy rags in comparison of the excellency of that Glory revealed in and through the Son of righteousness which arose with healing in his Wings then did he give rain unto his Seed even the former and the latter in his Season and upon every Mountain and Hill made he Rivers and Streams to run then was the light of the Moon as the light of the Sun and the light of the Sun was sevenfold even in that Day when he bound up the breach of his Servant and healed the stroke of his wounded he opened the Prison doors also and set the Captive at liberty and let the Oppressed go free then he made the Lame to leap as an Heart and the tongue of the Dumb to sing for joy the crooked paths did he make straight and the rough ways plain and smooth he brought down the mighty from their Seats and exalted them of low degree then he filled the Hungry with good things and the Rich he sent empty away then did joy spring forth as the Mornning and gladness did arise as the Sun even then when Peace did run down like a River and Salvation as a mighty Stream then was the time of refreshing from the presence of the Lord even then when the Bridegroom came out of his Chamber and the Bride out of her Closet then was the Marriage Supper of the Lamb at hand then was the Day of joy and gladness when sorrow and sighing fled away then was the Day of mine espousing when my Maker became my Husband Hosea 2.19 20 23. and the Bridegroom and Bishop of my Soul when I was betrothed unto the Lord then was the Marriage in Cana of Galilee known John 2. which was the only Marriage Christ and his Disciples were called to where all the Water in the Vessels was turned into Wine which maketh glad the heart of Man and comforteth the Living Psal 104.15 Eccles 10.19 such did Israel of old Drink in the Land of Promise Deut. 32.14 here was the first and beginning of Miracles that Jesus wrought shewing forth his Glory it was here also he Healed the Rulers Son which was ready to Die his second Miracle wrought in Galilee John 4.50 54. here also was his first appearance to his Disciples after he was risen from the Grave Matt. 28.7.10.16 17. here also was his first appearance and working of Wonders in me and to me which when I saw I believed as his Disciples and the Galileans did John 2.11 and 4.45 then he whipped out the Buyers and Sellers out of the Temple and overthrew the Tables of the Money-changers then I knew the Tabernacle of the Lord was with Men and that he was come to Teach his People Himself and great was the Peace of His Children as Isaiah said chap. 54.13 then did I witness the Covenant changed the Law changed the Priesthood changed the Offerings Oblations Sacrifices and Ordinances changed the Service and the Worship changed and all the Shadows Types and Figures abolished which was but a Shadow of good Things to come Hebr. 10.1 and the Tabernacle and Sanctuary changed Heb. 10.20 and the Vail removed and the New and Living Way to be Revealed which he hath prepared for us through the Vail that is to say his Flesh for even to this Day while Moses and the Old-Testament and the Law is read the same Vail remains over and untaken away 2
THE MEMORY OF That Faithful Servant of the Lord Thomas Carleton Reviv'd BEING A COLLECTION Of several of his VVritings in the ensuing Volume as a Testimony of his Zeal for promoting the blessed Truth and Establishing of Friends therein Also some TESTIMONIES Concerning his Faithfulness and Perseverance in the Way of the Lord unto the Finishing of his Course here with joy which was the 18th day of the Ninth Month 1684. The Memory of the just is blessed Prov. 10.7 The Righteous shall be had in Everlasting Remembrance Psal 112.9 Printed in the Year 1694. The Testimony of Thomas Trafford concerning his Friend and Brother in the Truth Thomas Carleton THere is a Testimony in my Heart at this time to bear for dear Thomas Carleton Notwithstanding it is long since he was Removed from us as to the outward yet his Memorial lives with me and in the Revivings of it can do no less then say something of the Experience Knowledg I had of him My first acquaintance with him was by the Spirit of Truth in a Meeting for as soon as I saw his Face as he was coming into the Meeting I felt my heart united or knit to him as Jonathan's was to David and it was sealed to me That he had a Testimony to bear for the Lord's Truth in the Assemblies of his People which was Confirmed to me that Meeting For after some time sitting in the Meeting there came an Exercise upon his Spirit and he stood up in great Fear and Dread which was his usual manner when he was so Exercised under the powerfull Word of Life not being a Man forward in entring upon that service but rather backward until necessitated thereunto by the constraining Power of God And while he was delivering his Testimony I had dear unity with him and my Soul was refreshed by his Ministry although he was but short and my love reached so to him that I could not be satisfied untill I went to see him at his Lodging after which time we grew into a more near acquaintance one with another both inwardly and outwardly so that we became near and dear one unto another and thereby came to have a true sense and knowledge of one anothers Mindâ— and Spirits and truly my heart and spirit is broken at this time in the remembrance of that sweet and brotherly love that continued between us to the last for he was a true Yoke-fellow in the Labour of the Gospel for the good and wel-fare of the Church and I must needs say I have found the want of him with some others who were true sensible Members in the Body or Church of Christ whom the Lord hath been pleased to remove from us and take to himself which I must be content with resting in the Faith that he can and will raise up others in his time to supply their places And although this my Friend and Brother was a Man attended with many Infirmities of Body which disabled him from Travelling much abroad yet I can say he was seldom if ever without a Concern Care or Exercise upon his Spirit that all things might be well in the Church and that those who were Convinced of the Truth might live answerable to what they did profess and was many a time Constrained to bear Testimony in a holy Zeal against such as were dry Formilist Professors of it and did not come up into a Living Experimental Exercise of the power of Truth and such who walked loose in their Conversations as will appear by the following Epistles that he Writ and God who tempers the Body as he Sees meet had indued him with a large and clear understanding both in Divine Spiritual things and also Natural Parts beyond many which did very much adorn him and so much the more in that he did not think so of himself but would appear as simple as any which bespoke him to be one of Christs Followers who had Learned to be Meek and Lowly in heart I Write what I know and it is not to attribute any thing to Man but to acknowledge the great Work of God in and for Man who as Vessels in his Hand he hath honoured therefore we who have been made partakers of their Work and Service can do no less And indeed all his Parts and Gifts were Sanctified unto him for he was a Man of of a sweet temper mild in Controverting things and could govern his Spirit with gravity either with such as did oppose Truth and contend against it or at other times in Church Discipline or with unruly Spirits that he might have to do with Oh the Remembrance of him makes the loss of him more to be Lamented But having this answer returned sealed unto me that our loss is his gain therefore am Contented in the will of the Lord and notwithstanding his Parts did exceed many yet he was ready to prefer others before himself which was an Ornament to him and did very much become his Holy Profession he was a Man that Loved the Truth and all such that lived in it and he was of a tender Spirit desiring nothing more then the Unity of the Brethren and to hear of the Prosperity of Truth and Peace in the Church So that I have cause to believe he is one of that Number to whom it is said Blessed are the Dead which Die in the Lord from henceforth yâ—â— said the Spirit that they may rest from â—â—eâ—â— Labours and their Works do follow them Written this 15th day of the 6. Month 1693. At Wicklow by one that loves the Brethren Thomas Trafford THE TESTIMONY OF GEORGE ROOKE Concerning Thomas Carleton THis I have to say concerning this our dear Friend and Brother in the Truth that is removed from us by Death according to God's appointment for all Men once to Die he was a Man that was tender of Gods glory in his Day and laboured for the promotion of his Truth into the service of which the Lord was pleased to Call him when he was but young in years and made known unto him the riches of the Mistery which had been hid from Ages past even Christ Revealed within the sure Hope of Eternal Glory by which he was preserved both sure and stedfast in his Testimony-bearing for God where-ever the Lord was pleased to Order him whether it was in a Prison-house or at Liberty he was not unwilling to submit to his Will even to do and suffer whereby he might honour and glorifie his Maker in his day and generation And he had not long been Convinced of the blessed Truth till Lewis West the Priest of the Parish where he lived began to persecute him because for Conscience-sake he could not pay Tythes and cast him into Prison at Carlisle in Cumberland for at Little-Salkeld in that County was the place of his abode then though some years after his Enlargement he removed himself and family into this Nation of Ireland But mark he being put in Prison was kept Prisoner
several years by reason of the hard-hearted cruelty of the Priest that sought for his Goods more then for the good of his Soul as plainly appears by those his unchristian-like Actions even like those of old that would cry Peace Peace while People put into their Mouths but when for Conscience-sake they could not do it then those false Teachers prepar'd War against them and thus he that is born after the flesh persecutes him that is born after the spirit from one Generation to another But after this his so long Imprisonment it pleased God to make way for his deliverance out of those Bonds by the Death of the said Priest his persecuter who on a journey broke his Legg whereof he Died without ever Returning home but his Wise fulfilling her Husband's Cruelty would not condescend to his Enlargement which was in her power to do but constrained him to go to London being above Two hundred Miles which he Travelled on Foot and so obtained his full Liberty by a Habias Corpus the Lord having endued him with Christian patience all this time to undergo what he permitted his persecutor to Inflict upon him And after this it was some time my lot to travel with him in the service of Truth in whose Company I had great satisfaction for he did not only Preach in Word Doctrine but in Life and Conversation also and so was A rightly qualifi'd Minister of the Gospel and was a serviceable Member in the Church of Christ both for the Propagating of Truth and a Support to Friends where he Lived and Travelled the Lord having endued him with a good Understanding which did so sanctifie his Natural acquirements that he was thereby qualified to answer his Call into the Ministry which he delivered in Meekness according to his Deportment in his Conversation which which was Mild Courteous little in his own Eye or in outward shew or appearance Yet would not turn his back off an Enemy to Truth in Truth 's defence and he was qualfi'd for Truth 's service in his open and plain Testimony which was both sweet and lively to the Comforting the Faithful stirring up the Careless and reaching the Witness in those who were unacquainted with the Way of Righteousness For indeed his Labour in the Work of the Gospel was refreshing to the honest-hearted who as a faithful Steward over the manifold Grace's of God a measure of which was committed to his Charge did â—ruly Labour in the Service thereof not by constraint but willingly not for filthy Lucre but with a ready Mind neither as being Lord over God's Heretage but being an Ensample unto the Flock for which I doubt not he hath his Reward at the Hand of the great Shepheard even a Crown of Glory that fadeth not away And now I shall speak a little of his manner of Life towards his latter End for as he had been an Innocent carriag'd Man and a lover of Truth and Righteousness from a Child so it pleased God to preserve him all along even to his Lifes end although attended many times with great Weakness of Body by reason of some Distempers occasioned partly by the aforesaid Imprisonment which he underwent for his Testimony 's sake which God had given him to bear against the Anti-christian Ministry of the Age Yet that saying was fulfilled in him as in the Apostles time although the Outward Man perished and grew weaker and weaker the Inward Man was renewed day by day for these light afflictions which last but for a moment work in us a far more Exceeding and Eternal weight of Glory while we look not at those things that are seen but at the things that are not seen for the things that are seen are Temporal but the things that are not seen are Eternal So we need not fear any of these things that we may suffer for a good Cause if the Devil be permitted to cast some into Prison and we may have Tribulation for a time yet the promise is to those that are Faithful unto Death they shall receive a Crown of Life So although many be the Tryals and Exercises of the Righteous yet the Lord in his own appointed time can and will deliver out of them all and although for a time the Back be given to the smiter yet the Rod of the Wicked shall not always be upon the Backs of the Righteous but God will Rescue them out of their hands that they shall not be a prey to them any longer But too few Consider when Righteous and Good Men are taken away that it's God's Pleasure and Goodness to them to take them from the Evil to come as he hath done our dear Friend of whom I am writing And though he be removed from us yet the remembrance of his innocent Life doth remain with us and although it be our loss yet it is his gain In that Eternal Joy Rest Where his Soul 's for ever blest And when he was upon his Death-bead he was sweetly preserved in a sense of that Life that flowed from the Fountain of pure Refreshment which made him to utter many savoury Expressions even to the Edifying of those that stood by him some of which that could be remembred are here inserted For when I with some other Friends went to see him we had a Meeting at his House at Ballany Carrick in the County of Wicklow on the first day of the Week before he departed this Life being the 16th day of the Ninth Month 1684. where he sat up in the Meeting all the time and we had a Heavenly season and the Lord's refreshing Presence was with us which he having a sense of did often express his great Joy and Satisfaction therein and in the enjoyment of Friends company and said he could wish if it were the Will of God that he might be taken away when we were there So I with some other Friends stay'd all Night and lodged in the Chamber where he lay and he was very quiet and patiently bore his Affliction The next Morning one of his servants coming to him ask'd him how he did his answer was to her naming her by her Name thou hast had much trouble in attending of me but now the time is short that I have to stay for he was not unsensible that the time of his Dissolution drew near his servant being reached with his words began to weep he said I know there will be Mourning for me but blessed be God it is not as those that have no hope for he knew that hope which was grounded upon the Foundation of the Prophets and Apostles Jesus Christ being the Chief Corner-stone the same that all the Faithful did bear Witness too in former Ages And so that day was chiefly spent in preparing for the time of his Change in setting his House in Order and setling his outward Concerns and when he came to Sign his Will his Hand shoke by reason of weakness of Body He looking up with a chearful
Tree of Life that is in the midst of the Paradise of God and their names shall be written in the Book of the Life of the Lamb from henceforth and for ever It being my aim and intent at this time to present unto publick view and to the manifested Light and Judgment of all pious and sober Men not only my discent state and condition from my Childhood but rather my estate and condition in Spirit in all the gentle leadings drawing and carryings on of my Soul by the Lord from the day of the dispensation of the tender Mercy and Love of God by his light dispensed and made known in me unto this present day of my Sufferings for his Name and Gospel and also to give a Relation of the ground and cause of my Sâ—fferings the Person by whom and the manner how with a breviate of my Testimony and Judgment in the matters of this Treatise in as much brevity as possible whereby to clear my Conscience and answer the witness in others in the sight of God AS for my discent to speak after the manner of Men I sprang of mean though honest Parents according to the Flesh my Father being a Husbandman in the County of Cumberland I according to his pleasure was educated sometimes at School sometime with Herding and tending of Sheep or Cattel sometime with the Plow Cart or Threshing Instrument or other lawfull Labours according to the manner of that part of the County in which I lived yet such was the love and tender mercy of the Lord who always had respect unto the meek and lowly in heart and dwells with the the contrite and humble in Spirit and shews kindness and mercy to them of low degree that he was pleased to visit me with his everlasting Love which often presented unto me my state and manner of Life and by the same Love and Light he made known unto me that his Way and Worship was a purer holier Way and cleaner Life then yet I had attained unto and withall gave me to see the evils and miserable effects of that state and condition in which I lived according to the Fashions Customs Ways and Worships of the formal World which secret drawings I felt time after time as a small still Voice inwardly calling for Righteousness and Holiness of Life and as it were saying This is the Way walk in it Read your own States for thus I was induced to seek after the Lord and to make further enqâ—iry into the Way of God out of which I perceived my self and then not knowing where the Lord was to be found nor that it was he that stirred and drew by his Love in me I gave my self to Reading and searching of the Scriptures which was then Preached by the Man made Ministers and also generally believed by the People they taught to be the Word of God and the alonâ— way to the Kingdom and to the knowledge of God his Way and Worship and believing their Doctrines I did with much diligence and zeal press after the knowledge of the Scriptures giving up my self to Hear Sermons learn Catechisms and the like after the manner and general Practise Taught by the then Preachers sometime more Strickt then the rest whose comliness seemed to Transcend the precedent Generation of Priests and their way of Worship yet it pleased the Lord not only inwardly to break my rest in spirit but also outwardly to afflict me with Bodily afflictions for I was afflicted from my youth up and from my Childhood the rod of Correction was upon me inwardly and outwardly inwardly known to my self alone and outwardly apparent to most or all that knew me after the flesh some concluding I was in a Consumption some in one Disease some in another and then by the advice and will of my Father according to the flesh I sought to and proved many Doctors and Physitians for the restoration of the health of my Body but they like the Priests were all Physitians of no value for none did remove the cause nor take away the effect which still remained with me and upon me as a motive spur or whip to drive me forward to get an interest in the Lord who through the riches of his Love did spiritually apply my Bodily afflictions for the Health and Salvation of my Soul inwardly drawing my affections and desires after Him still presenting to my view and raising in my unerstanding a way more Holy and Pure and more agreeable to his Will then the way I was in drawing me from one degree of Grace to another and from one Dispensation to another according to his good Pleasure and Wâ—ll then I began to affect those that separated from the formal Worships and pubâ—ick People who sâ—emed to be a People of more reformed lives and judgments and of more circumspect Conversations and chused rather to settle and joyn with those called Independants who at that day were beautiful and glorious to that glimmering Twilight estate that I was in they being then pretty tender and low I often adjudged my self inferiour unworthy and undeserving the Fellowship and Society of such a People yet still I pressed forward desiring to attain unto that state which was before me which by the eye of Faith I saw and to apprehend that for which I was apprehended in the Love of God yet was I often tossed in my self like restless waves in a troubled Sea not feeling peace nor stability with the Lord I often besought the Lord in secret in the brokenness and contrition of spirit to clear my understanding and judgment and make me to know his own Living Way Truth and People Sects and Opinions then abounding one saying this is the way anâ—tâ—er saying that is the way one saying lo Christ is in this or here another saying He is in that or there thus every Denomination and Judgment construing wresting and interpreting the Scriptures to their sundry Tenents and forcing meanings from them to answer their Principles and to maintain every of their interpretations as authentick Truths in all which I was as one without Foundation tossed with every of their windy Doctrines iâ— stâ—ll rested with me Man was created for Gods glory I being ever and anon judged and condemned in my self for Sin and Disobedience for the Law was come by which is the knowledge of Sin and the Commandment being come Sin revived and I died and having as it were wrought Death in me by that which was good then Sâ—n by the Commandment became exceeding Sinful and then was I driven to seek for Peace night and day early and late in publick and private Fastings or Feastings or Family Devotions whatsoever running from one House to another and from one Town to another from one Assembly and Worship to another even as it were from Sea to Sea seeking the Word of the Lord as Amos said Amos 8.12 in all their Sabboths Lectures Humiliations or Thank givings diligently observing every Ordinance so called in which
same God to day and can save so take heed betime least the judgments of God fall heavy upon thee and labour not to incur the wrath and displeasure of the Almighty upon thy Soul for thy deceit violence spoyling and persecuting is and will be a token of perdition when my innocent suffering is and will be a token of Salvation and that in Christ Jesus So be warned I advise thee once more and repent and amend speedily lest the plagues and arrows of the Almighty fall heavy upon thee for this I am bold to tell thee in the Name of the Lord that the Lords wrath is kindled against such which will not cease nor quench till the workers of Iniquity be cut off that have added affliction to the afflicted and usurpingly exercised lordship over the Heritage of God for your treachery deceit and folly hath and is appearing to all Men and Gods controversie against you is begun for your end is destruction whose God is your gain and your belly whose mind is on earthly things yea the Stone of your Wall and the Beam of your Timber the very materials of Babel's Building shall cry out against the Builders and the Stone you have rejected is become Head viz. Christ Jesus the Light and if thy patience can read it and apply it so do if not how willt thou bear and answer the Lord when these things fall upon thee Carlile the 13th of the 3d Month 1665. From a Sufferer for Truth and Righteousness Tho. Carleton These Queries following I propounded to him occasioned by some Discourse between us about their Sacrament and Conformity which he seemed to charge upon me as the sole cause of my imprisonment having the like confounded Architectors of Babel either lost the original cause else finding the weakness and inconsideratness of it was ashamed and so let it fall For I said to him that I never thought Nonconformity to their Church and Sacrament had been the cause but rather Tythes as my Mittimus signified he answered no no it was it and nothing but it meaning Nonconformity L. West PErceiving thou blamest me for want of Conformity to the Church Ordinances and Sacraments as if that were the sole cause of my imprisonment and thou pretending to be a Minister in the Church and to the Church give me a full and positive answer to these following Queries according to Scripture sound Doctrine and the spirit of Truth that so my judgment may be rightly informed and if I have been erroneous and schismatical I am willing to reform when I am thereof convinced 1. What is the qualification of a Minister of Christ what is his Gifts and Endowments and how and from whom are they obtained 2. How is a Minister of Christ to be called sent what is their Ordination or whether thy Call Ordination or Ministry be from him to whom wast thou sent and to what end or whether there be not some that run unsent and never profit the People according to Jer. 23.32 3. What dost thou Minister from in thy self or what dost thou Minister to in the People or wherein doth thy gift and ministration conâ—â—â—t 4. What is the Gifts and Parts of a Minister of Christ what is the gifts and parts of a Minister of Antichrist or how do they differ one from another 5. Whether is a Minister to be Servant to and in the Church or to exercise lordship over the Church and Heritage c. as the manner of the Gentiles is 6. Whether is covetousness pride wrath malice envy swearing lying drunkenness fornication oppression robbery theft idle and corrupt communication and such like of the Spirit of Christ or Antichrist 7. Whether they that do such things do believe in God and have Faith in Jesus Christ or can be either a Minister or Member in his Church and Body having not obtained Remission Redemption and Salvation from those things 8. What is the Church of Christ or how many Churches is there whereof doth it consit whereon doth it stand where and by whom is the Foundation thereof laid and how is it preserved Holy and without Spot or whether is it subject to corruption and change yea or nay 9. What are the Ordinances of the Church what are the Precepts Rules and Canons therein to be observed and to whom doth the Rule and Government thereof belong 10. Whether doth these Ordinances of the Church belong unto all Men or whether is all Men under the Rule and Government thereof or what is the qualification of those that have a right therein and the priviledge of those that are Governed thereby 11. How many Ordinances are in the Church when and by whom are they instituted to what end and for what time 12. What is Baptism who is the Baptiser with what and to what are Men Babtized 13. How many Baptisms are there and how do they differ one from another 14. How are they Baptized that are Baptized into the death of Christ and are Buried with him in Baptism or how is the Baptizing with Fire and the Holy Ghost 15. Whether doth dipping and sprinkling in water England's present Church Form in Baptism make one a Member of Christ or whether is any unclean thing a Member of Christ yea or nay 16. Whether they that were Baptized and ingrafted as a Member in the Church if they perform what was therein promised viz forsake the Devil and all his works the pomps and vanities of this wicked World and all the sinful Lusts of the flesh and believe all the Articles of the Christian Faith and keep Gods holy Will and Commandments and walk in the same whether they must not be excomunicated and cast out of your Church and into Prison and suffer loss both in body and estate yea or nay according to John 16.2 17. What was those Ordinances and Traditions that Paul forbad the Collossians to touch taste or handle which though commanded by Men was to perish with using which Ordinances Christ blotted out and nailed to his Cross as being against such as he had quickned and raised by his Spirit 18. What was those Meats and Drinks those Holy-dayes New-moons and Sabboth-dayes which was but shadows of good things to come or is not the Churches yet under those Ordinances Traditions and Shadows and knows not the Light of the glorious Gospel revealed which Christ commanded to believe in 19. What was the Philosophy Traditions and Rudiments of the World which had like to have spoiled some and which those that were dead with Christ were not to be subject to but if Pope and Turk should have power to set up their Traditions Rudiments would you not be subject and Preach them up for Doctrine 20. What is the Sacrament of the Lords Supper which thou would have me receive how is it distributed and received or what is the qualifications of the worthy Receivers and if I Eat and Drink the thing signified viz. the Body and Blood Spiritually and so difist from