Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	church_n	holy_a	word_n	6,560	5	4.2187	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01107	The true dyffere[n]s betwen ye regall power and the ecclesiasticall power translated out of latyn by Henry lord Stafforde; De vera differentia regiae potestatis et ecclesiasticae. English.	Fox, Edward, 1496?-1538.; Stafford, Henry Stafford, Baron, 1501-1563.	1548 (1548)	STC 11220; ESTC S102496	87,647	232

people The churche is the multitute of faithful people or the iudge institud by the multitute or elles vnto the Iudge institute by the multitude or vnto the generall councell he wolde haue sayd shew it to Peter and his successors Eneas siluius other wise called pope pius the second which sins Eneas Siluiꝰ doth reiect saing on this wyse the yock of chryst is easy and the burden of chryst is lyght But tell me how lyght yf chryst commaund that is impossible if he shuld cōmaund all cristē people to go vnto Peter in al causes of contēcion he shuld comaūd that is inpossyble for howe coulde Peter seke for the churche so sore disparsed and al christen mē from dore to dore by townes and vyllages Congregaciō in the actes of the Apostles were called the churche ex regest lib. iiii epistola xxxviii wherfore in the actes of the apostles congregacions which were had were called the churche saint Gregory also vpon the same matter wryteth thus yf I be displeased when I reprehende other then it remayneth that I shulde shewe it vnto the church ¶ Furthermore eneas siluiꝰ Eneas siluiꝰ vpon this wordes tell it to the churche expoundīg the church to be the general councel Peter was sēt to the counsell as to hys superiour sayth thus lo Peter was sent vnto the counsel The veryte sent the high bysshop vnto the councell and wherfore was that surely that the popes of Rome shuld not dysdayne to knowe some power in erth aboue them which they shuld aske counsell of in hygh matters and to be obedient to theyr determinacions where of as Rabanus Rabanus thynketh Peter otherwayes was called Simon which after the interpretacion of the Ebreu tonge is to saie obedience that euery man mayght perseaue that obedyence is necessarie in the bysshoppes of rome Simon is interpretate obedient obedience is necessari in the bisshoppes of Rome Garson Gerson in his boke of oblacion of the spowse of the churche doth approbate this sentēce sayng in times past peter bi dissimulaciō dyd folowe the ryte of Iwes Gal iii and Paule dyd manyfestly resyst and holde agaynst him Peter brought in newe facions into the church of god Act x xi entrynge into a Centurion a capten of a hondreth men beynge a gentyl wherfore grete murmure arose in the church of god ī so moch that Peter was cōpelled to folowe the doctrine which scripture teacheth that is to saye that he shulde prepare Peter was compelled to make answer of his faythe and belefe before the coun●ell him selfe before al the whole church to geue thē manifestacion and a certitude of his beleue and of hys hope so Simachus Simachus so blessed marcellius Marcelline so Gregorye his selfe so many other did submite them selues vnto the Iudgementes of the counceles Gregory not of humilite and voluntarye condiscendinge therto as some do Imagen but because they were obligate bound therto And saynt Hierom Hierom wryting to Euagrius doth affirme that as touchinge authoryte the hole nomber of chrystē people to be of more superiorite than the cyte of Rome that in thes wordes shewe it to the church The nombre of chrystē people is of more superiorite then the cytie of rome the multitude of chrysten people is sygnifyed the apostle dothe proue saynge I haue surely thus determyned that he that hathe thus comytted you beynge gathered to gather with mispryte i Coryn v. be takē to Satan vpon the same text saynt augustine Augustyne maketh thys exposicion I haue iudged of this maner that you he speketh to the multytude congregate to gether in on with out any dyssencion with whome my aucthoryte and the vertue of christ shal worke to gether be take such a mā to satan bysydes that Bede super mathe xviii that this powher of the church was graunted vnto Peter in the name of the multitude Bede vpon the xviii chapiter of mathew vpon this texte if thy brother trespasse against the doth proue writinge in this maner this power of the holi church was speciallye comitted to bysshoppes c. But generaly suerlye it is supposed to be geuen vnto the vniuersal churche The powere o●●●ndynge lowso●● was geuen vnto al the Appostles For where as in another place our lord doth geue vnto peter this power of binding lowsing of a trewth it is not to be doubted but in peter wich bare the figure of the church it was geuē vnto al thapostles August super Iohan the whiche wryttynge saynt Augustine vpon Iohn doth shew in these wordes Peter who he toke the keies dyd signyfye the holy church For yf the foundacyon of the churche were not in Peter our lorde wold not haue sayde vnto hym I wil geue the the keies of the kindom of heauen saynte Peter signifyeth the hol church Augustinus Hierom saynt Augustyne do proue the same vpon this texte take ye the holie gost whose offēces you remit they shal be remytted vnto them and I wil geue to the the keyes of the kyngdom of heauen whych Augustyne nameth the sciens and power to dyscerne but also Ambrosein his boke of the dignyte of prestehode doth affyrme that in saynt Peter the apostle all preestes receyueyd the keies of the kyngdome of heauen lykewyse orygen sayth All prestes in peter ar the keyes of heuen Thinkest thou that the keyse of the kyngdome of heuen were geuē onlye to Peter and the none other good men shall receyue them Origin super math homilia l ¶ But if that is spoken is cōmen amongest al men I wyll geue the thy keys of the kingdom of Heuen howe is that that althyng whiche we haue refrreed before vnto peter do not apere to ꝑtayne vnto euery man For in the Euangelist Iohan̄e Iesus geuing the holye gost vnto his discyples Iohan ii brethinge vpon them dyd saye receyue you the holye gost whosoeuers synes you remette they shal be remitted vnto them whosoeuers synns you retayne they shal be retained as though he had spoken to al those that were constitute as Peter was wheare as in another place Christ spake Peter I haue prayed for the that thy fayth faile not Luc xxii but when thou arte conuerted strength thy bretherne Another terte wherby that papistes chaleng aucthoryte for the bisshop of rome August ī quest note q lxxv doth this be token the preeminence of peter as though it were peter onlye vpon whome the churche was edifiede all other beinge excluded saynt Augustyne sayth did he praye for Peter and prayed not for Iohan Iames I holde mi peace of other Therfore it is manyfeste that in Peter all the other be conteyned For chryste in Iohn doth saye I praye for them that thou hast geuen vnto me By Peter is vnderstand the vniuersall churche wherfore it is manyfest that by Peter we vnderstande

with the sword fo xxx Bysshoppes of rome haue labored to bynd men to kepe theyr decrees Folio xxxix Bysshopes made a lawe that clarkes shuld not be ●ued before a seculer Iudge Fol. xi Bysshoppes of Rome subtile Folio xii Bisshops of rome affirm that they haue al power fo xli Bysshops of rome went far backward frō Christ fo lvi Boniface the .viii. loued prehemynence Folio xlix Byshopes were electe by the cathedrall sees fol. lxxxxii Bysshops of rome Scribes and Pharisees Folio C Bishops of rom hath maried the church of gētils fo eod Bysshopes of Rome called the father of the churche of England but not in dede Folio Ci Bysshops of rome vse to exalte theyr kinsmen Fo. C. ii Bysshopes of rome chalenge asmoche to ●e theyr owne as they lyste Folio eodē Bysshoppes of rome made lately execrable ordinaunces for stipendes Folio C. ii Bishops of rome hath set the church in darknes fo c. iii Bysshopes of rome ponyssheth men after they be dede and is an enemy to Englande Folio eodem C. ¶ Crisostome in his sermone Foliō x Congregacion in the actes folio xi Christ chose Peter before he was bish of rom fo xviii Chryst forbade to swere by Hierusalem folio xix Christ chose Hierusalē to byld his temple Folio eodem Children be voyde of ambicion Folio xxii Clarkes maye appele frome theyr dioces Folio xxix Causes shuld be determinid within their prouīce fo eod Christ forbad superiorite amongest his disciples fo xxxi Consilium Chartage Folio xxxv Christe payd tribute to the king or Emperure Folio lxvii Christe and the Apostles dyd euermore obeye the Ciuel powers Folio lxix Constantin to the bishops in the coūcel of dyre fo lxxvii Constantyne the Emperoure caused hethen men to honour god and knowe god folio lxxviii Childernt sucke the mylke Folio lxxxxi Clerus Anglie gladium Petri habet folio lxxxxv Correccion of the clargi cōmitted to the bish fo lxxxxvii D ¶ Difference of the ecclesiasticall regall power fol iiii Deuision of thys worke into .iiii. partes Folio vi Dystin .xl. chapter multi Folio xxi● Desyre of primaci causeth confusion fo xxii Distin .lxv mos antiquo folio xxvii Distin .iiii cap statuimus Folio xxxviii De consecratione Folio xxxix Dygnites of the church were geuen to Aliens fo lxxxx Deuotion is decayed Folio eodem E ¶ Eneas siluins Folio x Ecclesiastica historia Folio xxiiii Englonde dyd resist the popis prouisions Folio xxxix Enterpretacion of this worde clarkes folio xliiii Ezechias king put away the abuses of the ecclesiastical power Folio lxii Ezeckias cōmaunded the prestes and leuites to puryfy themself Folio lxiiii Ezechias commaunded the people to offer Folio eodē Euery man that confesseth chryst to be the sone of god maye be called peter Folio ix Euery man that seketh the worde of Peter is the seat of Peter folio xvii Ezechias commaundid the people to geue part of theyr goodes to the prestes Folio lxv Edgarus kinge made spiritual lawes folio lxxii Edmundus kinge made spirituali lawes folio eodem Epistel of kyng Wyllyam Conqueroure to the bisshop of rome Folio lxxxix Epis●ola Cassidori Folio C Exortacion to the reders to loue the truyth Folio C vi F. Fathers of the primatiue church shrunke from the vnite of the primacy fo xxvii Fraeltie of men is euermore compasing busy fo xlix G. God by the prophet saieth I wil dwel in Hiel'm fo xix God some tyme suffreth tyrranycall power to punishe his people Folio xx God gaue bysshopes authorite but no dominiō fo xxxi Gregorye wolde not be called the hed Bysshoppe fo l. Gregorius ad felicem Folio liiii G●● by his owne mouth made kinges rulers fo lvii ē Gouernaūce kīges appereth by natural thīges fo eodi Gregorius ad mauricium Folio lxxii Gregorius was obedient to the Emperoure fo lxxii God shal requere it of the kinges whether the peace and faithe of the church be encreased or diminisshed fo lxxvi Graūt of the king to the monasteri of Glastōburi fo lxxxiii Gentlenes ouer moche oppressid and greuid seketh for the truthe Folio C. v. H. Hieronimus super mathe .xvi. Folio ix He proueth bi a similitude of the Emperour that the successors in the seate of Peter can by no reason chalenge the prerogatiue of Peter Fo. xvii Howe moche chryste sette by Hierusalem Fo. xi● Howe kynges serue god as kynges fo codem He called the churche of England our mother fo lxxxx Hit is expedient for the kynges and the nobles of the realme to defend the church from Tyranni of the bysshop of rome Folio C. iiii Here he prayeth god to brynge the Bysshope of Rome oute of ygnorance Foli● codem Hit is lyke that the primacy was lefte in Herusalem folio xx Hierusalē was cōsecrate with the blod of Christ fo xx Hieromunus ad Ioginiarum folio xxi Hit is lyke that the councel of Nicen dyd althynges iustly Folio xxiiii Hit is lawfull for no man to name hymselfe vniuersal or hye Bysshop Folio xxv He y● nameth hym self vniuersal priste or hye bysshope goeth before anticryste floio xxvi He that is made bisshop without consent of the metropolitan shulde be no bisshop fo xxviii Hit was decrede in the councell in aphrica that the bysshop of rome shulde not be superior to al other Folio eodem He that is excomunicate in one dioces ought not to be receyued into another Fo xxviii He that wylbe hyeste shal be loweste fo xxxii He that doth notrenounce al that he hath cā not be the dysciple of christe Fo xlvii He that clymeth hiest must nedes come downe warde agayne Folio l. He that is ladde with the sprite of god is at lybertye fo lii Hit is to be feard that the cānō law lose his autorite fo liiii Hit belongeth to kinges to minister Iustice Folio lix Here is noman exempte from the obediens of kynges Folio lxviii Holye scryptures of the newe Testamente geue pristes no iudicial power Fo lxix How so euer yll be commytted the coreccyon longeth to the regal power Foli lxxiii He serueth god otherwyse bycause he is a mā because he is a kinge Folio lxxiiii I In Hierusalem only was the hye pristehod Folio xix In consilio mileuitan Fo. xxviii If the byshop of the mother church be negligent fo odē Iohn Bysshop of Constantynoble was the furste that named hymselfe vniuersall bysshoppe Folio xxx Yf decrees of bysshops do bynd our cōscyens fo xxxvi In the primatiue church the decrees of coūcelles were called cannons Fo xxxvi If Bysshoppes haue authorite of god to make lawes Folio xxxvii If possession of the churche be of god it shal stande fo l In doubteful matters the hye priste and the hy Iudge at hierusalem gaue sentence fo lxiiii If kinges and rulers were Iudges of the lawe of god moch more of the lawe of man Fo. eodem In salomons tyme prestes were born prestes Fo. lxvii Iustinian Emperoure made lawes