inuisible vnto God onely wise be honour and glorie for euer and euer Amen 18 This commandement commit I vnto thee sonne Timotheus according to the prophecies which went before vpon thee that thou by them shuldest * fight a good fight 19 Hauing faith and a good consciēce whiche some haue put away and as concerning faith haue made ship wracke 20 Of whome is Himeneus and Alexander * whome I haue deliuered vnto Satan that they might learne not to blaspheme CHAP. II. 1 He exhorteth to pray for all men 4 wherefore 8 And how 9 As touching the apparel and modestie of women 1 IExhorte therefore that first of al supplicacions praiers intercessions and giuing of thankes be made for all men 2 For Kings and for all that are in autoritie that we may lead a quiet and a peaceable life in all godlines and honestie 3 For this is good and acceptable in the sight of God our Sauiour 4 * Who will that all men shal be saued and come vnto the knowledge of the trueth 5 For there is one God and one Mediator betwene God and man which is the man Christ Iesus 6 Who gaue him self a raunsome for all men to be a testimonie in due time 7 * Whereunto I am ordeined a preacher and an Apostle I speake the trueth in Christ ād lie not euen a teacher of the Gentiles in faith and veritie 8 I wil therefore that the men pray euerie where lifting vp pure hands without wrath or douting 9 * Like wise also the women that they araye them selues in comelie apparel with shamefastnes ād modestie not with broyded heare or pearles or costlie apparel 10 But as be commeth women that professe the feare of God with good workes 11 Let the woman learne in silence with all sub iection 12 I permit not a woman to teache nether to vsurpe autoritie ouer the man but to be in silence 13 For Adam was first formed then Eue. 14 And Adam was not deceiued but the woman was deceiued and was in the transgression 15 Not withstanding through bearing of children she shal be saued if they continue in faith and loue and holines with modestie CHAP. III. 2 He declareth what is the office of ministers 11 And as touching their families 15. The dignitie of the Church 16 And the principal point of the heauenlie doctrine 1 THis is a true saying * If any man desire the office of a bishoppe he desireth a worthie worke 2 A bishop therefore must be vnreproueable the housband of one wife watching sober modest harberous apt to teache 3 Not giuen to wine no striker not giuen to filthie lucre but gentle no fighter not couetous 4 One that can rule his owne house honestly hauing children vnder obedience with all honestie 5 For if any can not rule his owne house how shal be care for the Church of God 6 He may not be a yong scholer lest he being puffed vp fall into the condemnation of the deuil 7 He must also be wel reported of euen of the which are without lest he fall into rebuke and the snare of the deuil 8 Like wise must deacons be honest not dou ble tongued not giuen vnto muche wine nether to filthie lucre 9 Hauing the mysterie of the faith in pure conscience 10 And let them first be proued then let them minister if they be founde blameles 11 Like wise their wiues must be honest not euil speakers but sober and faithful in all things 12 Let the deacons be the housbands of one wife and suche as can rule their childrē wel and their owne housholdes 13 For they that haue ministred wel get them selues a good degre and great libertie in the faith which is in Christ Iesus 14 These things write I vnto thee trusting to come very shortely vnto thee 15 But if I tary long that thou maist yet know how thou oghtest to be haue thy selfe in the house of God whiche is the Churche of the liuing God the pillar grounde of trueth 16 And without controuersie great is the mysterie of godlines whiche is God is manifested in the flesh iustified in the Spirite sene of Angels preached vnto the Gentiles beleued on in the worlde and receiued vp in glorie CHAP. IIII. 2 He teacheth him what doctrine be ought to flee 6. 8. 11. And what to followe 15 And wherein ought to exercise himself continually 1 NOw the Spirit speaketh euidently that in the * latter times some shall departe from the faith and shal giue hede vnto spirits of errour and doctrines of deuils 2 Whiche speak elyes through hypocrisie haue their consciēces burned with an hore yron 3 Forbidding to marie and commandyng to absteine from meats which God hath created to be receiued with giuyng thankes of them whiche beleue and knowe the trueth 4 For euerie creature of God is good and nothing ought to be refused if it be receiued with thank esgiuing 5 For it is sanctified by the worde of God and prayer 6 If thou put the brethren in remembrance of these things thou shalt be a good minister of Iesus Christ whiche hast bene nourished vp in the wordes of faith and of good doctrine which thou hast continually followed 7 * But cast away prophane and olde wiues fables and exercise thy 〈◊〉 vnto godlines 8 For bodelie exercise profiteth litle but godlines is profitable vnto 〈◊〉 which hathe the promes of the life present and of that that is to come 9 This is a true saying and by al meanes worthie to be receiued 10 For therefore we labour and are rebuked because we trust in the liuing God whiche is the Sauiour of all men specially of those that beleue 11 These things commande and teache 12 Let no man despise thy youth but be vnto them that beleue an ensample in worde in conuersation in loue in spirit in faith in purenes 13 Til I come giue attendance to reading to exhortation and to doctrine 14 Despise not the gift that is in thee which was giuen thee by prophecie with the laying on of the hands of the companie of the Eldership 15 These things exercise and giue thy self vn to them that it may be sene how thou profitest among all men 16 Take hede vnto thy self and vnto learning continue therein for in doing this thou shalt bothe saue thy self and them that heare thee CHAP. V. 1 He teacheth him how he shal behaue him self in rebuking all degrees 3 An ordre concerning widowes 17 The establishing of ministers 23 The gouuernance of his bodie 24 And the iudgement of sinnes 1 REbuke not an elder but exhort him as a father and the yonger men as brethren 2 The elder women as
surely first taketh away such impedimentes as might iustely ether hurt let or difforme the worke so is it necessarie that your graces zeale appeare herein that nether the craftie persuasion of man nether worldly policie or naturall feare dissuade you to roote out cut downe and destroy these wedes and impedimentes whiche do not onely deface your building but vtterly indeuour yea and threaten the ruine thereof For when the noble Iosias entreprised the like kinde of worke among other notable and many things he destroyed not onely with vtter confusion the idoles with their appertināces but also burnt in signe of detestation the idolatrous priests bones vpon their altars and put to death the 〈◊〉 prophetes and sorcerers to performe the wordes of the Lawe of God and therfore the Lord gaue him good successe and blessed him wonderfully so long as he made Gods worde his line and rule to followe and enterprised nothyng before he had inquired at the mouth of the Lord. And if these zealous beginning seme dangerous and to brede disquietnes in your dominions yet by the storie of Kyng Asa it is manifest that the quietnes and peace of kingdomes standeth in the vtter abolishing of idolatrie and in aduancing of true religion for in his dayes Iudah lyued in rest and quietnes for the space of fyue and thirtie yere till at length he began to be colde in the zeale of the Lord feared the power of man imprisoned the Prophet of God and oppressed the people then the Lord sent hym warres and at length toke hym away by death Wherefore great wisdome not worldelie but heauenly is here required whiche your grace must earnestly craue of the Lord as did Salomon to whome God gaue an vnderstandyng heart to iudge his people a right and to discerne betwene good and bad For if God for the furnishing of the olde temple gaue the Spirit of wisdome and vnderstanding to them that shulde be the workemen thereof as to Bezaleel Aholiab and Hiram how muche more will he indewe your grace and other godly princes and chefe gouernours with a principall Spirit that you may procure and commande things necessarie for this moste holy Temple forese and take hede of things that might hinder it and abolish and destroy whatsoeuer might 〈◊〉 and ouerthrowe the same Moreouer the maruelous diligence zeale of Iehoshaphat Iosiah and Hezekiah are by the singuler prouidence of God left as an example to al godly rulers to reforme their countreys and to establish the worde of God with all spede lest the wrath of the Lord fall vpon them for the neglecting thereof For these excellent Kings did not onely imbrace the worde promptely and ioyfully but also procured earnestly and commanded the same to be taught preached and mainteyned through all their countreys and dominions byding them and all their subjectes bothe great and smale with solemne protestations and couenantes before GOD to obey the worde and to walke after the waies of the Lord. Yea and in the daies of Kyng Asa it was enacted that whosoeuer wolde not seke the Lord God of Israel shulde be slayne whether he were smale or great man or woman And for the establishing hereof and performance of this solem ne othe aswel Priests as Iudges were appointed and placed through all the cities of Iudah to instruct the people in the true knollage and feare of God and to minister iustice accordyng to the worde knowing that except God by his worde dyd reigne in the heartes and soules all mans diligence and indeuors were of none effect for without this worde we can not discerne betwene iustice and iniurie protection and oppression wisdome and foolishnes knollage and ignorance good and euill Therefore the Lord who is the chefe gouernour of his Churche willeth that nothyng be attempted before we haue inquired thereof at his mouth For seing he is our God of duetie we must giue him this preeminence that of our selues we entreprise nothing but that whiche he hath appointed who onely knoweth all things and gouerneth them as may best serue to his glorie and our saluation We ought not therefore to preuent hym or do any thing without his worde but assone as he hath reuciled his will immediately to put it in execution Now as concernyng the maner of this building it is not accordyng to man nor after the wisdome of the flesh but of the Spirit and according to the worde of God whose wais are diuers from mans wais For if it was not lawfull for Moses to builde the material Tabernacle after any other sorte then God had shewed him by a patern nether to prescribe any other ceremonies and lawes then suche as the Lord had expresly commanded how can it be lawfull to procede in this spiritual building any other waies then 〈◊〉 Christ the Sonne of God who is bothe the fundacion head and chief corner stone thereof hathe commanded by his worde And for asmuche as he hath established and left an order in his Churche for the buildyng vp of his body appoictyng some to be Apostles some Prophetes others Euangelistes some pastors and teachers he signifieth that euery one accordyng as he is placed in this body whiche is the Churche ought to inquire of his ministres concernyng the will of the Lord 〈◊〉 is reueiled in his worde For they are saieth Ieremiah as the mouth of the Lord yea he promiseth to be with their mouth and that their lippes shall kepe knollage and that the trueth and the law shal be in their mouth For it is their office chefely to vnderstand the Scriptures and teache them For this cause the people of Israell in matters of difficultie vsed to aske the Lord ether by the Prophets or by the meanes of the hie Priest who bare Vrim Thummin which were tokens of light and knollage of holines perfection which shulde be in the hie Priest Therfore when Iehoshap hat toke this order in the Churche of Israel he appointed Amariah to be the chief concernyng the worde of God because he was moste expert in the Lawe of the Lorde and colde gyue counsel and gouerne accordyng vnto the same Els there is no degre or office which may haue that autoritie and priuiledge to decise concerning Gods worde excepte with all he hath the Spirit of God and sufficient knollage and iudgement to define according thereunto And as euery one is indued of God with greater giftes so ought he to be herein chefely heard or at least that without the expresse worde none be heard for he that hathe not the worde speaketh not by the mouthe of the Lord. Agayne what daunger it is to do any thynge seme it neuer so godly or necessarie without consultyng with Goddes mouth the examples of the Israelites deceiued hereby through the Gibeonites and of Saul whose
intention semed good and necessarie and of Iosiah also who for greate considerations was moued for the defence of true Religion and his people to fight agaynste Pharaoh Necho Kyng of Egypt may sufficiently admonish vs. Laste of all moste graciōus Quene for the aduancement of this buyldyng and rearyng vp of the worke two things are necessarie First that we haue a lyuely and sted fast faith in Christ Iesus who must dwel in our heartes as the only meanes and assurance of our saluation for he is the ladder that reacheth from the earth to heauen he lifteth vp his Churche and setteth it in the hea uenly places he maketh vs lyuely stones and buildeth vs vpon him selfe he ioyneth vs to hym selfe as the membres and body to the head yea he maketh him selfe ād his Church one Christ. The next is that our faith bring forthe good fruites so that our godly conuersation may serue vs as a witnes to confirme our election and by an example to all others to walke as apperteyneth to the vocation whereunto they are called leste the worde of God be euill spoken of and this buyldyng be stayed to growe vp to a iuste heyght whiche can not be without the greate prouocation of Gods iuste vengeance and discouragyng of many thousandes through all the worlde if they shulde se that our life were notholy and agreable to our profession For the eyes of all that feare God in al places beholde your countreyes as an example to all that beleue and the prayers of all the godly at all tymes are directed to God for the preseruation of your maiestie For consideryng Gods wonderfull mercies towarde you at all seasons who hathe pulled you out of the mouth of the lyons and howe that from your youth you haue bene broght vp in the holy Scriptures the hope of all men is so increased that they can not but looke that God shulde bryng to passe some wonderful worke by your grace to the vniuersall comforte of hys Churche Therefore euen aboue strength you muste she we your selfe strong and bolde in Gods matters and thogh Satan lay all his power and crafte together to hurt and hinder the Lordes building yet be you assured that God will fight from heauen againste this great dragon the ancient serpent whiche is called the deuill and Satan till he haue accomplished the whole worke and made his Churche glorious to hym selfe without spot or wrincle For albeit all other kingdomes and monarchies as the Babylonians Persians Grecians and Romaines haue fallen and taken end yet the Churche of Christe euen vnder the Crosse hathe from the begynning of the worlde bene victorious and shal be euerlastyngly Trueth it is that sometyme it semeth to be shadowed with a cloude or driuen with a stormie persecution yet suddenly the beames of Christ the sunne of iustice shine and bryng it to light and libertie If for a tyme it lye couered with ashes yet it is quickely kindeled agayne by the wynde of Gods Spirit thogh it seme drowned in the sea or parched and pyned in the wildernes yet GOD giueth euer good successe for he punysheth enemyes and deliuereth hys nourisheth thē and still preserueth them vnder hys wyngs This Lord of Lordes and King of kings who hath euer defended his strengthen comfort and preserue your maiestie that you maye be able to builde vp the ruines of Gods house to hys glorie the discharge of your conscience and to the comfort of all them that loue the commyng of Christ Iesus our Lord. From Geneua 10. April 1561. TO OVR BELOVED IN THE LORD THE BRETHREN OF ENGLAND Scotland Ireland c. Grace mercie and peace through Christ Iesus BEsides the manifolde and continuall benefites whiche almyghtie God bestoweth vpon vs bothe corporall and spirituall we are especially bounde deare brethren to giue him thankes without ceasing for hys great grace and vnspeakable mercies in that it hathe pleased hym to call vs vnto this meruelous lyght of his Gospel and mercifully to regarde vs after so horrible back esliding and falling away from CHRIST to ANTICHRIST from lyght to darcknes from the liuing God to dumme and dead idoles and that after so cruell murther of Gods Saintes as alas hathe bene among vs we are not altogether cast of as were the Israelites and many others for the like or not so manifest wickednes but receiued againe to gra ce with moste euident signes and tokens of Gods especialloue and fauour To the intent therefore that we may not be vnmyndefull of these greate merecies but seke by all meanes accordyng to ourduetie to be thank efull for the same it behoueth vs so to walke in his feare and loue that all the dayes of our life we maye procure the glorie of his holy name Now forasmuche as thys th ing chefely is atteyned by the knollage and practising of the worde of God which is the light to our paths the keye of the kyngdome of heauen our comforte in affliction our shielde and sworde against Satan the schoole of all wisdome the glasse wherein we beholde Gods face the testimonie of his fauour and the only foode and nourishement of our soules we thoght that we colde bestowe our labours and studie in nothyng whiche colde be more acceptable to God and comfortable to his Church then in the translating of the holy Scriptures into our natiue tongue the which thing albeit that diuers heretofore haue indeuored to atchieue yet consideryng the infancie of those tymes and imperfect knollage of the tongues in respect of thys rype age and cleare light whiche God hath now reueiled the translations required greatly to be perused and reformed Not that we vendicat anything to our selues aboue the least of our brethren for God knoweth wyth what feare tremblyng we haue bene nowe for the space of two yeres more daye and nyght occupied herein but beyng earnestly desired and by diuers whose learnyng and godlines we reuerence exhorted and also incouraged by the ready willes of suche whose heartes God lyke wise touched not to spare any charges for the fortherance of suche a benefite and fauour of God towarde his Churche thogh the tyme then was moste dangerous and the persecution sharpe and furious we submitted our selues at length to their godly iudgementes and seing the great oportunitie and occasions whiche God presented vnto vs in this Church by rea son of so many godly and learned men and suche diuersities of translations in diuers tongues we vnder toke this great and wonderful worke with all reuerence as in the presence of God as intreating the worde of God whereunto we thinke ourselues vnsufficient whiche nowe God according to his diuine prouidence and mercie hath directed to a moste prosperous end And this we may with good conscience protest that we haue in euery point and worde accordyng to the measure of that knollage whiche it pleased almightie God to giue vs
the gods whiche your fathers serued beyonde the flood and in Egypt and ser ue ye the Lord. 15 And if it seme euyll vnto you to serue the Lord chuse you this day whom ye wil serue whether the gods whiche your fathers serued that were beyonde the floode or the gods of the Amorites in whose land ye dwel but I and mine house wil serue the Lord. 16 Then the people answered and sayd God forbid that we shulde forsake the Lorde to serue other gods 17 For the Lord our GOD he broght vs and our fathers out of the land of Egypt frome the house of bondage and he dyd those great miracles in our sight and preserued vs in all the waye that we went and among all the people through whome we came 18 And the Lorde did cast out before vs all the people euen the Amorites whiche dwelt in the lande therefore will we also serue the Lord for he is our God 19 And Ioshua sayd vnto the people Ye can not serue the Lord for he is an holy God he is a ielous God he will not pardon your iniquitie nor your sinnes 20 If ye forsake the Lorde and serue straunge gods * then he will returne and bring euill vpon you and consume you after that he hathe done you good 21 And the people said vnto Ioshua Nay but we will serue the Lord. 22 And Ioshua sayd vnto the people Ye are witnesses agaynste your selues that ye haue chosen you the Lord to serue him and they said We are witnesses 23 Then put away now sayd he the strange gods which are among you and bow your hearts vnto the Lord God of Israél 24 And the people said vnto Ioshua The Lord our God will we serue and his voyce wil we obey 25 So Ioshua made a couenant with the people the same day and gaue them an ordinan ce and lawe in Shechém 26 And Ioshua wrote these wordes in the boke of the Lawe of God and toke a great stone and pitched it there vnder an oke that was in the Sanctuarie of the Lord. 27 And Ioshua sayd vnto all the people Beholde this stone shal be a witnes vnto vs for it hathe heard all the wordes of the Lorde which he spake with vs it shal be therefore a witnes against you lest ye deny your God 28 Then Ioshúa let the people departe euerie man vnto his inheritance 29 And after these things Ioshua the sonne of Nun the seruant of the Lord dyed beyng an hundreth and ten yeres olde 30 And they buryed him in the border of hys inheritance in * Timnath-seráh whiche is in mount Ephráim on the Northside of mount Gáash 31 And Israél serued the Lorde all the dayes of Ioshua and all the dayes of the Elders that ouer lyued Ioshua and whiche had knowen all the 〈◊〉 of the Lorde that he had done for Israél 32 And the * bones of Ioséph which the chil dren of Israél broght out of Egypt buryed they in Shechém in a parcell of grounde which laak ob boght of the * sonnes of Hamór the father of Shechém for an hūdreth pieces of siluer and the children of Ioséph had them in their inheritance 33 Also Eleazár the sonne of Aarón dyed whō they buried in the hill of Phinehás his sonne which was giuē him in mount Ephraim THE BOKE OF IVDGES THE ARGVMENT ALbeit there is nothing that more prouoketh Gods wrath then mās ingratitude yet 〈◊〉 there nothing so displeasant and heinous that can turne backe Gods loue from his Churche for now when the Israelites were entred into the land of Canáan sawe the trueth of Gods promes performed in stead of acknowledging his greate benefites giuyng thankes for the same they fel to moste horrible obliuion of Gods graces contrarie to their solemne promes made vnto Ioshúa so prouoked his vengeance as muche as in thē stode to their vtter destruction Whereof as they had moste euident signes by the mutabilitie of their state for he suffered thē to be moste cruelly vexed tormented by tyrants he pulled thē from libertie cast them into 〈◊〉 to the intent they might fele their owne miseries so cal vnto him be deliuered Yet to shewe that his mercies indure for euer he raised vp from time to time suche as shulde deliuer thē and assure thē of his fauour grace if they wolde turne to him by true repentāce And these deliuerers the Scriptures calleth Iudges because they were executers of Gods iudgements not chosen of the people nor by succession but raised vp as it se med best to God for the gouernance of his people They were twelue in nōber besides Ioshúa and gouerned frō Ioshúa vnto Saúl the first King of Israél Ioshúa these vnto the tyme of Saúl ruled 336 yeres In this boke are manie notable points declared but two especially first the battel that the Churche of God hathe for the maintenance of true religion against idolatrie and superstition next what great danger that commune wealth is in when as God giueth not a magistrate to reteine his people in the purenes of religion and his true seruice CHAP. I. 1 After Ioshúa was dead Iudáh was constitute captaine 6 Adoni-bézek is taken 14 The request of Achsah 16 The children of Keni 19 The Canaanites are made tributaries but not destroyed 1 AFter that Ioshúa was dead the children of Israél asked the Lord saying Who shal go vp for vs against the Canaanites to fight first against them 2 And the Lorde said Iudáh shall go vp beholde I haue giuen the land into his hand 3 And Iudáh said vnto Simeón his brother Come vp with me into my lot that we may fight against the Canaanites and I like wise wil go with thee into thy lot so Simeon went with him 4 Then Iudáh went vp and the Lord deliuered the Canaanites and the Perizzites into their hands and they slew of them in Bézek ten thousand men 5 And they founde Adoni-bézek in Bézek and they fought against him and slewe the Canaanites and the Perizzites 6 But Adoni-bézek fled they pursued after him and caught him cut of the thumbes of his hands and of his fete 7 And Adoni-bézek said Seuētie Kings hauing the thūbes of their hands of their fete cut of gathered bread vnder mytable as I haue done so God hathe rewarded me so they broght him to Ierusalém and there he dyed 8 Now the children of Iudáh had fought against Ierusalém and had taken it and smitten it with the edge of the sworde and had set the citie on fire 9 ¶ Afterwarde also the childrē of Iudáh went downe to fight against the Canaanites that dwelt in the mountaine and towarde the South and in the lowe countrey 10 And Iudáh wēt against the Canaanites that dwelt in Hebrón which Hebrón before time was called * Kiriath-arbá and they
forsaken of all prayeth feruently for deliuerance sometimes rehearsing his miseries 5 Sometimes the mercies receiued 11 Desiring also to be instructed of the Lord that he maie feare him and glorifie his Name 14 He complaineth also of his aduersaries and requireth to be deliuered from them ¶ A Prayer of Dauid 1 INcline thine eare ô Lord and heare me for I am poore and nedie 2 Preserue thou my soule for I am merciful my God saue thou thy seruant that trusteth in thee 3 Be merciful vnto me ô Lord for I crye vpō thee continually 4 Reioyce the soule of thy seruant for vnto thee ô Lord do I lift vp my soule 5 For thou Lord art good and merciful and of great kindenes vnto all them that call vpon thee 6 Giue eare Lord vnto my prayer and hearken to the voyce of my supplication 7 In the daye of my trouble I wil call vpon thee for thou hearest me 8 Among the gods there is none like thee ô Lord and there is none that can do like thy workes 9 All nations whome thou hast made shall come and worship before thee ô Lord and shal glorifie thy Name 10 For thou art great and doest wonderous things thou art God alone 11 Teache me thy waie ô Lord and I wil walke in thy trueth knit mine heart vnto thee that I 〈◊〉 feare thy Name 12 I wil praise thee ô Lord my God with all mine heart yea I wil glorifie thy Name for euer 13 For great is thy mercie towarde me and thou hast deliuered my soule from the lowest graue 14 O God the proude are risen against me and the assemblies of violent men haue soght my soule and haue not set thee before them 15 But thou ö Lord art a pitiful God and merciful slowe to angre and great in kindenes and trueth 16 Turne vnto me and haue mercie vpon me giue thy strength vnto thy seruant and saue the sonne of thine hand maid 17 Shewe a token of thy goodnes towarde me that they which hate me maie se it and be ashamed because thou ô Lord hast holpen me and comforted me PSAL. LXXXVII 1 The holie Gost promiseth that the condition of the Church which was in miserie after the captiuitie of Baby lō shulde be 〈◊〉 to great 〈◊〉 4 So that there shulde be nothing more 〈◊〉 thē to be nombred among the members thereof ¶ A Psalme or song committed to the sonnes of Kórah 1 GOd laied his fundacions amonge the holie mountaines 2 The Lord loueth the gates of Zión aboue all the habitacions of Iaakób 3 Glorious things are spoken of thee ô citie of God 〈◊〉 4 I wil make mention of Raháb and Babél among them that knowe me beholde Palestina and Tyrus with Ethiopia There is he borne 5 And of Ziō it shal be said Manie are borne in her and he euen the moste High shall stablish her 6 The Lord shall count when he writeth the people He was borne there Sélah 7 Aswel the singers as the plaiers on instruments shal praise thee all my spryngs are in thee PSAL. LXXXVIII 1 A grieuous complaint of the faithfull sore afflicted by sicknes persecutions and aduersitie 7 Beinge as it were left of God without anie consolation 13 Yet he calleth on God by faith and striueth against desperation 18 Cōplaining him self to be forsaken of all earthlie helpe ¶ A song or Psalme of * Hemán the Ezrahite to giue instruction cōmitted to the sonnes of Kórah for him that excelleth vpon Maláth Leannoth 1 O Lord God of my saluacion I crye day and night before thee 2 Let my prayer enter into thy presence incline thine eare vnto my crye 3 For my soule is filled with euils and my life draweth nere to the graue 4 I am counted among them that go downe vnto the pit and am as a man without strength 5 Fre among the dead like the slainelying in the graue whome thou remembrest no more and they 〈◊〉 cut offrome thyne hand 6 Thou hast 〈◊〉 me in the lowest pit in darkenes and in the depe 7 Thine indignation lieth vpon me thou hast vexed me with all thy waues Sélah 8 Thou hast put awaye mine 〈◊〉 acquaintance farre fromme and made me to be abhorred of them I am shut vp and can not get forthe 9 Mine eye is sorowful through mine affliction Lord I call daiely vpō thee I stretch out mine hands vnto thee 10 Wilt thou shewe a miracle to the dead or shal the dead rise praise thee Sélah 11 Shall thy louyng kyndenes be declared in the 〈◊〉 or thy faithfulnes in destruction 12 Shall thy wonderous workes be knowen in the darke and thy righteousnes in the land of obliuion 13 But vnto thee haue I cryed O Lord early shal my praier come before thee 14 Lord why doest thou reiect my soule hidest thy face fromme 15 I am afflicted and at the pointe of death from my youth I suffer thy terrours dou ting of my life 16 Thine in dignations go ouer me and thy feare hathe cut me of 17 They came rounde aboute me daiely like water and compassed me together 18 My louers and friends hast thou put away from me and myne 〈◊〉 hyd them selues PSAL. LXXXIX 1 With manie wordes doeth the Prophet praise the goodnes of God 23 For his testament and couenant that he had made betwene him and his elect by Iesus Christ the sonne of Dauid 38 Then doeth he cōplaine of the great ruine and desolation of the kingdome of Dauid so that to the outwarde appearance the promes was broken 46 Finally he praieth to be deliuered from his afflictiōs making mention of the shortnes of mans life and confirming him self by Gods promises ¶ A Psalme to giue instruction of Ethán the Ezrahite 1 I Wil sing the mercies of the LORD for euer with my mouthe will I declare thy trueth from generacion to generacion 2 For I said Mercie shal be set vp for euer thy trueth shalt thou stablishin the verye heauens 3 I haue made a couenant with my chosen I haue sworne to Dauid my seruant 4 Thy sede wil I stablish for euer and set vp thy throne from generacion to generaciō Sélah 5 O Lord euen the heauens shal praise thy wonderous worke yea thy trueth in the Congregacion of the Saints 6 For who is equal to the Lord in the heauē and who is like the LORD amonge the sonnes of the gods 7 God is verie terrible in the assēblie of the Saints and to be reuerenced aboue all that are about him 8 O Lord GOD of hostes who is like vnto thee whiche art a mightie Lord and thy trueth is about thee 9 Thou rulest the raging of the sea when the waues thereof arise thou stillest them 10 Thou hast beaten downe Raháb as a
man slaine thou hast scattered thine ennemies with thy mightie arme 11 The heauens are thine the earth also is thine thou hast laied the fundacion of the worlde and all that therein is 12 Thou hast created the North the South Tabór and Hermôn shall reioyce in thy Name 13 Thou hast a mightie arme strong is thine hand and highis thy right hand 14 Righteousnes and equitie are the stablishment of thy throne mercie and trueth go before thy face 15 Blessed is the people that can reioyce in thee they shall walke in the light of thy countenance ô Lord. 16 They shal reioyce cōtinually in thy name and in thy righteousnes shalt they exalte themselues 17 For thou art the glorie of their strēgth and by thy fauour our hornes shal be exalted 18 For our shield apperteineth to the lord and our King to the Holie one of Israél 19 Thou spakest then in a visiō vnto thine Holie one and saidest I haue laied helpe vpon one that is mightie I haue exalted one chosen out of the people 20 I haue founde Dauid my seruante with mine holie oyle haue I anointed him 21 Therefore myne hande shal be established with him and myne arme shall strengthen him 22 The enemie shal not oppresse him nether shal the wicked hurt him 23 But I will destroy his foes before his face and plague them that hate him 24 My trueth also my mercie shal be with him and in my Name shall his horne be exalted 25 I will set his hand also in the sea and hys right hand in the floods 26 He shal crye vnto me Thou art my Father my GOD and the rocke of my saluacion 27 Also I wil make him my first borne higher then the Kings of the earth 28 My mercie will I kepe for hym for euermore and my couenant shal stand fast with him 29 His sede also will I make to endure for euer and his throne as the dayes of heauē 30 But if his children forsake my Lawe and walke not in my iudgements 31 * If they breake my statutes kepe not my commandements 32 Then will I visite their transgression with the rod and their iniquitie with strokes 33 Yet my louing kindenes will I not take from him nether wil I falsifie my trueth 34 My couenant will I not breake nor alter the thynge that is gone out of my lippes 35 I haue sworne once by mine holines that I wil not faile Dauid saying 36 His sede shal endure for euer his throne shal be as the sunne before me 37 He shal be established for euermore as the moone and as a faithfull witnes in the heauen Sélah 38 But thou hast reiected and abhorred thou hast bene an grie with thine Anointed 39 Thou hast broken the couenant of thy 〈◊〉 〈◊〉 his e crowne casting it on the grounde 40 Thou hast broken downe all his walles thou hast layed his forteresses in ruine 41 All that go by the waye spoile him he is a rebuke vnto his neighbours 42 Thou haste set vp the right hande of hys enemies and made all his aduersaries to reioyce 43 Thou hast also turned the edge of hys sworde and hast not made him to stande in the battel 44 Thou hast caused his dignitie to decay cast his throne to the grounde 45 The dayes of his youth hast thou shortened and couered him with shame 〈◊〉 46 Lord how long wilt thou hide thy selfe for euer shal thy wrath burne like fyre 47 Remember of what time I am wherfore shuldest thou create in vaine all the children of men 48 What man liueth and shall not se death shal he deliuer his soule from the hand of the graue Sélah 49 Lord where are thy former mercies whiche thou swarest vnto Dauid in thy trueth 50 Remember ô Lord the rebuke of thy seruants which I beare in my bosome of all the mightie people 51 For thine enemies haue reproched thee ô Lord because they haue reproched the fotesteppes of thine Anointed 52 Praised be the Lord for euermore So be it euen so be it PSAL. XC 1 〈◊〉 in his praier setteth before vs the eternall sauour of God toward his 3 Who are nether admonished by the breuitie of their life 7 Nor by his plagues to be thākful 12 〈◊〉 〈◊〉 praieth God to turne 〈◊〉 hearts and continue his 〈◊〉 toward them and 〈◊〉 posteritie for euer ¶ A praier of Mosês the man of God 1 LOrd thou haste bene our habitacion from generacion to generacion 2 Before the mountaines were made and before thou hadest formed the earth and the worlde euen from euerlasting to euerlasting thou art our God 3 Thou turnest man to destruction againe thou saiest Returne ye sonnes of Adám 4 For a thousand yeres in thy sight are as yesterdaie when it is past and as a watche in the night 5 Thou hast ouerflowed them they are as a slepe in the morning he groweth like the grasse 6 In the morning it florisheth and groweth but in the euening it is cut downe and withereth 7 For we are consumed by thine angre by thy wrath are we troubled 8 Thou hastset our iniquities before thee and our secret sinnes in the light of thy countenance 9 For all our dayes are past in thine angre we haue spent our yeres as a thoght 10 The time of our life is threscore yeres ten and if they be of strength foure score yeres yet their strength is but labour and sorowe for it is cut of quickly and we flee away 11 Who knoweth the power of thy wrath for according to thy feare is thine angre 12 Teache vs so to nomber our dayes that we maie applie our hearts vnto wisdome 13 Returne ô Lord how long be pacified toward thy seruants 14 Fill vs with thy mercye in the mornyng so shall we reioyce and be glad all our dayes 15 Comfort vs according to the dayes that thou hast afflicted vs and accordynge to the yeres that we haue sene euil 16 Let thy worke be sene towarde thy seruants and thy glorie vpon their childrē 17 And let the beautie of the Lord our God be vpon vs and direct thou the worke of our hands vpon vs euen direct the worke of our hande PSAL. XCI 1 Here is described in what assurance he 〈◊〉 that putteth his whole truste in God and 〈◊〉 him selfe wholly to his protection in 〈◊〉 14 A promes of God to those that loue him 〈◊〉 hym and truste in him to deliuer them and giue them immortal glorie 1 WHo sodwelleth in the secret of the moste High shal abide in the shadow of the Almightie 2 I will say vnto the Lorde O myne hope and my fortres he is my God in him wil I trust 3 Surely he wil deliuer thee from the
aloude vnto the rocke of our saluacion 2 Let vs come before his face with prayse let vs sing loude vnto him with psalmes 3 For the Lord is a great God and a greate King 〈◊〉 all gods 4 In whose hand are the depe places of the earth and the heights of the mountaines are his 5 To whome the sea belongeth for he made it and hys handes formed the drye land 6 Come let vs worship and fall downe and 〈◊〉 before the Lord our maker 7 For he is our God and we are the people of his pasture and the shepe of his hand to daie if ye wil heare his voice 8 Harden not your heart as in 〈◊〉 and as in the daye of Massáh in the wildernes 9 Where your fathers tempted me proued me thogh thei had sene my worke 10 Fortie yeres haue I contended with this generacion and said Thei are a people that erre in heart for thei haue not knowē my wayes 11 Wherefore I sware in my wrath saying Surely they shal not enter into my rest PSAL. XCVI 1 An exhortation bothe to the Iewes and Gētiles to praise God for his mercie And this specially ought to be referred to the kingdome of Christ. 1 SIng vnto the Lord a newe song sing vnto the Lord all the earth 2 〈◊〉 vnto the Lord and praise his Name declare his saluacion from daie to daie 3 Declare his glorie among all nations his wonders among all people 4 For the Lord is great and muche to be praised he is to be feared aboue all gods 5 For all the gods of the people are idols but the Lord made the heauen 6 Strength and glorye are before hym power and beautie are in his Sanctuarie 7 Giue vnto the Lord ye families of the people giue vnto the Lord glorie and power 8 Giue vnto the Lord the glorie of his name bring an offring and entre into his courtes 9 Worship the Lord in the glorious Sāctuarie tremble before him all the earth 10 Saie among the nations The Lord reigneth surely the worlde shal be stable and not moue and he shal iudge the people in righteousnes 11 Let the heauens reioyce and let the earth be glad let the sea roare and all that therein is 12 Let the field be ioyful and all that is in it let all the trees of the wood then reioyce 13 Before the Lorde for he commeth for he commeth to iudge the earth he wil iudge the worlde with right cousnes the people in his trueth PSAL. XCVII 1 The Prophet exhorteth all to reioyce for the comming of the kingdome of Christ. 7 Dreadful to the rebels and idolaters 8 And ioyful to the iust whome he exhorteth to innocencie 12 To reioycing and thankesgiuing 1 THe Lord reigneth let the earth reioy ce let the multitude of theyles be glad 2 Cloudes and darkenes are round about him righteousnes and iudgemēt are the fundation of his throne 3 There shall go a fyer before him burne vp his enemies round about 4 His lightnings gaue light vnto the world the earth sawe it and was afraid 5 The mountaines melted like waxe at the presence of the Lord at the presence of the Lord of the whole earth 6 The heauens declare his righteousnes all the people se his glorie 7 Confounded be all thei that serue grauē images and that glorie in idoles worship him allye gods 8 Zión heard of it and was glad and the daughters of Iudáh reioyced because of thy iudgements ô Lord. 9 For thou Lord arte moste high aboue all the earth thou art muche exalted aboue all gods 10 Ye that loue the Lord hate euil he preserueth the soules of his Saints he will deliuer them from the hand of the wicked 11 Light is sowen for the righteous ioye for the vpright in heart 12 Reioyce ye righteous in the Lord giue thankes for his holie remembrance PSAL. XCVIII 1 An earnest exhortation to all creatures to praise the Lord for his power mercie and fidelitie in his promes by Christ 10 By whome he hathe communicated his saluaciō to all nations ¶ A Psalme 1 SIng vnto the Lord a new song for he hath done maruelous things * his right hand and his holie arme haue gottē him the victorie 2 The Lord declared his saluatiō his righteousnes hathe he reueiled in the sight of the nations 3 He hathe remembred his mercie and hys trueth towarde the house of Israél all the ends of the earth haue sene the saluation of our God 4 All the earth singye loude vnto the Lord crye out and reioyce and sing praises 5 Sing praise to the Lord vpon the harpe euen vpō the harpe with a singing voice 6 With shalmes and sounde of trumpets sing loude before the Lord the King 7 Let the sea roare all that the rein is the worlde and thei that dwell therein 8 Let the floods clap their hands let the mountaines reioyce together 9 Before the Lord for he is come to iudge the earth with righteousnes shal he iudge the worlde and the people with equitie PSAL. XCIX 1 He commandeth the power equitie and excellēcie of the kingdome of God by Christ ouer the Iewes and 〈◊〉 〈◊〉 And prouoketh them to magnifie the same and to serue the Lord 6 Following the 〈◊〉 of the ancient Fathers Mosés Aarón Samuél who calling vpon God were heard 〈◊〉 their praiers 1 THe Lord reigneth let the people trēble he sitteth betwene the * Cherubims let the earth be moued 2 The Lord is greate in Zión and he is high aboue all the people 3 Thei shal praise thy greate and fearefull Name for it is holie 4 And the Kings power that loueth iudgemēt for thou hast prepared equitie thou hast execute diudgement and iustice in Iaakōb 5 Exalt the Lord our God and fall downe before his fotestole for he is holie 6 Mosés and Aarón were among his Priests and Samuél among suche as call vpon his Name these called vpon the Lord and he heard them 7 He spake vnto them in the cloudie piller thei kept his testimonies and the Lawe that he gaue them 8 Thou heardest them ô Lord our God thou wast a fauourable God vnto them thogh thou didest take vengeance for theyr inuentions 9 Exalt the Lord our GOD and fall downe before his holie Mountaine for the Lord our God is holie PSAL. C. 1 He exhorteth all to serue the Lord. 3 who hathe chosen vs and preserued vs. 4 And to entre into his assemblies to praise his Name ¶ A Psalme of praise 1 SIng ye loude vnto the Lord all the earth 2 Serue the Lord with gladnes come before him with ioyfulnes 3 Knowe ye that euen the Lord is GOD he hathe made vs and not we our selues we are his
citie of vanitie is brokē downe euerie house is shut vp that no man may come in 11 There is a 〈◊〉 for wine in the stretes all ioye is darkened the mirth of the worlde is gone away 12 In the citie is left desolacion and the gate is smitten with destruction 13 ¶ Surely thus shal it be in the middes of the earth among the people as the shaking of an oliue tre and as the grapes when the vintage is ended 14 They shal lift vp their voyce thei shal shou te for the magnificence of the Lord they shal reioyce from the sea 15 Wherefore praise ye the Lord in the valleis euen the Name of the Lord God of Israél in the yles of the sea 16 From the vttermost parte of the earth we haue heard praises euen glorie to the Iuste and I said My leanenes my leanenes wo is me the 〈◊〉 haue offended yea the transgressors haue grieuously offended 17 Feare and the pit and the snare are vpon thee ô inhabitant of the earth 18 And he that fleeth from the noise of the fea re shal fall into the pit and he that commeth vp out of the pit shal be taken in the snare for the windowes from on high are open and the fundacions of the earth do shake 19 The earth is 〈◊〉 brokē downe the earth is 〈◊〉 dissolued the earth is moued excedingly 20 The earth shal rele to and fro like a dronken man and shal be remoued like a tent the iniquitie thereof shal be heauie vpon it so that it shal fall and rise no more 21 ¶ And in that day shal the Lord visite the hoste aboue that is on hie euen the Kings of the worlde that are vpon the earth 22 And 〈◊〉 shal be gathered together as the prisoners in the pit and thei shal be shut vp in the prison and after manie daies shal thei be visited 23 Then the moone shal be abasshed and the sunne 〈◊〉 whē the Lord of hostes shal reigne in mount Zión and in Ierusalém and glorie shal be before his ancient men CHAP. XXV A thankesgiuing to God in that that he sheweth him self iudge of the worlde by punishing the wicked and 〈◊〉 the godlie 1 O Lord thou art my God I wil exalte thee I wil praise thy Name for thou hast done wonderful things according to the counsels of olde with a stable trueth 2 For thou hast made of a citie an heap of a strōg citie a ruine euē the palace of stran gers of a citie it shal neuer be buylt 3 Therefore shal the mightie people giue glorie vnto thee the citie of the strong nacions shal feare thee 4 For thou hast bene a strēgth vnto the poore euen a strength to the nedie in his trouble a refuge against the tempest a shadowe against the heate for the blast of the mightie is like a storme against the wall 5 Thou shalt bring downe the noise of the strangers as the heat in a drye place he wil bring downe the song of the mightie as the heat in the shadowe of a cloude 6 And in this mountaine shal the Lord of ho stes make vnto all people a feast of fat things euen a feast of fined wines of fat things ful of marowe of wines fined and purified 7 And he wil destroye in this mountaine the couering that couereth all people and the vaile that is spred vpon all nacions 8 He wil destroye death for euer and the Lord God wil wipe away the teares from all faces and the rebuke of his people wil he take away out of all the earth for the Lord hathe spoken it 9 And in that day shal men say Lo this is our God we haue waited for him and he wil saue vs. This is the Lord we haue waited for him we wil reioyce and be ioyful in his saluacion 10 For in this mountaine shal the hand of the Lord rest and Moà b shal be threshed vnder him euen as strawe is threshed in Madmenáh 11 And he shal stretch out his hand in the middes of them as he that swimmeth stretcheth them out to swimme and with the strēgth of his hands shal he bring downe their pride 12 The defense also of the height of thy walles shal he bring downe and lay lowe and cast them to the grounde euen vnto the dust CHAP. XXVI A song of the faithful wherein is declared in what consisteth the saluaciō of the Church and wherein they ought to trust 1 IN that day shal this song be sung in the land of Iudà h We haue a strong citie saluacion shal God set for walles and bul warkes 2 Open ye the gates that the righteous naciō which kepeth the trueth may entre in 3 By an assured purpose wilt thou preserue perfite peace because thei trusted in thee 4 Trust in the Lord for euer for in the Lord God is strength for euer more 5 For he wil bring downe them that dwell on hie the hie citie he wil abase euen vnto the grounde wil he cast it downe and bring it vnto dust 6 The fote shal treade it downe euē the fete of the poore and the steps of the nedie 7 The way of the iuste is righteousnes thou wilt make equal the righteous path of the iust 8 Also we ô Lord haue waited for thee in the way of thy iudgements the desire of our soule is to thy Name and to the remēbrance of thee 9 With my soule haue I desired thee in the night and with my spirit within me wil I seke thee in the morning for seing thy iudgements are in the earth the inhabitāts of the worlde shal learne righteousnes 10 Let mercie be shewed to the wicked yet he wil not learne righteousnes in the land of vprightnes wil he do wickedly and wil not beholde the maiestie of the Lord. 11 O Lord they wil not beholde thine hie hand but thei shal se it and be confounded with the zeale of the people and the fyre of thine enemies shal deuoure them 12 Lord vnto vs thou wilt ordeine peace for thou also hast wroght all our workes for vs. 13 O Lord our God other lords beside thee haue ruled vs but we wil remember thee onely and thy Name 14 The dead shal not liue nether shal the dead arise because thou hastvisited and scattered them and destroyed all their memorie 15 Thou hast encreased the nacion ô Lord thou hast encreased the nacion thou art made glorious thou hast enlarged all the coastes of the earth 16 Lord in trouble haue thei visited thee they powred out a prayer when thy chastening was vpon them 17 Like as a woman with childe that draweth nere to the trauail is in sorow and cryeth in her peines so haue we bene in thy sight ô Lord. 18 We haue conceiued
sowing and in the third yere sowye and reape plāt vineyardes and eat the frute thereof 31 And the remnant that is escaped of the house of Iudáh shal againe take roote dow neward and be are frute vpward 32 For out of Ierusal 〈◊〉 go a remnant thei that escape out of mount Zion the 〈◊〉 of the Lord of hostes shal do this 33 Therefore thus saith the lord concerning the King of 〈◊〉 He shal not enter into this citie nor shoote an arowe there nor come before it with shield not cast a moūt against it 34 By the same way that he came he shal returne and not come into this citie saith the Lord. 35 For I wil defend this citie to saue it for mi ne owne sake and for my seruant Dauids sake 36 ¶ * Then the Angel of the Lord went out and smote in the campe of Asshúr an hundreth foure score fiue thousand so when they arose early in the morning beholde thei were all dead corpses 37 So Saneherib King of 〈◊〉 departed and and went a way and returned and dwelt at Neneuéh 38 And as he was in the temple worshiping of Nisroch his god 〈◊〉 and Sharé zér his sonnes slewe him with the sworde aud thay escaped into the land of Ararát and Esarhád don his sonne reigned in his stead CHAP XXXVIII 1 Hezekiah is sicke 5 He is restored to health by the Lord and liueth fiftene yeres after 10 He giueth thankes for his benefit 1 ABout * that time was Hezekiáh sicke vnto the death and the Prophet Isaiáh sonne of Amóz came vnto him and said vnto him Thus saith the Lord Put thine house in an ordre for thou shalt dye not liue 2 Then Hezekiáh turned his face to the wall and praied to the Lord. 3 And said I beseche thee Lord remember now how I haue walked before thee in tru eth and with a perfite heart and haue done that which is good in thy sight Hezekiáh wept sore 4 ¶ Then came the worde of the Lord to Isa iáh saying 5 Go and say vnto Hezekiáh Thus saith the lord God of Dauid thy father I haue heard thy praier and 〈◊〉 thy teares be holde I wil adde vnto thy daies 〈◊〉 yeres 6 And I wil deliuer thee out of the hand of the King of Asshúr and this citie for I wil defend this citie 7 And this signe shalt thou haue of the Lord that the Lord wil do this thing that he hathe spoken 8 Beholde I wil bring againe the shado we the degrees whereby it is gone downe in the dial of Aház by the sunne tē degrees backeward so the sunne turned by ten degrees by the which degrees it was gone downe 9 The writing of Hezechiák King of Iudáh when he had bene sicke and was recouered of his sickenes 10 I said in the cutting of my daies I shal go to the gates of the graue I am depriued of the residue of my yeres 11 I said I shal not se the Lord euen the Lord in the land of the liuing I shal se man no more among the inhabitants of the worlde 12 Mine habita cion is departed and is remoued from me like a shepherds tent I haue cut of like a weauer my life he wil cut me of from the height from day tonight thou wilt make and end of me 13 Irekened to the morning but he brake all my bones like a lion from daie to night wilt thou make an end of me 14 Like a crane or a swallow so did I chat ter I did mourne as a doue mine eie were lift vpon hie ô Lord it hathe oppressed me comfort me 15 What shal I saie for he hathe said it to me and he hathe done it I shal walke weake ly all my yeres in the bitternes of my soule 16 O Lord to them that ouerliue them and to all that are in them the life of my spirit shal be knowen that thou causedst me to slepe and hast giuen life to me 17 Beholde for felicitie I had bitter grief but it was thy pleasure to deliuer my soule from the pit of corruption for thou hast cast all my sinnes behinde thy backe 18 For the graue can not cōfesse thee death can not praise thee thei that godowne in to the pit can not hope for thy trueth 19 But the liuing the liuing he shal confes se thee as I do this day the father to the children shal declare thy trueth 20 The Lord was ready to saue me thereso re we wil sing my song all the dayes of our life in the 〈◊〉 of the Lord. 21 Them said I saiáh Take a lumpe of drye figges and laie it vpon the boile and he shal recouer 22 Also Hezekiāh had said What is the signe that I shal go vp into the House of the Lord CHAP. XXXIX Hezekiáh is reproted because he sheweth his treasures vnto the ambassadours of Babilon 1 AT * the same time Merodách Baladán the sonne of baladán King of Babél sent letters and a present to Hezekiáh for he had heard that he had bene sicke was recouered 2 And Hezekiáh was glad of them and shewed them the house of the treasures the siluer and the golde and the spices the precious ointement and all the house of his armour and all that was foūd in his treasures there was nothing in his house nor in all his kingdome that Hezekiáh shewed them not 3 Then came I saiáh the Prophet vnto King Hezekiáh said vnto him What said these men and from whence came they to thee And Hezekiáh said They are come from a farre countrey vnto me from Babél 4 Then said he What haue they sene in thine house And Hezekiáh answered All that is in mine house haue they sene there is nothing among my treasures that I haue not sheweth them 5 And I saiáh said to Hezekiáh Heare the wordes of the Lord of hostes 6 Beholde the dayes come that all that is in thine house and which thy fathers haue laid vp in store vntil this day shal be caryed to Babél nothing shal be left saith the Lord 7 And of thy sonnes that shal procede out of thee and which thou shalt beget shal they take away they shal be eunuches in the palace of the King of Babél 8 Then said Hezekiáh to Isaiah The worde of the Lord is good which thou hast spo ken and he said Yet let there be peace trueth in my dayes CHAP. XL. 2 Remission of sinnes by Christ The comming of Iohn Baptist. 18 The Propher reproueth the idolaters and them that trust not in the Lord. 1 COmfort ye cōfort ye my people wil your Gods say 2 Speake comfortably to Ierusalém cry vnto her that her warrefare is accompli shed that her iniquitie is pardoned for she
and vpon the faire places of the wildernes a mourning be cause they are burnt vp so that none can passe through them nether can men heare the voyce of the flocke bothe the foule of the aire and the beast are fled away and gone 11 And I wil make Ierusalém an heape and a den of dragons and I wil make the cities of Iudah waste without an inhabitant 12 Who is wise to vnderstand this and to whome the mouth of the Lord hathe spoken euen he shal declare it Why doeth the land perish and is burnt vp like a wildernes that none passeth through 13 And the Lord saith Because they haue forsaken my Law which I set before them haue not obeied my voice nether walked there after 14 But haue walked after the stubbernes of their owne heart and after Baalims which their fathers taught them 15 Therefore thus saith the Lord of hostes the God of Israél Beholde I wil fede this people with worme wodde and giue them waters of gall to drinke 16 I wil scatre them also among the heathen whome nether they nor their fathers haue knowen and I wil send a sworde after thē til I haue consumed them 17 Thus saith the Lord of hostes Take hede and call for the mourning women that thei may come and send for skilful women that thei may come 18 And let thē make haste let thē take vp a lamētatiō for vs that our eyes may cast out teares our eye liddes gush out of water 19 For a lamentable noyse is heard out of Zión How are we destroyed and vtterly confounded for we haue for saken the lād and our dwellings haue cast vs out 20 Therefore heare the worde of the Lord ô ye women and let your eares regarde the wordes of his mouth and teache your daughters to mourne and euerie one her neighhour to lament 21 For death is come vp into our windowes is entred into our palaces to destroye the children without and the yong men in the stretes 22 Speake thus saith the Lord The carkeises of men shal lie euen as the dung ' vpon the field and as the handful after the mower and none shal gather them 23 Thus saith the Lord Let not the wise man glorie in his wisdome nor the strong man glorie in his strength nether the riche man glorie in his riches 24 But let him that glorieth glorie in this that he vnderstandeth and knoweth me for I am the Lord which shewe mercie iudgement and righteousnes in the earth for in these things Idelite saith the Lord. 25 Beholde the dayes come saith the LORD that I wil visit all them which are circumcised with the vn circumcised 26 Egypt and Iudáh and Edóm and the chil dren of Ammón and Moáb and all the vtmost corners of them that dwell in the wildernes for all these nations are vncir cumcised and all the house of Israél are vncircumcised in the heart CHAP. X. 2 The constellacions of the stares are not to be feared 5 The weaknes of idoles of the power of God 21. Their pastours are become brute beastes 1 HEare ye the worde of the Lord that he speaketh vnto you ô house of Israél 2 Thus saith the Lord Learne not the way of the heathen and be not afraide for the signes of heauen thogh the heathen be afraide of suche 3 For the customes of the people are vaine for one cutteth a tre out of the forest which is the worke of the hands of the carpenter with the axe 4 And another decketh it with siluer and with golde they fasten it with nailes and hammers that it fall not 5 The idoles stand vp as the palme tre but speake not they are borne because they can not go feare thē not for they can not do euil nether can they do good 6 There is none like vnto thee ô Lord thou art great and thy Name is great in power 7 Who wolde not feare thee ô King of nations for to thee apperteineth the dominion for amōg all the wise men of the Gétiles and in all their kingdomes there is none like thee 8 But altogether thei 〈◊〉 and are foolish for the stocke is a doctrine of vanitie 9 Siluer plates are broght from Tarshish golde from Vpház for the worke of the workeman and the hands of the founder the blewesilke and the purple is their clothing all these things are made by cunning men 10 But the Lord is the God of trueth he is the liuing God and an euerlasting King at his angre the earth shal tremble and the nations can not abide his wrath 11 Thus shal you say vnto them The gods that haue not made the heauens and the earth shal perish from the earth and from vnder these heauens 12 He hathe made the earth by his power and established the worlde by his wisdome and hathe stretched out the heauen by his discretion 13 He giueth by his voyce the multitude of waters in the heauen and he causeth the cloudes to ascend frō the ends of the earth he turneth lightnings to raine and bringeth forthe the winde out of his treasures 14 Euerie man is a beast by his owne know ledge euerie founder is confoūded by the grauen image for his melting is but falsehode and there is no breth therein 15 They are vanitie the worke of errours in the time of their visitation they shal pe rish 16 The portion of Iaakōb is not like them for he is the maker of all things and Israél is the rod of his inheritance the Lord of hostes is his Name 17 ¶ Gather vp thy wares out of the land ō thou that dwellest in the strong place 18 For thus saith the Lord Beholde at this time I wil throwe as with a sling the in habitants of the land and wil trouble them and they shal finde it so 19 Wo is me for my destruction and my grieuous plague but I thoght Yet it is my 〈◊〉 rowe and I wil beare it 20 My tabernacle is destroyed and all my coards are broken my children are gone from hie are not there is none to spread out my tentany more and to set vp my courtaines 21 For the pastors are become beastes and haue not soght the Lord therfore haue thei none vnderstanding and all the flockes of their pastures are scatered 22 Beholde the noise of the brute is come a greate commotion out of the North countrey to make the cities of Iudáh desolate and a denne of dragons 23 O Lord I knowe that the way of man is not in him self nether is it in māto walke and to direct his steps 24 O Lord correct me but with iudgement not in thine angre lest thou bring me to nothing 25 Power out thy wrath vpon the heathen that knowe thee not and vpon the families that call not on thy Name for
vision is for manie dayes 15 And when he spake these wordes vnto me I set my face towarde the grounde helde my tongue 16 And beholde one like the similitude of the sonnes of man touched my lippes then I ope ned my mouth and spake and said vnto him that stode before me O my Lord by the vi sion my sorowes are returned vpon me and I haue reteined no strength 17 For how can the seruāt of this my Lord talke with my Lord being suche one for as for me straight way there remained no strength in me nether is there breth left in me 18 Then there came againe and touched me one like the appearance of a man and he strengthened me 19 And said O man greatly beloued feare not peace be vnto thee be strong and of good courage And when he had spoken vnto me I was strengthened and said Let my Lord speake for thou hast strengthened me 20 Then said he Knowest thou wherefore I am come vnto thee but now wil I returne to fight with the prince of Persia and when I am gone forthe lo the prince of Grecia shal come 21 But I wil shewe thee that which is decreed in the Scripture of trueth and there is none that holdeth with me in these things but Mi chaél your Prince CHAP. XI A prophecie of the kindomes which shulde be enemies to the Church of God as of Persia 3 Of Grece 5 Of Egypt 28 Of Syria 36 And of the Romaines 1 ALso I the first yere of Darius of the Medes euen I stode to incourage and to strengthen him 2 And now will I shewe thee the trueth Behol de there shal stand vp yet thre Kings in Per sia and the fourth shal be farre richer then they all and by his strength and by his riches he shal stirre vp all against the realme of Grecia 3 But a mightie King shal stand vp that shal rule with great dominion and do according to his pleasure 4 And when he shal stand vp his kingdome shal be broken and shal be deuided towarde the foure windes of heauen and not to his posteritic nor according to his dominion whiche he ruled for his Kingdome shal be pluckt vp euen to be for others besides those 5 And the King of the South shal be mightie and one of his princes and shal preuaile againste him and beare rule his dominion shal be a great dominion 6 And in the end of yeres they shal be ioyned together for the Kings daughter of the South shal come to the King of the North to make an agrement but she shal not reteine the power of the arme nether shal he continue nor his arme but she shal be deliuered to death and thei that broght her he that begate her and he that comforted her in these times 7 But out of the budde of her rootes shal one stand vp in his stead which shal come with an armie and shal entre into the fortesse of the King of the North and do with them as he list and shal preuaile 8 And shal also carye captiues into Egypt their gods with their molten images and with their precious vessels of siluer and of golde and he shal cōtinue mo yeres then the King of the North. 9 So the King of the South shal come into his kingdome shal returne into his owne land 10 Wherefore his sonnes shal be stirred vp shal assemble a mightie great armie and one shal come and ouerflowe passe through then shal he returne and be stirred vp at his forteresse 11 And the King of the South shal be angrie shal come forthe and fight with him euen with the King of the North for he shal set forthe a great multitude and the multitude shal be giuen into his hand 12 Then the multitude shal be proude ād their heart shal be lifted vp for he shal cast downe thousands but he shal not stil preuaile 13 For the Kyng of the North shall returne and shal set forthe a great multitude then afore and shal come forthe after certeine yeres with a mightie armie and great riches 14 And at the same tyme there shall manie stand vp against the King of the South also the rebellious children of thy people shal exalte them selues to establish the visiō but they shal fall 15 So the Kyng of the North shal come and cast vp a mounte and take the strong citie and the armes of the South shal not resiste nether his chosen people nether shal there be anie strength to withstand 16 But he that shall come shal do vnto him as he list ād none shal stand against him and he shal stand in the pleasant land which by his hand shal be consumed 17 Againe he shall set hys face to entre with the power of his whole kingdome and his confederates with him thus shal he do and he shal giue hym the daughter of women to destroye her but she shal not stande on his side nether be for him 18 After this shal he turne hys face vnto the yles and shal take many but a prince shal cause hys shame to lyght vpon him beside that he shall cause his owne shame to turne vpon him self 19 For he shall turne his face towarde the fortes of his owne land but he shal be ouerthrowen ánd fall and be no more founde 20 Then shall stand vp in his place in the glo rie of the kingdome one that shal raise taxes but after fewe dayes he shal be destroyed nether in wrath nor in battel 21 And in his place shal stand vp a vile persone to whome they shal not giue the honour of the kingdom but he shal come in peaceably and obteine the kingdome by flateries 22 And the armes shal be ouerthrowen with a 〈◊〉 before him and shal be broken and also the prince of the couenant 23 And after the league made with hym he shal worke disceitfully for he shall come vp and ouercome with a smale people 24 He shal entre into the quiet and plentifull prouidence and he shal do that which his fa ther 's haue not done nor his fathers fathers he shal deuide among them the pray and the spoile and the substance yea and he shal forecast his deuises against the strong holdes euen for a time 25 Also he shal stirre vp his power and his cou rage againste the Kyng of the South with a great armie and the King of the South shal be stirred vp to battel with a very great and myghtie armie but he shall not stand for they shal fore cast and practise against him 26 Yea they that fede of the porcion of his meat shal destroy him
likewise the seuen dyed and left no children 32 And last of all the woman dyed also 33 Therefore at the resurrection whose wife of thē shal she be for seuen had her to wife 34 Then Iesus answered and said vnto them The children of this worlde marie wiues and are maried 55 But they which shal be counted worthie to enioye that worlde and the resurrectiō from the dead nether marie wiues nether are maried 36 For they can dye no more for as muche as thei are equal vnto the Angels and are the Sonnes of God since they are the children of the resurrection 37 And that the dead shal rise againe euen * Moses shewed it besides the bushe when he said The Lord is the God of Abraham the God of Isaac and the God of Iacob 38 For he is not the God of the dead but of them which liue for all liue vnto him 39 Then certeine of the Pharises answered and said Master thou hast wel said 40 And after that durst they not aske him anie thing at all 41 ¶ * Then said he vnto them How say they that Christ is Dauids sonne 42 And Dauid him self saith in the boke of the Psalme * The Lord said vnto my Lord sit at my right hand 43 Til I shal make thine enemies thy fotestole 44 Seing Dauid calleth him Lord how is he then his sonne 45 ¶ Then in the audience of all the people he said vnto his disciples 46 * Beware of the Scribes which desire to go in long robes and loue salutation in the markets and the hiest seates in the Synagogues and the chief roumes at feasts 47 Which deuoure widowes houses euen vnder a colour of long praying these shal receiue greater damnation CHAP. XXI 3 Christ the poore widdowe 6 He forewarneth of the destruction of Ierusalem 8 Of false teachers 9 Of the tokens and troubles to come 27 Of the end of the worlde 37 And of his daylie exercise 1 ANd * as he beholde he sawe the riche men which cast their giftes into the treasurie 2 And he sawe also a certeine poore widowe which cast in thither two mites 3 And he said Of a trueth I say vnto you that this poore widowe hathe cast in more then they all 4 For they all haue of their superfluitie cast into the offrings of God but she of her penu rie hathe cast in all the liuing that she had 5 * Now as some spake of the Temple how it was garnished with goodlie stones and with consecrat things he said 6 Are these the things that ye loke vpon the dayes wil come wherein a stone shal not be left vpon a stone that shal not be throwen downe 7 Then they asked him saying Master but when shal these things be and what signe shal there be when these things shal come to passe 8 * And he said Take hede that ye be not deceiued for many wil come in my Name saying I am Christ and the time draweth nere followe ye not them therefore 9 And when ye heare of warres and seditions be not afrayed for these things must first come but the end followeth not by and by 10 Then said he vnto them Nacion shal rise against nacion and kingdome against kingdome 11 * And great earthquakes shal be in diuers places and hunger and pestilence and feareful things and great signes shal there be from heauen 12 But before all these they shal lay their hāds on you and persecute you deliuering you vp to the Synagogues and into prisones and bring you before Kings and rulers for my Names sake 13 And this shal turne to you for a testimonial 14 * Lay it vp therefore in your hearts that ye premeditate not what ye shal answer 15 For I wil giue you a mouth and wisdome where against all your aduersaries shal not be able to speake nor resist 16 Yea ye shal be betrayed also of your parents and of your brethren and kinsmen ād friends and some of you 〈◊〉 they put to death 17 And ye shal be hated of all men for my Names sake 18 * Yet there shal not one heere of your heades perish 19 By your patience possesse your soules 20 ¶ * And when ye se Ierusalem besieged with souldiers then vnderstand that the desolation thereof is nere 21 Thē let them which are in Iudea flee to the mountaines and let them which are in the middes thereof departe out ād let not them that are in the countrey enter therein 22 For these be the dayes of vengeance to fulfil all things that are written 23 But wo be to them that be with childe ād to them that giue sucke in those dayes for there shal be great distresse in this land and wrath ouer this people 24 And they shal fall on the edge of the sworde and shal be led captiue into all nacions Ierusalem shal be troden vnderfote of the Gentiles vntill the tyme of the Gentiles be fulfilled 25 * Then there shal be signes in the sunne and in the moone and in the starres ād vpon the earth trouble among the nacions 〈◊〉 perplexitie the sea and the water shal roare 26 And mens hearts shall faile them for feare and for loking after those thyngs which shal come on the worlde for the powers of heauen shal be shaken 27 And thē shal they se the Sonne of mā come in a cloude with power and great glorie 28 And when these thyngs begyn to come to passe then loke vp and lift vp your heades * for your redemption draweth nere 29 And he spake to them a parable Beholde the figge tre and all trees 30 When they nowe shote forthe ye seyng them knowe of your owne selues that sommer is then nere 31 So likewise ye when ye se these things come to passe knowe ye that the kyngdome of God is nere 32 Verely I saye vnto you Thy sage shall not passe til all these things be done 33 Heauen and earth shall passe awaye but my wordes shal not passe away 34 Take hede to your selues lest at any tyme your hearts be oppressed with 〈◊〉 and drunkennes and cares of thys life and lest that day come on you at vnwares 35 For as a snare shal it come on all them that dwell on the face of the whole earth 36 Watche therefore and pray continually that ye may be counted worthie to escape al these things that shal come to passe and that ye may stand before the Sonne of man 37 ¶ Nowe in the daye tyme he taught in the Temple and at night he went out and abode in the mount that is called the mount of oliues 38 And all the people came in the morning to him to heare him in the Temple CHAP XXII 4 Conspiracie against Christ. 7 They 〈◊〉
must not striue but must be gentle towarde all men apt to teache suffring the euil men paciently 25 Instructing them with mekenes that are cō trarie minded prouyng if GOD at anye time will gyue them repentaunce that they may knowe the trueth 26 And that they maye come to amendement out of the snare of the deuill which are takē of him at his wil. CHAP. III. 1 He prophecieth of the perilous times 2 Setteth out hypo crites in their colours 12 Sheweth the state of the Christians 14 And how to auoide dangers 16 Also what profit cometh of the Scriptures 1 THys knowe also that in the * laste dayes shal come perilous times 2 For men shal be louers of theyr owne selues couetous boasters proude cursed speakers disobedient to parents vnthankefull vnholye 3 Without naturall affection truce breakers false accusers intemperate fierce 〈◊〉 of them which are good 4 Traitours headie hygh mynded louers of pleasures more then louers of God 5 Hauyng a she we of godlynes but haue denied the power thereof turne away therfore from suche 6 For of this sorte are they which crepe into houses and lead captiue simple women laden with sinnes and led with diuers lustes 7 Whiche women are euerlearnyng and are neuer able to come to the knowledge of the trueth 8 * And as Iannes and Iambres with stode Mo ses so do these also resiste the trueth men of corrupte myndes reprobate concernyng the fayth 9 But they shall preuaile no longer for theyr madnes shal be euident vnto al men as theirs also was 10 ¶ But thou hast fully knowen my doctrine maner of lyuing purpose faith long suffering loue pacience 11 Persecutions and afflictions whiche came vnto me at* Antiochia at Iconium and at I ystri whiche persecutions I suffered but from them all the Lord deliuered me 12 Yea and all that will liue godly in Christ Iesus shal suffer persecution 13 But the euill men and deceiuers shall waxe worsse and worsse deceyuyng and beyng de 〈◊〉 14 But continue thou in the thyngs whyche thou hast learned and art persuaded thereof knowyng of whome thou hast learned them 15 And that thou hast knowen the holie Scriptures of a childe whiche are able to make thee wise vnto saluation through the fayth whiche is in Christ Iesus 16 * For the whole Scripture is giuen by inspiration of God and is profitable to teache to improue to correct and to instructe in ryghteousnes 17 That the man of GOD may be absolute being made perfite vnto all good workes CHAP. IIII. 1 He exhorteth Timotheus to be feruēt in the worlde and to suffer aduersitie 6 Maketh mention of his own death 9 And biddeth Timothie come vnto him 1 I Charge thee therefore before God and before the Lord Iesus Christ whiche shal iudge the quicke and dead at his appearing and in his kingdome 2 Preache the worde be instant in season and out of season improue rebuke exhorte with all long suffring and doctrine 3 For the time will come when they will not suffer wholsome doctrine but hauyng their eares itching shal after their owne lustes get them an heape of teachers 4 And shall turne their eares from the trueth and shal be giuen vnto fables 5 But watch thou in all thyngs suffer aduersitie do the worke of an Euangeliste make thy ministerie fully knowen 6 For I am nowe ready to be offered and the time of my departing is at hand 7 I haue foght a good fight and haue finished my course I haue kept the faith 8 For hence forth is laid vp for me the crown of righteousnes which the Lorde the rightous iudge shall giue me at that daye and not to me onely but vnto all them also that loue his appearyng 9 Make spede to come vnto me atonce 10 For Demas hath forsakē me and hath embraced this present worlde and is departed vnto Thessalonica Crescens is gone to Galacia Titus vnto Dalmacia 11 * Onely Luke is with me Take Marke and bring him with thee for he is profitable vnto me to minister 12 And Tychicus haue I sent to Ephesus 13 The cloke that I left at Troas with Carpus when thou comest bring with thee and the bokes but specially the parchements 14 Alexander the copper smith hath done me muche euil the Lorde rewarde hym according to his workes 15 Of whome be thou ware also for he withstode our preaching sore 16 At my first answering no man assisted me but all forsoke me I praye God that it may not be laid to their charge 17 Notwithstanding the Lord assisted me and strengthened me that by me the preachyng myght be fully knowen and that all the Gen tiles shulde heare and I was deliuered out of the mouth of the lion 18 And the Lord will deliuer me from euerie euil worke and wil preserue me vnto his hea uenlie kingdome to whome be praise for euer and euer Amen 19 Salute Prisca and Aquila and the * housholde of Onesiphorus 20 Erastus abode at Corinthus Trophimus I left at Miletum sicke 21 Make spede to come before winter Eubulus greteth thee and Pudens and Linus and Claudia and all the brethren 22 The Lorde Iesus Christ be with thy spirit Grace be with you Amen The seconde Epistle written from Rome vnto Timotheus the first bishop elected of the Churche of Ephesus when Paul was presented the second time before the Emperour Nero. THE EPISTLE OF Paul to Titus THE ARGVMENT WHen Titus was left in Creta to finish that doctrine which Paul had there begonne Satan stirred vp certeine which went about not onely to ouerthrowe the gouernement of the Churche but also to corrupt the doctrine for some by ambition wolde haue thrust in them selues to be Pastours others vnder pretext of Moses Law broght in manie trifles Against these two sortes of men Paul armeth Titus first teachyng him what maner of Ministers he ought to chose chiefly requiryng that they be men of sounde doctrine to the intent they myght resiste the aduersaries and amongs other things he noreth the Iewes whiche put a certeine holines in meates and suche outwarde ceremonies teachyng them whiche are the true exercises of a Christian life and what things apperteine to euerie mans vocation Againste the whiche if anie man rebelle or els doeth not obey he willeth him to 〈◊〉 〈◊〉 CHAP. I. 5 He aduertiseth Titus touchyng the gouernement of the Church 7. The ordinance and office of ministers 12 The nature of the Cretians and of them which sowe abroade Iewish fables and inuentions of men 1 PAVLa seruant of God and an Apostle of IESVS Christ accordynge to the fayth of Gods elect and the knowledge of the trueth which is accordyng to godlines 2 Vnder the hope of eternall life whiche God that can not lie hathe promised before the * worlde began 3 But
haue eternal life and that ye maye beleue in the Name of the Sonne of God 14 And thys is the assurance that we haue in him * that if we aske aniething accordyng to his wil he heareth vs. 15 And if we knowe that he heareth vs whatsoeuer we aske we knowe that we haue the peticions that we haue desired of him 16 If anie man se his brother sinne a sinne that is not vnto death let hym aske and he shall giue him lyfe for them that sinne not vnto death * There is a sinne vnto death I saye not that thou shuldest praye for it 17 All vnryghteousnes is sinne but there is a sinne not vnto death 18 We knowe that whosoeuer is borne of God sinneth not but he that is begotten of God kepeth himself and the wicked toucheth him not 19 We knowe that we are of GOD and the whole worlde lyeth in wickednes 20 But we knowe that the Sonne of God is * come and hathe giuen vs a minde to knowe him whiche is true and we are in him that is true that is in his Sonne Iesus Christ this same is verie God and eternal life 21 Babes kepe your selues from idoles Amē THE SECONDE EPISTLE of Iohn He writeth vnto a certeine ladie 4 Reioycing that her children walke in the trueth 5 And exhorteth vnto loue 7 Warneth them to beware of such deceiuers as denie that Iesus Christ is come in the flesh 8 Prayeth them to continue in the doctrine of Christ. 10 And to haue nothing to do with them that brynge not the true doctrine of Christ Iesus our Sauiour 1 THe Elder to the elect Ladie and her chyldren whome I loue in 〈◊〉 the trueth ād not I onelye but also all that haue knowē the trueth 2 For the trueths sake whyche dwelleth in in vs and shal be with vs for euer 3 Grace be with you mercie ād peace frō God the Father and frō the Lord Iesus Christ the Sonne of the Father with trueth and loue 4 I reioyced greatly that I founde of thy children walkyng in trueth as we haue receiued a commandement of the Father 5 And now beseche I thee Ladie not as writing a new commandement vnto thee but that same whiche we had frō the beginning that we * loue one another 6 And this is the loue that we shulde walke af ter his commandements This commandement is that as ye haue hearde from the begynning ye shulde walke in it 7 For manie deceiuers are entred in the world which confesse not that Iesus Christ is come in the flesh He that is suche one is a deceiuer and an Antichrist 8 Loke to your selues that we lose not the thyngs whiche we haue done but that we may receiue a ful rewarde 9 Whosoeuer transgresseth and abideth not in the doctrine of Christ hathe not God He that continueth in the doctrine of Christ he hath bothe the Father and the Sonne 10 If there come anie vnto you and bring not this doctrine * receiue him not to house nether bid him God spede 11 For he that biddeth him God spede is partaker of his euil dedes Althogh I had manie thynges to write vnto you yet I wolde not write with paper and yncke but I trust to come vnto you ād speake mouth to mouth that our ioye may be ful 12 The sonnes of thine elect sister grete thee Amen THE THIRD EPIstle of Iohn 3 He is glad of Gaius that he walketh in the trueth 8 Exhorteth to be louyng vnto the poore Christen in their persecution 9 Sheweth the vnkinde dealing of Diotrephes 12 And the good reporte of Demetrius 1 THE Elder vnto the beloued Gaius whome I loue in the trueth 2 Beloued I wishe chiefly that thou prosperedst and faredst wel as thy soule prospereth 3 For I reioyced greatly when the brethren came and testified of the trueth that is in thee how thou walkest in the trueth 4 I haue no greater ioye then this that is to he are that my sonnes walke in veritie 5 Beloued thou doest faythfully whatsoeuer thou doest to the brethren and to strāgers 6 Whiche bare witnes of thy loue before the Churches Whome if thou bringest of their iourney as it besemeth accordyng to God thou shalt do wel 7 Because that for hys Names sake they went forthe and toke nothing of the Gentiles 8 We therefore ought to receiue suche that we might be helpers to the trueth 9 I wrote vnto the Churche but Diotrephes whiche loueth to haue the preeminence among them receiueth vs not 10 Wherefore if I come I will declare hys dedes whyche he doeth prateling againste vs with malicious wordes and not there with content nether he him self receiueth the bre thren but forbiddeth them that wolde and thrusteth them out of the Church 11 Beloued followe not that which is euil but that whiche is good he that doeth well is of god but he that doth euil hath not sene god 12 Demetrius hathe good reporte of all men and of the trueth itselfe yea and we ourselues beare recorde and ye knowe that our recorde is true 13 I haue manie thyngs to write but I will not with yncke and pen write vnto thee 14 For I truste I shall shortely se thee and we shal speake mouth to mouth Peace be with thee The friends salute thee Grete the friends by name THE GENERAL Epistle of Iude. THE ARGVMENT SAint Iude admonisheth all Churches generally to take hede of deceiuers which go about to drawe awaye the hearts of the simple people from the trueth of God and willeth them to haue no societie with suche whome he setteth forthe in their liuelie colours shewing by diuers examples of the Scriptures what horrible vengeance is prepared for thē finally he comforteth the faithful and exhorteth them to perseuere in the doctrine of the Apostles of Iesus Christ. 1 IVde a seruant of Iesus Christ and brother of Iames to them whiche are cal led and sanctified of God the Father and reserued to Iesus Christ 2 Mercie vnto you and peace and loue be multiplied 3 Beloued when I gaue all diligence to write vnto you of the commune saluation it was nedeful for me to write vnto you to exhorte you that ye shulde earnestly contende for the maintenance of the faith whiche was once giuen vnto the Saintes 4 For there are certeine men crept in whiche were before of olde ordeyned to this condemnation vngodlie men they are whiche turne the grace of our God into wantonnes and * denye God the onelie Lorde and our Lord Iesus Christ. 5 I wil therefore put you in remembrance forasmuche as ye once knewe thys howe that the Lord after that he had deliuered the peo ple out of Egypte * destroyed them afterwarde which beleued not 6 The * Angels also which kept not their first estat but
can not preuaile by craft thei brast for the into open rage a This 〈◊〉 was called 〈◊〉 W omaried 〈◊〉 〈◊〉 6. 20. Act. 7. 20. 〈◊〉 11. 23. b Committing him to the proui dence of God W om she colde nor kepe from the rage of the tyrant c Mans counsel can not hindre 〈◊〉 which God hathe determined shal come to passe d That is was 〈◊〉 vere olde Act. 7. 23. †Ebr. thus and thus e Being assured that God had appointed him to deliuer the Israelites Act 7. 25. f Thogh by hys feare he 〈◊〉 hys 〈◊〉 yet faith couered it 〈◊〉 11. 27. “ Or prince †Ebr. saued thē “ Or grande father g VVherin he declared a thankful minde which wolde recompen ce the 〈◊〉 done vnto his Chap. 〈◊〉 3. h God humbleth his by 〈◊〉 that they 〈◊〉 〈◊〉 vnto him and receiue the 〈◊〉 of his promes i He iudged their 〈◊〉 or acknow ledged them to be his Or far within the desert a It was so called after the Lawe was giuen b Called also Sinay c This signifieth that the 〈◊〉 is not consumed by the fier of afflictions because GOD is in the middes thereof d VVhome he called the Angel 〈◊〉 2. e Resigne thy selfe vp to me Ruth 4. 7. 〈◊〉 〈◊〉 〈◊〉 f Because of my presence Mat. 22. 32. Act. 7. 32. g For sinne 〈◊〉 seth mā to 〈◊〉 Gods iustice h VVhose 〈◊〉 was intollerable i Moste plentiful of all 〈◊〉 k He hearde before but nowe he wolde reuenge it l He doeth not fully disobeye GOD but acknowledgeth his owne weakenes m Nether feare thine own weak nes nor Pharaohs tyrannie n The God whiche haue euer bene am and shal be the God almyghtie by whom al things haue their being and the God of mercie mindeful of my promes Reues 1. 4. †Ebr. in visiting haue 〈◊〉 Or appeared vnto vs. o Because Egypt was ful of idolatrie God wolde appoint them a place where thei 〈◊〉 serue him purely p This exemple 〈◊〉 not be followed generally thogh at Gods commandement they did it 〈◊〉 〈◊〉 some 〈◊〉 of their labours “ Or in whose houses he 〈◊〉 neth a God beareth with Moses dou 〈◊〉 because he was not al togegether without 〈◊〉 b This power to worke miracles was to confirme his doctrine and to assure him of his vocation “ Or white as snowe “ Or the wordes consirmed by the first signe c Because 〈◊〉 thre signes shuld be sufficient witnesses to proue that Moses shuld deliuer Goddes people †Ebr. frome yesterday and yet yesterday †Ebr. heauie of mouthe Mat. 10 19 and 12. 13. “ Or ministerie d That is of the Messias or some other that is more mete 〈◊〉 e Thogh we pro 〈◊〉 God iustly to anger yet he wil neuer reiect hys f Thou shalt 〈◊〉 him what to say g Meaning as a wise counsellor and full of Gods Spirit “ Or kinssolke and lignage †Ebr. caused thē to ride h VVher by he wroght the miracles i By reteynyng my spirit and de liuering him vnto Satā to increa se his malice k Meaning 〈◊〉 dere vnto him l God punished with sicknes for neglectynge 〈◊〉 Sacrament m This acte was extraordinarie for Mosés was sore sicke God euen then required it “ Or the Angel “ Or 〈◊〉 n So that Moses had now experience of Gods promes that he shulde haue good successe a Faith 〈◊〉 meth feare and maketh men bol de in their vocation b And offre sacrifice “ Or God hathe met vs. †Ebr. lest he mete vs With pestilence c As thogh ye Wolde rebel d Which Were of the Israelites and had charge to se them do their 〈◊〉 e The more cruelly that tyrants rage the 〈◊〉 is Gods helpe f Of Moses and Aaron Ebr. the Worke of a day 〈◊〉 his day “ Or thy people the Egyptians are in the faut †〈◊〉 idle ye are idle “ Or loked said on them Which said Read Gen. 34 30. g It is grieuous thing to the seruants of God to be accused of euil specially of their brethren When thei do as their duetie requireth †Ebr. in a strong hand Or a l sufficient a Whereby 〈◊〉 signifieth that he Wil erforme in dede that Which he promised to their fathers for this Name decla reth that he is cō stant Wil performe his pmes Or plagues b He meaneth as touching the out Ward 〈◊〉 for election to life euerlasting is immutable †Ebt. liftvp mine hand c So hard a 〈◊〉 it is to shewe 〈◊〉 obedience vnder the crosse d Or 〈◊〉 rude in speach by this Worde 〈◊〉 〈◊〉 is signified the Whole corruption of mans nature c This 〈◊〉 s he Weth of Whome Moses and 〈◊〉 came f For he Was. 42. 〈◊〉 olde When he came into Egypt and there liued 94. g Whiche kinde of mariage Was after in the lawe forbidden Leuit. 18. 〈◊〉 h Mosés and he Were 〈◊〉 〈◊〉 Whose rebellion Was pu nished Nom. 16. 1 i Who Was a 〈◊〉 of 〈◊〉 Nomb. 2. 3. Nomb. 25. 10. k For 〈◊〉 fami lies Were so great that they might be compa red to armies l The disobedien ce both of Moses of the people sheweth that their deliuerance came onely of Gods fre 〈◊〉 a I haue giuen thee power and 〈◊〉 〈◊〉 spea ke in my name and to 〈◊〉 my 〈◊〉 vpon him “ Or shal speake for thee before Pharaoh b To strengthen̄ Mosés faith God promiseth againe to punis he moste sharpely 〈◊〉 oppression of his Church c Moses liued in affliction and bannis hemēt 40 yere before he enioyned his office to deliuer Gods people Or dragon d It semeth that these Were lannes and 〈◊〉 read 2. Tim. 3. 8. so euer the Wicked maliciously resist the trueth of God Or he any dul e To Wit the 〈◊〉 Nilus “ Or they shal be Weary 〈◊〉 to drinke () The 〈◊〉 plague Chap. 17. 〈◊〉 f To signifie that it was a true miracle that God plagued them in that Which Was moste necessarie for the preseruation of life g In outward ap pearance after 〈◊〉 the. 7. dayes Were ended “ Ebr. he set not his heart at all thereunto a There isnothig so Weake that God cā not cause to ouercome the greatest power of man “ Or vpon thy dogh or into thine 〈◊〉 () The seconde plague b But Goshen Where Godspeo ple dwelt Was excepted c Not loue but 〈◊〉 causeth the very 〈◊〉 to seke vnto God †Ebr. Haue 〈◊〉 honour ouer me †Ebr. according to thy Worde Or Iaidvpon d In things of this life God 〈◊〉 〈◊〉 the praiers of the iust for the vngodly () The third plague e God confounded their Wisdom 〈◊〉 in a thing most vile f They acknowledged that this was done by Gods power and not by sorcerie Or a multitude of venimous beasts as serpents c. “ Or I will seperat “ Or land of Egypt () The fourth
which he hathe by hys regeneracion through Christ. “ Or kinde of in strument or tune or for the death of Labben or Go 〈◊〉 a God is not prai sed excepte the whole glorie be giuen to hym alone b Howsoeuer the enemie seme for a time to preuaile yet God preser ueth the 〈◊〉 c A 〈◊〉 of the enemie that 〈◊〉 nothing but destruction but the Lord wil 〈◊〉 his and bryng hym into 〈◊〉 “ 〈◊〉 reigne as Iudge d Our miseries are meanes to cause vs to fele Gods present care ouer vs. e Thogh God reuengeth not sodenly the wrong done to 〈◊〉 〈◊〉 he 〈◊〉 not the wicked 〈◊〉 〈◊〉 f In the open assemblie of the Church g For God ouerthroweth the wicked in their enterprises h The mercie of God toward his Saints must be de clared and the fal of the wicked must alwayes be considered “ Or this is worthy to be noted i God promiseth not to helpe vs before we haue felt the crosse k VVhiche they can not learne without the feare of thy iudgement a So sone as we enter into affliction we thinke God shuld helpe vs but that is not alwayes his due tyme. b The wicked man 〈◊〉 in his owne 〈◊〉 he 〈◊〉 whē 〈◊〉 〈◊〉 that he wolde he braggeth of 〈◊〉 is wit and welth and blesseth him self and thus blasphe meth the Lorde Or not be moued because 〈◊〉 was neuer in euil “ Or 〈◊〉 at c The euill shall not touche me Isa. 28. 15. or elles he 〈◊〉 thus because he neuer felt euil d He sheweth that the wicked haue many meanes to hide their 〈◊〉 and ther fore ought more to be feared e By the hypocri sie of them that haue autoritie the poore are de 〈◊〉 f He calleth to God for helpe be cause wickednes is so farre 〈◊〉 ̄ that God must now helpe or neuer g Therefore thou muste nedes 〈◊〉 this their blasphemie h 〈◊〉 iudge betwene the ryght and the wrong i For thou haste 〈◊〉 destroyed hym k The 〈◊〉 or suche as lyue not 〈◊〉 Gods 〈◊〉 shal be 〈◊〉 l God helpeth When 〈◊〉 helpe 〈◊〉 “ Or destroy no more man vpon the earth a This is the 〈◊〉 ked counsel of his enemies to him his 〈◊〉 to driue 〈◊〉 frō the hope of Gods promes b All hope of 〈◊〉 cour is taken awaye c Yet am I innocent my cause good d Thogh all things in 〈◊〉 be out of order yet God wil exe cute iudgement from heauen e As in the destru ction of Sodom and 〈◊〉 f Whiche they shal 〈◊〉 euen to the dregs 〈◊〉 23 34. a Which dare de fende the trueth and 〈◊〉 mercie to the 〈◊〉 b He 〈◊〉 the flarerers 〈◊〉 the 〈◊〉 which hurt him more with their 〈◊〉 then with their 〈◊〉 c They thinke thē 〈◊〉 able to persuade 〈◊〉 they take in 〈◊〉 d The Lord is moued with the 〈◊〉 of his deliuereth in the end from all dangers e Because the Lordes worde promes is true 〈◊〉 〈◊〉 wil performe it and 〈◊〉 the poore from this wickedgeneratiō f That is thine thogh he were but one man g For they suppres the godlie mainteine the wicked a He 〈◊〉 that his 〈◊〉 〈◊〉 a 〈◊〉 〈◊〉 that 〈◊〉 〈◊〉 〈◊〉 not b 〈◊〉 〈◊〉 purpose as the sicke man 〈◊〉 his place c VVhich 〈◊〉 〈◊〉 to Gods dishonour if he did not 〈◊〉 〈◊〉 d The 〈◊〉 of God i 〈◊〉 cause of our 〈◊〉 e Bothe 〈◊〉 the 〈◊〉 past 〈◊〉 〈◊〉 to come 〈◊〉 〈◊〉 a He 〈◊〉 that the 〈◊〉 of all 〈◊〉 is to forget God b There is nothing but 〈◊〉 〈◊〉 among them c Dauid here 〈◊〉 on 〈◊〉 the faithfull and the 〈◊〉 but S. Paul speaketh the same of all men 〈◊〉 Rom 〈◊〉 10. d VVhere they thinke them 〈◊〉 moste sure e You make the 〈◊〉 put 〈◊〉 trust in God f He 〈◊〉 for the whole Church 〈◊〉 〈◊〉 is a 〈◊〉 red 〈◊〉 wil 〈◊〉 〈◊〉 for none but he onely cā do it a First God 〈◊〉 reth 〈◊〉 〈◊〉 next 〈◊〉 wel to others thirdely trueth and 〈◊〉 in our 〈◊〉 b He that 〈◊〉 not the 〈◊〉 in 〈◊〉 wickednes c To the hinderā ce of his neighbour d That is shal not 〈◊〉 cast forthe of the Church as hypocrites †Or a certeine tune a He sheweth that we can not call vpon God ex cept we trust in him b Thogh we can not enriche God yet we must bestowe Gods gifts to the vse of his children c As grief of con science misera ble destruction d He wolde nether by outwarde profession 〈◊〉 in heart not in mouth cōsent to their idolatries e Wherewith my porcion is measured f God teacheth me continually by se 〈◊〉 inspiration g The faithful are sure to perseuere to the end h That is I reioy ce bothe in bodie and in soule i This is 〈◊〉 ment of Christ by whose resurre ction all his mem bers haue 〈◊〉 talitie k Where God fauoreth there is 〈◊〉 a My righteous cause b The vengeance that thou 〈◊〉 shewe against mine enemies c VVhen thy Spirit examined my conscience d I was innocent towarde 〈◊〉 enemie bothe in dede and thoght e Thogh the wicked prouoked me to do euil for 〈◊〉 yet thy worde kept me backe f He was assured that God wolde not refuse his request g For all rebell against thee whiche trouble thy Churche h For their cruel tie can not be satisfied but with my death i They are 〈◊〉 vp with pride as the stomake that is choked with fat k Stop his rage “ Or which is thy sworde l By thine heauēlie power “ Or whose 〈◊〉 nie hathe to long endured m And sele not the smart that Gods children oft times do n This is the ful felicitie 〈◊〉 against all 〈◊〉 to haue the face of God fauo able counte nance opened vn 〈◊〉 vs. o And am deliue red out of my great troubles 2. Sam. 21 1. a He vseth this di 〈◊〉 of names to shewe that as the wicked haue many meanes to hurt so God hath manie wayes to helpe b For none 〈◊〉 ob teine their requests of God that ioyne not his glorie with their petition c He speaketh of the dāgers malice of his enemies from the which God had deliuered him “ Or cordes or ca bles d A descriptiō of the wrath of God against his enemies after he had heard his praiers e He sheweth how 〈◊〉 Gods iudgemēts shal be to the wic ked f Darknes signifieth the wrath of God as the cleare light signifieth Gods fauour g This is described at large h As a King 〈◊〉 with the peo ple wil not shew him self vnto thē Psal. 104. i Thundred ligh tened hailea k His lightenings l That is the depe bottoms were sene when the red Sea was deuid d. m Out of sundrie great dangers n To wit Saul o Therefore God sent me succour p The cause of Gods
†Or aboue the 〈◊〉 mea ning that here is nothing so high in this worlde wherein he can trust but onely in God a He accuseth mans ingratitude which can not de pend on Gods po wer b He sheweth that Gods prouidence not onely watcheth ouer his Church in general but also ouer euerie member thereof c 〈◊〉 heate nor colde nor anie incommodi tie shal be able to destroie Gods Church albeit for a time they maie molest it d Whatsoeuer thou doest enterprise shal haue good successe a He reioyceth that God had appointed a place where the Arke shulde stil remai ne b Which were wonte to wander to and 〈◊〉 as the Arke remoued c By the artificial 〈◊〉 and beau tie of the houses he 〈◊〉 the concord loue that was betwene the citizens d All the tribes according to Gods 〈◊〉 shal come and praye 〈◊〉 e In whose house God placed the throne of iustice and made it a figure of 〈◊〉 kingdome f The fauour of God 〈◊〉 thee bothe within without g Not onely for mine owne sake but for all the faithful a He compareth the 〈◊〉 of the godlie to seruants that are de stitute of all helpe assuring that when all other helpes faile God is euer at hand like him self b He declareth that 〈◊〉 the faith ful are so ful that they cā no more endure the oppressions scornings of the wicked there is 〈◊〉 helpe aboue if with hūgrie desires they call for it a He 〈◊〉 that God was rea die to helpe at 〈◊〉 de that there was none other waie to be saued but by his 〈◊〉 meanes b So vnable were we to 〈◊〉 c He vseth 〈◊〉 propre 〈◊〉 to expresse the great dāger that the 〈◊〉 was in out of the which God miraculously deliuered them d For the wicked did not onely furiously rage against the faithful 〈◊〉 〈◊〉 imagined to destroye them a Thogh the worlde be subiect to 〈◊〉 yet the people of God shal stand sure be defended by Gods 〈◊〉 b Thogh God 〈◊〉 his to be vn der the crosse 〈◊〉 thei shulde imbrace wickednes yet this 〈◊〉 shal not so rest vpon thē that it shulde driue thē from hope d He desireth God to purge his Church from hypocrites suche as haue no zeale of the trueth a Their deliuerance was as a thing incredible and 〈◊〉 toke awaye all excuse of ingratitude b He sheweth how the godlie ought to reioyce when God gathe reth his 〈◊〉 or deliuereth it c If the 〈◊〉 confesse Gods wonderful wor ke the faithful cā neuer shewe thē selues sufficiently thankeful d It is no more impossible to God to deliuer his people then to cause the riuers to runne in the wildernes and barren places e That is sede which was 〈◊〉 and dere mea ning that they which trusted in Gods promes to returne had their desire a That is gouerne and dispose all things perteining to the 〈◊〉 b The publike 〈◊〉 of the cōmu ne welth c Which watche warde and are also magistrates and 〈◊〉 of the cities d 〈◊〉 that which is gotten by 〈◊〉 labour or eaten with grief of minde e Not exempting them frō labour but making their labours comfortable and as it were a rest f That is 〈◊〉 with 〈◊〉 〈◊〉 frō God for 〈◊〉 are signes of Gods blessings and not the nomber g Suche children shal be able to stop their aduersaries mou thes when their godlie life is maliciously accused before iudges a God approueth not our life except it be reformed according to his worde b The worlde estemeth thē happie which 〈◊〉 in welth and ydle nes but the holie Gost approueth them best that liue of the meane profit of their labours c Because Gods fauour appeareth in none outward things more thē in 〈◊〉 ease of chil 〈◊〉 he promiseth to enriche the faithful with this gift d Because of the spiritual blessing which God hathe made to his Church these temporal things shal be graunted e For except God blessed his Church publickely his priuate blessing were nothing a The Church now afflicted ought to remem ber 〈◊〉 her con dition hathe euer bene suche from the beginning to be molested most grieuously by the wicked yet in time it hath euer bene deliuered b Because God is righteous he can not but plague his 〈◊〉 deliuer his as oxē out of the plowe c The enemies that lift thēselues most high and as it were 〈◊〉 nere to the sunne are consumed with the heate of Gods 〈◊〉 〈◊〉 they are not grounded in godlie 〈◊〉 d That is the 〈◊〉 shal perish and none shal passe for them a Being in great distresse sorow b He declareth that we can not be iust before God but by forgi uenes of sinnes c Because of natu re thou arr merci ful therefore the faithful reuerence 〈◊〉 d He sheweth to whome the mercie of God doeth apperteine to Israél that is to the Church not to the reprobate a He setteth forthe his great 〈◊〉 as an exā ple to all rulers and gouerners b Which passe the measure and limites of his vocation c He was voide of ambition and wicked desires a That is with how great difficultie he came to the kingdome with how great zeale and care he went about to build thy Temple b Because the chief charge of the King was to set for the Gods glorie he she weth that he colde take no rest nether wolde go about anie worldelie thing were it neuer so neces sarie before he had executed his office c That is the Arke which was a signe of Gods pre sence d The commune 〈◊〉 was that the 〈◊〉 shulde rema ne in 〈◊〉 than that is in 〈◊〉 a plētiful place but after we perceiued that thou woldest place it in 〈◊〉 〈◊〉 whiche was 〈◊〉 as a forest 〈◊〉 about onely with hilles e That is Ierusalem because that after ward his 〈◊〉 〈◊〉 remoue to none other place f Let the essect of thy 〈◊〉 bothe appeare in the Priests and in the people g As thou first madest promesto Dauid so continue it to his 〈◊〉 〈◊〉 that whatsoeuer they shal aske for their people 〈◊〉 〈◊〉 be granted h Because this can not be 〈◊〉 but in Christ it followeth that the 〈◊〉 was spiritual i Meaning for 〈◊〉 owne sake not for the 〈◊〉 of the place for he promiseth to blesse it declaring before that it was 〈◊〉 k That 〈◊〉 with my protection whereby they shal be safe l Thogh his force for a time semed to be 〈◊〉 yet he promiseth to restore it a Because the greatest parte were against Da uid thogh some 〈◊〉 him yet when he was established King at length thei ioy 〈◊〉 all 〈◊〉 like brethren and therfore he 〈◊〉 eth by these simi 〈◊〉 the commoditie of 〈◊〉 〈◊〉 〈◊〉 b 〈◊〉 ointment was a figure of the graces which come frō Christ the 〈◊〉 vn o his 〈◊〉 c 〈◊〉
faith Gene. 1. 3. d Because God re ceiued hym to mercie therefore he imputed him righteous e That is liueth Gen. 4. 4. Mat. 23. 25. f For Enochs and Elias taking vp was such a thing as is spoken of 1. Cor. 15. 51. and. 1. Thes. 4. 15. Gene 〈◊〉 24. Eccles. 44. 15. and 49. 16. g First God must finde vs before wecā seke him then we muste seke him with a pure hearte in Christ who is reueiled in hys worde and ther by we learne to beleue Gods fre mercie towards vs in his Sonne through whome we obteine the rewarde of hys promes and not of our desertes Gen. 12. 4. Gene. 6. 13. Eccles. 44. 〈◊〉 h For all things in the World are subiect to corruption Gen. 17. 19 21. 2. 〈◊〉 44. 22. i Euen as dead k VVhiche was the enioying of the lād of Canaā l VVith the eyes of faith m And therfore put not their cōfidence in things of this Worlde n That is of 〈◊〉 Gen 21. 10. o For it myghe seme to the 〈◊〉 that the promes was cōtrarie to this commandement to sactifice his sonne Eccles. 44. 〈◊〉 Gene. 22. 12. Rom. 9. 7. Gen. 27. 28. Gen. 49. 15. Gen. 47. 31. “ Or Worshiped toward the end of his staffe Gen. 50. 29. Exod. 2. 2. Act 7. 21. Exod. 1. 16. Exod. 2. 11. p The 〈◊〉 of the Worlde whiche draw vs frome God and Whiche we can notvse without 〈◊〉 of Gods angre Exod. 12. 22. Exod. 14. 〈◊〉 Iosh. 6. 20. Iosh. 6. 23. Iosh. 2. 〈◊〉 Iudg. 6. 11. Iudg. 4. 6. Iudg. 13. 24. Iudg. 11. 1. 12. 7. 1. Sam. 1. 20. and 〈◊〉 14. q 〈◊〉 〈◊〉 〈◊〉 r As Elias raised vp the widdowe of Sareptas sonne and Eliseus the 〈◊〉 sonne s They had not suche cleare light of Christ as we for they loked for that whiche we haue therefore it were shame for vs if at least we haue 〈◊〉 as great constancie as they “ For we are all one bodie together Rom. 6. 4. “ Or multitude Ephe. 4. 23. a As riches cares and suche like ād so to become Christs disciples by denying our selues ād taking our crosse to followe him Colos. 3. 8. “ Or so easely compasseth vs aboute 〈◊〉 Pet. 2. 1. b As beyng our 〈◊〉 c VVhiche by rea son of our concu 〈◊〉 assaileth vs on all sides Prou 〈◊〉 21. Reuel 3. 17. d He concludeth that they which refuse the 〈◊〉 denie to be of the nomber of 〈◊〉 children but are bastardes e VVhiche haue naturally begotten vs. f As he doeth creat our spirits withoute anye worldely meane so he doeth instructe and 〈◊〉 teine thēby the wonderful 〈◊〉 of his Spirit g Their 〈◊〉 partely declared their sloenes and partly their incō stancie in 〈◊〉 therefore thei were in danger to be punished Rom 12. 18 h As her esies or apostasie Gen. 〈◊〉 33. Gen. 27. 38. i He was full of despire and disdaine but was not touched with true 〈◊〉 to be displeased for his sinnes ād so seke amendemēt Exod. 19. 13. and 20. 21. k VVhich might be touched and sene for as it was materiall but God had commā ded that none shuld touche it Exod. 19. 13. l VVhence the worde of God must come m Which shal be 〈◊〉 through all the worlde n By the Gospel We are ioyned with the Angels and Patriarkes Gene. 4. 10. o VVhiche spake but rudely in cō parison of Christ who preached not the Law but the Gospel Hag. 2. 7. Deut. 4. 24. p To destroy 〈◊〉 that resist him Rom. 12. 10. 1. 〈◊〉 4. 9. Gen. 18. 3. 19. 3. a As incontinen cie is a disease cō mune to men of al sortes and degrees so mariage the remedie is offred by the fre mercie of God to all maner of men without respect b The Lord. Iosh. 1. 〈◊〉 Psal. 118. 6. c He was is and shal be the 〈◊〉 of the Churche 〈◊〉 euer d Whatsoeuer doctrine is not according to the simple trueth of Gods worde is strange e By reprouyng thē which supersticiously 〈◊〉 difference betwixt meats he condēneth all the serui ce whiche stode in ceremonies cōparing it with the spiritual worshipping 〈◊〉 Leui. 6. 36. 16. 27 f Thei that sticke to the ceremonies of the Law cā not eate that is can not be partakers of our altar whiche 〈◊〉 thankes giuynge and 〈◊〉 which two 〈◊〉 〈◊〉 or 〈◊〉 are now onely left to the Christians g So that the Priests had no piece thereof h Thankesgiuing and doing good are 〈◊〉 onelie sa crifices whiche please God Hos. 14. 3. i Read Act 20 28. and ioh 10. 〈◊〉 * That is writ to no one man citie or countrey but to all the Iewes generally being now 〈◊〉 “ Or afflictions 〈◊〉 5. 3. a A 〈◊〉 trye our faith and ingendre patience b Our pacience ought to cōtinue to the end 〈◊〉 by working it bath polished vs 〈◊〉 made vs perfect in Christ. c To endure paciently whatsoeuer God layeth vpon him Mat 7. 7. Mar. 11. 24. Luk 11. 9. d Douting in doct ine or of Gods wil. “ Or double Iohn 14 13. 16. 23. e That he is called to the companie of Christ and his Angels f Or contēptible to the worlde Iob. 5. 17. Eccles. 14 18. Isa. 40. 6. 1. Pet. 1. 24. “ Or in all his 〈◊〉 dedes “ Or moued to euil g He meaneth now of the inwarde tētations as of our disorde red appetites whiche cause vs tosinne h Seing al good things come of God we ought not to make 〈◊〉 the autor of euil i He alluderb vnto the sunne whi che in his 〈◊〉 turning some time is cleare and bright some time darke and cloudie but Gods liberalitie is euer like it self bright and continually shinyng k That is prōpt to learne l For we can not heare God except we be peaceable and modeste 〈◊〉 17. 27. m But hindereth Gods worke 〈◊〉 vs. n By 〈◊〉 the worde preached Mat. 7. 21. Rom. 2. 13. o So Gods worde is a glasse wherein we must 〈◊〉 holde our selues and become like vnto him p In so behauing himself a As esteming saith and religiō by the outwarde 〈◊〉 of mē “ Or acceptation b That is are ye not euil affectioned c Seing God 〈◊〉 meth thē we mai not 〈◊〉 thē d The Name of God and Christ whereof you make profession and in that they dishonour God it is not merethat you his children shuld honour thē e whiche is here taken puerbially for the high or brode way wherein there is no turnings and euerie mā can go it so euerie man is our neighbour as wel the poore as the riche Leui. 19. 18. Mat. 22. 39. Mar. 12. 〈◊〉 Rom. 13. 9. 〈◊〉 5. 14. Leui. 19. 15. Deut. 1. 〈◊〉 〈◊〉 〈◊〉 Mat 5. 19. Exo. 20. 14. Deuter. 5. 18. Luk. 〈◊〉 11. 1. Iohn 3. 17. f By the mercie of God which de liuereth vs frome the 〈◊〉 of the Lawe g And 〈◊〉 not h 〈◊〉
and therefore are commēded after a sorte x All suche are like counsellours to Balaam Which for luere persuade to idolatrie or Whoredome Nō 24. 14. 25. 〈◊〉 y And not commune to all z Suche a stone Was Wont to be giuen to thē that had gotten anie victorie or prise in signe of honour and therefore it signifieth here a token of Gods fauour and grace also it Was a signe that one Was cleared in iudgement a The newe name also signifieth renome and honour “ Or alcumine Iohn 〈◊〉 24. b To helpe the Saincts * 1. King 16. 31. c As that harlot Iezabel mainteined strange religion and exercised cruelrie against the seruants of God so are there among them that do the like d They that consent to Idolattie and false doctrine commit spirituall Who redome Whereof foloweth corporal Who redome * Hose 4. 13. * 1. Sam 16. 7. * Psal. 7. 10. * Iere. 11. 29. and 17. 10. e Thē that followe her Wayes f The false theachers termed their 〈◊〉 by this name 〈◊〉 thogh it conteined the most depe knowledge of heauenlie things and Was in deed drawen out of the depe dongeon of helleby suche termes now the Anabaptists Libertines Papists Arrians evse to beautifie their monstruous errors and blasphemies * Psal. 2 9. g The children of Iezabel a The minister liueth When he bringeth for the good frutes els he is dead Chap. 16. 〈◊〉 1. Thess. 5. 2. 〈◊〉 pet 3. 10. “ Or persones b Ether by consenting to idolaters or els polluting their conscience With any euil Chap. 20. 12. 21. 27. Philip. 4. 4. c Which signifieth that Christ ha the all the power ouer the house of Dauid Which is the Churche so that he may ether receiue or put 〈◊〉 Whome he Wil. Isa. 22. 22. Iob. 22. 14. d Which is to ad uāce the 〈◊〉 me of God e I Wil cause 〈◊〉 in thy sight to humble them sel ues and to giue due honour to God and to his Sonne Christ. f Let no man plucke thē away Which thou hast Wonne to 〈◊〉 for they are thy crowne as Saint Paul Writteth saying Brethren ye are my ioye and my crowne Phil. 4. 1. 1. Thes. 2. 19. g That is Trueth it self h Of Whome all creatures haue their beginning i Persuading thy self of that Which thou hast not k Thus the hypo 〈◊〉 boast of their owne power and do not vnderstand their infirmities to seke to Christ for remedie Prou. 3. 11. Ebr. 12. 5. l Suffer the 〈◊〉 of thine vnderstanding to be opened m Nothing mo re displeaseth God then indiffe rencie and colde nes in religion therefore he wil spewe suche out as are not zealous feruent n In my seate royal and to be partaker o' mine heauenlie ioyes a 〈◊〉 that he make mencion of the great affli ctions of the Church he setteth forthe the maiestie of God by whose wil wisdome and prouidence all thing are created and gouerned to teache vs pacience b He describeth the Diuine and incomprehensible vertue of god the father as Chap. 5. 6. and the Sonne who is ioyned with him c By these are ment all the holie companie of the heauens d From the 〈◊〉 of the Fa ther and the Son ne procedeth the holie Gost who hauing all but one throne decla re the vnitie of that God head e The holie Gost is as alightening vnto vs that beleue and as a feareful thunder to the disobedient f The worlde is compared to a sea because of the changes and vnstablenes g It is as cleare as christal before the eyes of God because there is nothing in it so litle that is hid from him “ Or vnder the throne h They are called Cherubins Isa. 6. 3. i we are hereby taught to giue glorie to God in all 〈◊〉 workes 〈◊〉 wil 〈◊〉 no autoritie honour nor power before God Eze 10. 20. Chap. 5. 12. a A similitude taken of earthlie princes which iudge by bokes and writtings and here it doeth signifie all the counsels and iud gements of God which are onely knowē to Christ the Sonne of Da uid vers 5. b That is manie Genes 〈◊〉 9. c This vision con firmeth the power of our Lord Iesus which is the Lābe of God that taketh away the sinne of the worlde d That is manifolde power e Signifying the fulnes of the Spi rit which Christ powreth vpō all f The Angels ho nour Christ he is therefore God g This declareth how the prayers of the faithful are are agreable vnto God read h Our Sauiour Iesus hathe redemed his Church by his blood shending and ga thered it of all nations Act 10. 4. i Noc corporally Chap. 8. 3. 1. Pet 2. 8. Dan. 7. 10. Chap. 4. 11. a The opening of the seale is the declaration of Gods wil and the executing pf his iudgements b Signifying that there was maruelious things to come c The white horse signifieth innocencie victorie and felicitie whiche shulde come by the prea ching of the Gospel d He that rideth on the white horse is Christ. e Signifying the cruel warres that ensued when the Gospel was refused f who was Satā g This signifieth an extreme famine want of all things h The Greke worde signifieth that measure whi che was ordinarily giuen to seruants for their portion or 〈◊〉 of meate for one day i which amounted about foure pence halfe penie k whereby is ment sickenes plagues 〈◊〉 and death of mā and beast “ Or the graue l The continuall persecutiō of the Church noted by the fift seale m The soules of the Saintes are vn der the altar whi che is Christ mea ning that they are in his safe custodie in the hea uens n 〈◊〉 signifieth the change of the true doctri ne which is the greatest cause of motions troubles that come to the worlde o That is the brightnes of the Gospel p The traditions of men q The Church mi serably defaced with idolatrie afflicted by tyrants r Doctours and preachers that de parte from the trueth s The kingdome of God is hid and withdrawē frō men and appeareth not t Realmes kingdomes 〈◊〉 that did seme to be asstable i that faith as moun taines * Isa. 2. 19. * Ose. 10. 8. * Luk. 23. 30. u Suche men afterwarde of what estat soeuer thei be shal be desperate and not able to susteine the weight of Gods wrath but shall continually feare his iudgement a The spirit is compared to winde and the doctrine also thogh there be one spirit one doctrine yet foure are here 〈◊〉 respect of the 〈◊〉 of the foure quarters of the earth where the Gospel is spred and for the foure writers thereof the preaches of the same throughe the whole worlde b Meaning the men of 〈◊〉 earth c That 〈◊〉 the ylands d Signifying all men in general who can no more liue without this spiritual doctrine then treen can