Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	church_n	great_a	time_n	4,486	5	3.5288	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B03614	The case of James Haviland, of the Isle of Purbeck, in the county of Dorset, presented to the view of every impartial reader; but more particularly to the inhabitants of the isle and county aforesaid.		1700 (1700)	Wing H1162A; ESTC R177915	2,740	2

THE CASE OF James Haviland Of the Isle of Purbeck in the County of Dorsert presented to the view of every Impartial Reader But more particularly to the Inhabitants of the Isle and County aforesaid GEORGE KING Rector of Langton-Matravers and James Parkins Rector of Corf-Castle in the Isle and County aforesaid who call themselves Ministers of the Peaceable Gospel of Jesus Christ have contrary to the terms of that Gospel and contrary to the Practice of all the Apostolick Ministers recorded in the New-Testament proceeded against the said James Haviland for the Claims which they severally had upon him for Tythes That their Practice is contrary to the terms of the Gospel will best appear by setting down the Terms of it as they are recorded by the Evangelist Luk. 2.14 Glory to God in the Highest and on Earth Peace Good-Will to Men. These two Rectors pretend to be Ministers of this Gospel and do yet compel Maintenance and from such who Contientiously refuse to pay them they have in a cruel manner endeavoured their Ruin as in the present Instance of James Haviland whose Houshold-Goods Linnen and Wearing Apparel they have seized to many times the value of the Tythe which they demanded yet not content with that they did seize and carry away two Bibles which tho' they call it the Only Rule of Faith and Manners they did deprive the Man of that and expose the Rule it self to be Sold to Feed their Bellies But this their Doings as they are not agreeable to the Nature of the Gospel so neither are they agreeable to the 〈◊〉 of the Apostles and Primitive Christians who did Preach Freely the Gospel of Jesus Christ according to our Saviour's command to his Disciples Matth. 10.8 Freely ye have received freely give And the Apostle testified he did keep himself from being burdensome by Labour working with his Hands 2 Cor. 11.9 1 Cor. 4.12 Tho' it s not to be expected that these Rectors will be inclin'd to follow the Apostles Example because they cannot in truth say they became Ministers in the same manner which he did when he says I was made a Minister according to the Gift of the Grace of God given unto me by the effectual working of his Power Ephes 3.7 Tho' after th●● manner it is that the Ministers of Christ now do and ever did receive their Ministry Surely it behoveth the People to consider how disagreeable these two Rectors are in their Ministry and Practice to the true Ministers of Christ who never did as these do Violently take away the Goods of those they do not Preach to In this their Practice they are condemned even by Austin the Monk and those that came with him according to the Testimony of Bede the Church Historian who saith lib. 1. cap. 25. At ubi sibi datam c. They entred where Mansions were given them and began to imitate the Apostolick Life of the Primitive Church in continual Prayers Watchings and Fastings Preaching the Word of Life to whom they could rejecting as Strangers the things of this World receiving from THOSE whom they taught those things ONLY which were Necessary to sustain them and in all things lived according to the Doctrine they taught ready to Suffer or also to Dye in testimony to the Truth which they Preached This was about the Year 600 and tho' there were many great Corruptions entred the Church at that time yet in this particular of the Maintenance of Ministers she wa● so happy as Bed● says as to imitate the Apostolick Life of the Primitive Church It is not to be doubted but that the Primitive Christians in the Apostolick Times did when there was occasion very willingly administer to the necessity of the Ministry And it cannot fail that any Man who is called to be a Minister of Jesus Christ as Paul was but those to whom he preacheth will chearfully supply his Wants But not to urge th●● single Instance only from Bede it may be shewn they were so far from making any pa● to their Priests who did not hear them that they would not receive Alms from any wh● were not in their Communion The Instance is this there was a Synod celebrated in Ireland about the Years 450 or 456 by Patritius Isservin Auxilius and others 〈◊〉 the Canons of which Synod as given by Henry Spellman the 12. 13. are 12. Quicunque Christianus excommunicatus fu●rit nec ejus cleemesyna recipiatur 13. Eleemosynam à Gentibus offerendam in Ecclesiam recipi non licet Spellman Concilia c. Orbis Britannici Tom. primus p. 52. But since there is at this Day such very great alteration That These Rectors who pretend to be Christ's Ministers do like those the Prophet mentions 〈◊〉 3.5 He that putteth not into their Mouths they even pr●pare War against him They might ●et one would have thought 〈…〉 within some Bounds of M●desty For if their design had only and 〈…〉 gotten from James Haviland what was their pretended d●e for Preaching the 〈…〉 hath made provision that it may be very speedily and with much less charge obtain'd But throwing aside all Modesty and common Humanity these 〈◊〉 have neglected that way of procedure that they might of set purpose and design ruin the Man and his Family of which intent they have given full proof as may be seen by the under-written Inventory of Goods which they seized carried away and sold amounting by estimation to 50 l. Which is a Sum many-fold the value of the Tythe demanded James Haviland of Corf-Castle in the Isle of Purbeck and County of ●orset was prosecuted upon the Statute of Treble Damages by George King Rector of the Parish of Langton-Matravers and also by James Parkins Rector of Cors Castle aforesaid in a Suit of Tythes and the Jury finding for each of them to the value of Forty Shillings for which Judgment and Execution is awarded each of them Seventeen Pounds And on the third fourth and fifth Days of the second Month 1700. Walter Frampt●n John Riges Gervis Cross and Priest Parkins's Servant Lawrence Simonds took and carried away from him the said James Haviland the particular Goods following by estimation amounting to the value aforesaid First Two BIBLES Twenty one Yards and half of Blue Linne or Dowless Thirteen Yards of Broad Dowless Thirty One Yards of Narrow Dowless Two Feather-Beds Four Feather-Bolsters one Flock Bolster and one Dust-Bolster Four Feather-Pillows Two Ruggs Six Sheets Nine Bed-Blankets Three Bed-Coverlets Three Canvas Bolster-Clothes Two Table-Cloths 〈…〉 ●oats two great or top Coats and two House body Coats four pair of Breeches One Brass Warming-pan Two Pewter Platters One pair of Boots Two great Brass Kettles and one small Brass Kettle One Bell-Mettle Pot. One Brass Pot. One great new Towel One great new Trendle Two new Half Hogsheads Eight Joint-Stools Six Leather-Chairs One large Table-Board with its Frame One Oak Table-Board of eight Foot long without a Frame One other long Table-Board with its Frame And one Round Table-Board with its Frame One Poudering-Tub Five Deal-Boards One pair of Tongs and one Fire-pan Four Beer-Vessels One Steel-Quern or Hand-Mill for to grind Mault Two Winnowing-Sheets Four Sacks and two Two-Bushel Bags Three Pecks and half of Wheat One Peck and half of Beans Four Sives to winnow Corn withal Two Rush-bottom Chairs One Ax. Thirteen pound of Bacon One 〈…〉 〈◊〉 ●upboard One Coffer One Pillion and one Pannel with Footstool and Girts One Brewing-Fat or Vate One new Strap-Rope One Box. One great new Oak Press or Wardrobe to lay and hang Cloaths in One standing Bedstead with the Cord and Mat. One Half-head Bedstead with the Cord and Mat. About Four Load of Cleft Wood and other great Wood. One Pocket-Knife which cost 2 s. 6 d. One Pocket-Handkerchief and one Holland Cap that was in some or one of the Pockets of the Clothes LONDON Printed by T. Sowle in White-Hart-Court in Grace-church-street and at the Sign of the Bible in Leadenhall-street by Leadenhall-Market 1700.