Son When we lay polluted in our Filth and odious to thy pure Eyes thou opened'st for us in his precious Blood a Fountain for Sin and for Uncleanness Thou hast not disdain'd to admit me poor Sinner into thy holy Church and Family by Baptism and into a sacred Covenant of Grace and Peace with thy self through the Blood of the blessed Mediator And even now after so many careless and even willful Violations of this holy Covenant thy Mercy follows me with fresh Offers of Reconciliation and thou hast invited me to a Feast of Love in thy House and at thy own Table and on the Body and Blood of thine own dear Son and my blessed Redeemer O my most bountiful God how long have I plaid the ed Prodigal and pleased my self in Sin and Vanity and delighted in disobeying thy Commandments How often have I set light by the Bread of Life in the House of my Father and preferred the Trash of this World before it How often have I boldly and presumptuously without due Preparation approached unto thy holy Table And how often have I return'd thence with the same unclean Heart and unmortified Lusts which I carried thither When I consider this I tremble to think what Entertainment such a monstrous Sinner as I have been might expect from thee O let me not any longer through Impenitence and Negligence lose the Benefits of thy rich Mercy in Iesus Christ. For his sake pardon all my former Neglects Misbehaviours and Breaches of Covenant with thee and grant me now good God I beseech thee such a measure of thy Grace as may fit me for this sacred Ordinance Once more most blessed God I am preparing to come at thy gracious Call but what can I do without thy Help I am clogged with Sin and Corruption I have suffered my Lusts to get the upper hand and to lead me Captive O! shew thy Strength in my weakness pull down every proud and unruly thing in me that exalteth it self against thy holy Spirit strengthen me henceforward for ever to do thy Will Awaken and stir up my dull Affections to love thee and praise thee for thy wonderful love in redeeming us by the Sacrifice of thy beloved Son O Lord I do now renew most heartily my so often broken Vows and Promises to be wholly thine O Father Son and Holy Ghost for evermore Accept of me O my God and let not my great Unworthiness provoke thee to reject thy poor Servant whose Soul panteth after thee Enable me amongst those that keep Holyday in thy House worthily to shew forth the Death of our blessed Iesus even as he hath commanded us in a joyful and truly thankful Remembrance of his inestimable Love in an absolute and entire Dedication of our selves to his Service and Government in a total Reliance upon thy Mercy through his Merits in a cordial Love to him our Head to all his Members yea to all Mankind and even our Enemies for his sake And do thou O merciful Father for thy dear Son's sake herein seal unto our Souls the Pardon of all our Sins confirm and strengthen us in all Grace and Goodness and bring us by the constant and conscientious use of this and all other Instruments of Grace to everlasting Life through Iesus Christ our Lord in whose holy Words I farther beg whatever is needful for my self and for thy whole Church Our Father c. A Prayer after receiving this Sacrament O Father of Mercies and God of all Comforts I have this day tasted and seen that thou art good and that thy Mercy endureth for ever It is well seen O God that thou delightest not in the Death of a Sinner seeing thou vouchsafest so vile a Sinner as I am to feast my hungry Soul at thy Table and to drink of the Rivers of thy Pleasures For ever blessed be thy Goodness and praised for evermore be thy Mercies to us poor Sinners in the Lord Christ Iesus O let the deep sense of this thy wonderful Love ever rest upon my Heart Let the spiritual Relish of this heavenly Feast so delight my Soul as to render all Sin and Vanity unsavoury and loathsome to it for ever Let this great Grace and Favour of admitting me this day to renew my Covenant with thee after so many Breakin gs of it oblige me to constant Thankfulness and continual Obedience to the greatest watchfulness over my Heart◠and Circumspection in all my ways And as I have been shewing the Death of Christ in this holy Sacrament in the midst of the Congregation so give me Grace and Strength to shew it daily in a Christian Life and Conversation and in the continual mortifying and crucifying of my sinful Affections and Lusts. Enable me to resist and vanquish all those Temptations to Sin whereby I have been formerly conquered O holy Iesus I have given my Heart to thee this day take I beseech thee such a full Possession of it by thy holy Spirit that neither the Devil the World nor Sin may ever again have any part or interest in it nor let me ever desire to be any otherwise my own than that I may continue wholly thine at thy sole Command and Disposal O good God pardon all the Infirmities and Failings whereof I have been guilty in the performance of this great Duty And bless I beseech thee this sacred Ordinance to thy whole Church so that Truth and Holiness and Christian Love may ever flourish and abound therein As we have one Faith one Baptism one Lord one Hope and profess our selves one Body by partaking this one Bread so grant us to hold the Unity of the Spirit in the Bond of Peace till we come to the Church triumphant in Heaven through him who loved us and hath wash'd us in his Blood even IESUS CHRIST our only Lord and Saviour Amen FINIS Books printed for and sold by John Baker at the Three Pidgeons in Saint Paul's Church-yard THE right Foundation of Quietness Obedience and Concord by Clement Elis. Lately published by Dr. Parker Arch-deacon of Canterbury An Account of Church Government for the first six hundred Years Religion and Loyalty or a Demonstration of the Christian Church within it self octavo in two Volumes The Service-Book in folio in 〈…〉 fit for Churches and Chapls Duport in Psalmos quarto Gr. Lat. idem in Homerum 4 o. idem 4 o. Graece separatim An earnest Invitation to the Sacrament of the Lord's Supper 12 o. by Ioseph Glanvil A Sermon before the Artillery-Company by Dr. Calamy lately published FINIS Acts 4. 12. Iohn 14. 6. Heb. 5. 9. 2 Thes. 1. 8. Rom. 9. 5. Col. 1. 16. 1 Cor. 6. 19. 1 Pet. 1. 19. Matt. 28. 18. Matt. 17. 15. Act 3. 22. Iohn 15. 9. 10. 13. Rom. 5. 6. 8. 1 Cor. 11. 26. 1 Cor. 10. 16. 1 Iohn 1. 3. 1 Cor. 11. 17. Gen. 1. 27. Eccl. 7. 29. Gen. 3. Rom. 5. 12. Rom. 8. 7 8. Mat. 1. 21. 1 Thes. 1. 10. Mar. 16. 16. Act. 3.
Messias the Anointed holy one of God who as the great Prophet of God hath instructed us in the way of Righteousness and Salvation and having taught us the whole Will of his Father after he had suffered many things in our Humane Nature was Crucified and willingly died a Sacrifice of Atonement for our Sins and was buried and continued till the third day in the state of the Dead and herein was the true High-priest who offering himself once for all hath made Reconciliation for the Sins of the People Do I believe That on the third day he rose again from the dead to die no more and having sufficiently instructed his Apostles in their Office and instituted the Sacrament of Baptism whereby they were to admit men into his Church he was received up into Heaven and sat down on the right hand of God in all Power and Majestly King of Kings and Head over all things to the Church and there as the great High-priest maketh Intercession for us and blesseth us rendring our Services acceptable to God Do I believe that at the day appointed by God he shall come again in Glory to judge the Quick and Dead according to his Gospel and that we must all appear before his Judgment Seat that every one may receive the things done in his Body according to that he hath done whether it be good or bad Do I believe That Christ sent the Promise of his Father the Comforter which is the HOLY GHOST to guide the Church into all Truth to be with it for ever and to sanctifie our Hearts to believe love and obey the Truth and to prepare us by Holiness for Happiness in the Presence of God for ever Do I believe that God always had and will have a peculiar People and Society of Men which make One holy Catholick Church or Body whereof Christ is the only Head who ruleth and governeth it by his Spirit and Word and Ministers under him in Doctrine Worship and Discipline That all the true sanctified Members of this Church are enlivened by the holy Spirit of Christ and by the Communion of the Spirit communicate in the Love of the Father and the Grace of our Lord Iesus Christ in the Ministry of Angels and the Prayers of glorified Souls and with all Saints in the same holy Faith and Love and Offices of Religion Do I believe that all who faithfully persevere in this holy Communion of Saints have the Pardon of their Sins given them of God through Jesus Christ proclaimed unto them by the Ministry of the Word and particularly applied and sealed unto them in the Sacraments Do I believe That the Bodies of all men shall after Death be raised up again to Life and that the Wicked shall go into everlasting Torments and the Righteous shall live for ever in perfect Holiness and Glory in the Presence of God in Heaven These are the chief Matters of Faith wherein we are to examine our selves But that we may know whether we believe these things savingly we are farther to enquire 1. If we believe them understandingly To be satisfied herein we should do well to have the Approbation and Judgment of God's Minister 2. If we believe them with a divine Faith because of the Truth or Veracity of God who hath revealed them Be perfect therefore in the Scriptures that you may know they are taught therein by God 3. If we believe them firmly so that we are persuaded we dare even lay down our Lives for the Truth 4. If we believe them effectually and practically so that this Belief doth fill our Hearts with the Fear and Love of God and produce strong Resolutions servent Prayers and strenuous Endeavours to honour God by holy and obedient Lives Yet here we are to note That it is not every doubting whether we understand aright or whether the thing be a divine Truth or whether our Faith be firm and strong or have sufficient Influence on our Hearts and Lives that should dismay us but whilst we find that notwithstanding some Doubtings our Faith is able to carry us on in a Christian Course of Life trusting our Souls in well doing to the Mercy of God through Iesus Christ we are to cheer up our selves and using the means of strengthening our Faith say Lord I believe help thou my Unbelief CHAP. V. An help for the Examination of our Repentance and Obedience IT is the great Blessing of the Gospel that CHRIST came to call Sinners to Repentance That after the Law of Innocence was broken and we were under the Curse of Death and an impossibility to be saved by our own Righteousness Repentance is allowed of and a new Obedience Repentance in Scripture is sometimes all one with Conversion that is such a turning and change of Heart and Mind that being brought to the Knowledge of the true God and our Duty to him we renounce our former course of Life and resolve to serve and honour God according to his Word This fits us for Baptism wherein God's Minister in God's Name admits us into the Church and assures us of Pardon upon our continuing living Members of the same Repentance is also an humbling sense of and hearty Sorrow for any Sin or Violation of our Baptismal Covenant with a free Confession of our Demerit an earnest begging of Pardon a resolving to amend and praying for God's Grace so to do Now because all Sin is Disobedience to the Law of God we may at once examine our Repentance and Obedience by that Law it telling us our Duty and our Consciences telling us how we have either done it or are concerned for not doing it Ask then Have I done my best by such helps as God affords me to attain to divine Knowledge and not contented my self to live in Ignorance of God and of his Truth Hath the Knowledge of God wrought in me a most high and honourable Esteem of him an aweful Reverence towards him an entire Resignation of my self to him and humble Obedience to his Government a total dependance and trust to his Goodness an unfeigned Love of him above all things and an ardent Desire to enjoy him Do I love God for the excellency of his Nature and the beauty of his Holiness and his Goodness to me and all men especially as manifested in Iesus Christ Do I love him so as to love his Laws and his Word and Worship his Ministers and his Children his House and Day and every thing that relates to him Is it the earnest desire of my Soul to be able to honour him more and to be more like him in Holiness and can I find no rest to my Soul in any thing but him Have I made his Wisdom
but break my Vows again and incur the greater Damnation Answ. If thy Leg were broken would'st thou not set it for fear of breaking it again If thou art sick wilt thou not be cured for fear thou should'st relapse and dye If indeed thou resolvest to return to the Mire again it is in vain for thee to wash and be clean But be in good earnest to strive against thy Sin and forsake it and fear not God's Grace is sufficient for thee CHAP. X. The Stumbling-blocks cast in our way removed WE may well say here as Christ said in another Case Some there be who will neither enter into the Church to receive this Sacrament themselves nor suffer those to enter in that would but are very busie in laying such stumbling-blocks in their way as they are not able to remove So that either they keep away from this blessed Sacrament to their great hurt or struggle through their doubts and scruples with much Galling and Uneasiness to their great disquiet In pity therefore to the weak these also ought to be removed 1. Some have been made to think it unlawful to receive the Sacrament where it is administred with a prescribed form of Words Not to prove here the Lawfulness and Vsefulness too of set and prescribed Forms of Prayers in the publick Worship of God it will be sufficient in reference to this Sacrament to consider thus much 1. That when our blessed Iesus commanded this to be done in â—â—membrance of him he neither commanded nor forbad it to be done by a set or prescribed Form it is therefore certainly left to the Discretion and Piety of the Church to consider which is most expedient and conducing to Edification a Form or no Form and to act accordingly The thing must be done and with a prescribed Form or without one it must be done Christ hath not told us which way and who shall determine the matter but they to whom he hath committed the ordering of all such things in the Church 2. If in any part of the publick Worship a prescribed Form be expedient it must be in this 'T is the Feast of Love and a holy Communion wherein we declare our selves one Bread and one Body 't is therefore in a great measure even necessary that before we come together we should have before our Eyes the things wherein we are â—nanimously to joyn the Words to which we are to say Amen and not go at â—â—â—nture to joyn in we know not what and commit our Thoughts and Devotions there to the conduct of a single man that loves it may be to hear himself talk and to shew his Wit and Eloquence in Words to say the best of them for the most part unintelligible to the greater number of Communicants Yea seeing to the great Grief of all good Christians the Devil and his Instruments have ever been very busie to deform this holy Ordinance and to turn this Sacrament of Union into a bone of Contention it well becometh the Church to use all care that nothing be said or done in this Administration but what is according to Truth and Godliness And certainly it would be no good sign of such Care to leave every Minister to his own Discretion to use his own affected and perhaps erroneous Way and Words II. Others are made afraid to kneel in receiving this Sacrament because thâ— Apostles at the first Institution did not so 〈◊〉 and because the Papists doing so 〈◊〉 the Bread and Wine If the Apostles kneeled not yet they neither sate nor stood And if they used a Supper-gesture it was on occasion of the Passover whereat this Sacrament was instituted Christ hath commanded that this be done that is that Bread and Wine be blessed and broken and distributed taken eaten and drank in Remembrance of him but he hath not commanded any Gesture nor expresly forbidden any This therefore also must be left to the Prudence of the Church as all other Circumstances of this sacred Action till it can be shewn that the bare Example of the Apostles did oblige us perpetually to imitate it which here cannot be shewn and therefore to say it did is to add to the Word of God and to lay a Snare before Mens Consciences it being hard for most men at least to give a reason why their Example in this Circumstance of Gesture should â—ore oblige us than in others of Time Place Number c. Kneeling is a Gesture of Humility and that better becometh vile Sinners offering their Prayers and Praises at the Throne of Grace in the Vertue of the Sacrifice of Christ than any Posture of Familiarity such as sitting especially is However seeing it is enjoyned were it less convenient yet he hath certainly no very great Love or Appetite to this divine Food who will rather want it than receive it on his Knees and chooseth rather to disobey Christ in not doing this at all than obey the Church in doing it thus when there is no Divine Law to the contrary And if the Papists do kneel to worship the Elements may not we therefore kneel to worship Christ The Church of England hath sufficiently declared against worshipping the Elements and if she knew you did so would cast you forth as Idolaters III. But we must thus communicatâ— with Sinners in a mix'd Congregation and we are forbidden so much as to eat with such 1 Cor. 5. 11. and commanded to withdraw from every Brother that walketh disorderly 2 Thes. 3. 6. and to come out from among them and be separate 2 Cor. 6. 17. You must come out from Heathens and be separate from Idolaters such as were those Unbelievers 2 Cor. 6. 14 15 16. But none but baptized Persons and Professors of Christianity are admitted to the Lord's Table You must also withdraw your selves from disorderly Walkers as you are commanded 2 Thess. 3. 6. not familiarly to converse them so as to partake with them or countenance them in their Wickedness or Idleness but set a note of Disgrace upon them by shunning their Company and Familiarity to make them if possible ashamed of themselves Yet must we not look upon them as Enemies but admonish them as Brethren v. 14 15. All this plainly relates to our ordinary Conversation with such men and nothing is â—ere said about communicating in this Sacrament â—e sure that you be none of those whose Company is here forbidden to Christians such as are disorderly Walkâ—ers that obey not the just Orders of their Pastors and Governours v. 14. but are unruly and will not be governed 1 Thes. 5. 14. and such as cause Divisions and Offences contrary to the Doctrine that they have learnt Rom. 16. 17. In the same sense we must not eat that is familiarly converse with wicked Christians 1 Cor. 5. 11. For that it is ordinary Conversation that is there meant seems plain because 't is such a keeping Company with them as the Apostle allows them with Heathens and Idolaters v. 10. which cannot be
that his Name may be glorified his Church may flourish in Truth and Purity and Peace and Love may abound amongst Christians Some short Directions and Prayers WHen you go to examine your Faith by the help I have herein given you or some other fall humbly before God on your Knees and heartily say O most glorious God who madest me that I might know thee and knowing thee might love thee and loving thee might be for ever happy in thy Love I poor Sinner do here most humbly bewail and confess my great and alas too willful Ignorance of thee O! for his sake whom thou hast sent to call us out of Darkness into Light by his Gospel even JESUS CHRIST in whom dwell all the Treasures of Wisdom and Knowledge enlighten my dark Soul by thy Word and holy Spirit with the saving Knowledge of the Truth and incline my Heart firmly to believe it even to the end Remove from me all prejudice and blindness of Heart let not the God of this World any longer darken the Eyes of my Understanding or delude my poor Soul to believe a Lye or possess me with a desire of vain Knowledge which profiteth not unto Godliness but enable me daily to grow in all Grace and the Knowledge of thee the only true God and Iesus Christ whom thou hast sent Help me at this time to discern my Errors and the Imperfections in my Knowledge and Faith and to correct them Strengthen me to hold fast without wavering the form of sound Words which thou teachest and not Man that persevering stedfast in the same unto the Death I may receive the end of my Faith even the Salvation of my Soul through Iesus Christ my blessed Lord and Saviour Amen At the end of every Question consider well and if you find you so believe say For ever blessed be God who hath enlighten'd my Soul with the Knowledge of this sacred Truth and Faith in him O Lord encrease this Knowledge and confirm this Faith in me unto the end If you doubt in any point note it well and say O Lord pardon thy Servant I am weak and blind open mine Eyes what I know not teach thou me by thy holy Spirit guide me into all the Truth for Iesus Christ his sake Having noted all your Doubts take a fit opportunity to consult your Pastor for better Instruction At the end of this Examination thus pray O most blessed God if my Heart deceive me not I firmly believe all that I know of thy sacred Truth Thou know'st O Lord the scantness of my Knowledge and weakness of my Faith I most heartily beseech thee to pardon my Imperfections to keep me from Heresie and Error and to strengthen me daily in the true Faith of our Lord Iesus Christ. Let me not rest in an idle and dead Faith but make it lively and active in me purifying my Heart from all Hypocrisie and Uncleanness kindling in me a fervent Love to thee and to thy Laws working in me by Love an universal Obedience to thy blessed Will enabling me to overcome the World subdue the Flesh with the Lusts thereof to quench all the fiery Darts of the Devil to resist all his Temptations unto Victory to be conformed daily more and more to the Image of Christ to be strong against all Sufferings and the Terrors of Death and finally to lay hold on eternal Life through thy Mercy and the Merits of my blessed Saviour Iesus Christ. Amen When you are to examine your Repentance and Obedience pray to this sense Most great and good Good the searcher of Hearts and trier of the Reins who art every where present and from whom no Darkness can hide us thou compassest my Path and my lying down and art acquainted with all my ways there is not a word in my Tongue nor a thought in my Heart but thou know'st it altogether My heart O God is deceitful above all things and I cannot find it out neither understand the errors of my ways nor the sincerity of my Purposes without the help of thy holy Spirit Help me O my God help me I beseech thee to know my self and the true frame and temper of my Soul shew thou me wherein I have offended thee in Thought Word or Deed grant me a true and a humbling sight and sense of all my Sins let not my Ignorance blind me nor self-love beguile me nor the common practice of the World delude me into a false Opinion of my self and my own Righteousness but enable me I humbly beseech thee to find out all my Sins together with all the Aggravations of my Guilt make me truly vile in mine own Eyes and heartily sorry for all my Failings enable me to hate and forsake every evil way and to turn unto thee by an unfeigned Repentance and a sincere Obedience to all thy holy and good Laws that I may have my fruit unto Holiness and the end everlasting Life through Iesus Christ my only Lord and Saviour Amen After every Question pause a while and impartially judge your self and where you think you have done any part of your Duty say Blessed be my good God through Iesus Christ who by his holy Spirit hath enabled me either to will or to do any good thing in his Sight O Lord I have done all very weakly and imperfectly and most humbly beg thy pardon If I have done any thing well not unto me O Lord not unto me thy very unprofitable Servant but unto thy Name be the Glory through Iesus Christ my Lord. Where you see your sin lay it in earnest to your Heart and say O Lord I have herein sinned most grievously against Heaven and before thee and am not worthy to be called thy Child God be merciful to me poor Sinner who deserve nothing but Hell and Damnation O grant me Repentance unto Life and enter not into Judgment with thy Servant but pardon my Sin and lead me in the ways of thy Commandments to eternal life through Iesus Christ. If you have offended or injured any man note it well and take some sit time to confess it to him satisfie him and beg his Pardon If your Sin be publick and scandalous think not you have done enough till you have publickly testified your Repentance as the Church shall require it of you When you are in any doubt resort again to the Minister confess your Sin freely to him and crave his Iudgment and Directions After Examination pray earnestly to this effect O most holy and just God who perfectly hatest all Iniquity and will not have Mercy on any impenitent Sinner how should so vile and polluted a Wretch as I am dare so much as to take thy holy Name into my defiled Mouth O Lord I am a most grievous and abominable Sinner and do altogether deserve thy fierce Wrath and heavy Indignation It is a very great wonder of Mercy that thou sufferest me yet to live and hast not long since cast me into Hell and given me the