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A26911 The defence of the nonconformists plea for peace, or, An account of the matter of their nonconformity against Mr. J. Cheney's answer called The conforming nonconformist, and The nonconforming conformist : to which is added the second part in answer to Mr. Cheney's Five undertakings / by Richard Baxter. Baxter, Richard, 1615-1691. 1680 (1680) Wing B1238; ESTC R10601 97,954 194

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Vow falsly But the harder it is for him to know his own Mind the more excusable he is And a false entrance is not a Sin that is unpardonable nor is the Sinner uncurable but may be converted in the Church though he came in unlawfully § 6. While preposterously you tell us who you think hath right to Baptism and the Lord's Supper you pass over the Fundamental Controversie as if you knew it not which is What Baptism and the Lord's Supper are This is it that we are mostly disagreed about End this and end all I suppose you take Baptism to be the first Sacrament and that less is not necessary to the Lord's Supper than to it And I presume to tell you that Christ never ordained nor the Church ever used any other Baptism of the Adult than 1. That which delivered the present Remission of Sin and right to Life to the just receiver of Baptism 2. and that which contained on the part of the Receiver his present profession of saving Faith and Repentance that is his true consent to the Covenant § 7. The Scripture telleth us that Baptism saveth as containing the answer of a good Conscience to God And that as many as are Baptized into Christ have put on Christ and have professed that they are buried with him by Baptism into his Death and raised with him to newness of Life c. § 8. God in great Mercy hath delivered down to us from the Apostles the form of Baptism by a fuller Tradition than the words of the Scripture or any things else of our Religion are delivered All Ages and Churches to this Day have retained the same form as to all the Essential parts The very words of the Baptizer and the Baptized the Credo Abrenuncio c professed full shew that all used this one Baptism which was a professed Vow and Covenanting with God and renouncing of the Flesh the World and the Devil for present delivered pardon and right to Christ and Life See the long List in Gataker against Davenant of the Ancients that took all the Baptized for justified In a word If you make another Species of Baptism which hath lower Conditions and Gifts only than these I am past doubt 1. That you introduce a new sort of Christianity 2. That you hereby would change the very Essence of the Church and wofully corrupt it A worse thing than to impose new Ceremonies 3. That by denying the truth of so universal concurrent Tradition as the form of Baptism hath you will shake Mens Faith by weakning the Credit of that Tradition by which we have received the Bible It being a harder matter to keep all the words of such a Book than the Form of Baptism used on every Christian in the World 4. That you will too grosly reproach all the Christian Churches as if they had in all Ages and Places been ignorant what Christening and Christianity is and had used a false Baptism till of late 5. You will contradict the Church of England which you Conform to and all the Churches now in the World which in their form of Baptizing and their Catechisms and Confessions tell us of no Baptism but what is a present Covenanting with God the Father Son and Holy Ghost as consenters to his Covenant giving up our selves to him in the foresaid Relations for present Pardon c. See Dr. Hammona's Pract. Cat. of the Baptismal Vow And is all this fit Work for two or three singular Men To deny the said History is to be grosly Ignorant or Immodest § 9. And now I am ashamed to trouble you and the Reader with the opening of all your Impertinencies and Contradictions of That Man will not be persuaded to consent to the Baptismal Covenant and to be a Christian indeed doth yet sigh and grown and pray for that which he would not have and that the Impenitent must penitently use this means for Penitence and because whosoever will must come and take the Water of Life therefore they that will not take it must take the Sacrament And that the outward Act which is false Vowing themselves to God and saying They consent to the Covenant when they do not is the means of Grace appointed for their Conversion in which they do well and are accepted And that Non-consenters may fly to Christ as a merciful Physician to save Souls and cast themselves at his Feet Repenting Praying and crying for Mercy which they would not have and yet if they come with particular ill intentions away with them Confute what I have written to the contrary if you would convince me or any Man that hath read my Five Disputations QUEST III. WHether a Minister may put from the Sacrament those of his Parish who be Christned People and come to Church and joyn in the Publick Worship and tender themselves to receive being under no sentence of Excommunication You say He may not Ans. § 1. 1. What 's this to the Primitive Churches that were not Parishes Or to the Countries that yet are not settled into Parish Churches Or to such Churches as are but tolerated among Papists Parishes 2. And all that is here mentioned the Papists did for the first ten Years of Queen Elizabeth 3. And remember that we have in our Parishes many that are open Atheists Infidels Sadduces Persecutors Scorners of the Scripture and Religion open boasting impenitent Whore-mongers Blasphemers Drunkards c. and many that openly deny the Ministry and Sacraments and yet to avoid Penalty and for Custom will do all that is here named though they deride it And that all these are to be received though also you suppose that they never so much as professed consent to the Baptismal Covenant you take on you to prove 1. Because it is the Will of Christ. Oh! Brother dread such additions to Christ's Words And how is that proved Why None but Dogs and Swine must be denied holy things Ans. 1. Where found you that None else 2. How prove you that none of these are Dogs or Swine 3. Yea are not all they swinish despisers of Grace who will not be persuaded to consent that God shall be their God and Christ their Saviour and the Holy Ghost their Sanctifier and give up themselves to him in these Relations § 2. Yet Page 30. the Case is this If the People being Christened do make a credible profession of true Christianity or a profession of true Christianity which we cannot prove to be false at least by a violent Presumption we must accept their Profession and admit them Ans. This is mine as cited and the plain truth But 1. Did you think that a credible profession of true Christianity is not a credible profession of Conversion Are not true Christians saved What else are Men to be Converted to 2. Do all such as are afore described make such a credible profession of true Christianity § 3. You tell us that the Standard that Christ hath set is that If now thou be