he prayeth God for them that they might counted be Worthy of such an high calling and Christ in glory see Chapt. 2 EArnestly he beseecheth them that they continue still In faith and truth which they had learn'd according to Gods will FOr he assureth euery one and thus he plainly saith That Christ shall not come till there be â— falling from the faith GReat Antichrist must be render'd that wicked man of sinne Whose mystery of wickednesse at that time did begin HIâ— exhortations thereupon 〈…〉 repeat againe And playeth heartily that they may in the truth remaine IN them what confidence he hath he plainly testifies He â—raues their prayers for himselfe he prayes for them likewise KNowne for to walke disorderly if any brother be He doth command them in Gods name to shun his company LIkewise he bids shun idlenesse he labour'd for his meat And charged that who would not worke they should in no case eate 1 TIMOTHIE Chapt. 1 A Charge was giuen to Timothy by the Apostle Paul When he to Macedonia went which he to mind did call BEseeching him that he would charge men that they would not preach Vaine fablous Genealogies but Christian doctrine teach COunt that the law is passing good if it be vsed right â—t is not giuen to righteous men but to the wicked wight DVe thanks are yeelded vnto Christ here by th'Apostle Paul Who him that was a blasphemer did to the Gospel call EXcommunicated by Paul are two blasphemers here â—nd cast to Sathan that they might the Lords name learne to feare Chapt. 2 FOr all men he exhorts to pray and prayse the liuing Lord For Kings and Magistrates that sway the scepter and the sword GIuing this reason that we may liue well and honestly He bids that woman be attir'd in comely modesty HEE will not haue a woman teach but subiect still to be For all the treatnings of Gods wrath she saued sure shall be IF she continue in the faith in loue and charity In holy conuersation and chast sobriety Chapt. 3 KNow here how Bishops and Deacons should qualified be What kinde of wiues they ought to take thou here maist plainly see LEarne why th'Apostle wrote these things to godly Timothy It was that he might rule the Church in holy puritie MArke here the blessed truth profest and taught for Christians gaine Christ God and man of Angells seene who now in heauen doth raigne Chapt. 4 NOw doth the Spirit plainly speake that in the latter times Men shall depart from Christian faith full fraught with filthy crimes OBseruing and lending their eares to doctrines of the Deuill Speaking lyes in hypocrisie with conscience soule and euill POpelike forbidding mariage and meats ordain'd for food The which withall the creatures to godly men are good QVite to refuse prophane fables he Timothy commands To exercise true godlinesse for which he suffered bands REad teach exhoxt and meditate Paul bids him in this place And be example vnto all of godlinesse and grace Chapt. 5 SEE here what rules must be obseru'd when Elders are reprou'd How Widowes liuing in delight starke dead in sinne are prou'd THose Elders that rule well the Church count worthy double gaine But chiefly those that preach the word and therein take great paine VNto Timotheus Paul giues charge these rules still to obserue He wine no water bids him drinke his health so to preserue AVoyd and shunne all such teachers as will not yeeld consent To wholsome doctrine but to strife and brawling still are bent Chapt. 6 BEhold the seruants duty here godâ—inesse is great gaine From loue of money root of euill he chargeth to refraine CHarged he is before Iesus and God the Father here To keepe these lawes without all spot till Christ the Iudge appeare DIswaded are all wealthy men from trusting in their wealth And Timothy is charg'd to keepe the words of sauing health 2 TIMOTHIE Chapt. 1 ALL mercy grace and peace from God Paul wisheth still may light On Timothy for whom he prayes and praiseth day and night BEhold his loue to Timothie and Timothies true faith His mothers and his grandmothers as Paul here witnesseth COncerning gifts giuen him of God he must them still augment He bids him in afflictions still to be patient DEparting neuer from that truth nor forme of doctrine pure Which he hath heard and learn'd from him and was both sound and sure EVen all that were in Asia he saith were fled away â—higellus and Hermogenes with Paul they would not stay FVll highly One siphorus commended is by Paul Who prayeth heartily for him and for his houshold all Chapt. â— GIuing good exhortations still constant to abide â—nd as Gods faithfull Minister his holy word diuide HE bids him striue to winne the crowne and all vaine bablings stay â—f Himeneus and Philetus who stray'd out of the way â—N poynt of resurrection saying that it was past â—e speaketh herâ— but Gods ground-worke is steady sure and fast KNowne are to him his holy ones but he that would be sure â—nd calleth on the name of Christ must holy be and pure LEt lusts of youth he laid aside gently thy selfe behaue â—th meekenesse teach all Sathans slaues their soules aliue to saue Chapt. â— MEn shall in latter daies be proud this Paul doth prophesie Fierce false accusers and prophane full of hypocrisie NOr caring for good Christians their pleasures will pursue Farre more then Gods Commandements which holy are and true OF such deceiuers to take heed Paul warning here doth giue And saith that all must suffer wrong that godly meane to liue PErsist he bids Timotheus in things taught him of old The profit which by Scripture comes by Paul is fully told Chapt. 4 QVickly he bids him come to him charging before the Lord That he be instant euery where in preaching of the word REbuking vice and patiently to suffer persecution He maketh mention of his death and finall dissolution SHewing that men with itching â—ares the truth would not endure But for him hauing kept the faith a Crowne was laid vp sure THat Demas had imbrac'd the world and would goe preach no more That Alexander cruell mith had vexed him full sore VNto Timotheus he shewes that all did him forsake And that the Lord in that distresse his cause did vndertake TITVS Chapt. 1 ADuertised is Titus here his care for to expresse To gouerne well the Church of God and faults for to redresse BEing for that end left in Creeâ— a while there to remaine That he in euery City should good Ministers ordaine CHoose blamelesse Bishops there hee must for euery congregation Not couetous but sober men of godly conuersation DOing Gods will most faithfully that so they may conuince And stop the mouthes of those that at the truth doe kicke and wince EVill beasts slow bellies and lyars the Cretians are he saith Titus he bids rebuke them that they might be brought to faith FAbles and to mens precepts not giuing any heed Which turne men from Gods
MICROBIBLION OR THE BIBLES EPITOME In Verse Digested according to the Alphabet that the Scriptures we reade may more happily be remembred and things forgotten more easily recalled By Simon Wastell sometimes of Queenes Colledge in Oxford Bonus Textualis Bonus Theologus A good Diuine hee 's counted still In Scripture text that hath good skill Psal 1.2 Blessed is he that delighteth and meditateth in the law of God day and night LONDON Printed for Robert Mylbourne and are to be sold at his shop at the signe of the Greyhound in Paules Churchyard 1629. TO THE RIGHT Honorable his singular good Lord Sir William Spencer Knight Baron Spencer of Wormeleighton and to his Honorable Lady Simon Wastell wisheth encrease of honour in this life and eternall happiness in the world to come RIght Honorable Excellent is that sentence which Agapetus wrote to Iustinian the Emperour long agoe viz It is the crowne of Fiâ—â—ie which adornes a Potentate for riches 〈◊〉 with vs and glory vanisheth saith hee 〈◊〉 that renowne but that care of leading 〈◊〉 liues according to Gods will hath the promise of a Reward euerlastingly permanent and of a Crowne immarcessible And such hath beene Gods mercy to your Honours that he hath accumulated both internall and externall blessings vpon you adding to your temporall greatness spirituall graces which make your Honors far more amiable in Gods sight then any terrene though transcendent felicitie can make you admired in the sight of men The very Ethnicke could say Nobilitas sola est atque vnica virtus If the glimmering light of their purblind intellectualls could appropriate such like Panegy rickes onely to their Morall and Socraticall vertues how great are those prayses which are due to those Theologicall and heauenly graces which by a more diuine Spirit are breathed into the soules of Dauids Saints on earth Wherein though your Honors endowments haue not the meanest portion they not being in you meane but euen Heroicall yet lest I should seeme as the manner of some Dedicatory Epistle is to make my way to your Honour by a Parasiticall salutation of all your resplendent vertues in my passage and lest I do therein offend your right Noble and magnanimous disposition whose property it is not to be very much affected with those your deserued praises and because also the action in mee would bee cozen-German to base flatâ—erie I therefore passe them by in silence whereat my mind shall neuer cease to afford the due tribute of perpetuall admiration May it therefore please your Honor as formerly it pleased your worthy Father my good Lord now deceased to patronize this little worke which with all submission I present vnto your Honours Sure I am that those manifold fauours which I vnworthy I from time to time haue receiued from him and you may challenge requitall which to be performed by mee is impossible and to be testified by so small and slender a Dedication is in a manner indecent as being in no waies proportionable to your large and copious demerits But I am somewhat incouraged to make it trauell vnder your Honours Patronage I know that in all ingenuous and heauenly begotten soules there is an affection in some sort analogical to God himselfe of accepting the desire for the deed Receiue it therefore I beseech you it is performed as I could not as I would 〈◊〉 your Honour looke to the matter of that booke it is an Epitome of Gods Oracles and containes some of that aqua coelestis or liuing waters of life and grace If to the manner of handling the matter it is briefe and Alphabeticall and metricall for the better and surer memorie Plaine also it is because the pure and spirituall word needs not the mixture of mans depraued braine and also because the simplest Christian may reape the greater benefit when all things are done to edification Thus presuming vpon your Honorable protection intreating the Almightie that in blessing hee would blesse both your Honors and honorable Progeny I humbly take my leaue Your Honors euer to be commanded SIMON WASTALL To the Christian READER IT is the speech of all almost and the complait of the most sincere that these our last and worst dayes are dayes very wicked dayes very dangerous and therfore surely very dangerous because very wicked yet if we looke to the meanes of knowledge and of piety neuer time enioyed larger or better Great is Gods mercy small our amendment And where 's the fault why our owne consciences doe condemne vs as delinquents who will not receiue that which Gods mercy would afford vs. Christ may now take vp his Elegies against England as once against Ierusalem How often O England England would I haue gathered thee as a henne gathereth her chickens vnder her wings but thou wouldst not I haue sent my Ambassadors to declare my good will and pleasure to thee and my loue which I reserue for thy people if ye would returne but thou wouldst not I haue often knockt at the doore of thy heart for entrance that thou mightest bee enriched with my Spirit but thou wouldst not I haue offred thee that aske and thou shalt haue knocke and I will open vnto thee but thou wouldst not I haue exhorted thee to crucifie those carnall lusts which fight against thy soule but thou wouldest not I haue beene crucified dead and buried that by beleeuing in mee thou mightest haue life but thou woldest not I haue ascended from death to life that by my example thou mightst rise from the death of sin to the life of grace here and to glory hereafter but for all this thou wouldst not These or such like words might Christ iustly vse to the most part of the men of England whose ignoraÌ„ce is almost grosse affected and whose knowledge except it bee practised will but augment their condemnation for this is condemnation that the light is come into the world amongst vs and wee loue darkenesse more then light We know indeed our Masters will but will not do it Or if we haue but so much of the gold of the Sanctuary as wil tip our tongues guild ouer our externall cariage we thinke we haue enough whereas the heart was requisite in euery sacrifice and that being first formed and giuen vs of God first should be reformed first and giuen of vs to God againe But alas most men now content themselues to liue in this our Church which hates Idolatry and popish superstition and thinke this will bee sufficient to flit them to heauen after death whereas poore soules they ought as well to looke to the truth of their profession as to their profession of the truth lest he who is the Way the Truth the Life do for their want of truth deny them the way to euerlasting life But if these men or any other would in sinceritie see footing into the wayes of Gods commands it is then necessary necessitate á priori that they first know what it is which God
The bruised reed he will not breake to th'blind he shall giue sight KEepe thee will I all creatures sing and shew his worthy prayse Great shame shall light vpon all those that choose Idolatrous wayes LEt deafe and blind now heare and see who is so blind as mine Who heare and see but to obserue their hearts will not incline MY people rob'd and spoyl'd because they would not heare my voyce His Law he will make honourable in right he doth reioyce Chapt. 43 NO riuer shall thee ouerflow feare nothing thou art mine No fire shall kindle vpon thee I am and will be thine OVt of my hand no man can saue I am your Lord and King To Babell for your sake I sent forget the former things PLead thou with me for my name sake I will forget thy sinne Yet gaue I Iacob to the curse for sinnes he liued in Chapt. 44 QVite banish feare ô Iacob deare I le power vpon thy seed My spirit and they each one shall say I am the Lords indeed REdeemer first and last I am there is no God but I The Image and the maker both are shamelesse vanitie SIng seruant Iacob all thy sinnes as clouds are blotted out I formed thee and all things else the heauens and earth about THe lyers tokens I frustrate the wise men fooles I make My seruants words I doe confirme and Cyrus shepherd take Chapt. 45 VNloose for him the loynes of Kings and breake the gates of brasse For Iacobs sake I call'd him so before he euer was ALL light and darknesse peace and euill euen I Iehouah made No God but I I le cause him build the Citie â— sore decaâ—d BRing forth saluation heauens and earth curst who with God contends All Idoll makers God confounds to his great ioy he sends COme ne are and know that they are fooleâ— that set vp wood and stone Looke vp to me and saue your soules for I am God alone Chapt. 46 DOwne fals false Bell the beasts did bear such Idols on their backs I cary you from youth to age mine no deliuerance lacks EQuall to me whom will you make dead Idols cannot moue O sinners thinke on former times my power and grace yee proue Chapt. 47 FOr cruell pride is Babell plagu'd g eat sinnes the Lord prouokes They shewed no mercy to his folke But laid on grieuous yoakes GIuen to delights and carelesse life she said she was a Queene But shee shall haue such plagues for sinne as seldome haue beene seene HElpe of th' Astrologers seeke and craue thou who said none can see Who trusted in thy wickednesse as stubble shalt thou be Chapt. 48 ISraell sweares but not in truth stifneck't with browes of brasse I often taught and told them things before they came to passe KNowing that they were treacherous he saues for his owne sake O Israel heare I will thee teach mee for thy leader take LIke sands of sea thy seed had beene thou blest with great increase If thou hadst hearkned to my voyce thou hadst had store of peace MAke hast goe out of Babylon say ye the Lord doth saue His seruant Iacob wicked ones no peace at all shall haue Chapt. 49 NAm'd was I from my mothers wombe my mouth made like a sword I spake and spent my strength in vaine my worke is with the Lord. O Mountaines sing th' afflicted he will comfort and defend Th' art giuen to light the Gentiles all a Sauiour toth'worlds end PRinces shall rise and worship thee thou shalt a couenant bee To lighten men in darknesse set and set the prisoners free QVietly then thou shalt them lead no hunger thirst nor heat Shall smite or hurt thy holy ones thou canst not them forget REstored shall thy people be great troupes to thee resort Both Kings and Queenes with humble hearts shall yeeld thee great comfort SAue thee and thine will I from foes that had thy death decreed With their owne blood they shall be drunke and on their flesh shall feed Chapt. 50 TO whom haue I your mother sold your sinnes haue made you fall My power can saue my tongue doth cheare the weary sinners all VNto the smiters did I giue my backe and face to shame The Lord doth helpe and iustifie who can condemne or blame ALl ye that heare and feare the Lord trust in his holy name Who needs will stay vpon themselues shall lye them downe in shame Chapt. 51 BEhold your father Abraham in Christ belieue as he To Zion he will comfort send in her all ioy shall be COme heare my law which is your light the heauens and earth behold My sauing health endures for aye those vanish and wax old DEare people who regard my law feare not what raylers say The moth and worme shall them consume my iustice dures for aye EVen as of old stretch out thine arme thou makst deepe seas be dry Then mortall man why shouldst thou feare we shall sing ioyfully FOrget not God thy Creator nor furious foes doe feare My word I will put in thy mouth thee in mine hand I le beare GReat dregs of dolour hast thou drunke and hast no comfort had But I that plead my peoples cause will make thy foes full sad Chapt. 52 HEare Zion beautifie thy selfe th' vncleane shall come no more Within thy courts thou hast beene sold but I will thee restore IN thee who shall saluation preach and ioyfull tydings bring Their feet shall be most beautifull they shall in Zion sing KIngs then shall shut their mouthes at Christ astonish't all shall be Sing ioyfully Ierusalem the Lord hath set thee free LOrds vessell bearers be ye cleane poluted things abhorre Depart from thence the Lord doth goe behind you and before Chapt. 53 MEn did despise and Christ reiect the Prophet so complaines But as a plant he did grow vp induring griefes and paines NO fraud was found in him nor sin yet was he plagued sore And wounded for our wickednesse increased more and more ON him was all our lewdnesse layd as lambe to slaughter brought So hee to death by which he hath our full redemption wrought PRosper shall still the Lords good will which he doth take in hand He doth triumph doth iustifie as intercessor stand Chapt. 54 QViet your selues ô Gentiles all God shall your Church enlarge Feare not he is your husband deare of you he taketh charge REdeemer saith though I haue seem'd a while thee to forsake Yet with an euerlasting loue for mine I will thee take SWorne haue I that I will thee saue ô thou with tempest tost Thy foes shall gather thee against but greatly to their cost THy children shall be taught of God the â— mountaines then shall moue But tongues nor weapons shall thee hurt my peace thou still shalt proue Chapt. 55 VNto the waters euery one that thirsteth come and buy Drinke freely heare beleeue in me your soules I le satisfie A Couenant will I make with you of Dauids mercies sure A leader to my folke
law did vnderstand GRieuously was their land defil'd they prophecied by Baall And changed mee for Idoll gods and must be plagued all HAue thy backslidings not procur'd that thou thus plagu'd should be Thou hast forsaken me thy â— God my feare is not in thee I Broke thy yoake and burst thy bands thou said'st I le not transgresse I planted thee a noble vine why art thou so fruitlesse KNow that your sinne is marked out a stocke ye call your fire Yet in their trouble they will say saue Lord we thee desire LIke Lyon fierce your owne sword hath destroy'd your Prophets all Because thou saist I haue not sinn'd looke for a woefull fall Chapt. 3 MOst filthy haue thy whoredomes beene yet turne to me againe Because thou didst defile the land I did deny thee raine NOne turn'd to mee with all their heart in Iudah though they saw The shamefull sinnes of Israell they worse did breake my law O Israell turne confesse your sinnes repent and I will saue To feed your soules with knowledge pure you shall good pastors haue PEruerted haue we all our waies we weeping come to thee Our Fathers children flocke and heards for sinne confounded be Chapt. 4 QVickly if thou mind to returne repent and sweare by me Or else the land King Prophets Priests shall desolation see RAging and ruthlesse foes draw neare O wash thy heart from sinne Thus art thou plagu'd because that thou rebellious still had beene SOunding of trumpets haue I heard I cannot but lament The souldiers slay and slaughter all in euery place they went TO Sinne and serue the deuill my folke haue skill and knowledge store But to doe good they 're very fooles the land laid waste therefore Chapt. 5 VPon the Iewes for fearefull sinnes are fearefull plagues set downe They sought not truth they falsly swore this made the Lord to frowne ALL men refuse to turne to me both poore and men of might They sweare and play th'adulterers can I endure this sight BReake down their walls th' are not the Lorde the Prophets teach them lies A nation shall deuoure thy flockes and food before thine eyes COme heare ye blinde and foolish folke what will ye not me feare Which rules the roaring seas and giues you haruest euery yeare DEpriu'd are you of these good things by reason of your sinne The Prophets lye the Priests loue gifts and people ioy therein Chapt. 6 EVery one prepare to flee your Citie 's spoyled quite Her violence and grieuous sinnes are euer in my sight FRom thee least I depart away ô Salem learne and feare The Word is a reproach to them that haue no ioy to heare GIuen are they all to couetuousnesse â— Priests Prophets preaching peace Without all shame when wickednesse and warres did still increase HEarken ye out the old good pathes heare what your watchmen say And you shall find rest to your soules they answered flaâ—ly nay I Therefore will lay stumbling blockes both sires and sonnes shall fall I care not for your sacrifice you sure shall perish all KIlling is seene on euery side in sackcloth sore lament â—hee haue I as a fortresse set â— reuolters shall be shent Chapt. 7 LIsten ô Iudah leaue your sinnes forsake your hurtfull goes â—oe no man wrong and you shall liue and feele no smarting rods MAd people wâ—ll you murther steale adultery commit â—alle worships vse then come to me and in my temple sit NO profit is in lying words nor to your temple trust â—s Shilo will I lay it wast sith you liue as you lust OBserue their deeds pray not for them for I did neuer speake Or such things as they doe to me â—nd my Commandements breake PRophets were daily sent to them who bid obey my will But they refusing waxed worse and were rebellious still QVake and lament the wrathfull God will from you all depart You burne in Tophet children deare which came not in my heart REioycing shall in Iudah cease no mirth be heard that day Their caâ—leasses the foules shall eate none shall them fray away Chapt. 8 SPread shall thy foes the buried bones of Prince and people all Before the Sun which they haue seru'd and men for death shall call THey held deceit would not repent but worse and worse did grow The fowles obseru'd their pointed times but me they will not know VS hath he giuen waters of gall because we haue transgrest God will consume 1 their grapes and figs send serpents on the rest AGainst hearts griefe when I would striue my heart doth faint and faile To heare their cry they me prouok't no Physicke could preuaile Chapt. 9 BEcause for sinne the most are slaine I would shed store of teares Like bowes they bend their tongues for lyes not one Iehouah feares COuragious for the truth none is they grow from euill to worse Nor neighbour nor a brother trust they taught their tongues to curse DEns of foule Dragons desolate I will their Cities make Of man and beast for all these sinnes my soule shall vengeance take EVen for their disobedience and walking after Baal I gall and wormewood will them giue they shall be scattered all FOr cunning mourning women send to grieue for great distresse As dung on field dead bodies lye death kills both more and lesse GLorie thou not in wit and wealth or any wordly might â—ut that thou knowest me thy God in such I doe delight HE saith that he will punish sore both Iewes and Gentiles all Who are not circumcis'd in heart â—or truely on him call Chapt. â—0 ISraels house learne not the waies wherein the heathen walke Oâ— trees they make them guilded gods that cannot speake nor talke KIng of all nations thou art great and madst the heauens so high Thee will we feare the stockes doe teach vs naught but vanity LIke Idols is not Iacobs God in knowledge man's a beast By brutish Pastors all are spoyl'd for this Gods wrath 's encreast MAn cannot guide his steps himselfe in mercy mee chastise On Iacobs foes poure out thy rage those heathenish families Chapt. 11 NEglected is the couenant made with Abraham and his seed Which was obey and you shall be my people deare indeed OBeying not but turning backe to their forefathers sinne To bring vpon them grieuous plagues I surely will begin PRay not for this sinfull crew for sure I will not heare As streetes so altars vnto Baal in Salem they doe reare QVite broket are thy branches off who wast an Oliue greene For thy reioycing in thy sinne thou art supplanted cleane RIght like an oxe to slaughter brought I knew not their intents When they said kill and cut him off thou Lord my death preuents SHew me thy wrath on them that said preach not on paine of death Let sword their sonnes and daughters slay or famine stop their breath Chapt. 12 THou Lord art iust yet tell me why the wicked prosper so Thou lett'st them grow and bring forth fruit they feele no kind of woe VNto the
Iairus daughter is reuiu'd with sinners â— he doth eate Dumbe Fiend cast out the blind haue sight he hath compassion great Chapt. 10 OVt are the twelue Apostles sent with wonder-working might Are charged what to doe and shun haue precepts iust and right PErswading to persist in truth he saith he will deny All that for feare of man shall flinch and from his Gospell fly Chapt. 11 QVickly Iohn Baptist sends to Christ a Prophet yea and more He calls him and three Cities doth vpbraid and check full sore REuealing to the poore these things Christ yeelds his Father praise And calls to him all burd'ned soules that mourne for sinfull wayes Chapt. 12 SAbbath-breakers th'Apostles deem'd Christ doth their foes confute By Scripture reason miracle restores the blinde and mute THE sinne vnpardonable marke th' account of idle words The seekers of a signe are check't his kindred Christ records Chapt. 13 VIew here the Parable of seed Christ doth the same expound Of leauen tares of â— mustard-seed of treasure hid in ground A Parable o' th Pearle and Net that gath'red good and bad And how Christ of his Country-men no grace nor honour had Chapt. 14 BEheaded good Iohn Baptist is of Christ what Herod thought In Desert he fiue thousand feeds with loaues and fish then brought CHrist walkes to his vpon the Sea and in Genesar land He heales the sicke by garments hemme which was but toucht with hand Chapt. 15 DEspis'd are Gods Commandements by mens traditions vaine Foure thousand men and moe he feeds with loaues and fish againe EVil thoughts defile and not mans food he heales the womans daughter And multitudes of sicke and lame which then did follow after Chapt. 16 FOr signe the Sadduces doe call their leau'n Christ bids beware Th' opinion people had of Christ Peters confession rare GOe to Ierusalem Christ will there death must suffer sure Peter disswades is Satan call'd â—is must their crosse endure Chapt. 17 HEre Iesus is transfigured the lunaticke made well He payeth tribute and himselfe his owne death doth foretell Chapt. 18 INfant-like be ye harmlesse meeke offend not one another Learne in all scandalls how to deale with euery Christian brother KIng calls his seruants to account by this thou well mayst know How oft to pardon how he 's plagu'd that will no mercy show Chapt. 19 LOe he restoreth multitudes to Pharises replies Shewes who and when men marry may he babes doth blesse likewise MArke yong man rich how hardly sau'd how such may perfect be Who ought forsakes to follow Christ eternall blisse shall see Chapt. 20 NOw are the Lab'rers call'd and set in Vineyard to take paine God is a debtor vnto none Christs death foretold againe OF Mothers suite for her two Sonnes whom Christ doth answer right And thereby teacheth lowlinesse he giues two â— blind their sight Chapt. 21 PVtting their cloathes vpon the Colt to Salem so rides he Out of the Temple Chapmen whips doth curse the fruitlesse tree QVite put to silence are the Priests and sharpe reproofes are spent Vpon them all because they slew his seruants which he sent Chapt. 22 REgard the Kings sonnes mariage let Caesar haue his owne Who wanted wedding garment is in t ' vtter darknesse throwne SAdduces here confuted are the Gentiles call'd to 'th feast The Lawyer answer'd some are pos'd about our Sauiour Christ Chapt. 23 THeir doctrine follow not their liues beware of their ambition Eight woes against hypocrisie Hierusalems perdition Chapt. 24 VNto's Disciples Christ foretells the Temples ouerthrow What troubles shall befall before he doth most plainly show ANd signes before he comes to iudge the day and time not sure As faithfull seruants we must watch his comming euery houre Chapt. 25 BRidegroome is met ten Virgins marke he Talents doth require The iudgment day the sheepe are blest the Goats cast in hell fire Chapt. 26 CHiefe Priests conspire Mary anoints the Supper Christ ordaines Sits â— downe with twelue by Iudas sold thrice prayes with grieuous paines DEnyde is he by Peter thrice and is betraid by kisse An eare cut off accus'd and scoff'd to Ca'phas carried is Chapt. 27 ELders conspire to Pilate bring his wife puts him in minde He wash't his hands Iudas is hang'd Christ doth no fauour find FAlse murth'rer choos'd Iesus refus'd is crown'd and nayl'd toth ' crosse Reuil'd dyes is buried graue seal'd they watch his coarse Chapt. 28 GReat earth-quak seen an Angel shewes Christ risen from the graue To Mary Christ himselfe appeares large bribes the souldiers haue HEre Christ appeareth to th'eleuen who them t' all nations sends He bids them teach all his commands His presence them defends MARKE Chapt. 1 ATtend Iohns Office Christ baptiz'd is tempted forty dayes He preacheth calls Apostles foure him th'vncleane fiend obeyes BY him are many persons cur'd and Peters moth'r in law A Leper likewise clensed is the Priest him cleansed saw Chapt. 2 CHrist Matthew cals and heales the sick who was by foure men borne He eates with sinners his defends for plucking eares of Corne. Chapt. 3 DOwne fal the fiends whom he rebuk'd he heales the withered hand And many moe then chooseth twelue to preach in euery Land ETernall plagues for them that said one Fiend casts out another Who doe his will by him are call'd his mother and his brother Chapt. 4 FOwles eat some seed the meaning 's told communicate thy skill Some seed growes well the mustard seed seas tempest Christ doth still Chapt. 5 GReat Legions of Deuills cast out of Swine a deuillish slaughter He heales the womans bloody flux and raiseth Iairus daughter Chapt. 6 HAted is Christ euen of his owne he feeds with loaues and fish He giues them power ouer Deuills Iohns head brought in a dish IVdgments are diuers of our Christ th'Apostles come againe Christ walkes on sea who touch his hem are heal'd of all their paine Chapt. 7 KEpt are mens precepts more then Gods they wash before they eate A Deuill 's cast out deafe doth heare no man 's defil'd with meat Chapt. 8 LEauen beware with Ioanes he feeds a signe they doe require They say he 's Christ exhorts to th'crosse giues blind man his desire Chapt. 9 MArke Iesus is transfigured Elias comne and slaine His death he doth foretell casts out a deafe dumbe Deuill againe NOw he exhorts to lowlinesse they must not forbid those That giue no scandall to the iust nor Christian truth oppose Chapt. 10 OF diuorcement the babes are blest the rich are sau'd full hard But not with God who loseth ought for Christ shall haue reward PRoud suters seeke preheminence and are reprou'd therefore They 're taught to beare his death 's foretold the blind he doth restore Chapt. 11 QVite dead is cursed fruitlesse tree on Asse doth Iesus ride Doth purge the Temple bids all his in stedfast faith abide REceiue ye shall if ye beleeue forgiue your foes then pray By Iohns witnesse not sent from men they know not what to say Chapt.
hope he lou'd vs foes now friends he sure will saue KNow that as Adams sinne did bring man into wofull case So Christ much more by â— righteousnesse did farre exceed in grace Chapt. 6 LIue not in sinne y' are dead thereto as Baptisme makes it plaine Obey not lust nor suffer â— sinne in mortall bodies raigne MAde free from sin your members yeeld to serue the Lord aboue Who sinne must for their wages looke eternall death to proue Chapt. 7 NO longer then a man doth liue the law hath power or might But we by Christ are dead to th' law euen each beleeuing wight O Say not then the law is sinne it 's holy good and iust But by the law I knew not sinne it said Thou shalt not lust PAssing great sins it doth reueale and makes me full of blame And grieu'd I am because that I cannot performe the same Chapt. 8 QVite freed from condemnation are true beleeuers all Who loath their lusts procuring death and are spirituall REgard the blessings of Gods childe all long to see him freed Nothing can seuer him from God his glory of old decreed Chapt. 9 SOry I am for th'Israelites God did not promise all The seed of Abraham for to saue but Iacob he did call THe Lord shewes loue to whom he will as Potter with his clay So dealeth he it was foretold Iewes should be cast away VNder the law they needs would liue they sought not life by grace But stumbled at that stumbling stone and Christ would not embrace Chapt. 10 ALL iust by faith not by the law Christ hath perform'd the same â—ll that by faith take hold on him shall neuer come to shame BY Preachers sent this faith is wrought in Iewes and Gentiles all 〈◊〉 his Israel knew for all day long the Lord on them did call Chapt. 11 CAst off they are not all from God though some he did disdaine â—ome are elected and there 's hope they shall b'ingraft againe DEspise them not nor boast thy selfe a Sauiour God did raise His iudgements are past finding out all laud to him alwaies Chapt. 12 EVen all Gods children must be mou'd by mercies God to please None of himselfe must thinke too well attend thy place with peace FEruent in spirit let vs serue God peace patience loue withall God doth require reuenge forbids thy foes feed when they call Chapt. 13 GIue Magistrates their duties due for conscience them obey The man that loues fulfills the law owe nought but loue I say HIgh time it is now to awake time of saluation's neare â—â—â—ss your sinnes and put on Christ all fleshly lusts forbeare Chapt. 14 IN things indifferent none condemne let no offence appeare In them for that is prou'd sinne by many reasons cleare Chapt. 15 KNow how the strong must beard with weâ—ke our selues we may not please Christ did not for his loue to all did wondrously encrease LEt vs our brâ—thren so receiue S Paul excuse doth make He will come see them and â— desires their prayers for his sake Chapt. 16 MY helpers in Christ Iesus greet of such men take good heed As caused dissentions in the Church and great offences breed NOte and auoide them they are such as seeke their belly ease The simple hearts they doe deceiue and them with faire words please ON your behalfe I doe reioyce the truth you doe obey Satan shall shortly be trod downe to God be praise for aye 1 CORINTHIANS Chapt. 1 AFter his salutations he exhorts to vnity Reproues their discords worldly wise he here doth vilifie BY preaching counted foolishnesse he doth beleeuers saue Not many mighty Noblemen such grace and fauour haue Chapt. 2 CHrist crucified to you I preachâ— without inticing words Yet with such power as far doth passe the sense that man affords Chapt. 3 DIuisions argue fleshly minds with milke I did you feed The planter except God doth blesse is nought at all indeed EVery man must looke what he builds Christ the foundation sure Worlds wisedome folly Gods Temple we must keepe chast and pure Chapt. 4 FAithfull must all Christs Stewards be all things are from the Lord Then glory not th'Apostles are of worldly men abhorr'd GOds Kingdome 's not in word but power Paul is their father deare Him must they follow he will come with loue or rod to feare Chapt. 5 HEe 's cause of shame and not of ioy that incest did commit Purge leauen out with scandalous doe neither eate nor sit Chapt. 6 IN law suites before Infidells vexe not your brethren deare Th'vnrighteous shall not enter heauen ô therefore quake and feare KNow that your bodies members are of Christ and temples pure O' th holy Ghost therefore you must all filthinesse abiure Chapt. 7 LEst men vncleannesse should commit God mariage doth ordaine Know how and when to vse the same and when 's fit to refraine MEn in that calling must abide wherein they haue beene plac'd Keepe wedlocke band why virgins life is so prefer'd and grac'd Chapt. 8 NO meats to Idolls offered eate offend not one another Abuse not Christian liberty but loue ye euery brother Chapt. 9 OF his freedome he doth intreat and how the Lord ordain'd Pastors to liue by Christs Gospell though he himselfe abstain'd PReaching he was not chargeable nor did in any case Offend in things indifferent our life is like a race Chapt. 10 QVite ignorant you shall not be that Iewish sacraments Are types of ours examples eke are all their punishments REfraine from all Idolatry beware ye euery one Christs cup and cup of Deuills to drinke giue ye offence to none Chapt. 11 SEE Christ dishonor'd when men pray or preach with couer'd head And when their women in the Church haue heads vncouered THeir meetings were not for their good the Supper was â— prophan'd He shewes the purity thereof when first it was ordain'd Chapt. 12 VArious are spirituall gifts yet doe they profit all For seruice and to edifie Christs body mysticall Chapt. 13 ALL gifts although they doe surmount yet are they nothing worth Without true loue and charity the praise thereof set forth BY it we still reioyce in truth loue alwayes patience hath It neuer failes but is prefer'd before our hope and faith Chapt. 14 COmmended here is prophesie before strange tongues prefer'd To instruments compar'd they be and both must be refer'd DIrectly to their proper end which is edification Th' abuse is taxt women deny'd to speake in congregation EVen of their husbands let them learne let holy men each one â—onfesse these are the lawes of God let things be comely done Chapt. 15 FRom Christ his resurrection he proues that we must rise Against him who that Article most faithlesly denyes GReat fruit to mankind comes thereby the manner marke and see How dead arise how men aliue at that day chang'd shall be Chapt. 16 HEE bids them succour Salems Saints doth Timothie commend Giues Christian admonitions salutes and makes an end 2 CORINTHIANS Chapt. 1 AGainst their troubles
teach Chapt. 4 Hâ—e now exhorts to vnity God giueth gifts to men That Churches may be edifi'd and men be borne agen IMpurity he calls them from wherein the Gentiles walke To put on Christs to lye no more to hate all filthy talke Chapt. 5 KNow how he bids them walke in loue to fly all fornication With all vncleannesse and to shun all wicked conuersation LEt men be wise fill'd with the spirit let wiues themselues approue To feare their husbands let them learne of Christ our Lord to loue Chapt. 6 MArke children how you honour must your louing parents deare Marke seruants how with single hearts your masters you must feare Chapt. 7 NOte our warfare with flesh and frends and how we are defended By compleat armour well put on Tichichus is commended PHILIPPIANS Chapt. 1 ALL Saints which then at Philippi did liue and had abode With Bishops and the Deacons there Paul here salutes from God BEcause of their great fruits of faith their bonds and Christian thrall He testifies his thankes to God and kindnesse to them all COntinually he prayes to God for their increase in grace He shewes what good the Gospel had by him and his disgrace DEclaring that his bonds at Rome did many fortifie And how that still he ready was for Christ to liue or dye EXhorting them to vnity and Christs crosse vp to take He saith it is Gods gift to them to suffer for his sake Chapt. â— FAithfully he exhorts to loue and true humiliation â—y Christs humility and loue and by his exaltation GRaciously that they should walke and in good wayes proceed â—s lights to th' world that he thereby might much be comforted HAuing no long time for to liue he hopeth for to send â—imothie and Epaphrodite both which he doth commend Chapt. â— IN any case he warnes them here false teachers to beware Who taught them circumcision And then he doth declare KIndly to them that he himselfe had greater cause then they â—o trust in that law-righteousnesse which they did so obey LOsse yet and dung he counteth it so he might Christ obtaine â—nd righteousnesse which is by faith that was his chiefest gaine MEntion he makes of many wants which he doth here relate â—et bids them all be of his mind and him to imitate NOt walking as the foes of Christ who glory in their shame Whose end is hell but bids them liue to glorifie his name Chapt. â— OBserue how he admonisheth in Christ the Lord to stand In him to ioy and ioy againe because the Lord 's at hand PVre things he bids them thinke vpon and things of good report To pray and prayse God that his peace might be their hearts comfort QVietly he commands them doe what things belong to loue He thankes them for their kindnesse which he did in prison proue REioycing more for that good grace which God had in them wrought Then for the comforts and supplies which vnto him they brought SWeet smelling sacrifice it was which pleas'd the Lord full well He ends with prayer and salutes the Saints that doe excell COLOSSIANS Chapt. 1 ALL grace and peace he prayeth for from God and Christs our Lord He thankes God for their faith and loue and brotherly concord BY Epaphras he heard thereof whom he doth well approue He prayeth for increase of grace of knowledge faith and loue CHrist he doth truely here describe to be both God and man The Churches head and ruling all euen since the world began DIuinely he doth stirre them vp in true faith to persist He prayleth his owne ministry in preaching Iesus Christ Chapt. 2 EXceeding fearfull Paul is here lest they from Christ should fall And therefore vnto constancy he doth exhort them all FRom vaine inuentions of men he bids them all abstaine From humane vaine Philosophy they likewise must refraine GReat heed he bids them take that they no vaine will worships vse Nor humane precepts taught by men but should such things refuse HE from the worship of Angels and ceremonies all Which shadowes haue an end in Christ most Christianly doth call Chapt. 3 IN heauen he bids them all seeke Christ and on him set their heart To mortifie their members all and from their sinnes depart KNowing Gods wrath doth daily fall on such as disobey He bids them put off anger wrath and euery sinfull way LYes also they must lay aside and Christ they must put on With charity humility loue and compassion MAn wife and children here may learne what vice to shun and fly Seruants must not their masters serue with seruice to the eye Chapt. 4 NOte that all those that masters be a Master haue aboue And must deale well with their seruants he bids them liue in loue O Let your speech bee gracious let time be rightly spent Saluting them he wisheth grace from God to them be sent 1 THESSALONIANS Chapt. 1 APostle Paul doth certifie the Thessalonians all How he at all times thought on them when he on God did call BOth when he pray'd and praysed God he also doth expresse How well he was perswaded of that truth they did â— professe COunting their faith most precious their liues pure and sincere From whom the word was published and sounded euery where Chapt. 2 DEclaring after what manner the Gospell first was brought And how that they receiu'd the same when it was preacht and taught ENuious Sathan hindered and kept him from their sight He long d to â— see them for they were his glory crowne delight Chapt. 3 FAithfully Paul doth testifie the loue that he did beare Vnto the Thessalonians and therefore sends to cheare GOod Timothy who comforts them and strengthens with his voice Paul also in their well doing doth very much reioyce HE witnesseth his wondrous loue by prayers made for grace And by his maruellous desire he hath to see their face Chapt. 4 IN all manner of godlinesse exhorting to proceed He bids them holy be and iust in euery word and deed KIndly to liue in loue with all to follow quietly Their owne not others businesse and that they moderately LAment and mourne for those that dye who all must rise againe Whom Christ will come to iudge and free from euerlasting paine Chapt. 5 MOre large description is made of Christs last iudgement day When wicked men shall not escape but all be swept away NOtable precepts here he giues how men should them behaue Both holily and soberly that they their soules may saue OBseruing them he bids abstaine from all the shewes of sinne He prayes they may be sanctified without and eke within 2 THESSALONIANS Chapt. 1 ALL grace and peace from God and Christ Paul prayes for hartily And what he thought of their true faith he them doth certifie BOund to prayse God he saith he is for their increase in loue And patience in affliction which did declare and proue CErtainly and by reasons strong that they should lest obtaine When persecutors should be plagu'd and suffer endlesse paine DAily
holy word which is the truth indeed GOod men and pure haue all things pure the wicked haue no so Whose mouthes professe whose workes deny these subiect are to woe Chapt. 2 HEre Titus hath directions both how to teach and liue What precepts he to young and old and seruants eke should giue INstructing old men to be graue sober and sound in faith Old women must teach holy things to yonger wiues he saith KEepers at home chast and discreet they must in any case Still shew themselues lest Christs Gospel by them should haue disgrace LIkewise yong men are bid to liue in all sobrietie And Titus must a patterne be of godly grauitie MAsters must be obey'd and pleas'd of seruants taking paine Shewing forth all fidelity not answering againe NOte that Gods grace hath now appear'd and reacheth vs to fly Vngodlinesse and worldly lusts and so liue soberly OVr Sauiour still looking for who was content to dye That he might saue vs and our soules from sinne might purifie Chapt. 3 PAul here bids Titus to exhort and but them all in minde Their Magistrates still to obey and to be meeke and kinde QVicke ready forward eke to be to euery godly deed And that they should in goodnesse still and gentlenesse proceed RElating that euen he himselfe was in times past most vile Liuing in all licentiousnesse in malice enuy guile SEruing his lusts vntill Gods loue and Christs did plaine appeare Not by the works 〈…〉 done but of his mercy meere THat Christ he saith hath saued vs by true regeneration Washing vs in his blood and by the spirits renouation VPon vs richly which he shed that be our soules might saue And iustifie vs by his grace eternall life to haue ADuis'd is Titus this to teach that who in God beleeue Should carefully shew forth good works and in his feare should liue BVt foolish questions all should hate of fruitlesse brawlings vaine An hereticke twice warn'd they must reiect auoid disdaine COndemned euâ—n in his owne heart and of himselfe he is He bid that Titus should with speed come to Nicopolis DEclaring that he purpos'd there to winter and remaine To doe some workes of curtesie Paul bids him take some paine EXhorting them to shew good workes and fruitfull be alwayes He greets them all that faithfull be for grace and peace then prayes PHILEMON Chapt. 1 A Seruant nam'd Onesimus first rob'd then runne away From good Philemon his master and with Saint Paul did stay BY whom when he was wonne to Christ and truly did repent Vnto his Master Philemon hee home againe was sent CHristianly and earnestly th'Apostle Paul doth craue That for his sake Onesimus might full forgiuenesse haue DVeties of one good Christian belonging to another He proueth by strong reasons sent to Philemon his brother EXceedingly Philemons faith and loue he here commends And last with salutations and prayer all he ends HEBREVVES Chapt. 1 AForetime God by Prophets spake vnto our Fathers old â—ow by his Sonne the truth he hath diuinely taught and told BY whom and by his mighty word the world 's created were Who by himselfe hath purg'd our sinnes and all things vp doth beare CReated Angels he excels as being Gods owne sonne To whom by men and Angells both all honor must be done DEclar'd he was vnto the world euen at th' appointed day Of righteousnesse the Kingdome he and scepter still doth sway EVen as garment heauens waxe old but he doth still remaine They shall be chang'd but Christ our Lord for euermore shall reigne FVll great heed therefore must we take and duly still regard That we forget none of his words for feare of iust reward Chapt. 2 GReat plagues they had that did despise the words which Angels spake But we neglecting Christs Gospell what payment shall we take HE crowned is with glory great to blisse hath many brought Through death he hath destroy'd the Deuill and our redemption wrought IN all things he was made like vs the Angels nature he In no sort tooke that he to vs a faithfull Priest might be KNowing well how to comfort them that fall into temptation And for the sinnes of Saints to make full reconciliation Chapt. â— LOe Moses here to Christ compar'd is proued for to be As seruant to his master is inferiour in degree MOre glory farre the house builder deserueth for to haue â—hen doth the house or doth the sonne more then the seruant craue NOte that we are this house of Christ if that we shall hold fast â—ur confidence and hope in him as long as life shall last OBserue how he bids vs therefore to heare his voyce to day â—nd that no longer with hard hearts we should him disobey PRouoking him as forefathers did in the wildernesse â—â—st that in wrath he banish vs out of his blessed rest QVickly take heed that there be not in you a wicked heart â—nfaithfully to cause you fall and from the Lord depart REbuke exhort you one another lest sinne your soules deceiue â—or if we keepe faith to the end we Christ and heauen shall haue SOme when they heard obey'd him not but still in sinne did liue â—o whom he sware that he no rest at all to them would giue Chapt. 4 THerefore let vs take heed and feare his promise to foâ— sake They heard but through their vnbeliefe they did no profit take VNto vs was the Gospell preach'd beleeuers all are blest For all the godly of the world there doth remaine a rest WHich rest who so hath entered from his owne worke hath ceast As God from his let vs then striue from sinne to be releast ASunder doth the word of God diuide mans soule and will And as a sharpe two edged sword sinne in th' elect doth kill BEcause we haue a great High Priest now see in heauenly place Who feeles our wants let 's boldly goe vnto the throne of grace Chapt. 5 COmparing Iesus Christ our Lord with Priests Leuiticall He shewes wherein they doe agree wherein they differ all DEclaring that euery High Priest is for mankind ordain'd To offer gifts that pardon so for sinne might be obtain'd EVen for his owne and peoples sinnes these offerings he makes None but the call'd as Aaron was this honour on him takes FOr Christ did not this honour take an high Priest to be made But God who said thou art my Sonne that honour on him laid GOd said thou art a Priest for euer he prayers made with teares To him that able was to saue who freed him from his feares HE though he were his dearest Sonne yet by his sufferings Did learne obedience and is he that now saluation brings IEwes negligence is here reproou'd who were so dull to heare That though they had beene long time taught yet strong meat could not beare KNowledge they had but very small of milke they still had need â—trong meat belonged not to such on milke they still did feed Chapt. 6 LEarning the Christian principles of mournefull hearts confession