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A38380 England's black tribunall set forth in the triall of K. Charles I at a High Court of Justice at Westminster-Hall : together with his last speech when he was put to death on the scaffold, January 30, 1648 [i.e. 1649] : to which is added several dying speeches and manner of the putting to death of Earl of Strafford, Arch-Bishop of Canterbury, Duke Hamilton ... 1660 (1660) Wing E2947; ESTC R31429 137,194 238

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her yea the time is come for thy servants think upon her stones and it pitieth them to set her in the dust Lord maintain thine own cause Rescue the light of thy Truth from all those clouds of Errors and Heresies which doe so much obscure it and let the light thereof in a free profession break forth and shine again among us and that continually even as long as the Sun and Moon endures To this end O Lord blesse us all and blesse Him the posterity which in Authority ought to rule over and be above us Blesse Him in His soul and in His body in his Friends and in His Servants and in His Relations Guide Him by thy Counsell prosper Him in all undertakings granting Him a long prosperous and honourable life here upon earth and that He may attain to a blessed life hereafter And gracious God! look mercifully upon all our Relations and doe thou bring them to the light of thy Truth that are wandring and ready to fall Confirm them in thy Truth that already stand Shew some good token for good unto them that they may rejoyce O let thy good hand of providence be over them in all their ways And to all orders and degrees of men that be amongst us Give religious hearts to them that now rule in Authority over us Loyall hearts in their Subjects towards their Supreme And loving hearts in all men to their Friends and charitable hearts one towards another And for the continuance of thy Gospel among us restore in thy good time to their severall Places and Callings and give Grace O Heavenly Father to all Bishops Pastors and curates that they may both by their Life and Doctrine set forth thy true and lively word and rightly and duly administer thy holy Sacraments And Lord blesse thy Church still with Pastors after thine own heart with a continuall succession of faithfull and able men that they may both by Life and Doctrine declare thy Truth and never for fear of favour back slide or depart from the same And give them the assistance of thy spirit that may inable them so to preach thy word that may keep thy People upright in the midst of a corrupted and corrupt generation And good Lord blesse thy people every where with hearing ears understanding hearts consciencious souls and obedient lives especially those over whom I have had either lately or formerly a charge that with meek heart and due reverence they may hear and receive thy holy word truly serving thee in righteousnesse and holinesse all the days of their lives And we beseech thee of thy goodnesse O Lord to comfort and succour all those that in this transitory life be in trouble sorrow need sicknesse or any other adversity Lord help the helpless comfort the comfortless visit the sick relieve the oppressed help them to right that suffer wrong set them at liberty that are in Prison restore the banished and of thy great mercy and in thy good time deliver all thy people out of their necessities Lord do thou of thy great mercy fit us all for our latter end for the hour of death and the day of Judgment and doe thou in the hour of death and at the day of Judgement from thy wrath and everlasting damnation good Lord deliver us through the cross and passion of our Lord Jesus Christ In the mean time O Lord teach us so to number our dayes and me my Minutes that we may apply our hearts to true wisdome that we may be wise unto salvation that we may live soberly godly and righteously in this present world denying all ungodliness and worldly lusts Lord teach us so to live tha● we may not be afraid to die and that we may so live that we may be alwaies prepared to die that when death shall seize upon us it may not surprise us but that we may lift up our heads with joy knowing that our redemption draws nigh and that we shall be for ever happy being assured that we shall come to the felicitie of the chosen and rejoyce with the gladness of the people and give us such a fulnesse of thy holy Spirit that may make us stedfast in this faith and confirm us in this hope indue us with patience under thy afflicting hand and withall a cheerful resolution of our selves to thy divine disposing that so passing the pilgrimage of this world we may come to the Land of promise the heavenly Canaan that we may reign with thee in the world to come through Jesus Christ our Lord in whose blessed Name and Words we further call upon thee saying Our Father c. Let thy mighty hand and outstretched arme O Lord be the defence of me and all other thy servants thy mercy and loving kindness in Jesus Christ our salvation thy true and holy Word our instruction thy Grace and holy Spirit our comfort and consolation to the end and in the end through Jesus Christ our Lord Amen FINIS Here the King would have delivered his Reasons * Hereabout the King was stopt and not sufferd to speak any more concerning Reason Here an honorable Lady interrupted the Court saying not halfe the People but she was soon silenced * Pointing to Dr. Juxod * Turning to some Gentlemen that wrote * Meaning if he did blunt the edge * Pointing to Dr. Juxon * It is thought for to give it to the Prince * He was hereunto moved by Mr. Peters * An. Aet 72. * Lib. 2. de vitae Contemp. Cap. 4. * Observing the Writers * Looking towards M. Bolton * Pointing to the Block * At which word King and Laws a Trooper said aloud we will neither have King Lord nor Laws and upon a sudden the souldiers being either surprized with fear at a strange noise that was heard or else falling into mutiny presently fell into a tumult riding up and down the streets cutting and slashing the people some being killed and many wounded his Lordship looking upon this sad spectacle said thus Gentlemen it troubles me more then my own death that others are hurt and I fear die for me I beseech you stay your hands I flie not you pursue not me and here are none to pursue you But being interrupted in his speech and not permitted to go on further for which the Officers were much troubled he turn'd aside to his servant and gave him the speech into his hand saying I will speak to my God who I know will hear me and when I am dead let the world know what I would have said Here his Lordship was interrupted but it was as follows in his own copy under his own hand Here his Lordship began to speak again M. Bond. M. Caryl
though I confess a very hard one as to perform it pretty handsomly both as becomes a Gentleman and a Christian Onely I must desire you to expect no fine Prologue or Speech from me I never studied to make Orations a very unfit man to lay plots against a State who am scarce able to lay a few lines of plain English together as I ought But though I cannot speak happily I doubt not but I shall die happily I confess my self a great sinner Who is innocent God be mercifull to me a miserable sinner I adore the justice of God in all this that is come upon me I have deserved to die long since and blessed be God who hath given me such time to prepare But for this Crime I stand condemned for to day I do protest mine own innocency as to any consent or engagement to act in it I hope you will believe me when you consider upon what slender proofs and testimonies I suffer none of them legal or positive but circumstantial For my Brother Charls Alas poor youth how he was wrought upon But I desire all my friends to think honourably of him For my Brother Sir Gilbert This imagination of a Plot is said to have been hatched in France but I fear the nest was at Whitehall As for the King so far from concurring to such a Deed that I am only unsatisfied in this whether I shall die right in his favour because suspected of any thing so unworthy of him I fear he lost his Kingdome by such practises but whether he would recover them so is a question God hath better ways when it shall be good in his sight to plead his cause I was lately in France but on mine own score for I have commanded there and probably might For my past life it hath been but a troublesome one but now I hope I shall rest Since I was any thing I have served the King as I was bound And I wish all that did so had done it as faithfully He was condemned for a Tyrant but God For my Religion though a Souldier I am able to profess I am a Christian Souldier a true Son of the Church of England as constituted under Q. Elizabeth K. James and K. Charls of blessed memory Her Doctrine and Government I embrace Her Truth and Peace I pray God to restore I humbly give thanks to God Almighty for providing me the comfort of a Minister on whose fidelity I might repose my soul And I pray God to bless the poor faithful Ministers of this Church and give you hearts to esteem them the want whereof is no small cause of our misery My days have been few and evil yet God be blessed in all the vanities and folly of youth I have been far from Atheism or contempt of Gods worship I had alwaies awful impressions of Gods honour and service which is now my comfort And now dear Countrymen fare you well I pray God bless you all this whole Nation Alas poor England When will these black days be over When will there be blood enough I wish mine might fill up the measure I forgive all Once more fare you well Commend me to all my friends Pray for me I pray God make you as faithful and loyal as I have lived and as happy as I shall be by and by when I am dead Come Lord Jesus come quickly Father of mercies have mercy on me Saviour of the world save my soul O Lamb of God that takes away the sins of the world hear my prayers Into thy hands O Lord I commend my Spirit Lord Jesus receive my soul The last Speech of Mr. Peter Vowell which he intended to have delivered had he been permitted upon Munday the tenth of July 1654. on which day he suffered death in the place where Charing-Cross stood as from the Original paper written with his own hand appeareth Gentlemen AT this earthly Bar from them that pretend to have a great measure of sanctity I had hard measure but to that Bar I am now going the Bar of heaven I shall have Justice yea one day Justice against them except they water their beds and couches with tears of Repentance The Court gave severe and rash Judgement on my body and sent a pitifull fellow but a pitiless fellow that gave as rash a Judgement of my soul but that precious Jewel none of them could touch to hurt The Souls under the Altar cry loud for vengeance long ago how many more of late years have been added to them to help the cry the cry is loud of those lately whose blood hath been unlawfully spilt but vengeance is Gods and I will leave it to him The Court of my Tryal said I was confident and held it as a fault He also whom they sent to the Tower I know not if to entrap me under pretense to comfort my soul told me also I was confident I say the same and the same confidence I bring with me now and by Gods assistance I hope I shall carry it out of this world with my innocency Gentlemen Souldiers Among the ancient and savage sort of Heathen they had a Law once every three six or twelve moneths to offer up a sacrifice of humane blood to their God and that their God was a Divel Among us whether heathen or not you best know of late years we have had a fatal custome once in three six or twelve moneths to make not only a sacrifice but many sacrifices of humane Christian blood our Scaffolds have reek'd and smok'd with the choisest sort of blood But unto what God do you judge What God is he that delights in the blood of man Baal the god of Ekron Beelzebub the god of Flyes Amongst the Primitive Christians that lived neerest the time of our Saviour Christ the greatest Tyrants and persecutors of the Christians lived the persecution was great and yet the courage of those persecuted Christians was so great that it excelled the fury of the persecutors that they came in faster to be kill'd then they could kill they offered their bodies and throats so thick unto the slaughter that the hands of the Tyrants were weary with killing and yet Sanguis Martirum was Semen Ecclesiae and many Heathens came in with the Christians seeing their cheerful constancy rurned Christians and dyed Christians and dyed with them the Christians still encreased the more Of late years here hath been a great persecution in this Nation and yet the sufferers have been so many and present themselves so thick in the vindication of their King Country and Laws that they startled the very enemy himself their constancy so great that the eyes of their Judges dropped tears whether real or true let the Judge of Judges judge They still stand amazed at their constancy though they exceed the old Heathens Are not weary of killing Oh Souldiers How many of you have been brought up and led on by blind Principles wronged in your Education or seduced by your indiscreet
with God least of all in matter of Religion and therefore I desire it may be remembred I have always lived in the Protestant Religion established in England and in that I come now to die What Clamors and Slanders I have endured for labouring to keep an Uniformity in the external service of God according to the Doctrine and Disciplice of this Church all men know and I have abundantly felt Now at last I am accused of high Treason in Parliament a crime which my soul ever abhorred this Treason was charged upon me to consist of two parts An endeavour to subvert the Law of the Realm and a like endeavour to overthrow the true Protestant Religion established by those Laws Besides my Answers which I gave to the severall Charges I protested my innocency in both Houses it was said Prisoners protestations at the Barre must not be taken de ipso I can bring no witnesse of my heart and the intentions thereof therefore I must come to my Protestation not at the bar but to my Protestation at this hour and instant of my death in which as I said before I hope all men will be such charitable Christians as not to think I would die and dissemble my Religion I doe therefore here with that caution that I delivered before without all prejudice in the world to my Judges that are to proceed secundum allegata probata and so to be understood I die in the presence of Almighty God and all his holy and blessed Angels and I take it now on my death that I never endeavoured the subversion of the Laws of the Realm nor never any change of the Protestant Religion into Popish superstition and I desire you all to remember this Protest of mine for my innocency in these and from all manner of Treasons whatsoever I have been accused likewise as an enemy to Parliaments no God forbid I understood them and the benefits that come by them a great deal too well to be so but I did indeed dislike some misgovernments as I conceived of some few one or two Parliaments and I did conceive humbly that I might have reason for it for corruptio optimi est pessima There is no corruption in the world so bad as that which is of the best thing in it self for the better the thing is in nature the worse it is corrupted and this being the highest and greatest Court over which no other can have any jurisdiction in the Kingdome if by any way a mis-government which God forbid should any ways fall upon it the Subjects of this Kingdome are left without all manner of remedy and therefore God preserve them and bless them and direct them that there may be no mis-conceit much lesse mis-government amongst them I will not inlarge my self any further I have done I forgive all the world all and every of those bitter enemies or others whosoever they have been which have any wayes prosecuted me in this kind and I humbly desire to be forgiven first of God and then of every man whether I have offended him or no if he doe but conceive that I have Lord doe thou forgive me and I beg forgivenesse of him and so I heartily desire you to joyn with me in prayer The Bishop of Canterburies first prayer on the Scaffold O Eternall God and mercifull Father look down upon me in mercy in the riches and fulnesse of all thy mercies look upon me but not till thou hast nailed my sins to the Cross of Christ look upon me but not till thou hast bathed me in the blood of Christ not till I have hid my self in the wounds of Christ that so the punishment that is due to my sinnes may passe away and goe over me and since thou art pleased to try me to the uttermost I humbly beseech thee give me now in this great instant full patience proportionable comfort a heart ready to die for thine honour the Kings happinesse and the Churches preservation and my zeal to these farre from arrogancy be it spoken is all the sin humane frailty excepted and all incidents thereunto which is yet known of me in this particular for which I now come to suffer I say in this particular of Treason but otherwise my sinnes are many and great Lord pradon them all and those especially whatsoever they be which have drawn down this present Judgment upon me and when thou hast given me strength to bear it then doe with me as seems best in thy own eyes and carry me through death that I may look upon it in what visage soever it shall appear to me and that there may be a stop of this issue of blood in this more then miserable Kingdome I shall desire that I may pray for the people too as well as for my self O Lord I beseech thee give grace of repentance to all people that have a thirst for blood but if they will not repent then scatter their devices so and such as are or shall be contrary to the glory of thy great name the truth and sincerity of Religion the establishment of the King and his Posterity after him in their just Rights and Priviledges the honour and conservation of Parliaments in their ancient and just power the preservation of this poor Church in her truth peace and patrimony and the setlement of this distracted and distressed people under their ancient Laws and in their native Liberties and when thou hast done all this in meer mercy for them O Lord fill their hearts with thankfulnesse and with religious dutifull obedience to thee and thy Commandments all their daies So Amen Lord Jesus and I beseech thee receive my soul to mercy Our Father which art in Heaven Hollowed be thy Name Thy Kingdome come Thy will be done in earth as it is in Heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespasse against us And lead us not into temptation but deliver us from evil Amen When he had finished his Prayer he gave his Paper to Doctor Sterne saying Doctor I give you this that you may shew it to your Fellow-Chaplains that they may see how I am gone out of the world and Gods blessing and his mercy be upon them Then turning to Master Hinde he said Friend I beseech you hear me I cannot say I have spoken every word as it is in my Paper but I have gone very neer it to help my memory as well as I could but I beseech you let me have no wrong done me Hinde Sir you shall not if I doe any wrong let it fall on my own head I pray God have mercy on your soul Cant. I thank you I did not speak with any jealousie as if you would doe so but I spake it onely as a poor man going out of the world it is not possible for me to keep to the words in my paper and a phrase may doe me wrong I did think here would have been an
things against me I pray with all my soul that God would forgive all those that upon so slender and small grounds adjudg'd me to die taking advantage of such simple ignorance as I was in And I had at the very beginning of my pleading engaged their Honors no advantage should be taken against me to my prejudice that in as much as I understood nothing of the Law And having heard that a man in the nicety of the Law might be lost in the severity thereof meerly for speaking a word out of simple ignorance I made it my prayer to them that no advantage might be taken against me to the prejudice of my person and there was to me a seeming consent for the President told me there should be no advantage taken against me and upon these considerations I am afraid there was too great uncharitableness But I pray God forgive them from the very bottom of my soul and I desire that even those that shed my bloud may have the bowels of the God of Mercy shed for them And now having given you the occasion of my coming hither it is fit I should give you somewhat as concerning my self as I am a Christian and as I am a Clergy-man First as I am a Christian I thank God I was baptized to the Holy Church so I was baptized to be a Member of the holy Catholick Church that is the Church of England which I dare say for purity of Doctrine and orderly Discipline till a sad reformation had spoiled the face of the Church and made it a querie whether it were a Church or no I say it was more purely Divine and Apostolical than any other Doctrine or Church in the Christian World whether National or Classical or Congregational And I must tel you That as I am a Member of this Church so I am a Member of the holy Catholick Church and shall give a most just confession of my Faith both negatively and affirmatively Negatively I am so a Member of the holy Catholick Church that I abhor all Sects Schisms Sedition and Tyranny in Religion Affirmatively so That as I hold Communion with so I love and honour all Christians in the world that love the same Lord JESUS in sincerity and call on his Name agreeing with those truths that are absolutely necessary and clearly demonstrated in the Word of God both in the Old and New Testament though in charity dissenting from some others that are not necessary And I as I am thus a Christian I hope for salvation through the merits of Christ Jesus his bloud I rely on his merits I trust to for the salvation of my own soul though to this Faith Good Works are necessary not meritorious in us but onely made meritorious by Christ his death by his all-sufficiency by his satisfaction and his righteousnesse they become meritorious but in us they are no other than as defiled Rags And truly as I am a Member of the Church so I told you I was a Member of this Community and so pleaded for the Liberties and Priviledges thereof I must now answer something I am aspersed withall in the world They talk of something of a Plot and a Treasonable des●gn and that I had a great interest in the knowledge and practise thereof and that for the saving my life I would have discovered and betrayed I cannot tel what I hope my conversation hath not been such here in this City where I have been a long time very wel known as to make one imagine I should intermeddle in such an action and go so contrary to the practise of my profession and I hope there are none so uncharitable towards me as to believe I had a knowledge of that design Here I must come to particulars for a Plot of having a design upon the City of London for the firing of it I so much tremble at the thought of the thing that should have been done as they say for the carrying on of such a design if my heart deceive me not had I known it I so much abhor the thing I should have been the first discoverer of it Nor ever had I correspondencie or meetings with such persons as would have carried on such a design It is said likewise I entertained the Earl the Marquess of Ormond To my remembrance I never saw the face of that honourable person in my life It is said One Lords day I did preach at Saint Gregories and the next Lords day I was at Brussels or Bruges and kist the Kings hand and brought I cannot tel what Orders and Instructions from him This I shal say For these three years last past together I have not been sixty miles from this City of London and I think it is somewhat further to either of those places than threescore miles It is said that I kept correspondence with one Mallory and Bishop They are persons I have heard of their names but never saw their faces and to my knowledge I do not know they know me nor do I know them at all but onely as I have heard of their names And whosoever else hath suggested such things against me I know not His Highness was pleased to tel me I was like a flaming Torch in the midst of a sheaf of Corn He meaning I being a publick Preacher was able to set the City on fire by sedition and combustions and promoting designes Here truly I do say and have it from many of those that are Judges of the High-Court that upon examination of the business they have not found me a medler at all in these Affaires And truly I must needs say therefore That it was a very uncharitable act in them who ever they were that brought such accusation against me and irritated his Highness against me I will not say it was malice it might be zeal but it was rash zeal which caused me to be sentenced to this place The God of mercy pardon and forgive them all And truly as I am a Member of the Church and as a Member of the Community where on behalf I have been speaking I cannot but do as our Saviour himself did for his Disciples when he was to be taken from them he blessed them and ascended up to heaven My trust is in the mercy of the most High I shall not miscarry and however my daies are shortned by this unexpected doom and shal be brought untimely to the grave I cannot go without my prayers for a blessing upon all the people of this Land and cannot but bless them all in the name of God and beseech God to bless them in all their waies and his blessing be upon them Let us pray O Most glorious Lord God thou whose dwelling is so far above the highest Heavens that thou humblest thy self but to look upon the things that are in Heaven and that are in earth and thou dost whatsoever thou wilt both in Heaven in Earth in the Sea and in all deep places In thy hands are
the hearts of all men and thou turnest them which way soever thou wilt O Lord look in mercy and compassion we beseech thee on this great and numerous people of this Land look upon them O Lord with an eye of pity not with an eye of fury and indignation O look not upon all those great and grievous sins that have provoked thee most juctly to wrath and displeasure against us Gracious God! who can stand in thy sight when thou art angry when thou with rebuke dost correct man for sin thou makest his beauty to consume away like as it were a Moth fretting a garment O Lord thy indignation and wrath lies heavy upon us and thou hast vexed us with scourges thou hast made us a reproach and a by-word amongst our Neighbours and the very Heathen laugh us to scorn Oh that thou wouldest turn us again O Lord God of hosts that thou wouldst shew us the light of thy countenance that we may behold it that thou wouldst humble us for all those sins and grievous transgressions that are amongst us for those Atheisms for those infidelities horrid Blasphemies and Prophanenesse for those Sacriledges for those Heresies for those Schisms Errors and all those blindnesses of heart pride vain-glory and hypocrisie for that envy hatred and malice and all uncharitablenesse that hath set us one against another that we are so dashed one against another even to destroy each other Ephraim against Manasseh and Manasseh against Ephraim and both against Judah O Lord we are like those Moabites and Ammonites c. This thou hast done to us O Lord because we have rebelled against thee O how greatly and grievously have we sinned against thee yet for all this thou hast not requited us according to our ill deservings for thou mightest have brought us to desolation and destruction Fire might have come down from Heaven and destroyed us our foreign Enemies and the Enemies of thee and thy Christ our Saviour might have swallowed us up What have we not deserved Yet O the long-suffering and patience and goodness of our God! O Lord our God! we pray thee that thy patience and long-suffering might lead to repentance that thou wouldst be pleased thou who delightest not in the death of a sinner but rather that he should turn from his sins and live that thou wouldest turn us unto thee O Lord and we shall be turned Draw us and we shall run after thee Draw us with the Cords of love and by the bands of loving kindness by the powerful working of thy holy spirit in our souls working contrition in our hearts and a godly sorrow for all our sins even a sorrow to repentance and a repentance to salvation never to be repented of Lord break these stony hearts of ours by the hammer of thy word molifie them by the oyle of thy Grace smite these rockie hearts of ours by the Rod of thy most gracious power that we may shed forth rivers of tears for all the sins we have committed O that thou wouldst make us grieve because we cannot grieve and to weep because we cannot weep enough That thou wouldest humble us more and more in the true sight and sense of all our provocations against thee and that thou wouldest be pleased in the bloud of Jesus Christ to cleanse us from all our sins Lord let his bloud that speaks better things than that of Abel cry louder in thine ears for mercy then all those mischiefs and wickednesses that have been done amongst us for vengeance O besprinkle our polluted but penitent souls in the bloud of Jesus Christ that we may be clean in thy sight and that the light of thy countenance may shine upon us Lord be pleased to seal unto our souls the free pardon and forgiveness of all our sins Say to each of our souls and say that we may hear it that thou art well pleased with us and appeased towards us Lord do thou by thy spirit assure our spirits that we are thy children and that thou art reconciled to us in the bloud of Jesus Christ To this end O Lord create in us new hearts and renew right spirits within us Cast us not away from thy presence and take not thy holy spirit from us but give us the comfort of thy help and establish us with thy free spirit Help us to live as thy redeemed ones and Lord let us not any longer by our wicked lives deny that most holy faith whereof our lips have so long time made profession but let us that call on the name of the Lord JESUS depart from iniquity and hate every evil way Help us to cast away all our transgressions whereby we have transgressed and make us new hearts Carry us along through the Pilgrimage of this world supplying us with all things needfull for us thy grace alone is sufficient for us Lord let thy grace be assistant to us to strengthen us against all the temptations of Satan especially against those sins wherunto we are most prone either by custom or constitution or most easily provoked O Lord with what affliction soever thou shalt punish do not punish us with spirituall judgements and disertions Give us not over to our own hearts lusts to our vile lewd and corrupt affections Give us not over to hardness and impenitency of heart but make us sensible of the least sin and give us thy grace to think no sin little committed against thee our God but that we may be humbled for it and repent of it and reform it in our lives and conversations And Lord keep us from presumptious sins O let not them get the dominion over us but keep us innocent from the great offence O Lord our strength and our Redeemer And Lord sanctifie unto us all thy methods and proceedings with us sitting us for all further tribulations and tryalls whatsoever thou in thy divine pleasure shalt be pleased to impose upon us Lord give us patience constancy resolution and fortitude to undergoe them that though we walk through the valley of the shadow of death we may fear no ill knowing that thou O Lord art mercifull with us and that with thy rod as well us with thy staffe thou wilt support and comfort us and that nothing shall be able to separate us from thy love which is in Jesus Christ our Lord. And gracious God! we beseech thee be thou pleased to look mercifully and compassionately on thy holy Catholick Church and grant that all they that do confesse thy holy Name may agree together in the truth of thy holy Word and live in unity and godly love Thou hast promised O Lord The gates of hell shall not prevail against thy Church Perform we beseech thee thy most g●acious promises both to thy whole Church and to that part of it which thou hast planted and now afflicted in these sinfull Lands and Nations wherein we live Arise O Lord and have mercy upon our Sion for it is time that thou have mercy upon