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B03937 Mr. Keith's sermon, preach'd on May the 12th, 1700. At Dr. Bedford's church, being Saint George Butolphs-Lane, by Billings-Gate. On Luke the 1st and verse 6th. Keith, George, 1639?-1716. 1700 (1700) Wing K210; ESTC R179321 14,369 16

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Gospel Faith by which you may judge what the True Church is and where it is to be 〈◊〉 Now a Gospel Faith is an Ancient Primitive Faith for Truth you know was from the beginning yea divers of the Doctrines with which our Saviour enlightened those that came to 〈◊〉 were from the Moral Law before his Personal Appearance for as he well said Abraham saw his Day that it his great Truths and Ways For our Blessed Lord was the Author and Finisher of our Faith in him it begun and was consumated in his Personal Teachings and Instructions of his immediate Disciples and Apostles who by the unerring guide viz. The Spirit left to us what they had received from him True natural Truths are more and more discovered by Time for many go too and fro so that Science is increased But the Divine Truths are most perfect in their Fountain and Original they indeed may and do contract Impurities in their Streams and remote Derivations So that the way to discover the Corruptions is to stand upon the old Ways and see how it was in the Original or Beginning whether that Righteousness which is taught is to Man as well as to God For a good Conscience must and should be always void of Offence towards both and whether their walking is and has been in all the Commandments and Ordinances of the Lord or no if it has but been only in some and not in all verily it cannot nay must not be accounted blameless So by this first and true Character of a true Church and Faith two very dangerous Extreams are condemned as first that of the now Roman Church whose Doctrines and Usages which are truly denyed by that Church to which I am now joyned these following are in comparison Novelties and Innovations viz. their Image Worship Innovations of Saints Half Communion Prayer in an unknown Tongue● 〈…〉 Infalliability and Vniversality with 〈…〉 c. which whatsoever they pretend to I can assure you many of the Learned Divines of the Church to which I adhere have proved that all the before mentioned were generally unknown in the First and purest Times and so must be contrary to a Gospel Faith and True Church The Second on the other Extream is that Faith of the most of the New Sects is to be Condemned because of its Novelty and Innovation For where was Presbytery Independency Anabaptism and Quakerism of Old True I must confess that th●●e were some such like Heresies swiming in the Brains of some Ignorant but Conceited Men and Women then yet never as we Read were they in any general Practise any where For the Eldest we Read of were not above Three Hundred Years ago and some have sprung up even in this last Century or Age which to my Sorrow and Shame I must confess my self to have been of and to have grown and sprung up even from Mine and others sickle Fancys and vain Imaginations And God knows how soon now even amongst such and so many Confusions other new yet unheard of Sects and Heresies may arise and all to the further dividing of the true Church by Law Established and the scandal of Christian Faith and Religion c. True all These like the Pharisees may profess a great many Truths of the Gospel Faith yet for all that as their's had may have too much Leaven to spoil the whole Lump But as the true Faith was of Old ever from the begining So Secondly it was and is to be both Pure and Peaceable for St. James 3. 17. Assures us that Wisdom or Truth which is from above is first Pure than Peaceable Gentle and easie to be intreated full of Mercy and good Fruits without Partiality and without Hypocrisie teaching and producing Purity Holiness and Righteousness in Life and Heart For the business of it both was and is to conform us unto Christ and to make us Holy as he was and that in all manner of our Conversations as 1 Pet. 2. 15 16. And not only Holy but Peaceable also for Christ was the Prince of Peace and his Gospel the Gospel of Peace and not of Confusion as is manifested 1 Cor. 24. from the 33. to the end For God is not the Author of Confusion but of 〈◊〉 As in all Churches of the Saints let your Women keep Silen●● in the Churches for it is not permitted them to Speak but these are Commanded to be under Obedience as also saith the Law c. By which second Character of a true Church there are likewire these two aforesaid dangerous Extreams Condemned and Confuted The first of which viz. Popery which apparently teaches not only direct Impieties and Immoralities by the consequences of its Doctrines but also endeavours to Destroy both Ecclesiastical and Civil Peace For First by their Idollatries and Invocation of Saints and Angels which by the Prophets and Apostles is termed Spiritual Fornication and Whoredom by Dishonouring God's Majesty and Affronting his Glory These then must undoubtedly be accounted great Impieties and likewise their Doctrines and Practices of Deposing and Murthering Princes by absolving People from their Allegiance and dispencing with their Perjuries and Rebellions all which are verily high Immortalities and clear contrary to the Spirit and design of the Holy Jesus which came to redeem unto himself a Peculiar People zealous of good Works Nay besides these they even strike at the Root and main Design of Christianity by these following Doctrines which renders Repentance and Change of Life unnecessary For as they think so are apt to believe that the Favour of God and Eternal Salvation may be had upon easier Terms namely Crosses Pilgrimages Ave Marias Whipings c. Fastings often with a bare Confession and Absolution They I say do not only think but also really believe that these will do their Business or if these will not but to Pugatory they must go Yet these suppose and verily believe that if they can but procure Money enough to leave for such a number of Masses and Dirgies then they shall be secured of being Prayed out thence So that the greatest design of the Gospel which is real inward Holiness is Destroyed by them for they never so much as think of a Necessity of Cutting off right Hands and plucking out Eyes that is of Subduing and rescinding an inordinate Appetites and Affections which are the great di●●●culties of Religion These they account hard Sayings and cannot endure either to hear of or practise them Nay more●●er as for their Unpeaceable Tempers and Behaviours both in Spiritual and Temporal concerns that's Manifested not only from our own but Forreign Histories And the other dangerous Extream is there are many Sects which Forsooth pretend as I once did to my Shame be it spoken to Purity and Spirituality Saying That God sees no Sin in his Saints or Elect they be●ng without Sin a Precious and Choice People yea affirming That God loves not for the sake of Holiness and Vertue but freely i. e. for no reason but