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A41135 A treatise of the affections, or, The souls pulse whereby a Christian may know whether he be living or dying : together with a lively description of their nature, signs, and symptomes : as also directing men to the right use and ordering of them / by that Reverend and faithfull minister of Gods word, M. William Fenner ... finished by himself. Fenner, William, 1600-1640. 1650 (1650) Wing F708; ESTC R9229 161,998 208

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and of Heaven the reason is plain I need not expresse it I know many a childe of God is not assured hereof but there is never a childe of God under heaven but he is restlesse till he be Alas he is never zealous for God if he be quiet without assurance of Gods love in Christ Jesus Can I zealously love him whose love to me I am not assured of for all that I know he will cut my throat he will turn the sorest enemy I have I cannot zealously love him No more canst thou zealously love God as long as thou art quiet without the assurance of his love For all that thou knowest God does not love thee God he may damn thee and cast thee to hell for ever and turn the sorest enemy in the world to thy soul for all that thou knowest and therefore thou canst not zealously love him if then thou be a zealous lover of God either thou art assured of his love or thou canst never be quiet without it give diligence sayes the Apostle to make your calling and election sure for if ye do these things ye shall never fall 2 Pet. 1. 10. ye shall never fall if ye make it sure but if ye can be quiet without the assurance of election and Gods love ye may fall and for all that I know break your necks for ever and perish for evermore Go to then examine your selves what does your conscience tell you ye are not sure of Gods favour nor your election to life ye hope well ye say but ye are not assured of it neither does it break your sleep a jot nor hinder your sports and your pleasures and your mirth it is certain ye were never zealous for God What a wofull thing is this hast thou but one soul and art thou no more careful of it art thou to live either for ever in heaven or hell when thou diest in all torture and torment world without end and art thou no more diligent to make sure before hand perhaps thou mayst be saved yea but perhaps thou mayst be damned And hast thou no more love to thy soul then to be quiet with uncertainties O how many be there among us that have no assurance from God what he means to doe with them whether to save them or to destroy and to damn them how many go blundring on in an uncertain opinion and conjecturall hope of Gods favour and have no certainty at all of the same how many that are haunted with fears and terrours and doubts this way and never labour to be sure how many that have had pretty assurances a good while ago and now they have lost them and yet they sit idlely and go dreaming on in the duties of religion as if they could shift well enough though they never recover again this is no zeal if thou beest zealous thou canst never endure to be under uncertainties never to be quiet till thou hast gotten the assurance of Gods love The fourth sign of zeal towards God is gladnesse to further and to be furthered in the waies of God If thou beest zealous thou art glad to be reproved and told of thy sinnes glad that the Minister should meet with thy corruptions and rip them up in the Pulpit as a Patient is glad that the Physitian should hit right on his disease When Peter had met with those three thousand in the Acts and told them plainly they were murderers of Christ as ye may reade in the Chapter the Text sayes they gladly received the Word Act. 2. 41. Peter laid a greater sin to their charge then we have unto yours We have told you that some of you are adulterers and some of you drunkards c. which is bad enough and ye are offended hereat but Peter told them they were murderers of Christ and they gladly received the Word they were not angry with Peter but with themselves and were glad to be told of it a sign they were zealous A zealous man is glad to further and to be furthered in all goodnesse he is glad to meet with the godly that so he may be quickned by conference glad to hear news of a Sermon that so he may go to it and be edifyed glad of every opportunity both of doing and receiving good glad to go to a Sacrament which is Christs feast so were the good Israelites glad at the Sacrament of the Passeover they kept that feast with great gladnesse 2 Chr. 30. 21. Glad that there was one glad that they were at it they were very glad sayes the Text If thou beest zealous thou wilt be glad of a Communion and glad to be at it When thou hast been at a Sermon thou wilt be glad that ever thou wert at it O the Word does thee such good that thou goest home with all gladnesse of heart yea though the Word did never so much contradict thy corruptions As the good people in Nehemiah when they had been reproved and rebuked in the Congregation and told of their sins and made to cry out unto God they went home and ate their meat with all joy glad that they understood the words that were told them Neh. 8. 12. Thus thou wouldest to if thou wert zealous towards God but if thou goest about the duties of Gods worship as sorry peeces of businesse if thou dost not delight in prayer and in hearing the Word if thou canst sit wearisomely and when will the Minister have done a man may see it in thy countenance thou art not joyfull to hear this is a sign thou hast not one scruple of zeal towards God The poor impotent man in the Acts when Paul was a preaching he lookt so merrily and so greedily upon him as if he would fain have it faster then Paul could deliver he was a faithfull hearer The same heard Paul speak and Paul stedfastly beheld him and perceived he had faith to be healed Act. 149. He perceived he had faith how did he perceive it he perceived it by his countenance he could give a shrewd guesse by his looks while Paul was preaching he looked so cheerfully and so greedily upon him as if he drunk in every point that he said The man without doubt was zealous to hear The fifth sign of zeal towards God is rejoycing to see the forwardnesse of others I rejoyced greatly sayes Iohn to the elect Lady I rejoyced greatly that I found of thy children walking in the truth 2 Io. 4. Nay if you be zealous though it may seem a disparagement to thee that others should be as gracious and famous as thy self yet thou wilt joy in it it seemed to be a disparagement to Moses that Eldad and Medad of low rank in the Church that such as they should prophesie in the Camp Before Moses was counted the only Prophet of the Lord but now Eldad and Medad prophesie as well as he this I say might have seemed a disparagement to him yet he was so farre from repining thereat as