Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	catholic_a	church_n	faith_n	4,551	5	5.8936	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20671	An humble appeale to the Kings most excellent Maiestie Wherein is proued, that our Lord and Sauiour Iesus Christ, was authour of the Catholike Roman faith, which Protestants call Papistrie. Written by Iohn Hunt, a Roman Catholike, in defence of his religion against the calumniations and persecutions of Protestant ministers.	Doughty, Thomas, fl. 1618-1638.	1620 (1620)	STC 7072.3; ESTC S116238	58,171	97

authority they can or may pretend or challenge either to administer Sacraments Teach or Preach or execute any other spiritual supposed function neither can English Protestant Ministers deny it vnlesse they deny the Queenes Supremacie and proclaime themselues to be perjured in the oath of Supremacie which they haue sworne Whereupon they are justly and truly called Elizabethians and ought not nor should not be called by any other name seeing they haue no other Author or Founder of their Religion and Priesthood but Queene ELIZABETH as we haue proued by publike Statutes And this Queene ELIZABETH did not that shee did thinke that she being a woman had Supreme authoritie in all Spirituall things or causes the Scriptures saying Let women hold their peace in the Church 1. Cor. 14. for it is not permitted them to speake but to be subiect Againe It is a filthy thing for a woman to speake in the Ibid. Church Againe Let women learne in silence with all subiection for I doe not permit a woman to teach But desirous 1. Tim. 2. to reigne in this world with whatsoeuer dishonor of God and danger soeuer of losing of her soule and damnation of her Subiects shee tooke vpon her IEROBOAMS Policies to strengthen her selfe against Your Mother So I appeale vnto your Maiesty well pleased to consider the wrong and injustice your Protestant Ministers doe vnto vs Roman Catholikes your ancient Subjects in persecuting vs with the losse of goods lands libertie and life for that we will not forsake the Religion planted vpon earth by the Sonne of God to professe in place thereof a Policie inuented by an Illigitimate woman THE CONCLVSION AND for Conclusion I humbly beseech your Maiesty well pleased to consider that without a true Faith it is imposible Hebr. 11. 6. Iohn 3. 8. to please God Againe He that doth not beleeue the Faith planted by our Sauiour is already iudged And the Iudgement is Get yee away from me yee accursed into fire euerlasting Matth. 25. which was prepared for the Diuell and his angels And presently after this sentence giuen they are cast into Hell which is as the Prophet Isay saith A profound and spacious roome his food is fire and store of wood the breath of our Lords mouth doth kindle the same like a maine Riuer of Brimstone and there bound hands and feete they are placed in a bed of Moathes to gnawe perpetually on their carkasses and in scorne of the pride of life in which they liued vpon earth couered with a couering of Lice as the Prophet Isay witnesseth saying Thy pride is drawne down into Hell thy carkas Isay 14. is fallen the moath shal be strowen vnder thee and wormes shal be thy couering And placed in this wofull and lamentable estate they are deliuered vp into the hands of Diuels who as ministers of Gods wrath power out vpon them Fire haile famine death teeth Eccles 39. Apoc. 14. of beasts scorpions and serpents And the smoake of their torments shall ascend vp for euer and euer Without any hope of ease or any possibilitie for one moment euer to haue their torments lessened for that they shall bee for euer the same as the Prophet saith He loued cursing Matth. 25. Psal 108. and it shal come to him and he would not blessing that with which God hath blessed all Nations of the earth according to his promise and it shal be far from him in all eternitie he shall neither heare or haue any which considerations ought much to moue the heart of your most excellent Maiesty to take pity vpon a number of your Subjects who haue no other Faith or Religion then that which is grounded vpon the maledictions of God and out of your compassion to restore vnto them againe the liberty of embracing the Catholike Roman Faith which as wee haue aboundantly prooued was planted vpon earth by our Lord and Sauiour Iesus Christ the Sonne of God and there is no saluation in any other And by so doing your Maiesty shall much honour God put an end to all new Sectes establish your Throne as the dayes of heauen bring abundance of peace and quietnesse to your afflicted Subjects and as you haue vnited the two Kingdomes of England and Scotland in one so you shall vnite your selfe and them to God and the rest of the Christian world and be partaker of all the blessings promised to the Catholike Church The meanes is so easie that if your Maiesty please you may do it without infringing any Law by dispensation out of your Prerogatiue Royall with all Statutes made against the Catholike Roman Faith which Faith not being euill in it selfe but truth and verity as we haue abundantly proued the Lawes of the Land giue your Maiesty full leaue to dispence with then all as is set downe in Termino Michaelis An. 11. Henrici Septimo Your most worthy Ancestor Chap. 35. saying The diuersity betweene malum prohibitum malum per se malum prohibitum is where the Statute doth prohibite that a man shall coyne no money and if he do he shal be hanged this is malum prohibitum for before the said Statute it was a lawfull act to coyne money but not after and for this euill the King may dispence c. Euen so if a man ship wooll for other places then for Calleis this is malum prohibitum for it is prohibited by Statute and for this euill the King may dispence c. in like case But malum in se neither the King nor any other can dispence withall as if the King would pardon to kill another or giue leaue to robbe vpon the high-way this is void yet when they are done the King may pardon them So it is if a man be bound by Recognisance in the Chancery to keep the Peace at the suite of another man the King cannot release the duetie for the preiudice which may happen to the other yet when it is forfeited he may well release and before not and so neither King Bishop nor Priest can giue leaue to one to commit Lechery because it is euill in se in the Law of Nature but when it is done they may absolue them very well Thus the Lawes of the Land giue libertie to the Kings of the Land to dispence with any thing which is not euill in it selfe but made euill by Act of Parliament as was the Catholike Roman Faith in the Parliament holden in the time of King Henry the eight Edward the sixt Queene Elizabeth and yourt Maiesty Whereby it is sufficiently manifest that your Highnesse may out of your prerogatiue Royall as well and with as good authoritie dispence with all penallties imposed by Statute vpon your Subjects for professing the Catholike Roman Faith and giue them free liberty to professe it as you may dispence with Merchants freely to transport out of the Realme Siluer Wooll or other Merchandize forbidden by Act of Parliament And the reasons or motiues which ought

I sware to Abraham neither will I forsake thee vntill I haue performed whatsoeuer I haue spoken And I appeale to your Maiesty wel pleased to consider whether it bee more conuenient to beleeue the words of God when hee saith hee will performe his oath and promises then the words of Protestant Ministers who affirme that the seede of Christ hath failed and now after a thousand and fiue hundred yeares they are sent to plant it in corners of the earth What is found more madde saith Saint AVGVSTINE then this folly or August cont epist Parmeniani lib. 1. rather frenzie In so many Nations of the world and for the most part God hath fulfilled and doth yet fulfill vntill it come vnto all which he hath promised who said I will not leaue thee vntill I doe these things which I haue spoken vnto thee And now these Protestants doe beleeue such as tell them that it is not fulfilled what God promised and that therefore the seed of Abraham which is Christ to haue decayed in those parts of the earth in which it was planted and that the promises of God are voide because they are not admitted into their Communion amongst whom it is fulfilled Thus Saint Augustine So If the oath of God or the Promises made to Abraham Isaac and Iacob written by Moyses may finde grace and credit with your Maiesty it is manifest by their testimonies that our Sauiour was the Author of the Catholike Romane Faith CHAP. V. By the testimony of the Prophet DAVID and the Psalmes our Sauiour was Author of the Catholike Roman Faith OVR Sauiour saith That all things must Luke 24. 44. needs be fulfilled which is written in the Psalmes of him So we will examine what the Psalmes say of our Sauiour and his seede the Christians that wee may see whether the Prophecies contained therein be verified vpon Romane Catholikes or vpon Protestants it being now a thousand and six hundred yeares since the Natiuitie of our Sauiour those must needs be his seed and true Christians vpon whom they are verified seeing that it is impossible Hebr. 6. for God to lye First the Psalmes say Thou art my Sonne this day haue I begotten thee Aske of me and I will giue thee the Psal 2. 7. Gentiles for thine inheritance and thy possession the ends of the earth Secondly All the ends of the earth shal remember Psal 21 27. and be conuerted to our Lord and all the Families of the Gentiles shall adore in his fight Because the Kingdome is our Lords and he shall haue dominion ouer the Gentiles Thirdly For thy fathers there are borne sons to thee Psal 40. thou shalt make them Princes ouer all the earth they shall be mindefull of thy name in all generation and generations for euer and for euermore Fourthly The God of gods our Lord hath spoken and Psal 49. 1. hath called the earth from the rising of the Sinne vnto the going downe thereof Fiftly Their sound is gone into all the earth and their Psal 18. words into the ends of the world Sixtly He shall descend as raine vpon a fleece of wooll Psal 71. 6. and as the drops distilling vpon the earth In his dayes shal arise Iustice and abundance of peace so long as the Moone endureth And he shall rule from sea to sea and from the riuer vnto the end of the world Seuenthly I will put him the first begotten higher Psal 88. 27. then the Kings of the earth I will keepe my mercies vnto him for euer and my Testament faithfull to him I will put his seed for euer and euer and his Throne as the dayes of heauen But if his children shall forsake my Law and keepe not my Commandements I will visite their iniquitie with a rod and their sinnes with stripes but my mercy I will not take away from him neither will I hurt in my truth And many more the like Prophecies of the conuersion of the Gentiles and propagation of the Faith or seede of our Sauiour ouer the world for euer which cannot bee verified vpon Protestants or Protestantisme who haue beene so farre off from hauing the Gentiles for their inheritance and their Possessions vnto the ends of the earth or conuerting all the Families of the Gentiles or from hauing abundance of peace as long as the Moone endureth or from hauing their seed to endure for euer and their throne as the dayes of heauen that in all the time which was betweene the death of the Apostles and the rebellion of Luther which is for one thousand and foure hundred yeares or thereabouts they are not able to assigne one Doctor Preacher or Writer that held or taught the doctrine Protestants doe now preach and teach That our Catholike Romane Faith was planted by the Apostles and Disciples of our Lord and hath continued successiuely dilated ouer the world according to these Prophecies we haue proued in the first second and third Chapters Whereupon wee rightly inferre that by the testimonie of Dauid and the Psalmes our Sauiour was the Author of the Catholike Romane Faith and conclude this Chapter with the words of Saint AVGVSTINE saying We may see many accuse themselues of their former August epist 48 blindnesse who could beleeue that Christ was exalted aboue the heauens though they did not see it and yet did deny that his glory was ouer all the earth although they did see it When the Prophet hath so clearely comprehended them both in one sentence saying Be exalted aboue the Psal 107. heauens O God and thy glory ouer all the earth CHAP. VI. By the testimony of the Prophet Isay our Sauiour was Author of the Catholike Romane Faith THE Prophet Isay speaking more abundantly of the seed Faith and Religion which was to be planted by our Sauiour then the rest of the Prophets saith It is a small thing that thou Isay 49. shouldest bee my seruant to raise the Tribes of Iacob and to conuert the dregges of Israel Behold I haue giuen thee to be a light to the Gentiles that thou mayest be saluation euen to the furthest part of the earth Kings shall see and Princes shall rise and adore for our Lords sake because he is faithfull and for the holy one of Israel who hath chosen thee Againe Behold I will Isay 49. 22. lift vp my hand to the Gentiles and to the people I will exalt my signe And they shall carry thy sons in their armes and thy daughters vpon their shoulders And Kings shal be thy nursing fathers and Queenes thy nurses with countenance cast toward the ground they shal adore thee and they shal licke vp the dust of thy feete and thou shalt know that I am the Lord. This Prophecie cannot be verified of Protestanisme First for that they were neuer yet any light to the Gentiles and a saluation to the furthest part of the earth that they might become Christians many Protestants denying Christianity become Turkes in