mind Pray for me Jam. 5.16 my request doth move Who am weak in Faith and cold in Love. Rom. 14.1 I 'd rather be at Cannons mouth of wicked then Against the Righteous Psal 84.10 when they say Amen Thus Reader I keep to Scripture for the matter 'T is plain yet Truth else not write a letter They being Scripture Truth and plainly laid Observe 2 Tim. 2.7 and consider well what 's said Though it be imperfect shew thy self a Lover Love a multitude of imperfections will cover 1 Pet. 4.8 A Word more to move the Reader unto Love. One Word more Reader THe summe and substance of Gospel Grace Shews how sin in Man God's Image did deface Gen. 1.26 So fell from that state he was Created 3.6 17. Rom. 5.12 Brought on 's self and all Mankind so stated Loss of God's Favour incurr'd Curse of the Law Liable to severity of God's Wrath here below By sin in transgressing God's Command Forfeited all Priviledges in Eden's Garden-land Gen. 3.23 24. Was cast out of God's Presence which is a Hell Where God Mat. 8.12 by 's Grace and Spirit don't dwell Hells darkness Eph. 4.18 Mat. 17.5 darkness in all Natural Man Having plung'd himself in this state none can Or could satisfie Gods Justice but only Christ The Lamb slain from the beginning Rev. 13.8 he 's Priest To dye to reconcile God and Man Justice cried For satisfaction none could but Christ that died Heb. 2 17. This also the Gospel declares which mayst see In this Book without Christ can 't happy be Christ for Sinners salvation God did Seal John 6.27 Mistake not 't is not for all Trees to heal The Waters of Marah as Scripture reveal Nor all Meal to heal the deadly Pottage 'T is not every hope 2 Kings 4.41 of presumptuous Dotage Will attain Salvation as Scriptures unfold Whilst Men in sin are presumptuous bold Job 8.13 They have no ground on Christ to hold For Glory without holiness in their Generation Heb. 12.14 Wicked Men presume in their Station But they shall fail in their expectation The Hypocrites hope is cut from Glorification Job 27.8 Only those are they who receive Consolation Who have the God of Jacob for Salvation Psal 146.5 And is begun here in our Regeneration And made effectual by the Spirits Operation Col. 2.12 See this more clear as you pass by Read consider every head as they ly Divided into parts the better for Memory 2 Pet. 3.2 3. Read the Book over then don't let it ly But consult the Scriptures and them apply Which I have plac'd so near the matter Else in critical time would not write a Letter Isa 59.15 Mind Scripture well which I have multiplied John 5.39 Isa 8.20 Which prove the matter can't be denyed Without denying Scripture the Rule of Faith Such there are I am for what Scripture saith 2 Tim. 3.16 John 4.20 Some Custom Tradition of old Fathers cry So the Rule the Scripture they pass by Others cry the Light within so they pass The Scripture as bad's those hold Mass Rom. 15.4 Gal. 1.7 8. Conscience inlightned light within hearken to As a ruled Rule by Scripture rule do 'T is a Spirit of delusion in Age or Youth Not to receive Scripture in love as Truth 2 Thes 2.10.11 Men love darkness when deeds are evil Hate Scripture light Joh. 3.9 is from the Devil Satan knows the tendency of Gospel Grace Is his Kingdom of Darkness to deface 2 Thes 2.4 7. Therefore Satan and Anti-Christ with 's hounds Jesuits Rev. 12.9 Fryers Monks his Kingdom abounds Do all they can to keep Gospel-light down So blind lead the blind into Satans pound Mat. 15.14 Scripture worship they oppose and would expell Gospel-light Rev 14.9 10. so all might follow the Beast to Hell Woful experience of their Cruelty against those Stand for the Gospel Interest they still oppose 12.17 'T will not be long their Kingdom shall down Pope no more shall wear the Triple Crown 18. .8 21. Christ will come before him they shall fall And in his Wrath Luke 19.27 will destroy them all Lord 2 Thes 1.8 9. hasten the fulfilling of thy Word That thy people may praise thee with one accord Zech. 14.9 Let 's hear of Babylons fall in our days Rev. 18.2 12 10 11. So may live for ever unto thy praise Then love the Scriptures and them prize Are mercies to us Psal 119.97 though some them despise David said vers 103. I love thy Law not one word waste Thy precepts sweeter than honey to my taste How shall Man cleanse his way verse 9. not by Sword But by observing what 's written in the Word Thy Word is a Lamp a Light in my way Had not been for thy Word 105. verse I 'd gone astray Love Scripture by the Spirits Operation Are able to make us wise unto Salvation 2 Tim. 3.15 Where 's the Man Phil. 1.27 that lives in Conversation According to a Scripture Demonstration Psal 138.2 God exalted his Word above his Name For us not to live according is a shame Live the Scripture in love let them dwell Plenteously in us Col. 3.16 they dehort from Hell Read this Book in love do you accord Live according to the revealed Word John 13.17 Consult this Book Rom. 12.9 and you may find A word or two of love in the latter end To discover fained from real as we intend The love of Man doth always ebb and flow John 13.1 But Christ's love is for ever as Believers know Dangerous to be an Hypocrite plainly laid Mat. 6.24 Can 't serve God and Mammon is also said Here 's general things I observing little order But abruptly in placing them yet on the border If you please fee from whence they flow Search Scriptures the Testimony and the Law Isa 8.20 If not according to that cast them by Joh. 5.29 But first read them without a partial Eye If art carnal it will not please thy Pallad Rom. 8.7 Here are no Jiggs as in a Poets Ballad Not to preface any farther don 't look Prov. 9.9 Proceed read and well consider this Book They are hints Hos 14.9 from my thoughts did rise A word or two is enough unto the Wise 1 Cor. 10.15 Happy are all English Hearts says my Rhimes Mat 24.30 42 vers That discerns the signs of the present Times Jehovah with his blessing these lines pursue By 's Spirit 's Operation may Hearts renew Is the Effects of this Book I pray for you Consider Reader well what my lines tell Gal. 6.16 Grace be to you and to all Gods Israel Exod 4.10 Lord I am a Child not Eloquent I am undone Isa 6.5 Send Lord let some other this Errand
Unto one another Eph. 4.25 both Age and Youth For sin of lying let great and small Dread Gods Judgments Rich and Poor all Josh 7.25 Take heed of dissembling and equivocating Cast off vain words Act. 5.10 and Idle prating Though many reproach Gods holy ways His people 1 Thes 4.6 7 8. v. his worship in our days By despising and wicked dissembling plays Because Job 21.14 care not for knowledge of Gods ways They can Lye Curse Damn and Swear Reproach others and also false witness bear He that inventeth any false report Doth wickedness yet to many 't is sport Little consider they work for the Devil Exod. 23.1 2. Should not follow a multitude to do evil Or join with any to overthrow truth Take heed of false swearing age or youth As before 't is against Gods Command Though too much practis'd in England Oh let 's all desire Gods will to understand Psal 143.10 And prize the mercies we injoy in the Land All are from Gods Free Soveraign hand Let us cast off all sin and among All take heed of the evil of the tongue Many Count words nothing Mat. 12 36 37. yet when tried By them shall be Condemn'd or Justified Death and life are in power of the tongue Pro. 18.21 Saith Scripture consider then among All thy words to tell you my lines mount For every Idle word must give account Saith Christ therefore it is no story 'T is Scripture truth which directs to glory Let words be few such may minister grace Unto others in our Station or earthly race Eph. 4.29 Be circumspect don't God's Image deface By Idle words see what Scriptures tell The tongue is set on the fire of Hell Jam. 3.6 8. Full of deadly poison an unruly evil Many times an instrument for the Devil And defiles all the whole body see Then what a multitude there be Eccl. 5.2 Of men and women of all degrees Who little consider Idle words fees Most spend their time in Idle talking How many are still this way walking Pro. 10.19 How wicked are most in our days For Idle words in work and plays He that 's most wicked the most wise and 23. v. So good Company as one can be in Yet all the while nothing but sin A jesting lye or a lye in jest Eph. 5.4 6. I still cry May cause one in Hell in earnest to lye Consider Idle words may make Laughter But thou must dye Heb. 9.27 and Judgment comes after To conclude this head consider once again Words will cause Joy 2 Tim. 2.7 or eternal pain Therefore Idle words do you refrain Sect. 54. ALL this while Mat. 7.3 methinks I see and spy How prone to see a mote in anothers eye Can't see the beam that 's in our own 'T is too common now as I have known Is Christ in you the hope of glory Col. 1.27 Look to thy heart not after anothers story Cry not so much against others sin alone As against sin and Corruptions of thy own See sin in another Luk. 18.13 common in our days So put off our own repentance with delays How common in England now is this sin That hundreds of years in the world been Adam was so bold Gen. 3.12 13. told God to his face The woman thou gavest brought this disgrace The woman having pluck'd of forbidden tree Would her self free The Serpent beguil'd me Esau sold his birth-right Gen. 27.36 was such another He 's rightly call'd Jacob a supplanter by 's brother He don't say fool I should live such Dotage To sell my birth-right for a mess of Pottage Also Ahab Kin. 18.17 18. assoon as he did Elisha see Ahab said The troubler of Israel thou art he Elisha turns about throws back the ball The troubler of Israel he doth Ahab call The Pharisee in 's self no sin could see I do so and so Luk. 18.11 what 's this publican to me That this is an old sin you plainly see Most in their own Conceits Pro. 30.12 from sin free As this sin Isa 65.5 long in the world hath been So in England now 't is plain to be seen For some Prov. 21.2 cry on this man Thou art he That hast undone us and 24.2 thou hast troubled me When Judgments fall we can't withstand Some cry Monmouth hath undone the Land Here I must be mute but I could enlarge But that the Oar may over-top my barge Some again cry out on the other side Say they are the cause so in sin abide Thus they bandy but who reforms in sin run Jer. 8.6 Few men or Women say What have I done Jonah said For my Sake this evil Jon. 1.12 here 's one Owns sin few say sin hath us undone Cry not of Monmouths coming in the land 2 Sam. 24.10 As against sin sin the cause if's understand Neither say the Kings the cause some so bold 'T is our iniquities do good things with-hold This to us the Scriptures do unfold Isa 59.1.3 When any people grow by sin so odd Jer. 5.25 Who ever is the instrument is Gods rod Isa 10.5 6. In punishing the wicked yet some counting All the defect is in or from the fountain Obj. Say some if the fountain corruptly appear How can the Streams then run clear Sol. A corrupted fountain Jam. 3.11 can't have water sweet Yet when many Streams do together meet As a flood rebound on the fountain Spring Make it more filthy consider this thing Pro. 17.14 15. When any people grow wicked under a King The cause is not so much by reflects 1 Sam. 12.14 15. In the King or Prince as in his Subjects For the King acts by Counsel in 's Station And not always as his own Inclination 2 Chro. 10.6.14 v. 'T is a delusion for any to say I 'll declare Such and Such are the cause Satans art Of Judgments when from sin don't depart Themselves but retain sin still in heart If the Subjects did repent as Scriptures tell 1 Sam. 12.14 24. Then King and Subjects might do well God sometimes raiseth a King in his Station To punish the sins of the former generation We cry Popery Popery but continue in sin Yet sin â—sa 1.4 the cause doth this Judgment bring And all other Judgments Gen. 15.16 but when sin's full Nothing but Judgments yea a dreadful pull Which in little time on us will break out If we repent not Jam. 1.15 and turn from sin about Sin a forerunner of Judgments an antecedent of desolation Num. 32.23 if repentance it not prevent Judgments an effect of sin and of Gods wrath Sin Ezek. 8.17 18. the provoking cause decreed God hath To power out 's wrath on us can any say The effect will cease cause not taken away If Popery were out the land Amos 5.26 27. v. if sin retain
Babylon's fall For as Scriptures are truth without exemption The time draws near of Sion's redemption Luke 21.28 For before the Year 1700. we see or feel Great turnings will be of God's providential VVheel Not Sir that I have a prophetical spirit given But what Scripture reveals as my Name 's Stephen God is sometimes pleas'd to suffer exasperation To go high Sir that his power in a Nation May appear more eminent in Mens station Isa 42.8 In composing of them for t' stop 's desolation Puts a stop to the great'st danger 't is no story This course God takes for his own glory God makes Men's wrath now him to praise Psal 76.10 And remainders of wrath stops in our days Let 's cry O the VVheel within the VVheel Ezek. 10.10 Oh may England his operating work feel To be reformed least the VVheel of Providence Run as fast backward now from hence Jer. 15.6 7. As ever it did forward for us by descent O let England by Reformation now repent Ezek. 10.17 Let 's now the motions of the VVheel discern Psal 86.10 For of all second Causes God sits at stern God works clear contrary to expectation Isa 55.8 11.6 7. Of most is not this truth in our Nation The Wolf and the Lamb together dwell The Leopard with the Kid Scriptures tell The Cow and the Bear together feed Sure those things do from God proceed For many who smell like a Kirkish Verment Mat. 7.15 16. Can now Sir put on a Lamb-like garment What 's too hard for the Lord to effect Is not God of infinite power to protect Psal 145.3 His People let 's depend on God Psal 146.3 5. and respect Men but as Instruments in Jehovah's hand If God throws down then none can stand This in England we have seen O may we feel God's Spirit reforming us under this VVheel Of Providence for of all Kings God is greater God can bring Meat out of the Eater 1 Tim. 6.15 God can bring Water out of the Rock Let all Worship God Psal 78.15 16. not stones and stock If God be God worship him in Faith Not superstitiously Idol Baal Scripture saith God is a Spirit 1 King 18.21 and requires Age or Youth To worship him in spirit and in truth Not like Book-worship John 4.24 which I could tell How some limit the Holy One of Israel By their Forms Psal 78.41 and still dead Liturgies desire But all this while where 's the Spirit of Prayer We know not how to Pray as we ought 'Till God's Spirit work it in our thought Rom. 8.26 If Prayer Communion with God be in a Book VVhat need the Spirit any farther look Vers 9. Yet without the Liturgy there 's no Devotion But Schism Act. 28.22 a Sect or some despised Notion But not to enlarge here let none strife For a dead Form 't is the Spirit giveth life Bodily exercise profiteth little not at all Without the Spirit Joh. 6.63 he giveth life in all Yet many for the Church of England cry Yet never are reformed by their Liturgy What is highly esteem'd with Men in a Nation Is unto Jehovah in Scripture an abomination Luk. 16.15 Demetrius Acts 19.24 to 29. the Scripture tells us plain His soul was meerly for self-ended gain Sirs You know by this Craft you and I Have our Wealth therefore against Paul cry For great is Diana of the Ephesians so high Whom the World worshipeth Paul's Doctrine defie And so a Confusion they brought to pass Forsook Paul for love of worldly gain like Demas 2 Tim. 4.10 And others too Sir now in our Nation To define who I 'le leave to your Consideration What 's a Form of Godliness without the power by 2 Tim. 3.5 Without the Spirit 's operation what 's a Liturgy Yea the purest Forms of Worship rested in Without Faith and Practice are all but sin Rom. 14.23 Out-side forms of Worship are but the shell The Spirit breaks the Nut gives the kernel 1 Cor. 3.6 7. Many rest in a form of Godliness in their race As if Duties ex opere operato could conferr Grace A lifeless formality is esteem'd in the World high Tit. 1.16 As a Kab of Doves dung was sold Scriptures descry In the Famine of Samaria at a very dear rate 2 Kings 6.25 What 's a Profession without Practice for an eternal state He that Professeth and doth not Christ's Command Is like the foolish building his house in the sand Mat. 7.26 27. VVhat 's a Liturgy or any Book to stand upon 'T is a sandy-foundation to build Salvation on Let 's use Ordinances but rest on none For Salvation but on Jesus Christ alone To draw Sir to a Conclusion only this I Note Levit. 19.19 God under the Law forbids a linsey-woolsey Coat Then sure under the Gospel there 's no Institution For a Surplice but from a Papal Pollution But to say no more at present your judicious Eye 1 Cor. 10.15 Sir knows very well what my lines imply Concerning VVorship at large my lines impart VVhich I present unto you Sir with my Heart Also a word of Free grace is here demonstrated 2 Pet. 3.1 2. And the arrogancy of Free-will is dilated Also a word of Love in the latter end To know real from feigned as many pretend Here is some Meat though in a homely dress I aim at Matter I am no Poet I confess Yet here 's Gospel-truth as much as those For bulk as write Sir now in Prose For here 's no phantasticol Rhime or Verse Col. 2.8 But Scripture-truths it doth full express By the Spirit 's operation I hope Col. 2.12 Sir in all Being written when none cared for my Soul VVhen Father and Mother did me forsake God his Promise good unto me did make Psal 27.10 11. VVhen under that great hour of temptation Rev. 3.10 VVhen betrayed Monmouth came in the Nation Then God preserv'd me wonderfully in those dayes Psal 107.8 Bless God 103.2 O my Soul O give God the Praise Thus 1 Cor. 10.15 Sir I have given you a fore-taste Of what my lines contain now I haste An end on your Patience Sir I have intruded With Prayer for you my Epistle is concluded Exod. 23.23 The Angel of the Covenant still stand by Your Worship to protect you from your Enemy Jehovah bless you Sir I wish you well Grace be to you Gal. 6.16 and to all God's Israel To God my Prayer for you shall advance While I am 2 Tim. 4.22 SIR Your Servant Stephen Husnance THE PROLOGUE TO THE READER THese Lines to one not supernatural learn'd Dan. 12.12 May seem a Paradox are spiritual discern'd They my Meditations 2 Cor. 2.14 when I expected Death Every hour but God preserv'd Life and Breath Act. 17.25 The remainder of my few and evil
dayes I may live to my Redeemer and to his praise Gen. 47.9 And that from self I may be set free I live not I but Christ which lives in me Gal. 2.20 These things were then as seed in the hulk Now through Grace grown to a greater bulk As God freely gives Seed Mat. 10.8 so will I sow In my Generation in love what I know My Talent God hath given I will not hide 25.18.29 But for my Makers Glory shall be imploy'd Into the Treasury will cast the Widows mite Mark 12.42 Leaving inlargement to those better can indite Let none despise my Youth Job 32.6 8. I have often said Days and years should speak I was afraid To shew my Opinion till fire burn'd amain Jer. 20.9 23.29 No longer in my Breast it would contain Thô I am of a shallow Capacity and weak The more God's Power appears if's Spirit speak In them Lord let thy glorious Power appear In an earthen Vessel 't will shine more clear 2 Cor. 4 6 7. Those that fear God they will not despise My Imbecillity God by such confounds the Wife 1 Cor. 1 26 27. God by Grace can make a Fisher-man as able As the great'st Doctor among the Rabble Mat. 4.18.21 Not many rich and noble nor great men Are call'd be humble O my Soul Lam. 3.19.20 for when Thou seest the workings of Free-Grace admire God's Grace that call'd thee Gal. 1.15 not thy desire Till God infus'd Grace into thy Soul and Heart Gen. 19.18 Like Lot in Sodom from sin loth to depart Till God did open thy Eyes and thee deliver From powers of Darkness Acts 26.18 praise God for ever Thus my Friends you may plainly see The Spirit is like the wind John 3.18 Grace is free Two things as principal my Lines impart To know God in Christ Joh. 17.3 and thy own Heart The latter by sin to know thy own misery Then to know in Christ Eph. 2.4 God's rich mercy Of Free-Grace how thou mayst be Partaker By forsaking sin and living to thy Maker Titus 2.14 The true knowledge of thy own Heart Prov. 4.23 This tract if read will help thee in part Here 's Gospel Truths very brief and plain Tells all Unconverted must be born again Mat. 18.3 Here 's the substance of Religion in one Chain Thô brevity in every head was my aim I had rather speak five words with understanding Than ten thousand unknown words be banding 1 Cor. 14.19 I have not struck at Bark of the Tree But at the Root and substance you may see Here is how to do Duty Rev. 3.17.18 Luke 17.10 and herein To rest in Duty done a dangerous sin There are but two ways mind them well Sin and duties rested in lead to Hell Full of extreams are many in our days To destroy Souls 2 Cor. 2.11 Satan hath many ways Some do duty out of thoughts of Merit Others do not their duty such a base spirit Of Extreams doth abound in our Land Few do their duty as Christ doth Command John 15.14 Luke 6.46 Jer. 10.23 Isa 45.22 Phil. 3.7 9. Joh. 1.12 Rom. 14.23 Some do duty but love of merit affect Others their duty Christ's Command neglect To do duty don't delay but rest on none For Salvation but on Jesus Christ alone Don't rest on outward performances done Like most but by Faith on Christ the Son. Outside Worship though splendid it look Is prophaneness to God though in a Bishops book 1 Tim. 6 4.5 Jer. 7.4.10 Luke 18.10 Josh 23.7 8. 2 Tim. 3.5 Tit. 1.16 Isa 1.14 15. Many are taken with Forms in Notion Not considering what a Curse is blind Devotion Pharisees for Temple-praying my Lines impart For bowing with Knee but where 's the Heart Many cry the Temple of God yet so evil Themselves by sin the Temple of the Devil Strict for New-moons Ceremonies in notion When God loaths Men and their Devotion True Holiness is regulated in Age or Youth Rev. 22.18.19 None ought to add or diminish from Truth Concerning Worship at large my lines impart 2 Tim. 2.7 If read them with a believing Heart Little of true Worship is in the World then Mat. 15.9 How God is worshipped by most of Men Read and consider how my lines cry Against Mass Will-worship and Popery Col. 2.18.23 True Worship to God been long withstood Rev. 12.15 Satan cast after the Woman a Water-flood He corrupts Mens Understanding the Word Satan hath many delusions Scriptures Record 2 Cor. 11.14 The bottomless Pits smoke darkened the Air Rev. 9.2 and 8.5 To obscure the Saints way then take care There are Lightnings and Voices God hath In midst of darkness to direct their Path. Some glimering Light is in this Book 1 Sam 17.40.45 verses Like little David's Stones which he took And did not fear Goliah's great Sword What 's in this Book is according to the Word Rom. 12.3 Read don't fear for here 's no Treason But words of truth soberness and Reason Thô some few Tautologies may seem plain Yet to the Reader I hope not in vain Mark 14.39 Then don't fear to read for my lines tell When Moses hand 's down of praying well Exo. 17.11.12 Amalek did prevail against Israel How little of praying amongst many dwell Little of praying in Faith in the Nation For all God's wonderful dispensation Lord Isa 26.10 11. when is lifted up thy powerful hand Men will not see nor yet understand None rise against Evil-doers Psal 94.16 and cry Or stand against workers of Iniquity Will not understand in sin grown worse Foundations of the Earth out of Course 82.5 Most in their lives are now so odd Lovers of pleasure more than of God. 2 Tim. 3.4 How many in England to this hour Verse 5. Have a Form of Godliness without the Power Never was there than now more sinning Never less remorse since the beginning For sin in all our English Nation How little Repentance by Reformation Rev. 22.12 Tho Christ is coming by 's Dispensation Yet for 's Coming never less Preparation The greatest Wisdom of most in our days Consists in being wise in foolish ways Jer. 4.22 To deceive others many such foolish Elves But in the end will deceive themselves Rom. 6.21 Many are wise in our English Nation To deceive others in their Generation And so deceive themselves of Salvation Without Repentance and Reformation Many will be found foolish Virgins saith Scripture Mat. 25.8 to the 13 vers without the Oyl of saving Faith In their Lamps who in their Generation Thought they had enough in their Station Cry Lord Lord yet must to desolation Thus mayst see in this Book very plain Therefore from sin and false security refrain Before you fall in everlasting pain God will not be deceiv'd Gal. 6.7 8.
3.24 SECT XI TO summ up all Reader for thy Memory In love I will my self briefly apply 2 Pet 3.1 2. All my aim is thy spiritual advance I speak truth as my Name is Husnance This Method can't be unpleasing to desire Consider the my conclusion of Prayer And mind well what is said before For thy good I will say a few words more All words put in a dead form of Prayer Are not Prayer Isa 11.15 whilst the Hearts desire Is for Iniquity and after Sin doth dance Whiles the Heart 's full of sin and Ignorance When incredulity in Life doth advance And uncharitableness in Conversation The Prayer of such is an abomination Unto the Lord Prov. 15.8 9. clear in Scripture and Why call me Lord and do not my Command Prayer Luke 6.46 is not always to be banding Words in Prayer without Understanding Don't pray Luke 13.27 yet be a worker of Iniquity still This is not praying according to Gods Will. Pray in Faith and with a pure Heart And from sin in thy Conversation depart Answer the end of Prayer in Conversation In sincerity Lev. 10.3 by the Spirits Operation Pray in the Spirit whether Age or Youth In fervency sanctifie the God of Truth Pray constantly and in humility For acceptation Mat. 17.5 Christ by Faith apply This is to pray unto God then look Here is more than praying in a Book Here 's more than saying words in notion 'T is not easie to pray by the Spirits motion Without watching thereunto by Faith's desire Luke 21.36 This is to give one's self unto Prayer SECT XII FRom the Duty of Prayer I will advance And write briefly of Baptisms Ordinance There are very many Arguments among Some to whom Baptism doth belong Scripture to this point satisfaction give Seems to me it belongs to them believe Act. 8.37 Or of believing Parents as a qualification All required to believe in their Station Infants of believing Parents in Covenant Are to be baptiz'd Scriptures seem to grant The Promise being to them and their Posterity Acts 2.39 But here 's not the main of what 's in my Eye So pass it by and write of Baptisms use Briefly and also of Baptisms great abuse Baptism is an Ordinance of Christ in 's place Joh. 3.5 8. Yet the very Act doth not conferr Grace Col. 2.11 Baptism not the cause of Regeneration The Spirit may work our Renovation Tit. 3.5 Before or after Baptism a Type of Regeneration Rom. 4.11 As a Sign or Seal of our Confirmation And ingrafting into Christ in our Station Acts 4.12 Who is the only way unto Salvation Baptism admits into the Church of God Afflictions also are call'd his baptizing Rod. Mar. 10.39 Baptism is a lively Figure of Christs Death Rom. 6.3 4. By baptism ingag'd to Christ whiles breath It represents Christs Burial and Resurrection Then live to Christ depend on his Protection Being buried with Christ in baptism Col. 2.12 dy to sin And live unto Righteousness 1 Pet. 2.24 and herein By Baptism we give it under our hand To fight under Christs Banner at 's Command Deny our selves by holy real resignation Live to Christ Eph 1.7 who purchas'd our Salvation Baptism is our covenanting with God Don't live a wicked life fear his Rod. Only Covenant making is much like a Story 'T is Covenant-keeping only brings to Glory John 13.17 Seal of a Covenant makes not a Covenanter Don't live in life like a prophane Ranter Act. 2.17 Baptism rightly understood Gal 4.6 by Christs merit Brings us under a promise of the Spirit Which works in us true Baptism Gal. 5.22 saving Faith Having our Conversation holy Scripture saith Walk in love Brother-like not like a Noddy Of malice being baptiz'd into one body By the Spirit 1 Cor. 12.13 whereby we come to see Our deprav'd nature John 7.37.39 vers by sin can't happy be Without Christ to him by Faith flee In being baptiz'd only let none rest Without the end of it in life 's exprest 'T is not washing of water as I understand Doth good as in obeying Gods Command This point from Scripture I gather hence True baptism is answer of a good Conscience Towards God by the Resurrection of Christ To live holy 1 Pet. 3.21 and not in sin as we list By Baptism mayst be a Member of the Church Yet not of Christ fear what thoughts lurch In thee mayst be in a state of Damnation Tho baptiz'd if lives a wicked Conversation A Man may be sav'd Act. 8.13 to the 24. tho not baptiz'd If he believe let not Baptism be Idoliz'd Tho Baptism be necessary in its station Yet 't is nothing without the Spirits Operation Rom. 3.30 Tho Baptism be necessary in its place Col. 2.12 The end of Baptism in life don't deface For if thou dost the Truth I will tell Baptism will not save thee from Hell. Mat. 7.23 SECT XIII AS to Baptisms performance Scriptures descry Mat. 28.18 19. vers Have Christs Institution ever in thy Eye Purest Ordinances may be sinfully abus'd Much more those are superstitious us'd Take heed of Mens inventions and pollution Few now keep to Christs Institution Psal 14.3 Having Gossips and Cross in their scope Which things did derive from the Pope Baptizing Children like a Stage-plays dance With a drunken Feast is this Christs Ordinance Mat. 28.20 They be intitled Christian with a Feast 'T is not Christs way but way of the Beast Rev. 13.16 17. Baptism's efficacy is contain'd in Christ Not in the action by a time-serving Priest Psal 50.16.22 vers Who holds Regeneration on the deed done So tho never so wicked to Baptism run Gal. 1.10 Yet in their lives very wicked and odd For all their sign of Cross Enemies to God Yet say are Christians why because baptiz'd See how Baptism is abus'd and idoliz'd By most of Men Col. 3.1 2. to the 13 vers few answer the end Of Baptism tho Christians they pretend How prophane are Priests in the Nation To all wicked officiate administration How corrupt with the Popes pollution Jer. 9.13 14 15. Few of Priests keep to Christs Institution Baptizing wicked Mens Children none exempt Prov. 13.13 So bring the Ordinance into contempt How careless and promiscuously admit Before they are by Examination fit Contrary to Scripture Act. 8.37 which you may see Many Instances search Scripture free The Eunuch examin'd before baptiz'd was he If fit to receive into Church Society Acts 9.16 17. Not to baptize all come hand over head Lay aside Scripture Rule as a thing dead Like Papist Lev. 10.1 by whom Superstition is augmented The Priest admits whomsoever is presented If the Parent never so wicked not prevented And by whomsoever tho a wicked Noddy Preposterous to insert such into Christs Body The Church when in all
see very clear As the Scriptures to us do make appear Tho' can't hinder Birds flying in the Air Over us from making nests in our Hair We are able to prevent them Eph. 6.10 to the 18. verse then take care How thou yield and entertain Sin And consider what I say to thee herein 'T is one thing to be conquer'd by an Enemy And another thing to yield and cry And surrender our selves presently Without opposition or from him fly Jam. 4.7 'T is one thing to be overcome by temptation Another thing to yield to sin in our station There 's great difference in sin remaining And in sin in our lives still reigning Rom 6.12 Don't still plead imbecility and never depart From sin in thy life this is Satan's art Use the means to overcome sin with thy heart The impotent Man did wait tho' weak At the Pool of Bethesda Joh. 5.5 as Scriptures speak Dost use all means to this end Don't flatter Thy self God will judge thee for this matter Consider what I say to thee and herein Abhor thy self Job 42.6 God's not the Author of Sin Be humble for corrupted nature take heed What thoughts concerning Sin thou breed Jam. 1.13 14. Don't plead Sin 's excuse God will confute Thy Plea without the Wedding-garment sute 1 Joh. 3.8 Make use of Reason and Understanding assent Mat 22.12 Will regulate and draw thy consent 1 Cor 14 20. Object Some may say we are weak and unstable What can we do to believe not able We by Sin can still God's Spirit grieve Why do you perswade us to believe Act 8.31 Sol. I answer here 's the cause and condition When sick don't you send for a Physician As a means of your health without delay And use all helps for the body that way Will you use means for the health of the body Rom. 13.14 And not for the Soul wilt be such a noddy Tho' not able to believe of our selves Rom. 10.16 17. saith Scripture do we use the means for Faith The Apostles did to all this Counsel give Perswaded Sinners to repent and believe Act. 3.19 16.31 Which doth imply a power from Sin to fly In us tho' the Spirit works it effectually Do we attend the Ordinances of God Eph 3.7 Appointed to this end Don't dissemble so odd For faith comes by hearing art attendant In hearing the Word Isa 40.29 30 31. as a poor dependant On God for his holy Spirit 's operation To make the word effectual to Salvation Dost wait at these Bethesda's by reflect Do you prize the means and don 't neglect No opportunity your Salvation to effect Dost love the Word and Messenger respect Heb 2.3 Such love to buy the word of truth Then sell it not whether Age or Youth Prov. 23.23 Let no worldly profit or self respect Cause you the means of Grace to neglect Have you esteem'd the word more than Food Job 23.12 Ventur'd all for it tho' sometimes withstood How did our Fore-fathers prize the Word For a few leaves of the Bible did afford A load of Hay as History doth say Now the whole Bible slighted in our day Mat. 22.5 Oh! love the Word and the Gospel prize They are Mercy to us tho' some it despise Tho' by some Scripture's slighted and deny'd Yet are to Salvation a perfect guide Rom. 1.16 Yea the power of God unto Salvation Oh! love them love them in thy Generation Live according they are no feigned story But do direct us the way to Glory Act. 20.32 The Scriptures are call'd the word of grace Let 's not in our conversations it deface Scriptures give Understanding in their station To the simple makes them wise to Salvation Psal 19.7 Love will speak for it's vindication In thy Station to hear the word move And receive it with faith and love 2 Thes 2.10 Not only in notion and speculation But let love appear in conversation Phil 1.27 Don't neglect the means in thy station How shall we escape eternal damnation If we neglect our so great salvation Heb. 2.3 Use the means don't delay rest on none For Salvation but on Jesus Christ alone As I have said before Joh 14.6 and again repeat Because our happiness is in Christ compleat Yet use the means don't thy Soul cheat If waited with many doubts and fears Yet wait still tho' be thirty eight years Some God is pleased to hold many a-day Psal 40.1 2. Before they are sure of Salvation's way Yet our duty is to wait watch and pray Some soon injoy by faith this Treasure Others God's pleas'd to hold with longer leisure What shall I say to this Ephes 1.5 't is God's Pleasure Let 's do our duty in Faith not measure God's dispensations Mat. 20.1 to the 16. verse he is God of Power Calls some the first some the eleventh hour To some God gives five Talents 25.15.26 some but one Emprovement is expected from all hereupon Must do our duty as in our Station run Must not be slothful Servants in our station Must improve our Talent work out Salvation With fear and trembling Phil. 2.12 the means attend God ordains the means as well's the end Cast off dissembling don 't still pretend Thy imbecility Psal 40 1 2 62.5 6. act Faith on Christ depend In and on the means and to be sure Thy Soul shall have an everlasting cure Rom. 10.11 SECT XXXVI Consider these things 2 Pet 3.1 2. Reader them dilate In heart they concern thy everlasting state The result of all my aim herein Is to bring thee an abhorrency of sin And to tell thee also whether great or small If did but half so much for the Soul Mat. 6. v. 31 32 33. As for the body better Christians might be all To help thee farther I will my self apply And consider what I say as thou passest by Doth Sin appear exceeding sinful Rom. 7.13 Dost cry Who shall deliver Rom. 7.24 to sin let me die Sin is a powerful and malignant Enemy So deceitful Heb. 3.13 would the ruine of thee and I. Consider thy own impotency and herein Observe thy inability to overcome Sin. Can 't nature change nor heart renew Nor of thy self thy Lusts subdue Jer. 10.23 Object Say some What must be done and we Would from sin's Dominion be set free If on what 's said hast had reflection Sol. Had been no need of this objection However in love for thy Soul 's advance I will tell thee truth as my Name 's HVSNANCE Job 42.6 Be humble obhor thy self know thy heart How deceitful 't is I need no more impart Jer. 17.9 To humble thee What a Cage of uncleannese lies In thy heart evil Thoughts Murders Adulteries Mat. 15.19 By nature desperate wicked whilst breath Watch thy heart of it comes life and Death
all If will be Christ's Disciples observe his call Take Christ's Cross and rejoice withal Consider what 's Cross is don't be so apish To think Christ's Cross is made like a Papish 1 Cor. 1.18 19. They think a Cross and a Crucifix all well As if Crosses Crucifixes keep from Hell. Col. 2.14 Consider Protestants what I you tell I was in London some Jesuit no doubt In vindication of Crosses a Paper set out The occasion this some Crosses were worn In a shew on some Beasts Heads and Horn. Indeed I will not encourage in such ways Because I was never a lover of such Plays But this Jesuit for Cross throws the Dice Takes on him to give Protestants advice Tells us must honour the Cross evermore Isa 5 20. In our Prayers must the Cross adore If not are worse than the Heathen Men And not like Christians and also then Tells us of Constantine a Man so witty Laid up the Cross for preservation of 's City If this be true I wish some had been turn'd Of Crosses in London when it was burn'd If any question if Crosses there were any At that time I believe were Crosses many Ay Crosses sure enough but don't mistake I mean such Crosses as the Papes make So that you see Crosses don't preserve a City The Jesuit also tells us being politick witty Of Chrysostom's Augustin's and Austin's faith But not a word of this St. Paul saith No no that was not in his eyes He for Tradition of old Fathers cries So the Scripture the Jesuit passeth by 's Joh. 4.20 For no Crosses us'd in the Apostle's days Nor Scripture pattern for such idle plays No Crosses were us'd by Christ's hand Nor by any example or Scripture command Of Crosses there is made no mention In the Scriptures or Scripture intention These Crosses then are the Pope's invention For Pagans never used Crosses in their way Of Idolatrous Worship in their day But us'd Surplice in Worship History say See the Original of Surplices derivation Mat. 15.9 From Pagans yet used by Priests in the Nation Papists then to their Worship have this addition Of Crosses in their ways of Superstition Which we not to receive on no condition We not to own what old Fathers say If not according to Scripture rule and way Jer. 9.14 They were subject to errors in their day Therefore according to Scripture we obey Alas what are crosses and such idle toys Beads and Crucifixes sit for idle Boys Do crosses make a Christian in Age or Youth Is this to worship God in Spirit and Truth Joh. 4.24 To use Crosses in prayer is like conjuration Better then praying by the Spirit 's operation 1 Cor. 14.15 What 's the Cross tho' call'd by the Jesuit a sign Sacred when against the thing signify'd combine And oppose Oh! that under the Gospel-light We should live such a darkness night Which will the World's Condemnation be Love darkness rather than light Joh. 3.19 can't see Into the mystery of Godliness in its purity Would the Jesuit take Scripture advice Which is also mine 't is better than his dice. Would he but read in love and look And consider what 's written in this book Better advice than his I am not mistook For I keep to the unerring rule of faith Isa 8.20 The Scriptures and not what Tradition saith Now Reader if wilt a Scripture definition Believe of Christ's Cross Rom 10.15 here 's the condition Not according to humane vain tradition SECT XLV Christ's Cross is to forsake sin and blame And also to suffer for Christ's name Phil 1.29 Not live in sin then take a Cross that 's shame Christ's Cross is to deny our life and all That 's near and dear if Christ for it doth call He that loveth Father or Mother or Wife More than Christ yea Mat. 10.37 38. or his own life Is not Christ's Disciple In the Scripture see Christ faith He is not worthy of me Here 's Christ's Cross how few Disciples be Take up this Cross or attain this degree Mark 8.34.35 To deny all for Christ in holy sincerity In how few of the world doth it appear They forsake all for Christ yea Children dear Here 's the parting point Luk. 9.23 24. take heed and see Nothing stand between Christ and thee Christ's Cross is rather than sin desire In Shadrach Meshach Dan. 3.21 6.16 and Abednego's fire To be cast here 's Christ's Cross I say agen With Daniel to be cast in the Lion's Den Rather than sin here 's Christ's Cross yonder With the Primitive Christians sawn asunder Heb 11.36 37. 12 4. Rather than sin here 's the World's wonder To strive against sin to resist unto blood Here 's Christ's Cross if rightly understood This Cross to most is not pleasing good Now Reader that thou may'st suffer no loss Be well advised who takes up this Cross 1 Pet. 3.14 17. If wilt be Christ's Disciple observe his call In taking Christ's Cross don't sin withal 'T is not the blood makes a Martyr understand But suffering according to Christ's command 1 Pet. 4.15 16. Therefore for thy Soul 's good a word I offer When truth is oppos'd then call'd to suffer Or not to be filent therefore put to trial Lest our lives be of Christ a denial Mat. 10.32 Then are we called our lives to deny For Christ's truth and Christ will stand by Also when Sin and Sufferings us surround That we can't get out but be found Either complying or on denying ground Then are we call'd to suffer and herein To chuse sufferings rather than sin Heb. 11.25 In suffering receive it not as a Story Let it not be for self but God's glory If you suffer for Christ's int'rest rejoice Under suffering take heed of a murmuring voice 1 Cor. 10.10 And farther let me be so understood See thy call clear and right cause good Now Reader how lik'st this definition Is this Cross like Papists us'd in Superstition They use many Crosses unto this day Yea when say their Pater noster or pray To use Crosses in Worship is not Christ's way But the way of Antichrist Scriptures say Who hath required this at your hands Mark. 7.7 To make an addition to God's Commands Deut 42. To take a Cross in my hand is an easie way To Heaven could I believe what Papists say Paul glory'd in Christ's Cross in his heart Gal. 6.14 Not sign on his fore-head that 's Papists Art Christ's Cross wrought Paul's conversion and Desit'd Christ crucisi'd Act. 9.3 4. to understand Not a Cross and a Crucifix in his hand No no were no Crosses us'd in his days Nor Scripture Precept for such idle Plays 1 Cor. 2.2 A Cross a Crucifix in hand easie to take Do they work conversion so sin forsake Or live in all uncleanness Rom 6.6 then do this Swear drunk then Crucifix sweetly kiss
ENGLAND'S Faithful MONITOR Being the WORKS of that Suffering Protestant Mr. STEPHEN HVSNANCE when under Exile and Confinement in the Years 1685. and 1686. Wherein Popery is briefly demonstrated To be a Wicked Religion by Scripture stated As Mass Popish Pardons and Purgatory Praying to Angels Popish Penance a Story Worshipping Images and Merits may see In this book are wicked in every degree The Fundamentals of Religion are debated And the Protestant Religion vindicated Many Gospel Truths this Book doth open I believed and therefore have I spoken PSAL. 116.10 I will go in the Strength of the Lord I will make mention as Scriptures record Of the Righteousness of Christ alone By Faith without which Salvation none PSAL. 71.16 Gospel Worship by Scripture I avow By 's Grace who taught me first to plow. ISA. 28.6 Here is Englands Faithful Monitor Would have all men their Sin abhor By Repentance and real Reformation Now under Gods wonderfull Dispensation Here 's Scripture Truth drawn in one Chain Tells all unconverted must be born again Many Extreams and Objections disputed Gospel Truths cleared and Errors refuted Wherein Christ is exalted to that degree Without Interest in Christ none saved be How to do Duty but rest on none For Salvation but on CHRIST alone Written by a poor Suffering Protestant By Grave knows how to abound and want First written for Comfort of my Souls Ends Now much inlarg'd by Importunity of Friends LONDON Printed for the Authour 1689. THE EPISTLE DEDICATORY To his Honoured and most Worthy Friend Major Manly SIR SVch Impulsions I within me at present feel In which I admire God's providential Wheel Ezek. 10.13 In seeing God's goodness in your preservation When under Exile from your native Nation Rev. 1.9 And being prohibited by a Proclamation Also the great trouble had in your station Standing for the welfare of the Nation Your judicious understanding Sir 1 Cor. 10.15 in relation Vnto State Affairs and virtuous Inclination For Gospel-religion Sir in your generation I have made unto your Worship this Dedication Hoping your Clemency Sir will you excite To accept of as it were Sir a Widdows Mite Mar. 12.42 Oh may it do good in this wicked generation That Men may see their great abomination Of all sorts of wickedness in the Nation Ezek. 14.6 And repent of them by real Reformation Vnder this God's wonderful Dispensation Before God's wrath fall or desolation feel Admire God's Works of wonder Ezek. 1.20 and cry O Wheel God's rod is now Sir hovering over us Foundations of the Earth are out of course And without Reformation it will be worse Psal 82.5 In England for wickedness is little remorse I fear and tremble Sir the storm is not past Sin will cause on all Attempts a blast Though Popery now go out o' th' Land amain Yet Joh. 4.20 Sir if we old Customs still retain And don 't from superstitious Worship refrain It will provoke God to bring Popery again Mat. 23.32 Mercy and Judgments calls England repent But instead of it murmuring and discontent What a Chaos of Confusion we are under At present consider England's sins 't is no wonder Many dangers and fears Sir lye upon us Yet Sir I tell you it may be worse Observe this Dispensation Mat. 24.10 though peace be intended Yet how many in the Nation are offended Many are for Onyons and Garlick of Aegypt Psa 106.14 15. Will-worship 'till God lash us with his VVhip Oh when will England's eyes be open say I This unto us Sir the Scriptures descry Before Christ's coming the Moon and the Sun Joel 3.15 Shall be darkened the Stars also as they run Shall withdraw their light Act. 2.20 as though done For the Lord will roar out of Sion Vtter his Voice from Jerusalem like a Lyon Joel 3.16 The Heavens and the Earth shall shake Did not Bishops and Priests lately quake Isa 33.1 God will shake also e're long Sea and Land That is will move all Nations understand From the highest to the lowest deem'd Hag. 2.7 Kings and Beggars to Christ all one esteem'd Not only Earth will shake Temporal power But Heaven Ecclesistical in that hour Once more signifieth not only shaking Heb. 12.26 27. But the removing things of Mens making Because all these were made with hands By power and authority of Mens Commands And Inventions then they will see plain How they have worshipped God in vain Mar. 7.7 But those things which must remain Are from God not to be shaken once again For Christ will his Truth still maintain Will destroy all that don't desire his reign Luke 19.27 God hath lifted up now his powerful hand Against such who will not yet understand His way of Worship behold now England How hath God wrought for us without delays Isa 26.10 11.12 And Curs'd all Men of corrupt ways This is God's end that England should feel Acknowledge God's overruling providential Wheel There is a Curse to all that don't understand Or consider the operation of Jehovah's hand Isa 5.12 How hath God Sir wicked Men withstood Who design'd Protestants lives and blood Who had been in blood before now involv'd Had not God in mercy their Plots dissolv'd This is the Lords doing Sir in our dayes Psal 118.23 And should be marvellous in our eyes God calls now aloud not only by his VVord But also his VVorks of wonder now record A Summons to give God glory Psal 96.7 8. as doth appear Both by works of Mercy and Justice clear Many a time his anger hath turned away From us hath not Sir unto this day Made a full end of us even when we Highly provok'd God in such a degree So to to do Psal 82.5 Oh let 's not now in sin grow worse Though the VVorld and Men are out of course God's Throne is in Darkness Scripture saith VVhich to us is the only Rule of Faith. God's VVheels of Providence in their race Are very difficult Psal 145.3 Sir for us to trace And find out let 's admire his Free-grace For Gospel-liberty we had every place Let us admire now God's VVorks of wonder In guiding the King we did live under Prov. 21.1 By inclining the King's Heart to a Talleration So to enjoy Gospel-liberty in the Nation 'Till this Psal 82.1 Jehovah's wonderful Dispensation God over-rules Men Sir in their generation Beyond Mens Designs 86.10 and their Intention God is God alone as the Scriptures mention VVho would have said Sir under that storm The other Year we should enjoy such a Calm Blessed be God for his refreshing Balm By the Prince of Orange in the Nation Jer. 51.28 29 30 37. VVhom the Lord hath call'd by his Dispensation To be King of England in his generation To work I hope England's Reformation And so prevent England's Desolation I hope King William Sir will be instrumental Chief under Christ of great
Luk. 11.46 will a Sollicitor be Will make a Cause strong though it wear weak But if purse be dumb his tongue can't speak Wo unto Lawyers as the Scriptures tell When with their brother Dives in Hell Then they will reflect on all the wrong They have done many all their life long When Cry for water Luk. 16.23.24 to Cool their tongue Oh Consider Lawyers then this among What profit when have plaid your Game When Cry I am tormented in this flame The Priests also is for Covetousness plain Like Balaam Priests are greedy for gain For Cruelty have gone the way of Cain Without money few Priests would remain Mica 3.12 Bishops and Priests all preach for hire The wages of unrighteousness they desire Little Consider Judah in Tophets Fire Isa 30.33 To Covetousness all men almost aspire Covetousness makes Tradesmen from truth evade Act. 19.25 Many lies for gain acted in every Trade What profit if the whole world gain And lose their Souls Mat. 16.26 in everlasting pain Oh think then what 't is will you stand Instead when Judg'd by the almighty hand 2 Cor. 5.10 Don't after vanity so much be at strife Labour for that endures to eternal life Joh. 6.27 Oh Cast off Sin in Conversation I Cry Whether Rich or Poor Col. 1.27 as my lines imply To conclude this head of Covetousness and Also of pride Reader this understand Pride and Covetousness bear a great sway Consider how true meaning doth decay 1 Cor. 10.15 Sect. 53. COme on Reader in love if thou please I 'le shew greater abominations than these Ezek. 8.15 Oh what a Troop of Weepers I desery Of Widows Fatherless Exiles in my Eye Isa 59.4.14 As Prisoners who were condemned to dye By that bloody wretch Jefferies my lines imply By him mens lives been bought and sold Without money death like Sheep of a fold Mica 7.2 That in England for truth should be told But vengeance hath Jefferies for it now in hold Also for money Jefferies had a new supply For those exil'd if any had money to buy 'T was hanging Forenoon and Judging the After Hab. 3.14 Oppression for money made Jefferies laughter 'T is fulfilling Scripture though the Prophet's dead Buy and sell my people as they eat bread Judge asketh a reward Psa 53.4 great mens desire Was to Crush the poor most did conspire Consult together for money were so greedy So wrapt up or of your lives we speed ye Mica 7.3 First to take many lives they did debate Then after hanging their Goods and Estate Jer. 30.20 This to the Lord for vengeance did Cry Though did seem nothing to some pass by Hos 4.1 2. Yet Jehovah hath heard the oppressed say I Though wicked men are not rid immediately Yet as sure as Gods word in Scripture's true Sin of oppression vengeance will pursue Oppression in Justice blood toucheth blood Jer. 23.10 For Swearing England mourns sin not withstood Murther drunkenness common in the Nation Covetousness Pride Idolatry and Fornication Besides Hypocrisie Gal. 5.19 to 21. Formality Dissimulation Of many professors and others I dilate In England many other things abominate The world is corrupt both age and youth Few in our days are valiant for truth They proceed from evil to evil speak lies And weary themselves Jer. 9 3.5 to commit iniquities The Drunkenness Idolatry that 's in England Swearing Adultery Oppression did stand Till God came by 's wonderful dispensation Oh let 's improve it by a real reformation Let 's repent and reform sweep our own door Let 's turn to the Lord Zeph. 2.3 and sin no more Now from oppression I will take my way And the evils of the tongue a little display The tongues evils are so many and great That I can't describe them all compleat Yet I will give a brief demonstration Of its horrid evils in mens generation Still observing the Scripture Revelation Isa 8.20 As my Rule and guide to Salvation Whilst I am in the world husnance Scriptures brought me from my ignorance By the Spirits Operating Gracious Glance To proceed against the tongues evils I advance First Psa 10.7 Cursing is an evil of the Tongue Which is too too common now among Rom. 3.14 Some in this sin are so wicked rife Are so impious Job 2.9 like unto Jobs Wife Curse God when are crost in their life Many in this sin are in earnest strife Out of the mouth of wicked ungodly men Proceeds blessing and Cursing Jam. 3.10 Oh when Will men be reformed and fear God Dreadful under Gospel light to be so odd Live wicked still as in the Land of Nod Joh. 3.19 Take heed of this sin dread Christs rod. Many are given so to Cursing at least Curse any thing nay the very beast If Cross them a little in their Station Then presently a dreadful imprecation Lev. 24.23 Too Common with Masters in the Nation And more Common with Servants Station Rom. 12.14 Nay many in this sin are so rife Will Curse their Children and Wife Nay many for triffles Curse one another Pro. 20.20 The Wife the Husband the Sister her Brother Oh these things ought not to be so Saith Scripture oh fear an eternal wo Jam. 3.10 No longer in this wicked sin don't go Lest the Lord thee into hell throw Yet many now belch forth such blasphemi There 's no fear of God before their eyes Swearing Cursing Rom. 3.14 18. is to many pleasant play s Nay falseswearing common in our days For many of late by false accusation Jer. 7.6 9. Did not fear to bear in their Station False witness to bring some to desolation False witness hath been in our Nation Too common Jer. 8.10 and 9.4 5. in this wicked generation By false swearing men destroy the poor And innocent and rich too heretofore Oh may it not be so any more Take heed of this sin in thy generation False Swearing Perjury brings damnation Hos 4.2 God himself will pass their desolation Nay be a swift witness for condemnation Against false Swearers Mal 3.5 in their generation Cast off this sin before it 's too late Execute Judgment Zech. 8.16 17. v. uprightly in the Gate If men did fear the Lord Scriptures say They would hate every false way This sin Psa 119.104 128. v. false swearing though high it fly Is no other than an aggravated lye Lying is also an evil of the Tongue say I Lying is a great sin a wicked evil 'T is the very mark of the Devil For he is a Lyer and all Lyers Father Saith Scripture Joh. 8.44 see this the rather And dread lying though us'd by many 'T is a great sin Nay there shall not any Injoy heaven who love sin of lying Take heed Rev. 22.15 and from this sin be flying To his Neighbour let all speak truth