Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	call_v	faith_n	word_n	4,676	5	4.3616	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A46867	The friendly enquirer's doubts and objections answered concerning the light within, the word of God, the church of Christ, gospel ministers, ordinances in general and in particular, water baptism, and the Lord's supper : together with a brief testimony against oaths and swearing / first intended and written for the satisfaction of some particular acquaintance and now published for more general service by James Jackson.	Jackson, James, fl. 1674-1708.	1698 (1698)	Wing J73; ESTC R34952	26,741	110

THE Friendly Enquirer's Doubts and Objections ANSWERED Concerning The Light within The Word of God The Church of Christ Gospel Ministers Ordinances in General and in Particular Water Baptism and The Lord's Supper TOGETHER With a Brief Testimony against OATHS and SWEARING First Intended and Written for the Satisfaction of some particular Acquaintance And now published for more General Service By Iames Iackson London Printed and Sold by T. Sowle next door to the Meeting-House in White-Hart-Court in Gracious-Street 1698. THE Friendly Enquirer's Doubts and Objections ANSWERED c. THat which was from the beginning even that good Word of Life which is the Light of Men that which we have seen and heard and tasted of is here declared unto you that ye also may have Fellowship with us And truly our Fellowship is with the Father and with his Son Jesus Christ and for this and no other end write I unto you but that your joy may be full This then is the Message that God is Light and in him is no darkness at all and if we say that we have Fellowship with him and walk in darkness we Lie and do not the Truth But if we walk in the Light as he is in the Light we have Fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin If we say we have no Sin we deceive our selves and the Truth is not in us but if we confess our Sins he is faithful and just to forgive us our Sins and to cleanse us from all our Unrighteousness 1 John 1.1.2.3 to the 9th Whoever therefore would attain unto the blessed Work of Sanctification to be cleansed from all Sin by the Blood of Jesus Christ and so come to enjoy the comfortable fellowship of the Holy Ghost which proceeds from the Father and the Son Must turn from Darkness to Light Acts 26.18 must Believe in the Light John 12.36 And walk in the Light even as he is in the Light and will know that this Turning is an Inward Turning from the Darkness which is within unto the Light within where the Day dawneth his Star ariseth and the day spring from on high doth visit us even in our Hearts 2. Pet. 1.19 Wherefore blessed are they who are not offended in the Light but turn to it believe in it and obey it in all things 1. Objection But we are afraid of being deceived This is a new and strange Doctrine did ever Christ or his Apostles bid Men believe and obey the Light within Answer 1. Are you not already deceived Consider and faithfully examine your own conditions if you are delivered out of the deceived State wherein the greatest part of the World yet remain are you not in a sinful Trasgressing State For 't is said The Woman being deceived was in the Transgression 1 Tim. 2.14 2. They who believe and abide in the Light know that they are not deceived seek not to deceive any nor fear any deceiving them tho' whilst we walk in the imaginations of our own Hearts and warmed our selves with the sparks of our own kindling that then as the Serpent beguiled Eve through his subtilty so our Minds were corrupted from the Simplicity that is in Jesus in which State we see many yet to stand whom the Lord will undeceive in his own time But evil Men and seducers will wax worse and worse deceiving and being deceived And never fear deceit in those that turn you to the Light unto which they that do the Truth bring all their works Verily you ought cautiously to be aware of and suspect all those who pretend safe conduct but reject and hate the Light 3. Search and Prove this Doctrine freely without prejudice or partiality judge nor condemn it unheard speak not evil of any thing unknown for so we may unhappily condemn the Innocent and make our selves Guilty We should rightly understand what another holds before we contend against him least for want of this Wisdom and Patience we oppose not so much his Judgment as our own Conceit Better it is to hear a Mans mind with meekness and candor than hastily to guess at it 4. Be not wedded I beseech you to any Opinion nor wise in your own Conceits so as to build upon your own or other Mens Judgments and rest satisfied therein because it is strengthned by Multitude Custom Authority and Antiquity for undoubtedly many have erred grosly in those things they have thought themselves infallible Better it is to cleave to the clear and naked Truth 's of God alone than to follow the Doctrines and Examples of the most learned and Eminent Professors in the World when they hold not the Truth as it is in Jesus 5. Reproach not this Doctrine saying it is new and strange or that ye never heard it so before for this discovers your ignorance more than my Error for this which to you may seem to be a new Error being rightly examined by the Scriptures will evidently prove an old Truth and if you will needs reject whatsoever to you savours of Novelty how shall the Truths we yet know not be brought in and the Ignorance and Error which yet remain be purged out 6. This is the same Doctrine which was preached by our blessed Saviour and his holy Prophets and Apostles which was believed and obeyed by all the Faithful Saints and Servants of God since the Creation the same which the Lord gave in charge to the Israelites by the mouth of Moses saying Behold I send my Angel before thee to keep thee in the way and to bring thee to the place I have prepared Beware of him and obey his Voice Exod. 23.20 But the Soul that doeth ought presumptuously reproacheth the Lord and shall be cut off from his People because he hath despised the Word of the Lord Numb 15.30 what is here meant by the Word of the Lord Answer Nothing less than the Light of Christ in their Hearts For saith Moses It is not hidden from thee neither is it far off but the Word is very nigh even in thy Heart and in thy Mouth that thou shouldest hear it and do it Deut. 30.11 to 14. to which the Apostle gives his Testimony that this Word or Light within is not Diabolical nor Natural nor Legal but Evangelical and affirms that obedience thereunto is of the Righteousness of Faith Rom. 10. from the 5th to the 8th David calls it a Lamp to his feet and a Light to his paths and prays that the Light and the Truth may be his Leader and Guide Solomon says The reproof of instruction is the way of Life And the Prophet Isaiah testifies thou shalt hear a Word behind thee saying this is the Way walk in it Isa 30.21 John the Baptist preached Christ the Light which was the Word which was in the beginning of the World and He was sent to bear witness of this Light which is not a false Light or a natural Light but the true Light which lighteth

every Man that cometh into the World John 1.9 and our blessed Lord said John 8.12 I am the Light of the World he that followeth me shall not walk in Darkness but shall have the Light of Life While ye therefore have the Light believe in the Light that ye may be the Children of the Light John 12.36 and he bids seek first the Kingdom of God and the Righteousness thereof which Kingdom he told the Scribes and Pharisees was in them Luke 17.21 whence it is evident that every true Convert must inwardly turn from the Power of Satan and Kingdom of darkness within and inwardly seek and feel after the marvelous Light of God's Kingdom to seek the Lord if haply they might feel after him and find him tho' he be not far from every one of us Acts 17.27 and the Apostle James writing to Sinners bids them lay aside all filthiness and superfluity of naughtiness and receive with meekness the ingrafted Word which is able to save their Souls which Peter calls the sure Word of Prophesie unto which says he ye do well to give heed as unto a Light that shines in a dark place till the day dawn and the day star arise in your Hearts 2 Pet. 1.19 which said ingrafted Word and sure Word of Prophesie cannot be intended or meant by the Holy Ghost to be the Scriptures because they are not able to Save Mens Souls or give Eternal Life to such as think to have it thence John 5.39 but it is the Light of Christ our Lord in whom is Life Eternal and the same Life is the Light of Men and his Name is called the Word of God Rev. 19.13 2 Object But dost thou deny the Scriptures to be the Word of God Which is the only rule both for Life and also to judge of Doctrines and the only Weapon to resist Satan and confute his Ministers and Christ overcame the Tempter only by the Scriptures which are the Sword of the Spirit and the Word of God Answ 1. In obedience to the command of Christ John 5.39 I have perused and diligently searched the Scriptures both in the Originals and several Translations it may be as much as any Man and find that they sufficiently declare and testify of and for our blessed Saviour Jesus Christ to be the Word of God But through the whole Volumn of this holy Book called the Bible and Scriptures of Truth I find not therein that they are called by this Name 2. And therefore that the Scriptures are the Sword of the Spirit or the Word of God I have no Scripture warrant to believe but that the Word of God is the Sword of the Spirit I own and witness experimentally and that it is sharper than a Two edged Sword like a Hammer and Fire the Ax at the Root of the Tree and that 't is Vnchangeable Incorruptible and Eternal without beginning of Days or end of Time and so are not the Scriptures 2. Nevertheless we preferr the Holy Scriptures above all Books as they were given forth by the Holy Spirit of God and therefore of Divine Authority and believe them to be a true Declaration of God and of his Word yet we must not fix our hopes of Eternal Life in the Scriptures as the Jews did and would not believe in Chirst nor come to him that they might have Life John 5.38.39.40 It is not they therefore who have the Scriptures but only they who have the Son of God that have life 1 John 5.12 4. Wherefore we preferr Christ Jesus above the Scriptures for in all things he must have the preheminence therefore said John he is preferr'd before me for he is before me and before Abraham was saith Christ I am Wherefore know that we build not upon the holy Prophets and Apostles their Words Works Writings and Experiences but upon Jesus Christ Himself being the Chief Corner Stone and the Foundation of the Prophets and Apostles so that we have not received our Light Life Peace Comfort Faith Hope and Assurance from the Writings of the Saints but from him that was their Light Life Hope Rest and Foundation and have our teaching from that inward Light Law Word and Vnction whereby Abel Enoch Noah Abraham Isaac Jacob and Joseph walked with and pleased God long before the Scripture or Scriptural Rules were written and manifested 5. Neither are the Scriptures the only Rule for they declare and testifie of the Law written in the Heart and the Rule of a new Creature Gal. 6.15.16 and as for the only Judge of Doctrines we know that the Scriptures are hard to be understood and therefore Men in their Carnal Wisdom are putting their several meanings upon one and the same Scripture wherefore we say the Spirit of God is the Judge of Doctrines because he alone who gave forth the Scriptures best knows the meaning thereof For the Spirit searcheth all things yea the deep things of God 1 Cor. 2.10 Answer 6. Neither yet do I believe that the Scriptures were the only means which Christ made use of to overcome and repel the Tempter in the Wilderness for Satan allegdd and pleaded Scripture till he indeed took the Sword of the Spirit even his Divine Power and commanded him to be gone and said Get thee behind me Satan Object 3. Though it is granted that Christ by his Light and Spirit is in every true Believer yet we cannot believe him to be so in every Man for Paul tells the Ephesians that before their Conversion they were without God and without Christ in the World Eph. 2.12 and the same Apostle bids others to examine and prove themselves and to know that Jesus Christ is in you except you be Reprobates 2 Cor. 13.5 whereby it appears that Vnbelievers and Reprobates are without Christ Answ 1. As to Vnbelievers before Conversion they are alienated from the Life and Light of Christ and under the Powers of the Prince of Darkness nevertheless the true Light shines in this Darkness but the Darkness comprehendeth it not John 1.5 and I can truly witness to the Truth hereof knowing the time when I was without Christ and without God in the World i. e. without the true knowledge of them living as if there was no God yea without any awful regard to the Eye of God yet I can as truly affirm that at that time the Light of Christ was in me testifying against all mine Iniquities And tho' this may seem to be a Mistery that a measure of his Light should be in a Man when that Man is without Christ yet having experienced the truth hereof do therefore testify that it is one thing for the Light of Christ to be in a Man and another thing for a Man to be in the Light of Christ and therefore affirm that the Light of Christ is in every Man but no Man is in Christ Jesus till he be a new Creature Answ 2. And as to Reprobates such as the Scripture testify who have sinned out the Day of Grace

and not in the Letter whose Praise is of God and not of Man Rom. 2.28 wherefore we affirm that he is not a Christian who is one outwardly only neither is that the Baptism which is with Water but he is a Christian who is one inwardly and the one Baptism is that of the Heart in the Spirit for saith the Apostle 1 Pet. 3.21 The Baptism which doth save us is not an outward washing or putting away the filth of the Flesh but the answer of a good Conscience towards God through the Resurrection of the Lord Jesus Christ And thus much for Water Baptism which the Scriptures call John's Baptism and belonged to that middle Ministry between the Prophets and Christ but the Baptism of the Spirit which is Christ's we own and know and with evident demonstrations of Truth declare and testify the one and only Baptism of the new Testament and by one Spirit we are all baptized into one Body saith the Apostle whether we be Jews or Gentiles Bond or Free and have been all made to drink into one Spirit 1 Cor. 12.13 And this Baptism was but one in all Ages and Generations even the very same before Christ's coming in the Flesh as since Believing Jews and Gentiles both of the old and new Testament were made partakers of it though the one more fully than the other so that altho' many both before and since might not have the Baptism of Water yet not one Member of the true Church hath ever wanted the Baptism of the Spirit But the more apparent manifestation of this Spiritual Baptism followed after that of John's Baptism as appears by the promise of Christ He that believeth on me out of his Belly shall flow Rivers of Living Water this spake he of the Spirit which they who believe on him should receive for the Holy Ghost was not yet given because that Jesus was not yet glorified John 7.38.39 wherefore the Disciples waited at Jerusalem as the Lord had commanded untill the promise was fulfiled Acts 1. Now the ground of our true Comfort lies in that we are baptized not with the same Water wherewith Christ was but with and into the same Spirit for as many as are baptized into Christ have put on Christ Gal. 3.27 this therefore is the one and only Baptism For 4. This Baptism makes us partakers of the Divine Nature John 3.3 the Spirit 's Baptism gives a new Birth and therewith a new Nature and so the true Foundation of Christianity comes not from Water Baptism but is that of Faith and a new Creature 2. This Baptism giveth a new Name I will write upon him the new name of my God and the name of the City of my God which is new Jerusalem which comes down out of Heaven from my God and I will write upon him my new Name as the Lord said to Jacob thy name shall no more be called Jacob but Israel for as a Prince hast thou Power with God and hast prevailed and thus saith the Lord to all that joyn themselves to the Lord that keep his Sabbaths and that choose the things that please me and take hold of my Covenant even unto them will I give in my House and within my Walls a place and a name better than of Sons and of Daughters I will give them an everlasting Name which shall not be cut off Isa 66.4.5 and to him that overcomes will I give to eat of the hidden Manna and will give him a White Stone and in the Stone a new Name written which no Man knoweth saving him that receiveth it 3. This is the Baptism which makes all that partake thereof Members of the true Church of Christ For by one Spirit we are all baptised into one Body when the Sons of Zebedee desired to sit with Christ in his Kingdom the one on his right Hand and the other on his left Jesus asked if they were able to drink of the Cup that he drank of and to be baptized with the Baptism that he was baptized with And they sayd unto him we are able Jesus answered ye shall drink indeed of my Cup and be baptized with the Baptism that I am baptized with c. now tho' their request savoured to much of ambition yet shall they have part in the Kingdom through sufferings 4. It is the one Baptism only which qualifies fits and enables to the work of the Ministry all the sharpest Wits profoundest Learning and the most exquisite Accomplishments and curious Polishings of natures chiefest Perfecting cannot make a Gospel Minister it is the pouring out and work of God's Holy Spirit which makes a workman that needs not be ashamed And in those days saith the Lord I will pour out of my Spirit upon all Flesh and your Sons and your Daughters shall Prophesie Joel 2.28 which is witnessed Acts 2.4 to 17. and they were all filed with the Holy Ghost and began to speak with other Tongues as the Spirit gave them utterance And Blessings Glory and everlasting Praises to our God who after a long Night of Darkness and Degeneracy hath in this our Age and Generation visited a remnant who are brought forth through the new Birth to feed upon the sincere Milk of the Word of eternal Life who find it their strength in stilness and silence to wait upon God with an intire dependance on him who act not in their own wills nor speak their own Words but as the anointing which they have received and abideth in them teacheth them all things that appertaineth to Life and Godliness so that their Ministry is of the Spirit and not of the Letter but done according to the ability which God giveth and by the movings of his Spirit and if any thing be revealed to another that sits by the first doth hold his Peace that all may speak one by one and that only as the Spirit moves and gives them utterance that all may learn and all may be comforted 1 Cor. 14.30 and amongst those there is no despising of the weak nor do the weak envy the strong but they wish with Moses that all the Lord's People were Prophets and that the Lord would put his Spirit upon them Numb 11.29 5. This one Baptism maketh all those One with Christ who partake of it John 17.23 I in them and thou in me that they may be made perfect in one and know ye not saith the Apostle that so many of you as were baptized into Jesus Christ were baptized into his Death that like as Christ was raised up from the Dead by the glory of the Father even so also we should walk in newness of Life for if we have been planted in the likeness of his Death we shall be also in the likeness of his Resurrection whence it appears that by and through this one Baptism all that are thereby sanctified are one with Christ in his Life 2ly in his Death and 3ly in his Resurrection Rom. 6.3.4 6. This is that one and only Baptism which