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A87514 The whole faith of man: being the Gospel declared in plainness, as it is in Jesus, and the way thereof of old confirmed by divers signs, wonders, miracles, and gifts of the holy ghost. In thirty six heads, setting out mans way & work, from the day of his conversion to the day of his dissolution, and what therein is both to be believed and practised. / By Will. Jeffery, who hath for years been a poor labourer in Christs vineyard. Jeffery, William, 1616-1693. 1659 (1659) Wing J524; Thomason E1804_1; ESTC R209929 87,834 192

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seed of Abraham are cast out and so not admitted as members of the new Testament or Church of Christ meerly as such upon which account John the Baptist put back the Pharisees from his Baptisme as not fit members for the Church of Christ upon their plea of having Abraham to their Father Mat. 3.9 how lame weak frothy carnall and confused a thing is it to receive little children into the Church by Baptisme upon the plea that they are the seed of Believers What! all the fleshly seed of Abraham the father of the faithful cast out and yet labour to receive in the fleshly seed of Abrahams children be ashamed hereof O ye Priests for the Lord will not hold them guiltless that makes void his Commandements by their own traditions But more to this elsewhere Mat. 15.6 Now to return The sum of all is as the Apostle saith the Bond-woman and her son that is to say the first Covenant and its children is cast out ever since the death and resurrection of Christ so henceforth know we no man after the flesh 2 Cor. 5.16 because the son of the Bond-woman Ishmael after the flesh shall not be heir with Isaac the son of the free-woman that is to say with the children of the New Covenant or new Testament wherefore it remaineth in the next place to consider what the new Covenant is and who are the children thereof since they only are heirs according to promise The New Covenant or New Testament is in the strictest sence that which is written in the 31 of Jer. 33 34. vers and Heb. 8.10 11 12. And in the largest sence the Gospel the glad-tydings way and ordinances thereof as 't is written in the books of the new Testament whereof Paul was a Minister 2 Cor. 3.6 Mat. 26.28 Heb. 9.16 17 18. Now the Children of the New Covenant are penitent believing obedient men and women such as are born again not of blood nor of the will of the flesh nor of the will of man but of God John 1.13 New creatures and these are the children of Abraham after the spirit and heirs according to promise John 8.39 Gal. 4.29 2 Cor. 5.17 And with them considered such God makes or enters into Covenant giving them his spirit and so puts his Laws in their minds and writes them in their hearts and so he is a God unto them and they only are his people Heb. 8.10 And so they need not teach every man his neighbour and every man his brother saying know the Lord for all shall know him from the least to the greatest of them verse 11. But mistake not though all the children of the New Covenant need not to teach one another so as to know the Lord yet they ought to build up one another in the knowledge of the Lord Jude 20. having received gifts from the Lord they are to teach one another to grow in grace and in the knowledge of the Lord exhorting one another and so much the more as they see the day of Christ approaching so by using of their gifts they come to be established and go on to perfection Heb. 5.12 14. and 10.25 1 Cor. 12. Eph. 4.8 11 12. Moreover the Lord will be merciful to their unrighteousness and their sins and their iniquities will he remember no more so that they may have free accesse to him through Christ he being sacrificed for them so that there is no need of a sacrifice as there was under the old Testament for then there was a continual sacrificing and so a remembrance of sin every year and so the comers thereunto could not be made perfect for it was not possible that the blood of Buls and Goats should take away sins Heb. 10.1 2 3 4. But Christ being come by one offering he hath perfected for ever them that are sanctified so he takes away the first Covenant that he might establish the Second that the children of the second Covenant might stand before God and die not having a new and living way which he hath consecrated or made through the offering of the Body of Jesus Christ once for all and so they come before the Lord with boldness yea enter into the holiest by the Blood of Jesus and having an High Preist over the house of God draw neer with a true heart in full assurance of faith having their hearts sprinkled from an evil conscience and their body washed in pure water Heb 10.9 10 19 20 21 22. So then the children of the New Covenant have free accesse to God worshipping of him in spirit and in truth acceptably without any sacrifice as after the Law or old Administration that being abolished and done away 2 Cor. 3.11 13. so sin is not remembred and so they shall be eternally saved if they hold fast the profession of their faith without wavering to the end but if they sin wilfully there remaineth no more sacrifice for sins but a Certaine fearfull looking for of judgement and fiery indignation which shall devour the adversaries he that despised Moses Law died without mercy under two or three witnesses of how much sorer punishment suppose yee shall he be thought worthy who hath troden under foot the son of God and hath counted the Blood of the Covenant wherewith he was sanctified an unholy thing and hath done despight unto the Spirit of grace verse 23 26 27 28. Furthermore the Ministers of the new Testament are not by a fleshly line as the Preists of the old Testament were the sons of Aaron born by Generation Exod. 29.9 Numb 16.40 But they are made Ministers of the new Covenant meerly by gifts given from God as appeareth Eph. 4 8 11. where the Apostle sheweth that the Lord Jesus ascended up on high and gave gifts to men he gave some Apostles and some Prophets and some Evangelists some Pastors and Teachers for the gathering together of the Saints for the Work of the Ministry for the edification of the body of Christ till we all meet together in the unity of the faith and knowledge of the son of God unto a perfect man and unto the measure of the age of the fulness of Christ vers 12 13. So then it is cleer from hence that all the Ministers or Preachers of the new Testament are to preach or teach by gifts given from God for they have gifts given for the work of the Ministry and that in all ages till Christ comes for all the saints cannot meet together in the unity of the faith and the knowledge of the Son of God unto a perfect man not untill Christ his coming therefore the whole work of the Ministry is to be performed by men gifted of God in all ages and not by men of a fleshly generation line or by any humane learned Arts for that is contrary to the new Covenant for all her children are taught of the Lord. And this will further appear because as the Apostle sheweth the world by wisdome knew not God 1 Cor. 1.21
of blasphemy which had seven heads and ten hornes Rev. 17.3 Now note that five of them heads or kings were fallen when John wrote the Revelation and the sixt was then in being vers 9 10. Now this Woman the Harlot was to sit upon the sixt head and hath so done a long time and so the beast that had seven Heads carrieth her beareth her up forthe Magistrates have supported her all along understand also that the fixt Head of the Beast hath reigned ever since the writing of the Revelation but now is partly strong and partly broken that the sixt Head is not fallen is plain if you note well for the seventh Head when he cometh he must continue a short space now that head of the Roman Monarthy which is in being hath continued long even from before the birth of Christ for Rome was governed by Emperours before the birth of Christ Lnke 2.1 and the imperial power standeth yet though it be translated into Germany therefore the Imperial Head cannot be the seventh Head because that hath continued long and that the seventh Head continueth but a short space note Rev. 17.10 Five are fallen and one is and another is not yet come and when he cometh he must continue a short space Also mark well that the power of the Pope and his Clergy cannot be the seventh Head for they have continued long Secondly the Whore cannot be any of the Heads of the Beast because she sits upon and is carried by the Beast that hath seven Heads and ten Horns so she causeth the Beast to serve her and maketh the Beasts and the Kings of the earth slaves to her to do her will so then the sixt Head of the Roman power is not fallen though it be in part and the seventh Head is now arising which will take away the sixth and doth will and must give some liberty to preach the Gospel and to administer the Ordinances in the old way thereof and so the Lord God will bring things to pass for not one jot or tittle of his word shall fail and so in the rising and reign of the seventh Head and the ten Hornes the Angel shall flie in the midst of Heaven having the everlasting Gospel to preach to them that dwell on the earth and to every Nation and kindred and tongue and people saying with a loud voyce fear God and give glory to him for the hour of his judgment is come and worship him that made heaven and earth the Sea and the fountaines of waters Rev. 14.6 7. So the Gospel and the way thereof being preached the Nations will be enlightned and so God will put it into the hearts of the ten Hornes or Kings to hate the Whore and shall make her desolate and naked and shall eat her flesh and burn her with fire Rev. 17.12 16. So through the preaching of the Gospel in the pure way thereof the great Whore of Babylon falleth and so the hour of her judgment is come and to this agreeth that in Rev. 14.6 7 8. which sheweth that after the Gospel is preached to the Nations then shall follow another Angel saying it is fallen it is fallen Babylon the great City for she made all Nations to drink of the wine of the wrath of her fornication ver 8. Much more might be spoken to this but let this suffice as touching what the Whore is and her fall the manner how and by whome In the next place note diligently what the spirit of Antichrist is and who have that spirit now John in his first Epistle Chap. 4. And ver 3. doth declare what the spirit of Antichrist is namely every spirit that confesseth not that Jesus Christ is come in the flesh is not of God and this is that spirit of Antichrist whereof you have heard that he should come and even now already is in the world Also understand that John did not intend the heathen that never did beleeve nor the unbelieving Jewes which never did acknowledge Christ come in the flesh but those have the spirit of Antichrist that went out from the Church of Christ Chap. 2.18 19. John sheweth them that it is the last time and as you have heard that Antichrist shall come even now are there many Antichrists whereby we know that it is the last time They went out From us c. So that the spirit of Antichrist is that spirit that is found in them that have been enlightned and have known the truth and go out from the Church of Christ and in a mystery deny Christ come in the flesh and so Paul speaketh of the Antichrist or Man of Sin 2 Thes 2.7 saith The Mystery of iniquity doth already work c. and Peter speaking to the Saints saith in his 2 Epistle 2.1 there shall be false teachers among you who Privily shall bring in damnable heresies even denying the Lord that Bought them and bring upon themselves swift destruction So the spirit of Antichrist denyes Christ come in the flesh secretly and they that have this spirit say Christ is come in their flesh and so say the light within them is Chuist when at the best it is but the light of nature and in many the spirit of errour their light being become darkness being delivered up to strong delusion to believe lyes thinking they have Christ in them when it is a spirit of errour and so pervert the sence of the Scriptures declaring the Annointing and the Annointed to be all one teaching up the spirit of Christ apart from the Body of Christ to be the Christ or rather the spirit of error in them to be the Christ come in their flesh so in a very deceivable secret way deny Christcome in the flesh in saying he is the Christ that is within them which is an evil spirit so applying the Scriptures that speak of the spirit of Christ dwelling in men to be that evil spirit in them so declaring that spirit of errour in them apart from the body or flesh of Christ to be the Christ so deny Christ come in the flesh but note well what the Scriptures of truth saith they declare that Jesus Christ was slain Act. 2.22 23. Chap. 3.15 Chap. 4.10 in Chap. 5.30 Peter who was full of the holy Ghost saith the God of our fathers hath Raised up Jesus whom ye flew and hanged on a tree Paul saith to the Corinthians 1 Cor. 15.3 4. First of all I delivered unto you that which I received how that Christ died for our sins according to the Scriptures and that he was Bursed that he Arose the third day according to the Scriptures So it is plain that the spirit apart from the body or flesh of Christ is not the Christ therefore again note what Paul saith 1 Tim. 2.5 There is one God one meditatour between God man which is the Man Christ Jesus and Heb. 10.10 sheweth that the Hebrewes were sanctified by the offering of the body of
for a time return to the dust and afterwards be raised up again from the dust and so cast into Hell torments which is the second death which imagination is very strange and besides it presupposeth a Resurrection without Christ or else you must imagine that God intended in his saying to Adam Thou shalt die that his soul should go into hell torment the second death and his body to the dust the first death which Dagon-like Image shamefully falls before the Ark of truth First because it renders the coming of Christ the greatest of Gods gifts to man-kind who come not to condemne the world but that the world through him might be saved Iohn 3.17 I say it renders the coming of Christ to be the only cause of a horrible Judgement without the least mixture of mercy upon the bodies of those men whose souls were cast into hell for Adams sin that is to say Christ by his coming raises their bodies from the grave where they were without the fence of any misery and casts them without any cause into everlasting torments Secondly the imagination falls upon the account of Pauls words Rom. 5.12 shewing that that death which came by that one man Adams sin passed upon all wherefore it cannot be meant an eternal death upon the souls of men for that passed not upon the souls of the holy Fathers as aforesaid And thus you may see that neither of these imaginations can stand either according to Scripture or Reason and therefore the truth only remains before you as clearly proved by these considerations namely That Adams sin brought but the first death as hath been shewed and that mens loving darkness rather then the light is the cause of a second death and this may not be rejected because Christ himself saith This is the condemnation Iohn 3.19 Fourthly that Adams sin brought but the first death as aforesaid also appeareth from the Apostles words 1 Cor. 15.21 22. wherein is plainly held forth that Christ will bring all men to a resurrection from that death which comes upon all men by the first Adams sin wherefore it cannot possibly be the second death which he speaks of as brought by Adam for then it supposes all men brought to a resurrection from the second death or Hell torment and so preaches general salvation which is folly to conceive so then with the Prophet I conclude that the Son shall not die eternally for the iniquity of the Father But the righteousness of the righteous shall be upon him that is to say upon him alone and not his child so as to bring it to eternal life And the wickedness of the wicked shall be upon him that is upon him alone and not his child so as to bring it to eternall death Ezek. 18.20 Well then by this time 't is necessary to mind again our Question namely That if Christ died for all men How is it that all are not saved First by what hath been said you may see in what state man was in by his first Transgression even out of Gods favour and in a state of misery condemned to the first death But God so loved the world that he gave his only begotten Son to taste death for every man Heb. 2.9 Rom. 5.18 and so destroyes him that hath the power of death that is the devil And thus there is purchased by Christ a resurrection for all men from the first death with the gift of God which is eternal life and hence it is that children dying in Infancy cannot be condemned at the last day for of such is the kingdome of God Mat. 19.14 But now men having a being here through Christ come to rebell against God and going out of the way so as there is none righteous no not one Rom. 3.12 they become the children of wrath but such is the love of God that he followes the creature with mercy commanding the Gospel to be preached to every creature which Gospel men not believing the wrath of God abideth on them John 3.36 the light of eternal life and remission of sins in Jesus is held forth but men loves darkness rather then light the prize of glory is put into their hands but they like fooles have no heart to it and so whereas the Objector asketh how it is that all are not saved if Christ dyed for all the answer is in Christs words This is thecondemnation John 3.19 that light is come into the world and men love darkness rather then light because their deeds are evill Thus I judge that the seeming show of the objection vanisheth and that the truth remaineth in its power and plainness namely That Christ died for all men and so setteth all men in a way in which they may come to the knowledge of the truth and be saved The truth of which will appear if you shall take a view of the Scriptures speaking of the Generations from the beginning as first in the very day that Adam fell Christ was promised by God saying The seed of the woman shall break the Serpents head and it is said of Abell That by faith he offered a more excellent sacrifice then Cain Heb. 11.4 Shewing plainly that Abell was enlightened touching the promised seed to wit Christ the true Sacrifice in whom he believing his sacrifice became more acceptable then that of Cain also it is said of Enoch that by faith he was translated that he should not see death and before his translation he had this testimony that he pleased God and not only so but himself being enlightned touching Christ we find that he Prophesieth also of the coming of Christ with his faints to Judgement Jude 14. And so he was a preacher of the Gospel to others in his and following Generations In like manner we find Noah declared to be a preacher of Righteousness and by Faith preparedan Ark whereby he Condemned the World and became heir of the righteousness which is by faith 1 Pet. 3.18 19 20. 2 Pet. 2.5 Heb. 11.7 All which shewes that Noah was such an eminent light in his Generation that the whole world then in being was so taught and instructed by him he being a Preacher of Righteousness as that they being disobedient thereunto are said thereby to be condemned Also we find very cleerly that the Gospel was Preached to Abraham saying In thee shall all Nations be blessed Gal. 3.8 And afterwards unto his seed the children of Israel in the wilderness as appeareth Heb. 4.2 Among which people God shewed such mighty and wonderful power in saving and delivering them and destroying their enemies as that thereby he declared to all the World that he was Israels God and approved of their Faith and Worship as to instance some of many The Angel smote of the Campe of the Assyrians an hundred four score and five thousand 2 King 19.35 Also God delivering Shadrach Meshach and Abednigo from the fiery Furnace as also Daniel being delivered from the Lions den decrees were made that Every
Nor if all the humane arts in the world did not teach the knowledge of God it followeth that all humane Arts cannot inable a man to preach or declare the Gospel the unsearchable riches that is in Christ and so Paul though learned ignorantly persecutes the Church of Christ but by grace given him he was made able to preach the unsearchable riches of Christ Eph. 3.7 8. Again Jesus rejoyced in Spirit and gives thanks to his Father that he had hid the things of the Gospel or new Covenant from the wise and prudent or learned and revealed them to Babes Luke 10.21 And Paul saith The things of God knoweth no man but the spirit of God 1 Cor. 2.11 And the Prophet Isaiah saith That the vision of all is become as a book that is sealed So that the learned and unlearned cannot read it Isa 29.11 12. From all which it plaineth appeareth that all Ministers of the new Covenant are made able for the work of the Ministery through the spirit grace and gift of God for the spiritual man judgeth all things even the deep things of God 1 Cor. 2.10 15. And so God hath not chosen the mighty men or things of the world which are highly esteemed among men but chuseth the poor foolish weak base despised things things that are not to bring to nought things that are That no flesh should glory in his presence 1 Cor. 1.27 28. Luk. 16.15 So then mark well and see the vast disproportion between the Old Covenant and the New the Old was of works do and live long so they doing it Justification would have been of dept Rom. 4.4 but the New is Believe and live eternally So Justification is by faith that it might be by grace Rom. 4.16 The Old Covenant is litteral and killeth because all have broken it but the new Covenant is spiritual and giveth life in Christ through beleeving 2 Cor. 3.6 the Old was written in Tables of Stone the New writeth the law of God in the heart the sons and daughters of the Old Covenant were Abrahams seed after the flesh the sons and daughters of the new Covenant are the seed of Abraham after the spirit new borne new creatures God according to the Old Covenant did know and chuse the family of Abraham after the flesh above all the families of the earth Amos 3.1 2. Psal 147.19 20. but now according to the new Covenant he knoweth no man after the flesh 2 Cor. 5 16. but every man of any Nation that feareth God and worketh righteousness is accepted with him Act. 10.35 whether he be Jew or Gentile The children of the old Covenant being after the flesh by generation there was need to teach them to know the Lord but the Children of the new Covenant need not to be taught to know the Lord for they all know the Lord from the least to the greatest of them as it hath been shewed The old Covenant or law though just holy and good yet weak through the flesh having no strength to Justifie the Children thereof God finding fault with them because they had broken the Covenant there was a place found for the new Covenant established upon better promises so through Jesus the High Priest and Mediatour of it the Children thereof are Justified see Rom. 8.2 3 4. Heb. 8.6 7 8. The Sacrifices of the old covenant were carnal fleshly the bloud of Buls and Goats and so could not make the comers thereunto perfect so there was a Remembrance of sin every year but the sacrifice of the new Covenant is the Lord from Heaven the man Christ his Blood being the blood of the new Covenant being shed for remission of sins Math. 26.28 and so perfects for ever them that are sanctified which are the children of the new Covenant so that their sin is remembred no more as it hath been shewed before Heb. 10.12 14. the High Priest of the old Covenant was after the order of Aaron by generation after a fleshly line and so many were made Priests because they were not suffered to continue by the reason of death but Jesus the High Priest of the new Covenant is after the order of Melchizedec comes not to it by a fleshly line after the order of Aaron as the Preists of the Law did as touching his Office of the Preist-hood he is without father or mother without kindred and hath neither beginning of dayes nor end of life but remaineth a Prieft for ever after the order of Melchizedec So he is able also perfectly to save them that come to God by him as the children of the new Covenant do seeing he ever liveth to make intercession for them Heb. 7.3 6 11 13 14 16 21 24 25. The Children of the old Covenant had blessings and promises after this manner That the Lord would set them on high above all the Nations of the earth blessed in the city and in the field blessed in the fruit of the body flocks of sheep and heards of cattel and deliverance from their enemies and long life in the land of Canaan withall the riches thereof Deut. 28. The blessings of the new Covenant are after this manner deliverence from the evil of temptation 1 Cor. 10.13 Led into all truth so as they experience that comfort peace and joy that their names are written in the book of life witnessed by the holy spirit all things working together for good no condemnation for they walk not after the flesh but after the spirit the promise of the life that now is and of that which is to come even eternal life so as to reign in glory So then all may see that they that go about to be justified by the Law Written upon tables of stone or the Law of sacrifices are fallen from grace for if righteousness be by the Law then Christ died in vain Gal. 2.21 and 5.4 But Christ died not in vain but God is just and the Justifier of him only that beleeveth in Jesus having that faith that worketh by love Rom. 3.26 for such only are the sons and daughters of the New Covenant Also hence it clearly appeareth how the Church of Rome is Mystery Babylon the great the mother of harlots and abominations of the earth she became so by bringing in a generational fleshly seed where Abrahams seed after the flesh is cast out so she goes a whoring in bringing in a false carnal seed instead of a true spiritual seed she bringeth in children into her Church by baptizing them as she calleth it and so the matter of her Church is meerly carnal and her ministry by humane learning and not by gifts given from Christ and yet talks of spiritual matter confounding the Old Covenant with the New and making the commandments of God of none effect by her many inventions and so national Churches that sprinkle their infants bring in a false fleshly seed and are her daughters and so she is truly said to be Mystery Babylon or Confusion the mother
practised by the Apostles and they are these Laying on of Hands to recover the Sick and upon Officers and upon persons Baptized Now it cannot be the Laying on Hands upon the Sick for men might be sick and recovered through Laying on of Hands and sick again and so recovered again and again and so some men might be under this Laying on of Hands many times but this in Heb. the 6. must not be practised above once for it is said Not laying again the foundation of repentance from dead works of Faith towards God of the Doctrine of Baptismes and Laying on of Hands Furthermore it cannot be that Laying on of Hands on Officers for it is said that they that had laid this Laying on of Hauds spoken off Heb. 6. had need to be taught the first Principles of the Word of God but Officers could not be so ignorant therefore it was not upon Officers Moreover the same that are exhorted to go on to perfection had laid this Laying on of Hands as you may see if you read diligently the 1 and 2 verses Now all are exhorted to go on to perfection therefore all the Church of the Hebrewes were under this Laying on of Hands so then it cannot be that upon the Sick nor that upon Officers for men may go on to perfection and never be under that Laying on of Hands for the Sick nor yet that upon Officers Therefore this Laying on of Hands spoken of Heb. 6. is that only which followeth Baptisme and to this agreeth the order of words vers 2. neither can it be thought on good grounds that the holy spirit should rank any other Laying on of hands with these Principles which are the beginning of a Christian man so then it followeth that Prayer with Laying on of Hands upon every Baptized person is a Principle of the Doctrine or beginning word of Christ as hath been shewed before Object But the end of Laying on of hands was that the spirit might be given so as that some extraordinary gifts might follow as there did Acts 19. but we see none now therefore not to be practised Ans By the same reason we may refuse Baptisme for the Apostles promises the gift of the spirit to every penitent believing baptized person Acts 2.38 39. which then did fall down miraculously but we see it not so now Therefore no Baptisme Again Mark saith that these signes shall follow them that believe the Gospel in the name of the Lord Jesus they should cast out devils shall speak with new tongues c. Mark 16.16 17 18. But we see no man do any such thing now Therefore by the same ground you may say no man believeth and then no salvation Again the Apostle saith God hath set in the Church miracle-workers 1 Cor. 12.28 By the same rule no miracles no Church but mistake not the Gospel the Ordinances thereof and the whole way thereof was at the first confirmed by signs and wonders and divers miracles and gifts of the holy Ghost Heb. 2.4 and all Believers are to walk up according to the Gospel and all the Ordinances and the whole way thereof untill Christ come 2 Tim. 2.2 2 Pet. 3.2 Rev. 2.25 To conclude this point the Spirit of the Lord is promised so as to be given to all penitent belieeving baptized persons Acts 2.38 Gal. 3.14 and the way and order of the Gospel is to seek it by Prayer and Laying on of Hands Acts 8.15 17. Chap. 19.6 2 Tim. 1.6 The next Principle of the Doctrine of Christ is the Resurriction of the dead which is this to believe that Christs very body that was crucified did rise from the dead the third day according to the Scriptures John 20. and that our bodies shall also rise again from the grave when Christ cometh in person again according to that in 1 Thes 4.16 17. The Lord himself shall descend from heaven with a shout with the voice of the Archangel with the trump of God and the dead in Christ shall rise first then we which are alive and remains shall be caught up together with them in the cloud to meet the Lord in the aire and so shall we ever be with the Lord. Now it is very plain that the very body of Christ which was crucified and buried did rise again he and not a spirit like that body did appear First Because he commandeth his Disciples to handle him and see for a spirit hath not flesh and bones as I have and so he shewed them his hands and his feet Luke 24 39.40 and so he shewed Thomas the place of the nailes bidding him put his hand into his side all making it appeare that it was the very body that was nailed to the Crosse and peirced with a spear that did rise again Secondly Because he did eat and drink with his Disciples after he arose from the dead Acts 10.40 41. and was shewed openly several times not only to the eleven Apostles but to five hundred brethren at once 1 Cor. 15.6 So then seeing Christs body is risen from the dead so shall all mens bodies the just and unjust also shall be raised from the grave at the last day Acts 24.25 First I say that the bodies of the righteous shall rise from the grave according to that in the 26 of Isa 19. Thy dead men shall live together with my dead body shall they arise awake and sing yee that dwell in the dust for thy dew is as the dew of hearbs and the earth shall cast out the dead yea if the righteous in Christ have hope in this life only they were of all men most miserable 1 Cor. 15.19 Because of persecution and temptation and trialls according to John 16.33 Christ tells the righteous that in him they shall have peace but in the world they shall have tribulation Therefore they shall rise again to receive a reward Heb. 11.26 or else it were better for them to eat and drink for to morrow they shall die yea it cannot stand with the righteousness of God that his should suffer affliction and persecution alwaies here on their bodies for the testifying of truth and their bodies never to rise to be freed from misery Secondly because the Apostle saith 1 Cor. 15. It is sown a natural body it is raised a spiritual body and so he saith That corruptible must put on incorruption so I reason That is it the same body that died that shall be raised only it shall be changed into a spiritual body for there is a natural body and there is a spiritual body as the Apostle sheweth but it is that Same that is natural that shall be made spiritual at the Resurrection Therefore note what the Apostle saith I pray and that is this It is sown a natural body It is raised a spiritual body so it is that every seed according to the comparison that the Apostle makes of the seed hath his own body and so the comparison of the seed doth
Head being in part taken away and the seventh Head arising he giving some liberty of conscience the Gospel is preached and truth appears and many receive the knowledg of it and obey it and many fall away from it and so the spirit of Antichrist ariseth and so the seventh Head of the Roman Beast shall take away the sixth Head and shall continue a short space Rev. 17.10 and so the ten Horns also shall arise in one hour with the beast that was and is not even he is the Eighth and is of the Seventh vers 11 12. and so is the little Horn that Daniel speaks of Dan. 7.11 24 25. and the last power or Beast the Antichrist the Man of Sin and so the seventh Head and ten Horns or Kings giving liberty the servants of God sends forth the truth as it is in Jesus ministring in the Gospel glad tidings of the Kingdome to the Nations men come to know the truth and so are enlightened with it and so many may come to shine as Stars and yet fall away as the Antichrist or man of sin himself will be some notable man shining as a Star for a time yet afterward falling from the truth according to that in Rev. 8.10 11. The third Angel sounded and there fell a great Star from Heaven burning as it were a lamp and it fell upon the third part of the rivers and upon the fountains of waters and the name of the Star is called Wormwood and the third part of the waters became Worm-wood and many men dyed of the waters because they were made bitter So the man of Sin falls from the truth or true Church as a great Star from Heaven burning like a Lamp through Satans transforming himself as into an Angel of light and so falls upon the rivers and fountains of waters so that he maketh them bitter so the sweet promises of the Gospel and the way of Christ in which men shall be made partakers of the waters of life and so made glad in the City of God are so made bitter like Wormwood changing the taste of them so that many men die of those waters according to that of Jude 12. Twice dead plucked up by the roots and thus he causeth men to fall so that the third part of the Sun is smitten and the third part of the Moon and the third part of the Stars so as the third part of them is darkned and the day shone not for a third part of it nor the night likewise Rev. 8.12 The Sun is hear compared to the Church because the Church or Saints through Christ are said to be the light of the world Mat. 5.14 and so Jacob who is called Israel according to Josephs dream is compared to the Sun Gen. 37.9 10. The Moon I take to be the world or the Whore the false Church which hath her light from the true Church as the Moon hath her light from the Sun the Stars are the eminent teachers in the Churches Rev. 1.20 and this in the eight chapter before spoken of is an allegory because the waters are said to become Wormwood and yet men drink of them which cannot be if they were made Wormwood therefore it is Allegorical that the word of the Gospel in the ministration of the Prophets is compared to water look Ezek. 34.18 19. Isa 55.1 Rev. 22.17 So then a many of the Church will fall from the faith and the Stars the Elders or chief teachers also and many of the World or false Church that shall be enlightened and will not obey shall be darkned and so shall lose that light they have and so shall be given up to gross darkness and so after a great falling away from the truth So the man of Sin the Antichrist is revealed and getteth the power and rule by flatteries after the working of Satan with all power and signs and lying wonders and with all deceiveableness of unrighteousness and So opposeth exalteth himself above all that is called God or is worshiped so that He as God sitteth in the temple of God shewing himself that he is God Dan. 11.21 2 Thes 2.3 4 9 10. And so I come to the sixth Particular which is Some of the great things that the man of Sin willdo with his false Prophet Which in the first place take what Daniel saith of him setting him out by a little Horne Chap. 7.8 11 24 25. he saith That he shall subdue three Kings and he shall speak Great words against the most high and shall wear out the Saints of the most high and think to change times and lawés and they shall be given into his hand untill a time and times and the deviding of times And so he shall reign in full power three years and a half for time is taken for one year times for two years and half a time for half a year as in Dan. 4.25 some translation reads for seven times seven years and so the woman Cloathed with the Sun that flies from him into the wilderness and is there three years and a half Rev. 12.1 14. so he shall presecute the Saints of the most high ver 11 17. and the false prophet causeh the first beast whose deadly wound was healed to be worshipped and he doth great wonders so that he maketh fire to come down from heaven on the earth in the sight of men deceiveth them that dwell on the earth by means of those miracles which he shall have power to do in the sight of the beast saying to them that dwell on the earth that they should make an image to the beast which had the wound by a sword did live had power to give life or breath to the image of the beast that the image of the beast should both speak and cause that as many as would not worship the image of the beast should be killed and he causeth all both small and great rich and poor free and bond to give a mark in their right hands or in their foreheads and that no man might buy or sell save he that had the marke or the name of the beast or the number of his name Rev. 13.11 to 18. So the Beast that hath a wound with a sword that is the seventh Head is slain to death yet he having another which is of the seventh and is the eighth and so liveth and so it is the Beast that was and is not and yet is and so the false Prophet shall by miracles cause the world to worship the Beast the man of sin the Antichrist as God sitting in the temple of God shewing himself that he is God 2 Thes 2.4 and cause as many as will not worship the beast or his image to be killed and so the fallen Star before mentioned which is the Beast the Antichrist ascendeth out of the bottomless pit the key of the bottomless pit being given him he openeth the bottomless pit and then ariseth a smoak out of the pit as the smoak