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A80737 Knovvledge & practice, or, a plain discourse of the chief things necessary to be known, believ'd, and practised in order to salvation. Drawn up, and principally intended for the use and benefit of North-Cadbury in Somersetshire, / by Samuel Cradock, B.D. & Pastor there: sometime fellow of Emmanuel Colledge in Cambridge. Cradock, Samuel, 1621?-1706. 1659 (1659) Wing C6751; Thomason E1724_1; ESTC R209799 322,548 715

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Spirit of God enabled to perform that shall receive Remission of sins by Christ They that shall be made partakers of that great and inestimable benefit the Remission of all their sins by Christ are effectually called and enabled by the assistance of his Grace unfeignedly to believe the Gospel heartily to repent of all their sins seriously to give up their souls unto him resting and relying on the Redemption and Ransome of his Blood for their Pardon and Reconciliation with God And taking him for their onely Lord Saviour and yielding themselves up in sincere obedience to him and to be guided and governed by his Grace and Holy Spirit they do depend on him alone for Justification Sanctification strength to persevere in the ways of Holinesse and at last to be brought to eternall Life And to as many as are thus drawn by the Holy Ghost savingly to repent of their sins and believe in Christ being truly united to him and made branches in him the true Vine and members of his mystical body the true Church whereof himself is the Head God hath promised pardon and Remission of all their sins to write his Law in their Hearts to subdue their Corruptions by his Grace that sin shall not have Dominion over them to bestow on them all such outward blessings as he in his infinite wisdome shall see good for them And when they die their souls shall be received into everlasting blisse and their bodies shall be raised again by the power of Christ at the last day and made partakers of the same Glory And this is Called the Covenant of Grace But such as go on in their sins refusing to accept of Christ for their Lord and Saviour Redeemer and Sanctifier and to give up themselves in sincere obedience to him when they die their Souls shall be adjudged to everlasting punishment and their bodies shall be raised again at the last day and made partakers with their Souls of Everlasting Torments RIGHT KNOVVLEDGE Or the chief things to be Known and Believed in order to Salvation They are reducible to these three Heads Concerning God Man The Mediator between God and Man CHAP. I. Concerning GOD. COncerning God we are to Know three things First His NATURE That there is One onely true God who is a Spirit infinitely glorious and being one in nature is yet three in Persons or Subsistences The Father The Son and the Holy Ghost These are three and one after a wonderful and mysterious manner The Father God the Son God and the Holy Ghost God And yet not three Gods but One God Psal 14.1 The fool hath said in his heart there is no God Psal 10.4 The wicked through the pride of his Countenance will not seek after God God is not in all his thoughts 1 Cor. 15.34 Some have not the Knowledge of God I speak this to your shame Heb. 11.6 But without Faith it is impossible to please him For he that cometh to God must believe that he is and that he is a rewarder of them that diligently seek him Isaiah 44.6 Thus saith the Lord the King of Israel and his Redeemer the Lord of Hosts I am the first and I am the last and besides me there is no God Isai 45.5 I am the Lord and there is none else There is no God besides me 1 Cor. 8.4 As conc●rning therefore the eating of those things that are offered in Sacrifice to Idols we know that an Idol is nothing in the World and that there is none other God but One. V. 5. For though there be that are called Gods whether in Heaven or in Earth as there be Gods many and Lords many V. 6. But to us there is but one God the Father of whom are all things and we in him and one Lord Jesus Christ by whom are all things and we by him Deut. 4.35 Unto thee it was shewed that thou mightest know that the Lord he is God And there is none else besides him Deut. 6.4 Hear O Israel the Lord our God is One Lord. Jer. 10.10 But the Lord is the true God He is the living God and an everlasting King At his wrath the Earth shall tremble and the Nations shall not be able to abide his Indignation 1 Thes 1.9 For they themselves shew of us what manner of entring in we had unto you And how ye turned to God from Idols to serve the living and true God Job 11.7 Canst thou by searching find out God canst thou find out the Almighty unto perfection Joh. 4.24 God is a Spirit and they that worship him must worship him in Spirit and in Truth Luke 24.39 A Spirit hath not flesh and bones Rom. 1.23 And they changed the Glory of the Incorruptible God into an Image made like unto corruptible man and to birds and to four-footed beasts and Creeping things V. 25. And worshipped and served the Creature more than the Creator who is blessed for ever Amen Concerning the Trinity Mat. 28.19 Go ye therefore and teach all Nations baptizing them in the name of the Father and of the Son and of the Holy Ghost 1 John 5.7 There are three that bear Record in Heaven the Father the Word and the Holy Ghost and these three are One. Mat. 3.16 And Jesus when he was baptized went straightway up out of the water and Lo the Heavens were opened unto him and he saw the Spirit of God descending like a Dove and lighting upon him V. 17. And Lo a voice from Heaven saying this is my beloved Son in whom I am well pleased 2 Cor. 13.14 The Grace of the Lord Jesus Christ and the Love of God and the Communion of the Holy Ghost be with you all Amen Concerning God the Father Luke 23.34 Then said Jesus Father forgive them for they know not what they do Eph. 1.3 Blessed be the God and Father of our Lord Jesus Christ who hath blessed us with all spirituall blessings in heavenly places in Christ Eph 3.14 For this cause I bow my knees to the Father of our Lord Jesus Christ Concerning God the Son John 1.14 And the word was made flesh and dwelt among us and we beheld his Glory the Glory as of the Onely begotten of the Father full of Grace and Truth V. 18. No man hath seen God at any time The Onely begotten Son which is in the bosome of the Father he hath declared him Heb. 1.2 He hath in these last days spoken unto us by his Son whom he hath appointed heir of all things by whom also he made the world V. 3. Who being the brightnesse of his Glory and the express Image of his person and upholding all things by the word of his power when he had by himself purged our sinnes sate down on the right hand of the Majesty on high V. 8. But unto the Sonne he saith thy Throne O God is for ever and ever a Scepter of righteousness is the Scepter of thy Kingdome John 10.30 I and my Father are One. 1 John 2.22 Who
they should be blamelesse and harmlesse the sons of God without rebuke in the midst of a crooked and a perverse nation among whom saies he ye shine as Lights in the world 'T is a high point of Grace not to be snared with the evils of our own times 4. Against all occasions and temptations thou foreseest are likely to endanger thy soul We that pray to God not to lead us into temptation must not run our selves into it A prudent man should therefore forethink and consider in the morning what temptations he is like to be encountred with that day that so he may if possible decline them or else set his guards the stronger against them A weak temptation that takes us unawares will prevail more than a stronger forseen A prudent man saith Solomon Prov. 22.3 foreseeth the evil and hideth himself but the foolish go on still and are punished 'T is a point of true spiritual wisdom to foresee sin afar off in the occasions and temptations that lead to it and by avoiding the one to prevent the other 'T is easier and safer for the Fowl to passe by the snare while she is yet out than it is to wind her self out again when she is once in Watch and pray saies our Saviour to his Disciples Mat. 26.41 that ye enter not into temptation If ye do rashly enter the lists of temptation a thousand to one such is mans naturall weaknesse you will not come out without some foil 5. Against dishonouring God in the use of lawful things such as meat drink apparel lawful refreshments c. Remember that 't is in the use even of things indifferent that Satan most usually setteth his snares for Gods servants for here the snare is not so visible as in grosser sins and he prevaileth more often against those that be not grossely prophane and ungodly by the immoderate or undue use of things in themselves lawful than by drawing them to such things as are simply evil and unlawful The Devil knowes well that he that will do all he may do will soon be drawn to do somwhat he ought not to do 'T is dangerous to come near the borders and confines of sin Those that will go to the utmost extent of their Christian Liberty and venture themselves so near the brink do many times fall into the pit of sin All things saith the Apostle are lawful unto me but all things are not expedient 1 Cor. 6.12 and 10.23 All things i. e. not all things absolutely but all things in their own nature indifferent are lawful to me yet all such things are not alwaies expedient 'T is better for us many times to forbear many things we may do it will never be grief or offence of heart to us as was said to David in another case 1 Sam. 25.31 than be once overtaken in what we should not do 6. Watch against Errour As thou must be careful to keep thy heart from sinful lusts and thy life from being spotted and stained with sinful practises so thou must be vigilant also to keep thy judgment sound and thy mind from being tainted and fly-blown with Errour Thou must take heed of a corrupt judgment as well as a rotten heart and a wicked life 'T is a great judgment to be given up either to an erroneous mind or to vile affections Some there are that seem very strict in their lives and pretend as much tendernesse in matter of morality as Lot did of his guests Gen. 19. yet are very loose as to their judgments exposing them as he his Daughters to be defiled with any corrupt Doctrine that comes to their doors Julian the Apostate was a just temperate strict man but a bitter enemy to Christ Some that are sober in their lives are yet drunk with Errour But let such consider that as they say of fish they begin to stink at the head so a corrupt judgment is very frequently a beginner and introducer of a depraved conversation Men in this age are wanton and play with opinions but believe it 't is not of small moment what opinions we hold and whether we be sound in the Faith or no. Grace and Truth use to thrive together The way of truth is the way of life and errour tendeth to death The Apostle tels us of pernicious Doctrines and damnable Heresies 2 Pet. 2.1 that bring swift destruction Truth in the mind preserveth an awe of God in the heart But false Doctrines blind the mind harden the heart deprave the conversation destroy the Churches peace and provoke the Lord to have a controversie with a people where they are tolerated Rev. 2.14 15 20. And we should be the more watchful over our selves in this particular because Errours are so agreeable to corrupt Nature and Conscience does usually lesse regret a man for Errour than for unholinesse and many times also they sute a corrupt interest namely profit and worldly advantage and then people are in great danger to be caught by them To keep thee therefore from Errour take these few Directions 1. Labour to be well-grounded in the truth Let the foundation be laid sure else the building with every ruffling wind will be apt to totter Ungrounded Christians who never understood the true grounds of the Religion they have taken up and how it is built on the Scriptures when they meet with Arguments against it which they never heard of before and which they through their unskilfulness cannot answer they presently yield to errour and think because they cannot answer them therefore no body else can But if thou wouldst not be carried away with every wind of Doctrine Labour rightly to understand the true grounds of Christian Religion And to this end study the Scriptures with humility and be much in prayer that God would guide thee by his holy Spirit into all saving truth and keep thee from falling into errour And remember that what has been commonly received by the people of God and embraced and practised by the Saints in all ages is not lightly to be rejected and deserted Can any rational man think God would leave the generality of his people to errour and seduction of mind Consider with thy self therefore whether it be not safer to follow the footsteps of the flock of Christ than to be led away by pretenders to new light the Scripture having given so many cautions to beware of seduce●s 2 Pet. 3.17 18. 2. Rest not in a bare knowledge of the truth but reduce thy knowledge into practise Be sincere in the Religion thou professest and let the truths of God like leaven season thy mind will and affections and have a powerful influence on thy life When men are in love with Gospel-truths for the goodnesse sweetnesse and benefit they tast in them they will labour to hold them fast Those that have any experience in their own hearts of the comfort and efficacy of the Doctrines of Repentance Faith in Christ and daily watchfulness will not easily throw them
any such thing but that it should be holy and without blemish V. 30. For we are members of his body of his flesh and of his bones V. 32. This is a great mystery but I speak concerning Christ and the Church 1 Cor. 6.17 He that is joyned to the Lord is one Spirit 1 Cor. 12.27 Now ye are the body of Christ and members in particular Col. 1.18 And he is the head of the body the Church who is the beginning the first born from the dead that in all things he might have the preeminence Col. 2.19 And not holding the head from which all the body by joynts and bands having nourishment ministred and knit together increaseth with the increase of God Eph. 4.15 But speaking the truth in love may grow up into him in all things which is the head even Christ V. 16. From whom the whole body fitly joyned together and compacted by that which every joynt supplieth according to the effectual working in the measure of every part maketh increase of the body unto the edifying of it self in love Judge of quick and dead John 5.22 For the Father judgeth no man but hath committed all judgement to the son V. 27. And hath given him authority to execute judgement also because he is the son of man Rom. 14.9 For to this end Christ both died and rose and revived that he might be Lord both of the dead and living V. 10. But why dost thou judge thy brother we shall all stand before the Judgement seat of Christ. Acts 1.11 Which also said ye men of Galilee why stand ye gazing up into Heaven this same Jesus which is taken up from you into Heaven shall so come in like manner as ye have seen him go into Heaven Acts 10.42 And he commanded us to preach unto the people and to testifie that it is he which was ordained of God to be the judge of quick and dead Mat. 13.40 As therefore the tares are gathered and burnt in the fire so shall it be in the end of this world V. 41. The Son of man shall send forth his Angels and they shall gather out of his Kingdome all things that offend and them which do iniquity V. 42. And shall cast them into a furnace of fire there shall be wailing and gnashing of teeth Jude 6. And the Angels which kept not their first estate but left their own habitation he hath reserved in everlasting Chains under darknesse unto the judgement of the great day V. 14. And Enoch the seventh from Adam prophecied of these saying behold the Lord cometh with ten thousands of his Saints V. 15. To execute judgement upon all and to convince all that are ungodly among them of all their ungodly deeds which they have ungodlily committed and of all their hard speeches which ungodly sinners have spoken against him 2 Pet. 2.4 For if God spared not the Angels that sinned but cast them down to hell and delivered them into Chains of darkness to be reserved unto judgement Mat. 26.64 Jesus saith unto him hereafter shall ye see the son of man sitting on the right hand of power and coming in the clouds of Heaven 1 Thes 4 16. For the Lord himself shall descend from Heaven with a shout with the voice of the Arch-Angel and with the trumpet of God and the dead in Christ shall rise first V. 17. Then we which are alive and remain shall be caught up together with them in the Clouds to meet the Lord in the aire and so shall we ever be with the Lord. 2 Thes 1.7 And unto you which are troubled rest with us when the Lord Jesus shall be revealed from Heaven with his mighty Angels V. 8. In flaming fire taking vengeance on them that know not God and that obey not the Gospel of our Lord Jesus Christ V. 9 Who shall be punished with everlasting destruction from the presence of the Lord and from the Glory of his power Rev. 20.12 And I saw the dead small and great stand before God and the books were opened and another book was opened which is the book of life and the dead were judged out of those things which were written in the books according to their works Dan. 7.10 A fiery stream issued and came forth from before him thousand thousands ministred unto him and ten thousand times ten thousand stood before him the judgement was set and the books were opened V. 13. I saw in the night visions and behold one like the son of man came with the Clouds of Heaven and came to the ancient of daies and they brought him neer before him V 14. And there was given him Dominion and Glory and a Kingdom that all people nations and languages should serve him his Dominion is an everlasting dominion which shall not pass away and his Kingdome that which shall not be destroyed Acts 17.30 And the times of this ignoran●● God winked at but now he commandeth all men every where to repent V. 31. Because he hath appointed a day in the which he will judge the world in ●ight●ousnesse by that man whom he ha●h ordai●●d whereof h● hath given assurance unto all me● in ●hat he hath raised him from the dead 1 Cor. 15.51 Behold I shew you a mystery we shall not all sleep but we shall all be changed V. 52. In a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed Rom. 2.5 But thou after thy hardness and impenitent heart treasurest up unto thy self wrath against the day of wrath and revelation of the righteous judgement of God V. 6. Who will render to every man according to his deeds V. 7. To them who by patient continuance in well-doing seek for Glory and Honour and immortality eternal life V. 8. But unto them which are contentious and do not obey the truth but obey unrighteousness indignation and wrath V. 9. Tribulation and anguish upon every soul of man that doth evil of the Jew first and also of the Gentile V. 10. But Glory Honour Peace to every man that worketh good to the Jew first and also to the Gentile V. 11. For there is no respect of p●rsons with God V. 16. In the day when God shall judge the secrets of men by Jesus Christ according to my Gospel Eccles 12.14 For God shall bring every work into judgement with every secret thing whether it be good or whether it be evil 2 Tim. 4.1 I Charge thee therefore before God and the Lord Jesus Christ who shall judge the quick and the dead at his appearing and in his Kingdome V. 8. Henceforth there is laid up for me a crown of righteousnesse which the Lord the righteous Judge shall give me at that day and not to me only but unto them also that love his appearing 2 Cor. 5.9 Wherefore we labour that whether present or absent we may be accepted of him V. 10. For we must all
of the Lord because God hath from the beginning chosen you to salvation through sanctification of the Spirit and beliefe of the Truth Rom. 8.1 There is therefore now no condemnation to them which are in Christ Jesus who walk not after the flesh but after the Spirit V. 9. But ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you now if any man have not the Spirit of Christ he is none of his Col. 2.11 In whom also ye are circumcised with the Circumcision made without hands in putting off the body of the sins of the flesh by the Circumcision of Christ 1 Cor. 6.11 And such were some of you but ye are washed but ye are sanctified but ye are justified in the name of the Lord Jesus and by the Spirit of our God Rom. 6.5 For if we have been planted together in the likeness of his death we shall be also in the likenesse of his resurrection V. 6. Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin V. 14. For sin shall not have dominion over you for ye are not under the Law but under Grace Eph. 5.26 That he might Sanctifie and Cleanse it with the washing of water by the word Gal 5.24 And they that are Christs have crucified the flesh with the affections and lusts Rom. 8.13 For if ye live after the flesh ye shall die but if ye through the Spirit do mortifie the deeds of the body ye shall live Eph. 3.16 That he would grant you according to the riches of his Glory to be strengthened with might by the Spirit in the inner man V. 17. That Christ may dwell in your hearts by faith that ye being rooted and grounded in love V. 18. May be able to comprehend with all Saints what is the breadth and length and depth and height V. 19. And to know the Love of Christ which passeth Knowledge that ye might be filled with all the fulnesse of God 2 Cor. 7.1 Having therefore these promises dearly beloved let us cleanse our selves from all filthinesse of flesh and spirit perfecting holinesse in the fear of God Heb. 12.14 Follow peace with all men and holinesse without which no man shall see the Lord 1 Thes 5.23 And the very God of peace Sanctifie you wholly and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ Gal. 5 16. This I say then walk in the Spirit and ye shall not fulfill the lusts of the flesh V. 17. For the flesh lusteth against the spirit and the spirit against the flesh and these are contrary the one to the other so that ye cannot do the things that ye would V. 25. If we live in the spirit let us also walk in the spirit 1 Pet. 2.11 Dearly beloved I beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul 2 Pet. 3.18 But grow in Grace and in the knowledge of our Lord and Saviour Jesus Christ to him be Glory both now and for ever Amen 2 Cor. 3.18 But we all with open face beholding as in a glasse the glory of the Lord are changed into the same Image from Glory to Glory even as by the Spirit of the Lord. Phil. 2.13 For it is God that worketh in you both to will and to do of his good pleasure He commanded his Disciples to preach the Gospel and instituted the two Sacraments viz. Baptism and the Lords-Supper Mark 16.15 And he said unto them Go ye into all the world and preach the Gospel to every creature V. 16. He that believeth and is baptized shall be saved but he that believeth not shall be damned 1 Cor. 4.1 Let a man so account of us as of the ministers of Christ and stewards of the mysteries of God John 4.1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more Disciples than John V. 2. Though Jesus himself baptized not but his Disciples Mat. 28.19 Go ye therefore and teach all nations baptizing them in the name of the Father and of the Son and of the holy Ghost V. 20. Teaching them to observe all things whatsoever I have commanded you and Lo I am with you alway even to the end of the world Amen Mark 1.4 John did baptize in the wildernesse and preach the baptism of repentance for the remission of sins Rom. 6.3 Know ye not that so many of us as were baptized into Christ were baptized into his death V. 4. Therefore we are buried with him by baptisme into death that like as Christ was raised up from the dead by the Glory of the Father even so we also should walk in newnesse of life Mat. 3.11 I indeed baptize you with water unto repentance but he that cometh after me is mightier than I whose shoes I am not worthy to bear he shall baptize you with the holy Ghost and with fire John 1.33 And I knew him not but he that sent me to baptize with water the same said unto me upon whom thou shalt see the Spirit descending and remaining on him the same is he which baptizeth with the holy Ghost Tit. 3.5 Not by works of righteousnesse which we have done but according to his mercy he saveth us by the washing of regeneration and renewing of the holy Ghost 1 Pet. 3.21 The like figure whereunto even baptisme doth now save us not the putting away the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus Christ 1 Cor. 12.13 For by one Spirit are we all baptized into one body whether we be Jews or Gentiles whether we be bond or free and have been all made to drink into one Spirit 1 Cor. 10.1 Moreover brethren I would not that ye should be ignorant how that all our Fathers were under the Cloud and all passed through the Sea V. 2. And were all baptized unto Moses in the Cloud and in the Sea V. 3. And did all eat the same spirituall meat V. 4. And did all drink the same spirituall drink for they drank of that spirituall Rock that followed them and that Rock was Christ Rom. 4.11 And he received the signe of Circumcision a seal of the righteousnesse of the Faith which he had yet being uncircumcised that he might be the Father of all them that believe though they be not Circumcised that righteousnesse might be imputed to them also V. 12. And the Father of Circumcision to them who are not of the Circumcision onely but also walk in the steps of that faith of our Father Abraham which he had being yet uncircumcised Col. 2.11 In whom also ye are Circumcised with the Circumcision made without hands in putting off the body of the sins of the flesh by the Circumcision of Christ V. 12. Buried with him in baptisme wherein also ye are
appear before the judgement seat of Christ that every one may receive the things done in the body according to that he hath done whether it be good or bad V. 11. Knowing the terrours of the Lord we perswade men 2 Pet. 3.10 But the day of the Lord will come as a thief in the night in the which the Heavens shall passe away with a great noise and the Elements shall melt with fervent heat the earth also and the works that are therein shall be burnt up V. 11. Seeing then that all these things shall be dissolved what manner of persons ought ye to be in all holy Conversation and Godlinesse V. 14. Wherefore beloved seeing that ye look for such things be diligent that ye may be found of him in peace without spot and blamelesse 1 Cor. 15.25 For he must reign till he hath put all enemies under his feet Mat. 19.28 And Jesus said unto them verily I say unto you that ye which have followed me in the regeneration when the son of man shall sit in the Throne of his Glory ye also shall sit upon twelve Thrones judging the twelve Tribes of Israel Mat. 16.27 For the Son of man shall come in the Glory of his Father with his Angels and then he shall reward every man according to his works Heb. 9.28 So Christ w●s once offered to bear the sins of many and unto them that look for him shall he appear the second time without sin unto salvation Mat. 25.31 When the son of man shall come in his Glory and all the holy Angels with him then shall he sit upon the Throne of his Glory V. 32. And before him shall be gathered all Nations and he shall separate them one from another as a shepherd divideth his sheep from the goats V. 33. And he shall set the sheep on his right hand but the goats on the left V. 34. Then shall the King say unto them on his right hand Come ye blessed of my Father inherit the Kingdome prepared for you from the foundation of the world V. 35. For I was an hungred and ye gave me meat I was thirsty and ye gave me drink I was a stranger and ye took me in V. 36. Naked and ye clothed me I was sick and ye visited me I was in Prison and ye came unto me V. 41. Then shall he say also to them on the left hand depart from me ye Cursed into everlasting fire prepared for the Devil and his Angels 6. What was the End and Intent of Christs Coming into the world The chief End and Intent of his Coming into the world was to save Lost and undone sinners to procure their pardon and reconciliation with God by his Merits to Sanctifie their Natures by his Holy Spirit and to bring them to ●verlasting Life And to this end he appointed his Ministers to preach the Gospel unto the world and instituted the two Sacraments Baptism and the Lords Supper to signifie and keep in remembrance the great and inestimable benefits of his Death and Sufferings Luke 19.10 For the Son of man is come to seek and to save that which was lost 1 Tim. 1.15 This is a faithful saying and worthy of all acceptation that Christ Jesus came into the world to save sinners Mat. 1.21 And she shall bring forth a son and thou shalt call his name Jesus for he shall save his people from their sins Rom. 3.24 Being justified freely by his Grace through the Redemption that is in Jesus Christ Eph. 1.7 In whom we have redemption through his blood the forgivenesse of sins according to the riches of his Grace Jer. 33.6 In his daies Judah shall be saved and Israel shall dwell safely and this is his Name whereby he shall be called the Lord our Righteousness 1 Cor. 15.3 For I delivered unto you first of all that which I also received how that Christ died for our sins according to the Scriptures 2 Cor. 5.19 God was in Christ reconciling the world unto himself not imputing their trespasses unto them and hath committed unto us the word of Reconciliation V. 21. For he hath made him to be sin for us who knew no sin that we might be made the righteousnesse of God in him John 1.12 But as many as received him to them gave he power to become the Sons of God even to them that believe on his name 1 Pet. 1.9 Receiving the end of our Faith even the salvation of our souls Rom. 5.19 For as by one mans disobedience many were made sinners so by the obedience of one shall many be made righteous Rom. 4.25 Who was delivered for our offences and was raised again for our justification 1 Pet. 3.18 For Christ also hath once suffered for sins the just for the unjust that he might bring us to God being put to death in the flesh but quickned by the Spirit Heb. 7.23 And they truly were many Priests because they were not suffered to continue by reason of death V. 24. But this man because he continueth for ever hath an unchangeable Priest-hood V. 27. Who needeth not daily as those high Priests to offer up sacrifice first for his own sins and then for the peoples for this he did once when he offered up himself Gal. 3.13 Christ hath redeem'd us from the curse of the Law being made a Curse for us for it is written Cursed is every one that hangeth on a tree Col. 1.14 In whom we have redemption through his blood even the forgiveness of sins V. 21. And you that were sometimes alienated and enemies in your mind by wicked works yet now hath he reconciled V. 22. In the body of his flesh through death to present you unblameable and unreproveable in his sight Col. 2.14 Blotting out the hand writing of Ordinances that was against us which was contrary to us and took it out of the way nailing it to his Cross V. 15. And having spoiled Principalities and Powers he made a shew of them openly triumphing over them in it Heb. 10.11 And every Priest standeth daily ministring and offering often times the same sacrifices which can never take away sins V. 12. But this man after he had offered one sacrifice for sins for ever sate down on the right hand of God V. 14. For by one offering he hath perfected for ever them that are sanctified V. 18. Now where remission of these is there is no more offering for sin V. 19. Having therefore Brethren boldnesse to enter into the holiest by the blood of Jesus V. 20. By a new and living way which he hath consecrated for us through the vail that is to say his flesh V. 21. And having an high Priest over the house of God V. 22. Let us draw neer with a true heart in full assurance of faith having our hearts sprinkled from an evil Conscience and our bodies washed with pure water To sanctifie their Natures 2 Thes 2.13 But we are bound to give thankes alwaies to God for you brethren beloved