Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	body_n	bread_n	wine_n	4,141	5	8.0622	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07554	The misterie of iniquitie Plainely layd open by a lay-Christian, no profest diuine, out of truth in humanity, and rules of naturall reason. Whereby the world may see, read and vnderstand, the proud and vaine comparison of a cardinalles red-hat, and a kings golden crowne. Alwayes prouided, in reading, read all, or read nothing at all.	Milles, Tho. (Thomas), 1550?-1627?	1611 (1611)	STC 17934; ESTC S114600	61,425	60

declare it Truth Charity Customer O sanctifying Charity and bond of Perfection but who can discerne it Truth The eye of Grace if thou canst but desire it Customer O infinite Happinesse howe should I affect it Truth By reciproke Loue. Customer O heauenly Loue how might I obtain it Truth By Patient humility Customar Vincit qui patitur O Conquering Pacience and Glorious Humility that by sufferance and Lowlinesse are able to attaine to such a height of Dignity but how Truth By Obedience Customer Whereto Truth To the Rules of Conscience Customer But my Conscience doeth accuse me to be bond-slaue to Sin the bane of all Blisse Truth Yet doe not despaire Customer What meanes to auoide her Truth None shee is borne and bredde with thee Customer What remedy then Truth Watchfulnesse and Prayer Customer Tu mihi Summe opifex rerum cor fingito purum Et recti inspira renouatum pectore amorem But the Diuel is at hand and somwhat He would haue Truth Tell him all thy debts are paid and bid him walke a Knaue Customer O infinit Bounty who is able to deserue it and where are all our merites Truth See the Annotations in the Rhemish Testament vpon the sixt to the Hebrewes God is not vniust In the Rhemish Testament and Religion hatcht at Rome Customer O damnable Iesuites and Doctrin fit for Diuels that in challenging-wise dare print it to the world that God is no God for he must be vniust as they say and teach if he giue vs not Heauen for our owne Demerites but God being alwaies Iust or Iustice it selfe and I so borne to Sinne as smoake flies vpward stand subiect st●ll to die wretch then that I am who shall deliuer me from this body of Sinne and Death Truth His Mercy Preheminence of Iustice Prerogatiue of Mercy for though his Iustice by Preheminence may abide no Sinne yet his Mercy by Prerogatiue hath a sauing Power Customer Which way Truth By thy dying vnto Sinne and liuing righteously Customer But howe may that be Truth By Contrition Confession Desire to amend and Hope of Pardon for the merites of his owne and only Sonne whose Death hauing satisfied the Iustice of his Father his Bloud hath washt away and Purged all thy Sinnes Customer O Dreames then of Purgatory Popish Purgatory a Fancy to feare Fooles and torment fitte for Fooles Truth Yet be not high minded and doe not presume Customer What meanes to restraine and keepe our Fancies downe Truth A serious Meditation that you are but Men with Fasting and Prayer Customer What Comfort to support vs being still so beset with Sin Death and Hell Truth Gods euer sauing Grace Adoption is heere set dovvne but to show Reason in Humanity how and when MAN first comes to feele and vnderstand h●s own Happinesse in and by CHRIST which GOD had reserued for him by his meere and speci●ll Grace in the purpose of this Will from all Begian●ng and sanctifying Spirit who seeing thy Humility and hearing thy Prayer for the Loue of thy Sauiour adopts thee for his Son Customer What Bond doth so binde him being Free of himselfe as to loue whome hee list Truth His written Word and Promise proceeding from the Essence of Deity it selfe and Pend by his Spirit without Equiuocation Customer What Seales to Confirme and warrant it vnto vs Truth The Prints of the Wounds in his Hands Feet and Side that are still to be seene in his Crucified Body Cuflomer What Pledges to assure vs that wee shall meet together Truth The Sanctified Elements of Water Bread and Wine whereby being first conioyned to the Mysticall Body of his true Christian Catholicke and Apostolck Church he after entertaines thee for a liuely working Member of his own Flesh and Bloud Customer But my Sauiour being in Heauen and I still on Earth what Hand but his owne can helpe me vp thither Truth His Apostolicke Prelates and Pastoral Ministers by Vertue of their Orders his High-Cōmission their Voice his Voice their Hands performe it for Him for Quod per aliôs facit per Ipsum fieri dicitur Customer O profane Popery that turnes Creatures into Gods and Masses into Idols but what must I doe Truth Repent and amend and beleeue the Gospell Customer O I thank my God then for his Grace in Iesus Christ but I am euer sleeting and subiect to relapse and his Iustice laide to Sinne consumes lire Fire Truth Though his Iustice haue a quickning Power to set forth his Greatnesse in preferring of Man-hoode when he first made you Men yet his Grace it is relieues you all and his Mercy makes you Liue for his Loue is Euerlasting his Affections all are Free and GOODNES is his Name so that howsoeuer Iustice stands Preheminent as touching your first Being Preh●minen●e and Prerogatiue rightly distinguisht by Iustice and Mercy to Saue or Destroy giue Mercy the Prerogatiue and thou canst not swerue Customer O Sacred Prerogatiue and milde word of Comfort by whome all our Vowels retaine their full Sound Prerogatiue and all our Mutes and Liquides are taught to speak and stand the Preseruer of our a Wealthes of our e Liberties of our i Liues Prerogatiue vsed for Preheminence the cause of Capitall Errors in the Church and Common-wealth of our o Honours and the u Peace of all our Land how oft art thou mistaken and abused for sterne Preheminence Truth But show thy recipiscence by a feruent kinde of Prayer Customer Ah Deus immensum clemens Psal 51. miserere precantis Et quaecunque tuo bonitas in pectore regnat Seruando huic misero se protinus exerat omnis 2 Elue me sceleris pollutum crimine tanti Elue peccatique iube euanescere sordes 3 En sceler a agnosco scelerum Noctesque Diesque Ante Dies versans me lurida terret imago 4 Res etenim proprié tecum mihi te Deus vnum Offendi infaelix quem non fraus vlla fefellit Sublimi e solio meque mea facta tuentem Vt si pro meritis Iudex mihi sederis eheu Damnatus iustas subeam te Iudice paenas Me Genetrix etenim grauida quum ferret in aluo Iam pollutus eram siquidem me tempore Mater Et pariter sordes concaeptas fouit eodem At contra integritas synceri pectoris vna Gratia tibi nec eras alios mihi Doctor in Vsus Ingratum quondam tua quum me arcaua doceres Ah Deus hyssopum hic adhibe quaecunque tenaces Abstergunt maculas vt crimine purus ab omni Emergam paenitusque ablutis sordibus ipsas 8 Exuperem candore Niues fac nuncius aures Impleat vt melior recreent fac gaudia mentem Ne semel absorptis peream maerorc medullis 9 Iratos auerte oculos potiusque benignus Multiplici dele Contractas crimine labes 10 Tu mihi Summe Opifex rerum cor fingito purum Et recti inspira renouatum pectore amorem 11 Ne me