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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A17129 A buckler against the fear of death; or, Pious and profitable observations, meditations, and consolations: by E.B. Buckler, Edward, 1610-1706.; Benlowes, Edward, 1603?-1676, attributed name. 1640 (1640) STC 4008.5; ESTC S101669 42,782 142

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Jobs children di'd before himself for after The death of ten he liv'd to get ten other We sigh out Ah my sonne or Ah my daughter As oft as Ah my father or my mother The first that ever di'd resign'd his breath Nine hundred yeares before his fathers death Yea many times Deaths gripings are so cruel Before the groning mothers child-birth-pain Is past the infant's buri'd like a jewel But shewn and presently shut up again Perhaps within a minute after birth Is forthwith sent to cradle in the earth Perhaps he is not born at all yet dies And dies a verie thriftie Death to save Fun'rall expenses he in 's mother lies Entombed both lodg'd in a single grave And with him lies in one poore narrow room His swadling-clouts nurse mother cradle tomb Meditation 1. SOme sinnes there be as holy writ doth teach That interrupt the current of our dayes He that 's found gultie of them cannot reach That length of life which he that 's free enjoyes Sinne you know and Death are twins Or Death is Sinnes progeny Many of us if we die In our youth may thank our sinnes One sinne is disobedience to that pair Which did beget us If I shall despise My parents lawfull precepts if my care Be not to do what 's pleasing in their eyes If I willingly neglect Any thing which I do know Is a duty that I ow I may Death betimes expect Another sinne is unprepar'd receiving That blessed Supper which doth feed and heal And in and to a soul that is believing A full release of sinnes doth freely seal Where that body and that bloud Is presented on the table Which are infinitely able To do hungri'st sinners good If I come hither an unworthie guest Or if before my heart I do not prove Or if I come as to a common feast Or come without Thanks Knowledge Faith and Love If I carrie any crime Thither with me unlamented Or go ●re I have repented Deat● may 〈◊〉 me hence betime Another is Bloud-thirstinesse when we To do a mischief are so strongly bent That we sleep not unlesse our projects be Contrived to insnar● the innocent When w● are so like the Devil Everie way satanicall That tongue brains heart hands and all Are imploy'd in what is evil These sinnes and others like them do procure Untimely Deaths Lord purifie my heart From everie sinne but chiefly Lord secure My soul from these that I may not depart Hence too soon Lord my desire Is not to live long but I Onely pray that I may die In thy favour not thine ire Meditation 2. THere is a sinne that seldome doth escape A rich mans heir yet 't is a foul transgression For parents Death with open mouth to gape That their estates may come to his possession He gapes that his friends may sleep Parentalia are rites Verie welcome he delights At a fathers grave to weep Poore hare-brain'd fool Perhaps thou may'st go first This night thy younger soul may be requir'd Thy Death may frustrate that ungodly thirst Whose then is that estate thou hast desir'd If these gallants were not blind Sure they could not choose but see That a thousand children be Dead their parents left behind Of any kind of sinne to speak the truth That Satan can beget upon the soul Most commonly man 's guilti'st in his youth Our youthfull nature is beyond controll Some examples are afforded In whose historie appears Loosenesse in our yonger years These the Scriptures have recorded The verie first that e'r suck'd mothers tear Because his works were naught his brothers good Did boil his choler to so strong a heat That he must slake it in his brothers bloud How much rancour did he show So much harmlesse bloud to spill And a quarter-part to kill Of all mankind at a blow Unnaturall accursed gracelesse Cham Never did grieve nor sigh nor blush but he Laugh'd at and mock'd his drunken fathers shame A sober fathers curse his portion be Prophane Esau did make sale Of 's birthright for 's bellie-full As 'mongst us there 's many a gull That sells heaven for pots of ale And Absalom was most deform'd within His head-piece had more hair then wit by ods His beautie went no deeper then his skinne He fear'd not mans law nor regarded Gods In him David had a sonne Beastly and ambitious too He did wrong his bed and do What he could to steal his throne Incestuous Amnon dotes upon his sister And in his own bloud cools his law lesse fires That brother should have sinn'd that had but kiss'd her If mov'd unto it by unchast desires But he makes a rape upon her And so furious is his lust That it cannot hold but must Rob a virgin of her honour And I could tell you of a number more Most sinfull vitious vile exorbitant Whose courses are upon the Scriptures score As if their youth had sealed them a grant To be neither wise nor holy But to runne into excesse Of all kind of wickednesse And do homage unto follie The sage Gymnosophists who first did give The wilder Indians good and wholesome laws The Magi by whom Persia learn'd to live In order the Chaldei whose wise laws The Assyrians justly rul'd And did guide in everie thing Numa Romes devoutest King Who the elder Romanes school'd That famous Solon whom th' Athenlans ow For all their statutes and Lycurgus he Whose wisdome taught the Spartanes how to know What to omit and do and more there be That have publish'd wholesome laws To curb all indeed but yet Chiefly 't was to put a bit In mens wild and youthfull jaws It is a signe that colt is wild that needs So strong a bridle Ground that doth require So much manuring sure is full of weeds It is because she wallows in the mire That we need to wash a sow Men in youth must needs be bad To curb whom those laws were made Which we told you of but now 'T was a commanded custome that the Jews Should once in ev'rie two and fiftie weeks Visit their temple no man might refuse To worship there Each fourth year the Greeks Their Olympian sacrifice Orderly performed and Th' Egyptians us'd to stand Lifting up devoutest eyes Unto their Idole ev'ry seventh yeare Within th' appointed temple And 't is said Once in ten years the Romanes did appear To sacrifice then was Apollo paid His great Hecatomb and then Unto Delphos many went With their gifts for thither sent Presents ev'rie sort of men And of the Samnites authours do relate That th' ancient'st of them did most solemnly Once in five years their Lustra celebrate But 't is delivered by Antiquitie That the youth of all these nations Strictly all commanded were To these places to repair Oftner to make their oblations What doth this intimate but that the crimes Of youth are great and frequent and their vices Exorbitant that they so many times Have need to purge them by such sacrifices By experience we do find What