deepest thoughts how poore people who for their outward being live under a gracious Prince are for their soules in spirituall vassalage under the Prince of darknesse Ephes. 6. 12. the ruler of the darknesse of this world how many perish in darknesse as a blinde people served by a blinking guide where the people perish for lack of knowledge Hosea 4. 6. O how many places and people in this famous Island are yet in the shadow of death who are not under the joyfull sound of Gods word who yet feele no want of the Word of life feare no misery ô their security unlesse God by his providence send it to them they complaine not to you ô doe not I beseech you exspect that of them it is out of their blindnesse deadnesse and as it is in all such men a naturall carelesnesse in them ô that I might in all humility commend their Petition to you this day ô let this come into your minde put on zeale and they shall be relieved It is a death to have the glory depart where it hath beene 1 Sam. 4. 22. With what thoughts can ye take up their case where the glory never was The future condition of our posterity should at this kindle zeale in men ô let us not leave children after us to inherit our follies lies and vanities let your zeale in reforming the house of God according to the word of God prevent their repenting of our corruptioÌ„s wil it be a credit to this present age to have the next generation come to God with grieved hearts and to cleare themselves of our abominations say surely Our Fathers inherited lies vanities and things wherein there is no profit Jer. 16. 19. Surely Reformation will be for the present should be put it not off for after times to doe it doe your utmost that no Canaanite may be left no leaven uncast out or cursed no superstitions be left to posterity but the word of God as an heritage for ever In regard of particular choice men who feare the Lord and heare his word this day to inflame your zeale minde Your place and calling speakes to you Is it not of God that you are sent hither Is it not for Zion that you are imployed here Had you not your Countries Counties hearts voices hands to doe worthily in Zion minde what Mordecai said to Queene Esther 4. 14. Who knows whether thou art come to the kingdome for such a time as this May not I with little change say Who knows whether ye be come to the Parliament for such a time as this We hope for such a time as this when was there such a time for such a thing as this when was there such a cause such a call calleth for zeale Your peace and prosperity is in the welfare of Gods house you have a share in that ship in the peace thereof shall you have peace it is said of Jerusalem they shall prosper that love it Psal. 122. 6. will not the beauty of the assemblies a godly Ministery a pure Discipline a spirituall worship bring in unto you much peace and comfort but if truth be suppressed godlinesse oppressed the Ministery corrupt the worship of God polluted what will become of yourselves your soules your families No peace if you stir not this day you and yours may perish for it Esther 4. 14. Your honour is in marching valiantly on for Gods house Barucks slownesse made the journey that he tooke not to be for his honour Iudg. 4. 8 9. what honour will this comming to Parliament be to a man that spake nothing or did nothing for those poore people the children of God who gave their voices in hope of help in the Church in Religion how can yee looke upon them in your returne into your Countries when you have made their eyes to faile their hearts to bleed their condition in spirituall things as heavy helpless but what love wil be to you honor put upon you when you behave your selves worthily as saviours come up on Mount Zion Your happinesse shall bee great in pleading thoroughly for Zion and against Babylon as it is prophesied O daughter of Babylon who art to be destroyed happy shall he be that rewardeth thee as thou hast served us Psal. 137. 8. happy in your selves happy in your families happy in your credit happy in your Country happy in your soules happy in your bodies Wherefore that I may not be farther tedious to anies patience let Zion come into our minds and as Ioab animated Abishai 2 Sam. 10. 12. be of good courage and let us play the men for our people and for the City of our God and the Lord doe that which seemeth him good so strengthen your hands for this good work Nehem. 2. 18. take heed what ye doe for it is for the house of the Lord 2 Chron. 19. 6. Let the feare of the Lord be upon you v. 7. Deale couragiously and the Lord shall be with the good v. 11. FINIS Die Iovis 20. Maii 1641. At a Committee of the Commons House of Parliament for licencing of Books It is ordered that this Sermon of M. WILSONS be published in Print Sir Edward Dering Knight and Baronet Bern. Ep. 91. Salvian praef. in lib. de Gubern * in your first speech in Parliament when I was pursued by a Puâ—sevant from the Archbishop of Cant. for not reading the prayer against Scots c. z Ps. 119. 139. 1. Thess. 3. 13. Communis est Psalmus {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Davidis {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Christi {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Ecclesiae Iun. Paral. in loc. Zelus est affectus mixtus ex amore dolore Zelus est impetus mentis erga gloriam Dei cultum divinum {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} ab {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} comedit consumpsit Doctrine Zeale consists 1 In removing vvhat is prejudiciall to Gods glory 1 Persons vicious ministers or members 2 Doctrines erroneous and unsound {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} praete doctrinam Trem interpr 3 Worship corrupt and idolatrous An Idolater 1 Materiall is the artificer 2 Formall he that worships the idoll {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} 1 In the substance of worship 2 In the circumstance of worship 2 In promoting Gods glory 1 In persons 1 Ministers qualified 2 Members sanctified 2 In doctrines Constantia in doctrina seu in veritate hic est balthcus ille Zanch. in loc. 3 In worship 1 In the substance three things instanced in 2 In the circumstance Inform 1 Zeale is commendable 2 Zeale is not onely in and for things civill Christs care was not to be great in this vvorld but for the truth his fathers house will and glory Lukewarmnesse is irreligious 1639 1640. 4 Viciousnesse of mens spirits 1 Who blame zeale miscalling it 2 Who are zealous against Gods house six ways {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} 3 Who are zealous for traditions 2 Exhort 1 People to be zealous in six things 2 Preachers to be zealous in fourâ— things {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} 3 Magistrates to be zealous in three things {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Accendit se Trem. 2 The properties of zeale 6. 3 Meanes to be zealous 1 Avoid foure things {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} 4 Motives to zeale 1 In regard of God foure motives 2 In regard of the Church three motives 1 Minde foure things 3 In regard of men three motives 1 Good men zealous 2 Bad men Zelots in two things 3 Mens conditions 1 Vnder burdens 2 Vnder Satan 2 The future condition of men 4 In regard of speciall men 4. Motives 1 Their place 2 Their peace 3 Their honour 4 Their happinesse
and therefore be left unread It was not so of old when Moses had in every city them that preach him being read in the Synagogues every Sabbath day Acts 15. Vers. 21. 3 Prayer in the Holy Ghost as the Church is charged to pray Iude Vers. 20. customary formes of prayer removed would cause an unworthy unable and dumbe Ministerie to fall to the earth and continued bring most of men to rest in the iniquity of the last and perillous times a powerlesse forme of godlinesse to be shunned 2 Tim. 3.1 5. Christ who commends prayer according to the will of God condemneth vaine repetition in prayer Matth. 6. 7. Gods house is a house of prayer but not for chopping and changing Mat. 21. 12 13. Men for the Ministerie should be as studious in praying as preaching and give themselves to prayer and to the Ministery of the Word they had not the heart of them who rest in a prayer given to them Acts Chap. 6. Vers. 4. II. In the circumstance and externall form Let all things be done decently and in order not intending the inventing of any new thing but the performing of what Christ instituted in a manner come by and consentaneous to the dignity of holy ordinances of the Lord 1 Corinth 14. 40. And that is in that generall rule that all be done for time place and persons as is most to edification Verse 26. Thus the man thorowly religious will bee truly zealous for the Church of God in promoting in it persons materials for it Ministers qualified members sanctified doctrines true and wholesome worshippe pure and spirituall which beleeved as truth will helpe us both by Information and Exhortation I Zeale in and for true religion is a praise-worthy thing Was David zealous it may then become a royall spirit Was Christ our Saviour zealous it may become an heroicall spirit Albeit zeale is out of grace with most men who sit still and love to be at quiet rest yet it is no disgrace to any generous spirit that is regenerate to have the zeale of Gods house to eat him up It is a slander to call it folly Was not zealous David wiser than his teachers than his enemies than the aged Luke-warme men call it fury Gods Spirit names it a live-coale that hath a most vehement flame Why beares zeale the imputation of indiscretion rashnesse puritanisme or headinesse Was it Davids rashnesse It was fervency in religion Was Christ indiscreet The wisedome of his Father Festus called Paul mad with a lowd voice Acts 26. 24. when he spake but words of truth and sobernesse verse 25. Christs kinsmen thought he was beside himselfe Mar. 3. 21. Was the judgement of such solid men any disparagement to our Saviours zeal Nay it is a commendation to root out evill from and to establish good in the house of God is a good thing Gal. 4. 18. All a mans care who is religious indeed is not to be for civill affaires immunities and societies things in their order and measure to be minded David was zealous for Gods house for Zion as well as Ierusalem for religion as well as righteousnesse Mens spirits must be more stirred in them for the Church of Christ his house than their owne houses As many mens industry and activenesse is for great buildings great matches great house-keeping and their owne famous names their inward thought is that their houses shall continue for ever and their dwelling places to all generations Psal. 49. 11. but while they run every man to his owne house the house of God lieth wast Hag. 1. 9. A pious mans greatest care is that whatever become of him and his liberty credit or creature-comforts vile persons that speake villany may have their mouthes stopped the vaine and prophane persons that pollute the ordinances may be censured the doctrines of divels may be condemned the worship idolatrous and corrupt may be no more in the house of the Lord but be removed and cast out that Pastors after Gods owne heart may be established to feed the Lords flock that they that feare the Lord may dwell in his house that the truth of doctrine may be continued and confirmed among us that the purity of discipline a sacred way of promoting the Gospell without which all Christs Kingdome and Gospell is not received very necessary to the condition of the Church may be introduced that the instituted worship of God may be continued in his Church in a holy and spirituall manner without worthlesse and witlesse innovations and wicked inventions of men of corrupt mindes destitute of the truth that a man may say as David The zeale of thy house hath eaten me up thus those victorious martyrs were willing to lay down as not loving their lives for the word the truth which they held and beleeved Rev. 12. 11. 3 Men thorowly religious being truly zealous we learne It is irreligious to be luke-warme neuters time-servers indifferent men for all companies and religions middle-men betweene truth and errour betweene Christ and Antichrist between holinesse and profanenesse untrue in religion without love or zeale to God as was the luke-warme Angell of Laodicea Mixt worship is under a commination God will stretch out his hand upon them that sweare by the Lord and that sweare by Malcham Zeph. 1. 5. God abhorres mixtures now as much as then It is a defilement to sow a vineyard with divers seeds doctrines of Christ and traditions of men Saints and beleevers not mixt with scandalous infidels and idolaters Deut. 22. 9. But the pure worship kept from superstitions Men may not be linsey-woolsey professors not plow with an Oxe and an Asse those in the Lords plow must not be mixed of the clean and unclean labourers and loyterers of the servants of Christ and Antichrist Verse 10 11. Men may not be key-cold Gallioes in religion a deputy that would not meddle in such matters and cared for none of those things Acts 18. 12 17. This indifferency brings great judgements if men repent not it unchurches a people a Church by it may prove no Church it removes the candlestick and sets Mahomet where the candlestick stood Rev. 2. 5. Yea God abhorres lukewarmenesse as most loathsome he will spue them out of his mouth as Laodicea as the Historians testifie was swallowed up in an earth-quake we were near going in 88. neare a blow by the Powder-treason and how nigh was our trouble these two last yeares and Gods hand lift up as if there were with us but a sport as once Abners men and Ioabs to play Scots and English Ely his remisnesse in dealing with his sonnes an impure paire of Priests ruined his house 1 Sam. 2. Vers. 23 29 31. God is not pleased with neuters neither shall the luke-warme dwell in his presence In that a man thorowly religious is truly zealous for Gods Church Learne the viciousnesse of mens spirits and the naughtinesse of diverse sorts 1 Who blame zeale
helper dwell safe by you You are governours for the protection of well-doers 1 Pet. 2. 14. Let it be free for men whose heart is to their work the work of the Lord in preaching praying and in all the offices of the house of the Lord to serve the Lord in the liberty of Christ without feare or snare Say of all such as Cyrus The God of heaven be with them Ezra 1. 3. that they may without hindrance pray for the life of the King and his sonnes and those be cut off that trouble them as was Darius his decree that they may offer sacrifices of sweet savours unto the God of heaven and pray for the life of the King and his sonnes Also I make a decree that whosoever shall alter this word let timber be pulled downe from his house and being set up let him be hanged thereon and let his house be made a dunghill for this and the God that hath caused his name to dwell there destroy all kings and people that shall put to their hand to alter and to destroy this house of God which is at Ierusalem Ezra 6. 10 11 12. The properties of this zeale shewing in part the manner and nature of it 1 It is personall David saith My zeale hath eaten up me a man should be himself a good instance for zeal not thinking it enough others to work and he be idle others to study stand up and speake and he to sleepe sit still and say nothing for the house of God Let a man be exemplary in himselfe in his family his children his servants his followers that as they say of love they may say of zeale your zeale begins at home Let there be admonition and instruction in the words of the Lord let there be discipline and orderly walking This was Davids zeale heare him I will set no wicked thing before mine eyes I hate the work of them that turn aside it shall not cleave to me a froward heart shall depart from me I will not know a wicked person Psal. 101. 3. 4. Let every man be a burnt offering unto the Lord let zeale eat up all corrupt affections in us consume our sinnes and inflame our hearts toward him Rom. 12. 1. 2 It is celestiall it is fire from heaven it is not from the earth it is divine from Gods Spirit not from angered nature or hellish metall set on fire of hell but it is a supernaturall work to have such raised affection and fervent mind for the house of the Lord it is the Holy Ghost baptizeth with this fire Mat. 3. 11. Mens persons and actions will not relish till they be salted with the fire of heavenly doctrine Every one shall be salted with fire Mar. 9. 49. 3 It is regular guided by rule zeale is bold but not blind it is not rash or indiscreet but wisely discerning things that differ There is great odds betweene sinnes and sinnes sinners and sinners one errour and another one time and another Zeale graceth knowledge and knowledge guideth zeale men fervent in spirit had need be prudent and wise in heart It is Gods Word is zeales rule according unto that cast out every evill in the temple and by that make every pin for thetabernacle Thus Moses was admonished Heb. 8. 5. This Iudah missed Rom. 10. 2. 4 It is impartiall a zeale that layeth aside all partiall affection or respect of persons great or small King or people kinsman or countrey-man it will doe right to all without doing a friend a pleasure or a foe a spite Asa did a little to his mother but very lamely he removed her from being Queene because she had made an idoll in a grove 2 Chron. 15. 16. He did not as was covenanted that whosoever would not seek the Lord God of Israel should be put to death whether small or great whether man or woman v. 13. Minde how Levi impartiall in zeale recovered his honour is renowned and hath a blessing on him who said unto his father and to his mother I have not seene him neither did he acknowledge his brethren nor knew his own children for they have observed thy word and kept thy covenant Deut. 33. 9. 5 It is superlative in power it overcomes great discouragements as Calebs spirit not afraid of Gyants the children of Anak he fully followed the Lord laboured to still the tumultuous and stay the faint-hearted people for he had another spirit with him Num. 14. 24. Moses was a man whose mind was elevated in the Church-cause above honour he refused it Heb. 11. 24. above pleasure which he chose not v. 25. above riches and treasures which he esteemed not v. 26. above favours or feares of mortall man he saw the invisible God v. 27. It is resolute in holy undertakings walks in wayes of good conscience with lion-like courage it spares no Agag as Saul did but hewes him in peeces as Samuel did 1 Sam. 15. 33. It will not be over-powered with wealth worship learning or greatnesse jealousie is cruell as the grave the coales thereof are coales of fire which hath a most vehement flame many waters cannot quench love neither can the floods drowne it if a man would give all the substance of his house for love it would utterly be contemned neither waters of adversity and feare of punishment nor favours of the world and hopes of preferment can stop zeales mouth it cannot be quenched it will not be bribed Cant. 8. 6 7. 6 It is constant zeal is a fire should never go out but from a sparke increaseth to a most vehement flame it forgetteth those things which are behind and reacheth forth unto those things which are before it presseth forward is not declining You that began well spake well wrought well draw not back grow not weary decay not in zeale as it is good to be righteous still and holy still so it is good to be alwayes zealous till the sons of Levi be purified and the ungodly be no more till errors be abandoned or buried and superstitions abolished till truth be established Christs government erected til all the work about the house of the Lord be finished in every speech in every project in every dayes work let zeale be in you Gal. 4. 18. The meanes for this Zeal to maintaine this heavenly sire so necessary in all the services of the Sanctuary Avoid as quench-coales 1 Vanity of speculation shun vaine janglings and contentions which edifie not in faith and obedience Paul would have men charged before the Lord that they strive not about words to no profit but to the subverting of the hearers 2 Tim. 2. 14. and to avoid foolish and unlearned questions v. 23. It is ill spent time and zeale that is spent this way These evaporations hinder the inward zeale and warmth of heart in the truth after godlinesse 2 Vaine companions to be familiar with cold or luke-warm men chils men Vaine society decayed the love of Manna it was the