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truth_n bishop_n church_n succession_n 1,636 5 10.2155 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A56385 A demonstration of the divine authority of the law of nature and of the Christian religion in two parts / by Samuel Parker ... Parker, Samuel, 1640-1688. 1681 (1681) Wing P458; ESTC R7508 294,777 516

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this way of conveyance is insisted upon by the Ancients themselves in justification of the Catholick Truth both against Hereticks and Insidels Thus the Apostolical Tradition says Irenaeus is spread all the World over and this every Man that pleases may find in every Church and we are able to reckon up all those that were appointed by the Apostles to be their Successours and Bishops in the Churches of Christ down to our own time But because it would be too tedious in such a Discourse as this to enumerate the Succession of all Churches I shall onely instance in those great ancient and famous Churches that were founded at Rome by those two glorious Apostles Saint Peter and Saint Paul hereby to shew the Tradition of that Faith that was preached by the Apostles to have been safely conveyed by the Succession of Bishops down to our own time And I choose to exemplifie this thing in this Church rather than any other because of its great preheminence and resort from all parts of the World upon which account its Tradition must needs be more publick and better known The blessed Apostles therefore having laid the Foundations of the Church delivered the oversight of it to Linus of whom Saint Paul makes mention in his Epistle to Timothy to him succeeds Anacletus then Clemens who familiarly conversed with the Apostles and had their Preaching still sounding in his Ears and their Tradition before his Eyes In whose time there hapned a great Schism in the Church of Corinth to allay which the Church of Rome directed an excellent Epistle to them in which she exhorts them to Peace and Unity rubs up their memory of the primitive Faith and sets before them the fresh Tradition of the Apostles themselves To him succeeds Evaristus to Evaristus Alexander and then Sixtus Telesphorus Higinus Pius Anicetus Soter and now Eleutherius in the twelfth place from the Apostles This is a clear and an accurate account of the Apostolical Succession of that Church so that it is impossible to understand how there should ever have been a Bishop in it unless we begin the Succession from the Apostles and then this is an undeniable proof of the certainty of their Tradition as in all other places so particularly in that great and populous City And this very Argument Epiphanius insists upon against the Carpocratians And let no Man wonder says he that I so accurately and carefully set down every single Person in the Succession because hereby the undoubted truth that has been from the beginning will evidently appear And the truth is granting the Succession it would be a pretty hard task to avoid the Tradition and yet against that there lies onely one poor exception viz. That some ancient Writers place Clement in the first place who here stands in the third but that to pass by many other conjectures and especially a very probable one of Epiphanius is clear'd by one that is more than probable and founded upon the Authority of the Ancients themselves that there were at first two Churches at Rome one of the Circumcision over which Saint Peter presided another of the Uncircumcision founded and govern'd by Saint Paul who as we reade in the last Chapter of the Acts of the Apostles left the obstinate Jews to preach to the Gentiles neither is this conjecture a little confirm'd by this very passage of Irenaeus who speaks not of the Church of Rome as a single Church but as two distinct and those eminent Churches from the beginning so that though Clement were immediate Successour in one of them yet he might be the third in the other in that surviving Linus and Cletus and the difference between Jew and Gentile being in a great measure worn away both Churches might naturally unite into one Body under his Jurisdiction Others object to mudd the succession that some Writers place both Cletus and Anacletus before Clemens as if they were distinct Persons But this is a mistake of later Writers who sometimes finding these different names in the Copies of the ancient Books concluded them different Persons but herein they go against the Authority of all the ancient Writers themselves and particularly of Eusebius whose account ought to be valued beyond all others because he collected the succession of Bishops out of the Archives and Diptychs of the Churches themselves to which he particularly refers in the succession of the Church of Jerusalem So that here is no real difficulty or labyrinth as to the succession and all that seems to be is onely occasion'd by an easie and obvious mistake of some later Writers against the more ancient and unquestionable Authority After the same manner does Tertullian triumph over the Hereticks by challenging them to prescribe for their Opinions from the beginning as the Catholicks were able to doe for theirs The truth says he will appear from its Antiquity that is true and delivered by the Lord himself that we find most ancient but that is foreign and false that was brought in afterwards and if they shall dare to pretend to the Apostolical Age let them produce the Originals of the Churches let them describe the succession of their Bishops and so derive it from the beginning as that the first Bishop should have succeeded to some Apostle or some Apostolical Man that conversed with the Apostles For in this way it is that the Apostolical Churches prove their Original as the Church of Smyrna will produce Policarp placed there by Saint John the Church of Rome Clement ordain'd by Saint Peter and so for all other Churches they shew you the Men that were settled in their Episcopal Office by the Apostles themselves and conveyed down their Doctrine to Posterity And again this is the onely Testimony of the truth its possession from the beginning and for this you that are concern'd to enquire more diligently after your Salvation may travel over the Apostolical Churches where the very seats in which the Apostles presided are still remaining where their own authentick Letters are still extant Do you live in or near to Achaia go to Corinth In Macedonia to Philippi or Thessalonica In Asia to Ephesus In Italy to Rome And this certainly as it was sufficient to prescribe to all the Innovations of the Hereticks so was it to demonstrate the undoubted truth and certainty of the Christian Religion when it was so clearly and so uninterruptedly deliver'd down from the first Founders of it And the truth is the succession of Bishops in the principal Churches was so accurately recorded by the Ancients that it had never been so much as call'd in question had not some Men been forced to it onely to justifie themselves in their departing from it it having been the custom of all but especially the most famous Churches to keep an exact Register of the Names and the Deaths of their Bishops which they call'd Diptychs and though it is objected that these Records are now lost and so are