but exacted them in the notion of a Rent and Tribute due to the Pope his Master 52. This is that Polidore Virgil Be-lawrelleth the Quire of Wells who was Dignitary of the Cathedral of Wells and as I take it Archdeacon of Taunton on the Quire whereof he bestowed Hangings flourished with the Lawrel Tree and as I remember wrote upon them SUNT POLIDORI MUNERA VIRGILII But would he had spared his benefaction to the Church of Wells on condition he had been no Malefactor to the Church of England yea to Religion and Learning in generall if it be true what commonly is reported 53. For he wrote a Latine History of Britain A Malefactour to Posterity for burning MS. from the Original of the Nation untill Anno Dom. 153. the yeare of King Henry the eighth out of many rare Manuscripts which he had collected together Now partly to raise the reputation of his own Writings that he might seem no lazie Transcriber partly to render himself out of the reach of confutation being suspected not over-faithfull in his Relation he is said to have burnt all those rare Authours which he could compasse into his possession Thus Tyrant-like he cut down those stairs whereby he ascended the Throne of his own knowledge If this be true the World may thank Polidore Virgil for his work de Inventione Rerum but have cause to chide not to say curse his Memory for his Act de Perditione Librorum 54. I have met with a paper of Verses Two-edged Verses which like a two-edged Sword cut on both sides plainly at Polidore Virgil but obscurely at a later Plagiary and in my opinion not unworthy to be inserted Leyland's supposed Ghost Am I deceiv'd or doth not Leyland's Ghost Complain of wrong sustained after death As Virgil's Polidore accus'd his host The Tracian King for cruell breach of Faith And Treasures gain'd by stopping of his breath Ah greedy Gardian t' enjoy his goods Didst plunge his Princely Ward into the floods Am I deceiv'd or doth not Leyland's spirit Complain with th' Ghosts of English Notaries Whom Polidorus Virgil robb'd of merit Bereft of Name and sacks of Histories While wetch he ravisht English Libraries Ah! wicked Book-thief whosoever did it Should One burn all to get one single Credit Am I deceiv'd or doth not Leyland's spirit Make heu cry for som Book-treasure stealth Rifling his works and razing Name Merit Whereby are smother'd a Prince-given wealth A Learned Writer's Travel Wits and Health All these he spent to doe his Countrey pleasure O save his name the world may know his treasure I am deceivd for Leylands ghost doth rest From plaints crys with souls of blessed men But Heaven and Humane Laws cannot digest That such rare fruits of a laborious Pen Came to be drown'd in such a thanklesse Den. Thus Heaven and all Humanity doth sue That Leyland dead may have his Titles due Who this second Plagiarie was complained of for plundering Leyland if the Reader cannot conjecture I will not tell such the honour I bear to his admirable performances though herein not to be excused 55. Papal power thus extinguished in England How Papal power in England was cantoned it is worth our enquiry where the same for the future was fixed which we finde not intirely setled in any One but according to justice and equity divided amongst many Sharers therein 56. And first God first had his share Give unto God the things which are Gods What the Pharisees said was true in the Doctrine though false in the Use thereof as applied to our Saviour whom they mistook for a meer man * Mark 7. Who can forgive sins but God alone This paramount power no lesse blasphemously than arrogantly usurped by the Pope claiming an absolute and authoritative pardoning of Sins was humbly and justly restored to the high God of Heaven 57. Restitution was made to the second Person in the Trinity Christ his due of that Universal jurisdiction over the whole Church as belonging to Christ alone 1 Pet. 2. 25. who is the Sheepherd and Bishop of our souls and a badge of Antichrist for the Pope proudly to assume the same 58. To the Holy Ghost was restored that Infallibility The holy Spirit his portion which to him doth properly pertain as being the Spirit of Truth which neither will deceive nor can be deceived John 15. 26. 16. 23. and which hath promised to lead his Church in generall into all Truth but never fixed any inerrability on any particular person or succession of single persons whatsoever 59. And now give unto Caesar the things that are Caesar's The King comes to claim His own right The King assumes his share what the Kings of Judah his Predecessours in Soveraignty had by the Word of God and Christian Emperours by the practise of the Primitive times did possesse In order whereunto the Parliament did notifie and declare that Ecclesiastical power to be in the King which the Pope had formerly unjustly invaded Yet so that they reserved to themselves besides other priviledges which we leave to the Learned in the Law the confirming power of all Canons Ecclesiastical so that the person or property of Refusers should not be subjected to temporal penalty without consent of Parliament 60. Of this power thus declar'd in the King part thereof He kept in Himselfe as to call and dissolve Convocations at His pleasure to grant or deny them Commission to debate of Religion to command Archbishops and Bishops to be chosen in vacant Sees to take order for the due Administration of the Word and Sacraments 61. The other part of power Ecclesiastical the King passed over to the Archbishop of Canterbury as His Substitute first to grant Faculties in cases not repugnant to the Law of God necessary for Honour and Security of the King formerly wont to be remedied in the See of Rome Secondly to determine Causes Ecclesiastical in his Court whence lay an Appeal to the Court of Delegates c. 62. The representative Clergie had power by the King's leave to make Canons and Constitutions whilst each Bishop in his respective Diocesse Priest in his Parish were freer than formerly in execution of their Office acquitted from Papal dependance 63. Lastly every English Lay-Man was restored to his Christian Birth right namely to his judgment of practical discretion in perusing the Scriptures in his own Language formerly swallowed up in the Ocean of the Pope's Infallibility Thus on the depluming of the Pope every bird had his own feather in the partage whereof what he had gotten by sacriledge was restored to God what by Usurpation was given back to the King Church and State what by Oppression was remitted to particular Christians SECTION III. Ann. Reg. TO Master HENRY BARNARD Ann. Dom. LATE OF LONDON Merchant THough lately you have removed your habitation into Shropshire My pen is resolved to follow after and finde you out Seeing the
and Protestants wring their hands which our fathers found begun our selves see hightened and know not whether our children shall behold them pacified and appeased 4. But now a Parliament began at Westminster Alteration of Beligion enacted by the Parliament Wherein the Laws of King Henry the eighth against the See of Rome were renewed Jann 25. and those of King Edward the sixth in favour of the Protestants revived and the Laws by Queen Mary made against them repealed Uniformity of Prayer and Administration of Sacraments was enacted with a Restitution of first fruits Tenths c. to the Crown For all which we remit the Reader to the Statutes at large It was also enacted that whatsoever Jurisdictions Priviledges anâ— Spiritualls preeminences had been heretofore in Vse by any Ecclesiasticall Authority whatsoever to visit Ecclesiasticall men and Correct all manner of Errors Hereâ—es Schisms Abuses and Enormities should be for ever annexed to the Imperiall Crown of England if the Queen and her Successours might by their Letters patents substitute certain men to exercise that Authority howbeit with proviso that they should define nothing to be heresie but those things which were long before defined to be Heresies out of the Sacred Canonicall Scriptures or of the four Oecumenicall Councills or other Councills by the true and proper sence of the Holy Scriptures or should thereafter be so defined by authority of the Parliament with assent of the Clergy of England assembled in a Synod That all and every Ecclesiasticall Persons Magistrates Receivers of pensions out of the Exchequer such as were to receive degrees in the Vniversities Wards that were to sue their Liveries and to be invested in their Livings and such as were to be admitted into the number of the Queens servants c. should be tyed by oath to acknowledge the Queens Majesty to be the onely and supreme Governour of her Kingdoms the Title of Supreme head of the Church of England liked them not in all matters and causes as well spiritual as temporal all forrain Princes and Protestants being quite excluded from taking Cognizance of Causes within her Dominions 5. But the Papists found themselves much agrieved at this Ecclesiasticall Power Papists exceptions against the Queens Supremacy declared and confirmed to be in the Queen they complained that the simplicity of poore people was abused the Queen declining the Title Head and assuming the name Governour of the Church which though less offensive was more expressive So whil'st their ears were favoured in her waving the word their souls were deceived with the same sence under another Expression They cavilled how King a Sanders de Schismate Anglicano lib. 3. pag. 316. Henry the eighth was qualified for that Place and Power being a Lay-man King Edward double debarr'd for the present being a Lay-childe Queen Elizabeth totally excluded for the future being a Lay-woman b Hart against Rainolds pag. 673. They object also that the very c In Praefat. centur 7. writers of the Centuries though Protestants condemne such Headship of the Church in PRINCES and d Upon the 7. of Amos 3. The same how defended by Protestant Divines Calvin more particularly sharply taxeth Bishop Gardiner for allowing the same Priviledge to KING Henry the eighth 6. Yet nothing was granted the Queen or taken by her but what in due belonged unto her according as the most learned and moderate Divines have defended it For e Rainolds against Hart pag. 38. first they acknowledged that Christ alone is the Supreme Soveraign of the Church performing the Duty of an head unto it by giving it power of life feeling and moving and f Ephes 1. 22. him hath God appointed to be head of the Church and Col. 2. 19. by him all the body furnished and knit together by joynts and bands encreaseth with the encreasing of God This Headship cannot stand on any mortall shoulders it being as incommunicable to a Creature as a Creature is incapable to receive it There is also a peculiar Supremacy of Priests in Ecclesiasticall matters to preach the Word minister the Sacraments celebrate Prayers and practise the discipline of the Church which no Prince can invade without usurpation and the sin of Sacriledge for Incense it self did stink in the Nostrils of the God of heaven and h 2 Chr. 26. 19 provoked his Anger when offered by King Vzziah who had no calling thereunto Besides these there is that power which Hezekiah exercised in his Dominions Commanding the Levites and Priests to do their Duty and the People to serve the Lord. And to this power of the Prince it belongeth to restore Religion decayed reforme the Church Corrupted protect the same reformed This was that supremacy in Causes and over Persons as well Ecclesiasticall as Civil which was derived from God to the Queen annexed to the Crown disused in the dayes of her Sister whose blinde zeal surrendred it to the Pope not now first fixed in the Crown by this act of State but by the same declared to the Ignorant that knew it not cleared to the scrupulous that doubted of it and asserted from the Obstinate that denied it 7. As for Calvin How Dr. Rainolds answereth the exceptions to the contrary he reproveth not Reader it is D r. Rainolds whom thou readest the title of head as the Peotestants granted it but that sense thereof i against Hart pag. 673. which Popish Prelates gave namely Stephen Gardiner who did urge it so as if they had meant thereby that the King might do things in Religion according to his own will and not see them done according to Gods will namely that he might forbid the Clergie Marriage the laytie the Cup in the Lords Supper And the truth is that Stephen Gardiner was shamelessly hyperbolicall in fixing that in the King which formerly with as little Right the Pope had assumed Whether he did it out of mere flattery as full of adulation as superstition equally free in sprinkling Court and Church holy-water and as very a fawning Spaniel under King Henry the eighth as afterwards he proved a cruel Blood-hound under Queen Mary his Daughter Or because this Bishop being in his heart disaffected to the Truth Anno Dom. 1557. of set purpose betrayed it in defending it Anno Regin Eliza. 1. suting King Henries vast Body and Minde with as mighty yea monstrous a power in those his odious instances straining the Kings Authority too high on set purpose to break and to render it openly obnoxious to just exception The Centuriatoâ—s also well understood do allow and a Idem ibidem Confess the Magistrates Jurisdiction in Ecclesiasticall matters though on good reason they be enemies to this Usurpation of unlawfull power therein But I digresse and therein Transgresse seeing the large profecution hereof belongs to Divines 9. But Sanders taketh a particular exception against the Regular passing of this Act Sunders 〈…〉 Elizabeth shewing much Queen-Craft in
And yet in way of recovering health by changing of Aire of study for a time in thâ— Vniversity of mortall enmity borne by some in the parish of prosecution of Law or of being imployed in publick Affairs they cannot be wholy abrogated That there were in England foure thousand five hundred Benefices with Cure not above ten and most of them under eight pounds in the first fruits-book which cannot be furnished with able Pastors as the Petitioners desire because of the smallness of their livings Moreover he affirmed that what ever was pretended to the contrary England at that time flourished with able Ministers more then ever before yea had more then all Christendome besides 3. The Lord Grey rejoyned to this Assertion of more learned Ministers in the Church of England then ever heretofore The Lord Gray his rejoynder nay then in all the reformed Churches in Christendome this That it was not to he attributed to the Bishops or their actions but to God who now opened the hearts of many to see into the truth and that the Schools were better observed 4. The Lord Treasurer Burghley seeming to moderate betwixt them The Lord Treasurer his moderation after a long and learned oration concluded that he was not so scrupuleus as absolutely to like of the bill against Pluralities without any exception for he did favour both learning and wished a competent reward to it And therefore could like and allow a learned man to have two Benefices so they were both in ene parish that is to say in one Diocess and not one in the Diocess of Winchester and another in the North where the severall Diocesans would have no regard of them whereas being both in one Diocess the Bishop would look unto them 5. Here it was signified that her Majesty was acquainted with the matter Others interpret and that she was very forward to redress the faults and therefore required the Bishops not to binder her good and gracious purpose for that her Majesty would conferr with them 6. The Lord Gray again said The Lord Grays quere whether of Withen or what most probable of Ruthen afterwards Earl of Kent replyed he greatly wondred at her Majesty that she would make choice to conser with those who were all enemies to Reformation for that it meerly touched their freeholds and therefore he thought it good the house should make choice of some to be joyned with them Also he wished the Bishops might be served as they were in in King Henry the 8 th dayes when as in the case of praemunire they were all thrust out of doores 7. Then the Lord Treasurer said that the Bishops if they were wise would themselves be humble suiters to her Majesty to have some of the Temporall Lords joyned with them 8. The Lord Chamberlain utterly disliked the Lord Grayes motion alledging that it was not to be liked of that the Lords should appoint her Majesty any to confer withall but that it should be left to her own election 9. Matters flying thus high the Arch-Bishop with the rest of the Clergy The Bishops providently petition the Queen conceived it the safest way to apply themselves by Petition to the Queen which they presented as followeth To the Queens most excellent Majesty THe wofull and distressed state whereinto we are like to fall forceth us with griâ—f of heart in most humble maner to crave your Majesties most soveraign Protection For the pretence being made the maintenance and increase of a learned ministry when it is throughly weighed decryeth learning spoâ—leth their livings taketh away the sâ—t form of prayer in the Church and is the means to bring in confusion and Barbarisme How dangerous innovations are in a setled estate whosoever hath judgemeâ—t perceiveth Set dangers apart yet such great inconviniences may ensae as will make a state lamentable and miserable Our nâ—ighbours miseries might make us fearfull but that we know who tales the same All the reformed Churches in Europe cannot compare with England in the number of learned Ministers These benefits of your Majesties most sacred and are fall Government with hearty joy we feel and humbly acknowledge senceless are they that repâ—ne at it and careless wâ—o lightly regard it The respect hereof made the Prophet to say Dii estis All the faithfull and discreet Clergy say ô Dea certè Nothing is impossible with God Requests without grounded reasons are lightly to be rejected We therefore not as directors but as humble Remembrancers beseech your Highness favourable beholding of our present state And what it will be in time to come if the Bill against Pluralities should take any place To the Petition were annexed a catalogue of those inconveniences to the State present State to come Cathedrall Churches Universities to her Majesty to Religion in case pluralities were taken away here too large to be inserted So that in effect nothing was effected as in relation to this matter but things left in staâ—u quo prius at the dissolution of this Parliament 10. Amongst the mortalities of this year The death of Bp Barns most remarkable the death of Richard Barnes Bishop of Durham one commendable in himself but much suffering for the * See the life of Bernard Gilpin p. 190. corruption and viciousness of John Barnes his brother and Chancellour This Bishop was bred in Brasen-nose Colledge made Suffragan of Nottingham the last I beleeve who wore that title and behaved himself very gravely in his Diocess A great friend at last to Bernard Gilpin though at first by some ill instruments incensed against him and seeing they were loving in their lives their memories in my Book shall not be divided though I confess the later died some three years before 11. This Bernard Gilpin And of Bernard Gilpin born of a right worshipfull family at Kentmirâ— in Westmerland had Cuthbert Tonstali Bishop of Durham for his great Vncle he was bred first in Queens Colledgs then Christs-Church in Oxford and no doubt the prayers of Peter Martyr conduced to his conversion to be a Protestant For he hearing this Gilpin dispute cordially on the Popish party desired of God that so good affections might not be misguided and at last obtained his desire 12. He Weathered out the Raign of Queen Mary Hardly escaped in Queen Maries dayes partly with his travels beyond the seas Anno Dom. 1587. chiefly residing at Lovain Anno Regin Eliza. 30. and Paris partly after his return by the favour of his Uncle Tonstall Before whom he was often cited chiefly about the Eucharist but was discharged by confessing the reall presence and that the manner thereof transcended his apprehension Tonstall not inforcing him to the particularity of Transubstantiation as using himself to complain on Pope Innocent for defining de modo to be an article of faith However his foes so hardly beset him that once he ordered his servant to provide for him a long shroud not for his
this promoted to be Bishop of Worcester then succeeded Grindal in London and Yorke an excellent and painfull preacher and of a pious and Godly life which increased in his old age so that by a great and good stride whilst he had one foot in the Grave he had the other in Heaven He was buried in Southwell and it is hard to say whether he was more eminent in his own Vertues or more happy in his Flourishing Posterity 26. The next year produced not any great Church matters in its self 32. but was only preparatory to the ripening of business 1589. and raising the charges against the principall Patrons of Nonconformity Arch-Bishop Whitgift his discretion Indeed Arch-Bishop Whitgift according to his constant custome and manner repaired daily to the Councell-Table early in the morning and after an usuall apprecation of a Good-morrow to the Lords he requested to know if there were any Church business to be debated and if the answer were returned in the Affirmative He stayed and attended the issue of the matter But if no such matter appeared he craved leave to be dispensed withall saying Then my Lords here is no need of me and departed A commendable practise clearing himself from all aspersions of civill-pragmaticallness and tending much to the just support of his reputation 27. On the first of September M r. Cartwright 33. Batchelor in Divinity 1590. Sept. 1. was brought before Her Majesties Commissioners Articles objected against Mr. Thomas Cartwright there to take his oath and give in his positive answer to the following Articles 1. IMprimis a a The copy of these Articles â—ere 〈…〉 after his death who as kindly communicated as 〈◊〉 have 〈◊〉 â—nscribed them We do object and articulate against him Anno Dom. 1590. that he Anno Regin Eliza. 33. being a Minister at least a Deacon lawfully called according to the godly laws and orders of this Church of England hath forsaken abandoned and renounced the same orders Ecclesiastical as an antichristian and unlawfull manner of calling unto the Ministry or Deaconship 2. Item that he departing this Realm into forraign parts without license as a man discontented with the form of Government Ecclesiasticall here by law established the more to testifie his dislike and contempt thereof and of the manner of his former Vocation and Ordination was contented in forraign parts as at Antwerpe Middeburgh or elsewhere to have a new Vocation Election or Ordination by imposition of hands unto the Ministry or unto some other order or degree Ecclesiasticall and in other manner and form than the laws Ecclesiasticall of this Realm do prescribe Let him declare upon his oath the particular circumstances thereof 3. Item that by vertue or colour of such his later Vocation Election or Ordination becoming a pretended Bishop or Pastor of such Congregation as made choice of him he established or procured to be established at Antwerp and at Middleburgh among Merchants and others Her Majesties Subjects a certain Consistory Seminary Presbytery or Eldership Ecclesiastical consisting of himself being Bishop or Pastor and so President thereof of a Doctor of certain Ancients Sentours or Elders for government Ecclesiastical and of Deacons for distributing to the poor 4. Item that the said Eldership and the authority thereof certain English-born Subjects were called elected or ordained by imposition of hands to be Ministers or Ecclesiastical Doctors being not of that degree before as Hart Travers Grise or some of them and some that were also Ministers afore according to the orders of the Church of England as Fenner Acton were so called and other English Subjects were also called and likewise ordained Elders and some others were ordained Deacons in other manner and form than the laws Ecclesiasticall of the Realm do prescribe or allow of 5. Item that such Eldership so established under the Presidentship of him the said Thomas Cartwright had used besides this authority of this Vocation and Ordination of Officers ecclesiasticall the Censures and keyes of the Church as publick admonition suspension from the Supper and from execution of offices ecclesiastical and the censures of excommunication likewise authority of making laws degrees and orders ecclesiastical and of dealing with the doctrine and manners of all persons in that Congregation in all matters whatsoever so far as might appertain to conscience 6. Item that he the said Thomas Cartwright in the publick administration of his Ministry there among Her Majesties Subjects used not the forme of liturgie or Book of Common-Prayer by the laws of this land established nor in his government ecclesiasticall the laws and orders of this land but rather conformed himself in both to the use and form of some other forraign Churches 7. Item that since his last return from beyond the Seas being to be placed at Warwick he faithfully promised if he might be but tolerated to preach not to impugne the laws orders policy government nor governours in this Church of England but to perswade and procure so much as he could both publickly and privately the estimation and peace of this Church 8. Item That he having no Ministry in this Church other then such as before he had forsaken and still condemneth as unlawful and without any license as Law requireth he hath since taken upon him to preach at Warwick and at sundry other places of this Realm 9. Item That since his said return in sundry private conferences with such Ministers and others as at sundry times by word and letter have asked his advice or opinion he hath shewed mislike of the Laws and Government Ecclesiastical and of divers parts of the Liturgie of this Church and thereby perswaded and prevailed also with many in sundry points to break the orders and form of the Book of Common-Prayer who observed them before and also to oppose themselves to the Government of this Church as himself well knoweth or verily believeth 10. Item That in all or most of such his Sermons and Exercises he hath taken occasion to traduce and enveigh against the Bishops and other governours under them in this Church 11. Item That he hath grown so far in hatred and dislike towards them as that at sundry times in his prayer at Sermons and namely Preaching at Banbury about a year since in such place as others well disposed pray for Bishops he prayed to this or like effect Because that they which ought to be pillars in the Church do bend themselves against Christ and his truth therefore O Lord give us grace and power all as one man to set our selves against them And this in effect by way of emphasis he then also repeated 12. Item that preaching at sundry times and places he usually reacheth at all occasions to deprave condemn and impugn the manner of Ordination of Bishops Ministers and Deacons sundry points of the Politie Government Laws Orders and rights Ecclesiastical and of the publick Liturgie of the Church of England contained in
that point that he any way went about to abridge her Royall Authority 5. Secondly And filly taxing of his train he taxeth him for his extraordinary traine of above sixty men-servants though not so extravagant a number if his person and place be considered who were all trained up to martiall affaires and mustred almost every week his stable being well furnished with store of great Horses But was it a fault in those martiall dayes when the invasion of a Forraign Foe was daily suspected to fit his Family for their own and the Kingdomes defence Did not * Gen. 14. 14. Abraham that heavenly Prophet and holy Patriarch arme his Trained Servants in his owne house in his victorious expedition against the King of Sodome Yea if Church-men of an Anti-prelaticall spirit had not since tampered more dangerously with training of Servants though none of their owne both Learning and Religion had perchance looked at this day with a more cheerefull countenance 6. Whereas it intimates Whitgifts care of and love to Scholars that this Arch-bishop had been better imployed in training up Scholars for the Pulpit than Souldiers for the Field know that as the Latter was performed the former was not quitted by him Witnesse many worthy preachers bred under him in Trinity Colledge and more elsewhere relieved by him Yea his Bounty was too large to be confined within the narrow Seas Beza Drusius and other forraigne Protestant Divines tasting freely thereof Nor was his Liberality onely a Cisterne for the present age but a running River from a fresh Fountaine to water Posterity in that Schoole of Croydon which he hath beautifully built and bountifully endowed More might be said in the vindication of this worthy Prelate from his reproachfull penne But I purposely forbeare the rather because it is possible that the learned Gentleman since upon a serious review of his own Work and experimentall Observation of the passages of this Age may be more offended with his owne writing herein than others take just exception thereat 7. Arch-bishop Whitgift was buried at Croydon His buriall and Successour 1604. Mar. 27. March 27. The Earle of Worcester and Lord Zouch his Pupills attending his Herse and Bishop Babington his Pupill also made his Funerall Sermon chusing for his Text 2 Chron. 24. 15 16. and paralleling the Arch-bishops life with gracious Jehoida Ann. Reg. Jac. 2 Ann. Dom. 1604. Richard Bancroft Bishop of London brought up in Jesus Colledge succeeded him in the Arch-bishoprick whose actions in our ensuing History will sufficiently deliver his character without our description thereof 8. Come we now to the Parliament assembled A beneficiall Statute for the Church amongst the many Acts which passed therein none more beneficiall for the Church than that which made the King himselfe and his Successors incapable of any Church-land to be conveyed unto them otherwise than for three lives or twenty one years Indeed a Statute had formerly been made the thirteenth of Queen Eliz. which to prevent finall Alicnation of Church-land did disable all subjects from accepting them But in that Statute a Liberty was left unto the * Because it was noâ— forbidden in the Statute in expresse words Crown to receive the same It was thought fit to allow to the Crown this favourable exception as to the Patron generall of the whole English Church and it was but reason for the Soveraign who originally gave all the Loafe to the Church on occasion to resume a good Shiver thereof 9. But he who shuts ninety nine gates of Thebes A conâ—rivance by the Crowne to wrong the Church and leaveth one open shuts none in effect Covetousnesse shall I say an apt Scholar to learne or an able Master to teach or both quickly found out a way to invade the Lands of the Church and evade the Penalty of the Law which thus was contrived Some Potent Courtier first covertly contracts with a Bishop some whereof though spirituall in Title were too temporall in Truth as more minding their Private Profit than the Publique good of the Church to passe over such a proportion of Land to the Crowne This done the said Courtier begs the Land of the Queen even before her Highnesse had tasted thereof or the lipps of her Exchecquer ever touched the same and so an Estate thereof is setled on him and his Heires for ever And thus Covetousnesse came to her desired end though forced to go a longer journey and fain to fetch a farther compasse about 10. For instance Two eminent instances of former Alienation of Bishopprick-Lands Doctor Coldwell Doctor of Physique and Bishop of Sarisbury gave his Sea a very strong Purge when he consented to the Alienation of Shiâ—bourn Manour from his Bishoprick Indeed the good old man was shot between Wind and Water and his consent was assaulted in a dangerous joincture of time to give any deniall For after he was elected Bishop of Sarisbury and after all his Church-preferments were disposed of to other persons yet before his election was confirmed past a possibility of a legall reversing thereof Sir W. Rawleigh is importunate with him to passe Sherborne to the Crowne and effected it though indeed a good round rent was reserved to the Bishoprick Presently Sir Walter beggeth the same of the Queen and obtained it Much after the same manner Sir Killegrew got the Mannour of Crediton a bough almost as big as all the rest of the Body for the Church of Exeter by the consent of Doctor Babington the Bishop thereof 11. To prevent future wrong to the Church in that kinde Severall censuâ—es on this new Statute it was now enacted That the Crowne it selfe henceforward should be incapable of any such Church-land to be conveyed unto it Yet some were so bold as to conceive this Law void in the very making of it and that all the obligation thereof consisted not in the strength of the Law but onely in the Kings and his Successors voluntary obedience thereunto Accounting it injurious for any Prince in Parliament to tye his Successors who neither can nor will be concluded thereby farther than it stands with their owne convenience However it was to stand in force till the same power should be pleased to rescind it But others beheld this Law not with a Politick but Religious Eye conceiving the King of Heaven and the King of England the Parties concerned therein and accounting it Sacriledge for any to alienate what is given to God in his Church 12. Thus was the King graciously pleased to binde himself for the liberty of the Church K. JAMES a great Churchlover He knew full well all Courtiers and especially his owne Countrey-mens importunity in asking and perhaps was privy to his owne impotency in denying and therefore by this Statute he eased himselfe of many troublesome Suitors For hereafter no wise man would beg of the King what was not in his power to grant and what if granted could
Though his death much affected his friends in Oxford The death of Robert Abbot Bishop of Salisbury Mar. 2. yet farre greater the grief of that University for the decease of Robert Abbot Bishop of Salisbury who died this year One of the honours not onely of that See but of the Church of England born at Guilford in Surrey of religious Parents as persevering in the Truth though g Abel Redivivus pag. 540. persecuted for the same in the Reign of Queen MARY Whose two younger Brothers George and Maurice the one came to be Archbishop of Canterbury the other was Lord Mayor of London and the first Knight of King CHARLES his dubbing This good Bishop his deserts without any other Friend or Spokesman preferred him to all his Promotions For Upon his Oration made on Queen ELIZABETH her Inauguration he was chosen Scholar and afterwards Fellow and Master of Baliol-Colledge Upon a Sermon preached At Worcester he was made Lecturer of that City At Paul's Crosse Master John Stanhoppe preferr'd him to the rich Benefice of Bingham in Nottingham-shire Before King JAMES he was nominated Successour to Doctor Holland in the Kings-Professour his place in Oxford Upon the same of his incomparable Lectures de potestate Regiâ and other labours he was made Bishop of Salisbury In conferring which Place the KING conquered all opposition which some envious persons raised against him witnesse His MAJESTIES pleasant speech Abbot I have had much to doe to makeâ— thee a Bishop but I know no reason for it unless it were because thou hast written a Booke against a Popish Preâ—â—â—e meaning William Bishop entituled by the Pope the Nominall Bishop of the Aâ—reall Diocesse of Calcedon which enraged the Courâ— Papists against him to obstruct his preferment The hour-glass of his life saith my h Dr. Fealty in the Life 〈◊〉 Bp. Abbor p. 549. Authour ran out the sooner for having the sand or gravel thereof stopt so great his grief of the stone though even whilst his body was on the rack his soule found ease in the assurance of salvation 54. About this time The Imp. stuâ—e of the Boy of Bilâ—on a Boy dwelling at Bilson in Stafford-shire William Perry by name not full fifteen years in age but above forty in cunning was practised on by some Jesuits repairing to the house of Mr. Gifford in that County to dissemble himself Possessed This was done on designe that the Priests might have the credit to cast out that Devil which never was in so to grace their Religion with the reputation of a Miracle 55. But now the best of the jest or rather the worst of the earnest Found ouâ— by Bishop Moâ—cton was the Boy having gotten a habit of counterfeiting leading a lazie life thereby to his own ease and Parents profit to whom he was more worth than the best Plough-land in the shire would not be undeviled by all their Exorcisms so that the Priests raised up a spirit which they could not allay At last by the industry of Dr. Moreton Bishop of Coventry and Litchfield the jugling was laid open to the world by the Boyes own confession and repentance who being bound an Apprentice at the Bishops cost verified the Proverb That an untoward Boy may make a good Man 56. Indeed all this KING's Reign was scattered over with Cheaters in this kinde Cheaters of several kindes Some Papists some Sectaries some neither as who dissembled such possession either out of malice to be revenged on those whom they accused of Witchcraft or covetousnesse to enrich themselves seeing such who out of charity or curiosity repaired unto them were bountifull in their relief But take a few of many Papists No Papists i See Bp. Harsnet his Book on this subject pag. 81. Sarah Williams lying past all sense in a Trance had a Devil say the Roma nists slipt up into her leg k John Gâ—â—'s Foot out of the snare pag. 53. Grace Sourebuts of Salmisbury in the County of Lancaster was perswaded by Southworth a Priest to dissemble possession to gain himself credit by Exorcising her l Idem pag. 54. Mary and Amie two Maids of Westminster pretended themselves in raptures from the Virgin Mary and Michael the Arch-Angel m Idem p. 55. Edward Hance a Popish Priest born at Lutterworth in Leicester-shire gave it out that he was possessed of the Blessed Trinity Rich Haydok Fellow of New-Colledge in Oxford preached in his dreams Latine Sermons against the Hierarchie He afterwards recanted lived in good esteem to a great age in Salisbury practising Physick being also an excellent Poet Limner and Ingraver Anne Gunter a Maid of Windsor gave it out she was possessed of a Devil was transported with strange Extaticall Phrensies A Maid at Standon in Hartfordshire which personated a Demoniack so lively that many judicious persons were deceived by her See we this Catalogue consists most of the weaker sex either because Satan would plant his Battery where easiest to make a Breach or because he found such most advantaged for dissembling and his Cloven-foot best concealed under Long coats Indeed some Feminine weaknesses made them more strong to delude the ruines of the Disease of the Mother being the best Foundation to build such Impostourie thereon 57. K. James remembring what Solomon n Prov. 25. 2. King James his dexterity in detecting them Ann. Dom. 1618. Ann. Regis Jac. 16 saith It is the honour of a King to search out a matter was no lesse dexterous than desirous to make discovery of these Deceits Various were His waies in detecting them awing some into confession with His presence perswading others by promise of pardon and fair usage He ordered it so that a Proper Courtier made love to one of these be witched Maids and quickly Cupid his Arrows drave out the pretended Darts of the Devil Another there was the Tides of whose Possession did so Ebbe and Flow that punctually they observed one hour till the KING came to visit her The Maid loath to be so unmannerly as to make His MAJESTY attend her time antedated her Fits many houres and instantly ran through the whole Zodiack of tricks which she used to play A third strangely-affected when the first verse of S. John's Gospel was read unto her in our Translation was tame and quiet whilst the same was pronounced in Greek her English Devil belike understanding no other language The frequency of such forged Possessions wrought such an alteration upon the judgement of King JAMES that he receding from what he had written in his Demonologie grew first diffident of and then flatly to deny the workings of Witches and Devils as but Falshoods and Delusions 58. K. James having last year in His progress passed through Lancashire The Kings Declaration for liberty on the Lords day May 24. took notice That by the preciseness of some Magistrates and Ministers in severall places of this Kingdome in hindring people from
Court hoped hereby to make him fall totally and finally from the Kings favour though missing their mark herein as in fine it did appear 15. Two daies after he was called before the Privie Councell For which he is convented before the Councell where he presented himself on his knees and so had still continued for any favour he found from any of his own function there present But the Temporall Lords bad him arise and stand to his own defence being as yet only accused not convicted Dr. Harsenet Archbishop of York managed all the businesse against him Bishop Laud walking by all the while in silence spake not one word making a long oration uttered with much vehemency to this effect First He magnified King James his bounty unto him Anno Regis Caroli 6 Anno Dom. 1630-31 who from a private Master of a Colledge in Cambridge without any other immediate preferment advanced him by an unusuall rise to the great and rich Bishoprick of Salisbury Secondly He extolled the piety and prudence of King Charles in setting forth lately an usefull Declaration wherein he had commanded that many intricate questions tending more to distraction then edification of people should utterly be forborn in preaching and which had already produced much peace in the Church Thirdly He aggravated the hainousnesse of the Bishops offence who so ill requited his Majesties favour unto him as to offer in his own presence in so great an Auditorie to break his Declaration inviting others by his example to doe the like Fourthly that high contempt was the lowest tearm could be given to such an offence seeing ignorance could in no probability be pretended in a person of his reputed learning and eminent Profession What the other answered hereunto will best appear by his own letter writen to his worthy friend Doctor Ward giving him an exact account of all proceedings herein in manner as followeth 16. As for my Court businesse Bishop Davenant his relation of the whole matter in his letter to Doctor Ward though it grieved me that the established Doctrine of our Church should be distasted yet it grieved me the lesse because the truth of what I delivered was acknowledged even by those which thought fit to have me questioned for the deliverie of it Presently after my Sermon was ended it was signified unto me by my L. of York and my L. of Winchester and my L. Chamberlain that his Majesty was much displeased that I had stirred this question which he had forbidden to be medled withall one way or other My answer was that I had delivered nothing but the received Doctrine of our Church established in the 17 Article and that I was ready to justify the truth of what I had then taught Their answer was the Doctrine was not gainsaid but his Highnesse had given command these questions should not be debated and therefore he took it more offensively that any should be so bold as in his own hearing to break his royall commands And here my L. of York aggravated the offence from many other circumstances My reply was only this That I never understood that his Majesty had forbid a bandling of any Doctrine comprised in the Articles of our Church but only raising of new questions or adding of new sense thereunto which I had not done nor ever should doe This was all that passed betwixt us on Sunday night after my Sermon The matter thus rested and I heard no more of it till coming unto the Tuesday Sermon one of the Clerks of the Councell told me that I was to attend at the Councell-Table the next day at two of the clock I told him I would wait upon their Lordships at the hour appointed When I came thither my L. of York made a speech welnigh of half an hour long aggravating the boldnesse of mine offence and shewing many inconveniences that it was likely to draw after it And he much insisted upon this what good effect his Majesties Declaration had wrought how these controversies had ever since been buried in silence no man medling with them one way or other When his Grace had finished his speech I desired the Lords that since I was called thither as an offender I might not be put to answer a long speech upon the suddain but that my Lords grace would be pleased to charge me point by point and so to receive my answer for I did not yet understand wherein I had broken any commandement of his Majesties which my Lord iâ— his whole discourse took for granted Having made this motion I gave no further answer and all the Lords were silent for a while At length my Lords Grace said I knew well enough the point which was urged against me namely the breach of the Kings Declaration Then I stood upon this Defence that the Doctrine of Predestination which I taught was not forbidden by the Declaration First because in the Declaration all the Articles are established amongst which the Article of Predestination is one Secondly because all Ministers are urged to subscribe unto the truth of the Article and all Subjects to continue in the profession of that as well as of the rest Upon these and such like grounds I gathered it could not be esteemed amongst forbidden curious or needless Doctrines and here I desired that out of any Clause in the Declaration it might be shewed me that keeping my selfe within the bounds of the Article I had transgressed his Majesties command but the Declaration was not produced nor any particular words in it onely this was urged that the Kings will was that for the peace of the Church these high questions should be forborne My answer then was that I was sorry I understood not his Majesties intention which if I had done before I should have made choice of some other matter to intreat of which might have given none offence and that for the time to come I should conform my self as readily as any other to his Majesties command The Earle of Arundell seemed to approve of this my answer and withall advised me to proceed no further in my defence This in substance all which was done or said in this matter and so I was dismissed The Lords said nothing either in approbation of what I had alleadged to shew that I had not wittingly broken the Kings known command or in confirmation of the contrary urged against me by my Lords Grace At my departure I intreated their Lordships to let his Majesty understand that I had not boldly or wilfully and wittingly against his Declaration medled with the forenamed point and that now understanding fully his Majesties minde and intenâ—ion I should humbly yeeld obedience thereunto This business thus ended I went the next day to my L. Chamberlain and intreated him to doe me the favor that I might be brought to kisse the Kings hand before I went out of Town which his Lordship most readily promised and performed When I came in his Majesty declared his
Catalogue of the VVorthies of this Island so that neither Lucius Constantine nor Arthur are once named by him But the best evidence that once Arthur lived in Britain is because it is certain he died in Britain as appeared undeniably by his Corps Coffin and Epitaph taken up out of his Monument in Glassenbury in the reign of King Henry the second whereof a Giraldus Cambrensis an eye-witnesse Camden ' s Brit. in Somersetshire Caer-lion a principall Staple of Learning Religion many Persons of Quality were eye-witnesses 3. The entire Body of the British Church at this time was in VVales where Banchor on the North and Caer-lion on Vsk in Monmouthshire on the South were the two Eyes thereof for Learning and Religion The later had in it the Court of King Arthur the See of an Arch-Bishop a Colledge of b Thomas James out of Alexander Elsebiensis 200 Philosophers who therein studied Astronomie and was a Populous place of great extent But Cities as well as their Builders are mortall it is reduced at this day to a small Village But as Aged Parents content and comfort themselves in beholding their Children wherein their Memories will be continued after their Death so Caer-lion is not a little delighted to see herself still survive in her Daughter c Camden's Brit. in Monmouthshire Newport a neighbouring Town raised out of the Ruines of her Mother Whil'st the other stood in Prime there was scarce an Eminent man who did not touch here for his Education whom we will reckon in order the rather because all the Church-History of this Age seems confined to some principall Persons Dubritius afore-mentioned was the Father and Founder of them all late Bishop of Landaffe now Arch-Bishop of Caer-lion a great Champion of the Truth against Pelagius and he had the honour here to crown two Kings Vter and Arthur Being very old 516 he resigned his Arch-bishoprick to David his Scholar and that he might be more able and active to wrastle with Death he stript himself out of all worldly employment and became an Anchoret in the Island of d Fra. Godwin in Episc Menevensibus pag. 600. Bardsey Six hundred yeares after namely May the 20 1120 his Bones were translated to Landaffe and by Vrban Bishop thereof buried in the Church towards the North side thereof 4. David S. David an advancer of Monastick life the next Arch-Bishop of Royall Extraction was Uncle to King Arthur He privately studied the Scriptures 10 years before he would presume to preach 519 and alwayes carried the Gospels about him He kept a Synod against the Pelagian Errour a second Edition whereof was set forth in his time and confirmed many wavering Souls in the Faith By leave obtained from King Arthur he removed the Archiepiscopall Seat from Caer-lion to Menevea now called S t. Davids in Pembrokeshire In which exchange his Devotion is rather to be admired then his Discretion to be commended leaving a Fruitfull Soile for a bleach Barren e Giraldus Cambrensis place though the worse it was the better for his purpose being a great promoter of a Monasticall life And though the place was much exposed to the Rapine of f Camden's Brit. in Pembrokeshire Pirats yet this Holy man laid up his heavenly Treasure where Thieves do not break through nor steal 5. Yet I am sensible that I have spent to my shame so much precious time in reading the Legend of his Life One paramount miracle of S. David that I will not wilfully double my guiltinesse in writing the same and tempt the Reader to offend in like nature This g Flowers of the English Saints p. 222. Miracle I cannot omit David one day was preaching in an open Field to the Multitude and could not be well seen because of the Concourse though they make him four h Balaeus Cent. prima Nu. 55. Cubits high a man and half in Stature when behold the Earth whereon he stood officiously heaving it self up mounted him to a competent Visibility above all his Audience Whereas as our a Matth. 5. 1. Saviour himself Anno Dom. 519. when he taught the people was pleased to chuse a Mountain making use of the advantage of Nature without improving his Miraculous Power He died aged 146 yeares on the first of March still celebrated by the Welsh with * Several reasons hereof assigned by Authours wearing of a Leek perchance to perpetuate the memory of his Abstinence whose contented mind made many a savoury Meal on such Roots of the Earth 6. A wonder it is to see how many Methusalahs extreme Aged men these times did produce Reasons why men in this Age lived so long S t. Patrick b See Balaeus in their general lives died aged 122 Sampson aged 120. David 146. Gildas Badonicus 90 c. Some Reason whereof may be alleaged because living Retired in a Contemplative way they did not bruise their Bodies with embroiling them in Worldly Affairs or it may be ascribed to their Temperate Diet whil'st many of our Age spill their Radicall Moisture through the Leaks of their own Luxury Nor is it absurd to say that God made these great Tapers of a more firm and compacted Wax then ordinary that so they might last the longer in burning to give Light to his Church and bestowed on them an especiall strong naturall Constitution 7. About the same time Accurateness in computing years is not to be expected The discreet devotion of Cadocus for never were more Doublings and Redoublings made by a hunted Hare then there are Intricacies in the Chronology of this Age going backward and forward flourished Cadocus Abbot of Llancarvan in Glamorganshire Son of the Prince and Toparch of that Countrey This godly and learned man so renounced the World that he c Ioan. Tinmuthensis in ejus vitae reteined part of his paternall Principality in his possession whereby he daily fed three hundred of Clergy-men Widows and Poor people besides Guests and Vistants daily resorting to him He is equally commended for his Policy in keeping the Root the Right of his Estate in his own hands and for his Piety in bestowing the Fruit the Profits thereof in the relieving of others It seems in that Age wilfull Poverty was not by vow entail'd on Monasticall life Nor did this Cadocus as Regulars in after-times with open hands scatter away his whole Means so foolishly to grasp his First full of Popular Applause He is said afterwards to have died at Beneventium in Italy 8. Iltutus comes next into play Iltutus abused with Monkish forgeries a zealous man and deep Scholar who not far from Cadocus at Llan-lwit in Glamorganshire contractedly for Llan-iltut preached Gods Word and set up a Colledge of Scholars being himself a great observer of a Single Life It is reported of him that when his Wife repaired to him for due Benevolence or some ghostly Counsell he d Balaeus de
Virginity another of the Celebration of Easter And about this time the Libraries of Monasteries began to be replenished with Books many being written in that Age. 5. By the way Multitude of books created by a mistake one Mistake I could not have discerned it my self had not a learned b Spelman in Conciliis pag. 210. Writer discovered it unto me makes Books of this Age more numerous and the Kings therein more Learned then indeed they were Namely because every Latine Charter granted by any King to a Monastery is termed by the Saxon Writers Liber or Libellus a Book Wherefore when they tell us of such and such Books made by the Saxon Kings understand we most of them of their Charters of Donation In which sense King Edgar who some two hundred yeares after this time founded as many Monasteries as Weeks in the year and consequently made as many Charters was a voluminous Writer of no lesse then fifty two Books And yet this large acception of Books will not make up the Number which Bale and Pitz pretend they have seen in this Age. A Vanity in them to affect a Title-learning though a Stationers Apprentice after some weeks Experience might excell them therein and the greater because many imaginary Authours which they make as if they had seen either were never extant or long since extinguished 6. But the multitude of Books encreaseth not our Marvel so much The numerosity of noble Saints in this Age. as the Numerosity of Saints such as they were in this Age whereof four parts of five according to the Herauldry of such who wrote their Lives were of Royall or Noble Extraction It addeth to the wonder because S t. Paul c 1 Cor. 1. 26. saith Not many Noble are called except any confine that Observation of the Apostle to times of Persecution whereas Christianity now in England flourished in all Peace and Prosperity But to render their noble Parentage at this time the more probable know that under the Saxon Heptarchy Royalty was encreased seven-fold in England which must beget a proportionable multiplication of Nobility attending them Yet when all is done as the Iewish Rabbins on their bare Tradition without ground from Scripture make Ruth the Daughter to Eglon King of Moab merely to make the Descent of their King David from her the more illustrious so it is suspicious that to advance the Temporall Reputation of these Saints such Monks as wrote their Lives causelesly â—â—arified and refined many of their Blouds into Noble Extraction However if truely pious indeed such Saints have the best Nobility in the Scripture-sense d Acts 17. 11. These were more noble because they received the word with all readinesse of mind 7. Of these noble Saints 708 S t. Guthlake a Benedictine Monk S t Guthlake the first Saxon Heremite was the first Saxon that professed an Heremitical life in England to which purpose he chose a Fenny place in Lincolnshire called Crowland that is the raw or crudeland so raw indeed that before him no man could digest to live therein Yea the Devils are said to claim this place as their peculiar and to call it e Flores Sanctorum written by Hierome Porter in the life of St. Guthlake pag. 348. their own land Is any place but the Prison of Hell properly theirs Yet wonder not at their Presumption pretending this Spot of ground to be theirs whose Impudence durst affirm that God had given them f Matth. 4. 8. all the World and the Glory thereof Could those infernal Fiends tortured with immateriall Fire take any Pleasure or make any Ease to themselves by padling here in Puddles and dabling in the moist dirty Marishes However Guthlake took the Boldnesse to enter common with them and erect his Cell in Crowland But if his prodigious Life may be believed Ducks and Mallards do not now flock thither faster in September then Heards of Devils came about him all whom he is said victoriously to have vanquished Anno Dom. 708 But whom Satan's Power could not foil his Policy had almost destroyed by perswading Guthlake to fast fourty dayes and nights together after the Example of Moses a Idem P. 347. and Elias till finding this Project destructive to Nature he was forced in his own Defence to take some necessary but very sparing Refection He died in his own Cell and Pega his sister an Anchoritesse led a solitary life not far from him 8. Doves also Aswinish conceit of a Monk a poor plain man was eminent in this Age a Shepheard say some a Neatheard others Swineheard say the third sort and that most probable For whilest he lived in Worcestershire not far from the River Avon the Virgin Mary is said to have appeared unto him even where fare well all good Tokens he found a lost Sow b Godwin in Catalogo Episcoporum pag. 301. with seven Piggs sucking upon her and to have given order that in that very place a Monastery should be erected to her Honour The beastly Monk who made this Vision had e'ne learned as far as Virgil's Aeneids whence he fetched the Platform of this pretty Conceit a place so marked being foretold fortunate to Aeneas to found Alba since Rome therein c Aeneidosl 3. Litories ingens inventa sub ilicibus Sus Triginta capitum faetus enixa jacebit Alba solo recubans albi circum ubera nati Hic locus Vrbis erit requies ubi certa laborum Where under Oakes on Shore there shall be found A mighty Sow all white cast on the ground With thirty sucking Piggs that place is ' sign'd To build your Town and ease your wearied Mind Here the Monk mutatis mutandis but principally shrinking the Number of the Pigs from thirty to seven as more mystical he applies the Apparition to his Purpose A pretty Parallel that Pagan-Rome and Popish Superstition if Hue-and-cry should be made after them might be discovered by the same Marks This gave the first motion to the Foundation of Eovesham Abbey so called from Eoves aforesaid first built in that Sow-place 9. But the Building thereof was hastened by a second The first Synod for Image-worship in England more neat and cleanly Apparition of the Virgin Mary in the same place who is pretended to have shewed her self with two Maiden-attendants to Egwin Bishop of Worcester prompting him to expedite a Structure therein d See Sir Henry Spelman's Councils pag. 210. Egwin posts presently to Rome and makes faith of this Vision to Constantine the Pope who convinced in his judgement of the truth thereof dispatcheth his Commands to Brightwall Arch-bishop of Canterbury 709 to assemble a Synod at Alncester in VVorcestershire to promote the building of an Abbey in that place which was done accordingly and the same was bountifully endowed by Offa and other Mercian Kings with very large Revenues And not long after another Synod saith my c Magdeburgenses Cent. sed ex
Now though the said Sir Reginald did modestly decline the Pope's Honour for want of Maintenance yet had he at that time no fewer then forty three Knights Fees held of his Castle of Dunstar I have nothing else to adde herein save that the ancient Armes of the Mohuns viz. a hand in a Maunch holding a Flower de luce in that Age more fashionable then a Rose in Heraldry seems to relate to this occasion which their Family afterward changed into a Sable Crosse in the Atchievements in the Holy land born at this day by the truely honourable the Lord Mohun Baron of Oakehampton as descended from this Family 28. This year died Robert Grouthead 38 Bishop of Lincoln 1254 born at Stodebrook in Suffolk The death of Bishop Grouthead Natalibus pudendis saith my c Bishop Godwin in Catalogue of Linc. Bish. Authour of Shamefull extraction intimating suspicion of Bastardy though the parents rather then the child have caused a blush thereat He got his Surname from the greatness of his head having large Stoage to receive and store of Braines to fill it bred for a time in Oxford then in France a great and generall Scholar Bale reckoning up no fewer then two hundred books of his making and a great opposer of the Popes oppression which now grew intolerable 29. For it appeared by inquisition made the last year The Popes fume against this good Bishop that the Ecclesiasticall Revenues of Italians in England whereof many were Boyes more Blockheads all Aliens amounted per annum unto threescore and ten thousand Marks whereas the Kings Income at the same time was hardly d Matthew Paris in Anno 1552. twenty thousand Bishop Grouthead offended thereat wrote Pope Innocent the fourth such a Iuniper Letter taxing him with extortion and other vitious practices that his Holiness brake out into this expression VVhat meaneth this doting old man surdus absurdus thus boldly to controll our actions By Peter and Paul did not our innate ingenuity restrain us I would confound him and make him a prodigie to the whole world Is not the King of England our Vassall yea our Slave to imprison and destroy what persons we please to appoint 30. The Pope being in this pelt quenched by a Spanish Cardinall Aegidius a Spanish Cardinall thus interposed his gravitie It is not expedient my Lord to use any harshness to this Bishop We must confesse the truths which he saith He is a holy man of a more Religious life then any of us yea Christendome hath not his equall a great Philosopher skilled in Latine and Greek a constant reader in the Schools Preacher in the Pulpit lover of Chastity and loather of Simony 31. Thus the Pope took wit in his anger Grouthead the peoples though not the Pope's Saint and Grouthead escaped for the present though Bale reporteth that he died excommunicate and deprived of his Bishoprick Popish e Iohn Burie Mat. Paris Mat. Westminster Mr. Fabian Authours confidently report a strange vision or rather a passion of Pope Innocent the fourth whom Grouthead appearing after his death so beat with many blows it seems he had a heavy hand as well as a great head that the Pope died thereof soon after No wonder therefore if his successours would not Canonize this Robert who notwithstanding was a Saint though not in the Popes yet in the peoples Calendar many miracles being ascribed unto him and particularly f Godwin in his Catalogue of Bishops Discontents begin in England that a sweet oyl after his death issued out of his monument which if false in the litterall may be true in a mysticall meaning Solomon observing that a good name is as oyntment poured out 32. England began now to â—urfet of more then thirty yeares Peace and Plenty which produced no better effects then ingratitude to God and murmuring at their King Many active spirits whose minds were above their means offended that others beneath them as they thought in Merit were above them in Employment Anno Dom. 1254 cavilled at many errours in the Kings Government Anno Regis Henrici 3. 38 being State-Donatists maintaining the perfection of a Commonwealth might and ought to be attained A thing easie in the Theory impossible in the Practice to conform the actions of mens corrupted natures to the exact Ideas in mens Imaginations 33. Indeed they had too much matter whereon justly to ground their Discontents Grounded on too much occasion partly because the King distrusting his Natives imployed so many French Forrainers in places of power and profit partly because he had used such indirect courses to recruit his Treasuries especially by annihilating all Patents granted in his Minority though indeed he was never more in his Full-age then when in his Non-age as guided then by the best counsell and forcing his Subjects to take out new ones on what Terms his Officers pleased In a word an a Roger Wendover Authour then living complaineth that Iustice was committed to men unjust the Laws to such who themselves were Out-laws and the keeping of the Peace to injurious people delighting in Discords 34. After many contests betwixt the King and his Subjects which the Reader may learn from the Historians of the State four and twenty prime persons were chosen by Parliament to have the supreme inspection of the Land A Title without power onely lest to the King which soon after to make them the more cordiall passed a decoction and were reduced to three and they three in effect contracted to one Simon Mountfort Earle of Leicester the Kings Brother in Law The King himself standing by as a Cypher yet signifying as much as his ambitious Subjects did desire These to make sure work bound him with his solemn Oath to submit himself to their new-modelled Government 35. Here the Pope charitable to relieve all distressed Princes interposed his power The Pope freely gives his curtesies for money absolving the King from that Oath as unreasonable in it self and forced upon him His Holinesse was well paid for this great favour the King hereafter conniving at his Horse-Leeches Legates and Nuncioes sucking the bloud of his Subjects with intolerable Taxations Thus was it not altogether the Flexibility of King Henry but partly the Flexion of his Condition I mean the altering of his occasions which made him sometimes withstand and otherwhiles comply with the Popes extortion Thus alwayes the Popes Curtesies are very dear and the Storm it self is a better Shelter then the Bramble fleecing such Sheep as fly under the shade thereof 36. Mean time the King having neither Coyn nor Credit Sad case when the Royall Root is no better then a sucker having pawn'd his Iewels mortgag'd all his Land in France and sold much of it in England wanting where withall to subsist lived on Abbeys and Prioreys till his often coming and long staying there made what was welcome at the first quickly to become
conscience Yea for the present such the reverence to his integrity no punishment was imposed upon him 57. Merks was conceived in the judgment of most moderate men Activity will he tampering abundantly to have satisfied his conscience with his speech in Parliament But how hard is it to stop an active soul in its full speed He thought himself bound not onely to speak but do yea and suffer too if called thereunto for his Soveraign This moved him to engage with Henry Hot-spur and other discontented Lords against King Henry on whose defeat this Bishop was taken prisoner and judicially arraigned for high Treason 58. This is one of the clearest distinguishing characters A Bishop not triable by his Peers betwixt the Temporal and Spiritual Lords that the former are to be tried per pares by their Peers being Barons of the Realm the later are by Law and custome allowed a Trial onely by a Jury of able and substantial persons Such a Mr Selden in a late small Treatise of Parliaments men found Bishop Merks guilty of Treason for which he was condemned and sent prisoner to S t Albans 59. The King would gladly have had a fair riddance of this Bishop A seasonable expedient whom he could not with credit keep here nor send hence As to deprive him of life it was dangerous in those dayes when some Sacredness was believed inherent in Episcopal persons Here his Holiness helpt the King with an handsom expedient to salve all matters by removing Merks to be Bishop of b Godwin in his Bishops Samos in Grecia I finde three Grecian Islands of the same name and a critick c Carolus Stephanus in dictionario poetico complaineth they are often confounded The best is it is not much material of which of them Merks was made Bishop having onely a Title to sterve in state without a penny profit thereby But before his translation was compleated he was translated into another world The End of the Fourteenth CENTURY SECT II. Anno Regis TO Sir GERRARD NAPIER OF Dorcet-shire Anno Dom. BARONET I Have read that a Statute was made to retrench the number of great mens keeping their Reteiners in the Reign of King Hen. 7 th and that politickly done in those nutinous times to prevent Commotions lest some popular person should raise a little Army under the covert of his great Attendance A Law improved to Rigor though certainly as all other penal Statutes intended but to terrour insomuch that the Earl of Oxford more meriting of King Hen. 7 th then any other subject was even * Lord Verulum in his Life p. 211. delivered to the Kings Atturney and as report saith Fined fifteen thousand Marks for exceeding the proportion legally allowed I confess we live in as dangerous dayes and affording as great jealousies as those But I have cause to be right glad as deeply concerned therein that though a Statute hath forbidden many to depend on one none hath prohibited one to depend on many Patrons But any Author of a Book may multiply them Sance-number as driving on no hurtful design but onely the protection of his own endeavours On this account I tender these my Labours unto you knowing the very Name of NAPIER acceptable to all Scholars ever since the Learned Laird of Marchistowne no stranger to your bloud as I am informed by his Log-arithmes contracted the pains and so by consequence prolonged the time and life of all imployed in Numeration 1. KIng Henry being conscious that he had got and did keep the Crown by a bad Title Hen 4 10. counted it his wisest way 1408. to comply with the Clergie King Henry bloudy against â—oor Christians yt 〈◊〉 his Regal power against the Popes encroachments whose present power was not onely useful but needful for him To gain their favour he lately enacted bloudy Laws for the extirpation of poor Christians under the false notion of Hereticks a Statute 2 of Hen. 4. c. 15. condemning them to be burnt A torment unheard of in such cases till that time and yet it appeareth that the Pope in this Age was not possest of so full power in England whatsoever the Catholicks pretend but that this politick Prince kept the reins though loose in his own hand For in this b 1 Henry 4 th fol. 19. time it was resolved that the Popes Collector though he had the Popes Bull for that purpose had no jurisdiction within this Realm and that the Arch-Bishops and Bishops of England Anno Dom. 1408. were the Spiritual Judges in the Kings behalf Anno Regis Hen. 4. 10. As it was also a Statute 2 Hen. 4. cap. 3. enacted if any person of Religion obtained of the Bishop of Rome to be exempt from obedience regular or ordinary he was in a premunire Yea this very Statute which gave power to a Bishop in his Diocess to condemn an Heretick plainly proveth that the King by consent of Parliament directed the proceedings of the Ecclesiastical Court in cases of Heresie so that the Pope even in matters of Spiritual cognizance had no power over the lives of English subjects 2. The first on whom this cruel Law was hanselled William Sautre the protomertyr of English protestants was William Sautre formerly parish Priest of S t Margaret in the town of Lin but since of S t Osith in the City of London This was he whose Faith fought the first Duell with Fire it self and overcame it Abel was the first Marry of men S t Stephen the first of Christian men S t Alban the first of British Christians and this Sautre the first of English Protestants as by Prolepsis I may terme them Scriveners use with gaudy flourishes to deck and garnish the initial characters of Copies which superfluous pains may be spared by us in adorning this leading letter in the pattern of patience seeing it is conspicuous enough in its self died red with its own bloud Some charge this Sautre with fear and fickleness because formerly he had abjured those Articles for which afterwards he died before the Bishop of Norwich But let those who severely censure him for once denying the truth and do know who it was that denied his Master thrice take heed they do not as bad a deed more then four times themselves May Sautre's final Constancy be as surely practised by men as his former Cowardliness no doubt is pardoned by God Eight Errours were laid to his charge in order as followeth 1. Imprimis He saith that he will not worship the Cross on which Christ suffered but onely Christ that suffered upon the Cross 2. Item That he would sooner worship a temporal King then the aforesaid wooden Cross 3. Item That he would rather worship the bodies of the Saints then the very Cross of Christ on which he hung if it were before him 4. Item That he would rather worship a man truly contrite then the Cross
to his Sea This Bishop sensible of the consumptionous state of his body and finding physick out of the Kitchin more beneficiall for him then that out of the Apothecaries shop and speciall comfort from the Cordialls she provided him did not onely himself connive at her Heresie as he termed it but also protected her during his life from the fury of others Some will say this his curtesie to her was founded on his kindenesse to himself But however I am so far from detaining thanks from any deserved on just cause that I am ready to pay them where they are but pretended due on any colour 8. Sussex smarted more than all the forenamed Counties together In the Diocess of Chichester under John Christopherson Bishop of Chichester This man was well learned and had turned Eusebius his Ecclesiasticall History into latine Anno. Dom. 1553-1554 with all the persecutions of the Primitive Christians What he translated in his youth he practised in his age turning Tyrant himself and scarce was he warme in his Bishoprick when he fell a burning the poor Martyrs Ten in one fire at a Fox pag. 2003. pag. 2024. Lewis and seaventeen others at severall times in sundry places 9. In the Diocess of Canterbury In the Diocess of Canterbury Cardinal Poole appeared not personally active in the prosecution of any to death Whilest others impute this to his statelinesse not stooping to so small matters we more charitably ascribe it to his favouring of the Protestant party having formerly lost the Papacy under that imputation But seeing it is a true Maxime which an heathen man layeth down it is enough for a private man that he himself do no wrong but a publique person must provide that those under him do no injury to others I see not how the Cardinal can be excused from the guilt of that innocent blood which Thornton his Suffragan and Harpsfield his Arch-Deacon shed like water in and about the City of Canterbury 10. The Diocess of Rochester containing the remainder of Kent was of small extent In the Diocess of Rochester But that stock must be very little indeed out of which the ravenous Wolfe cannot fetch some prey for himself Morris the Bishop played the tyrant therein being the first in Queen Maries dayes that condemned a woman Margery Polley by name to be burnt for religion with many moe who at Dartford or Rochester sealed the truth with their lives 11. Crosse we the Thames to come into Middlesex In the Diocess of London under Bonner and Essex the Diocess of London under Bishop Bonner whom all generations shall call Bloody St. Paul b 1 Cor. 15. 32 mentioneth his fighting with beasts at Ephesus after the manner of men which some expound his encountering with people men for their shape and sex but beasts for their cruell mindes and manners In the same sense we may say that Lion Tiger Wolfe Bear yea a whole forest of wilde beasts met in Bonner killing two hundred in the compasse of three yeers And as if his cruelty had made him Metropolitan of all England he stood not on distinction of Diocesses but martyred all wheresoever he met them Thus Mr. Philpot belonged to Gardiners Jurisdiction and often pleaded in vain that Bonner was none of his Ordinary yet Bonner Ordinary or Extraordinary dispatch'd him who cared not whence men came but onely whither he sent them No sex quality or age escap'd him whose fury reached from John Fetty a lad of eight yeers old by him scourged to death even unto Hugh Laverock a Creeple sixty eight yeers old whom he caused to be burnt 12. * quer for he is not in B. Godwins catologue Dr. Story Dean of Pauls must not be forgotten Under Dr. Story being under Bonner a most cruell persecutour Was not this false Herauldry cruelty on cruelty Well So it seemed good to Divine Providence as conducing most to the peace of the Church that one place rather then two should be troubled with such damnable Tyrants Bonner persecuted by whole-sale Story by Retail the former enjoyned the later attended the execution What Bonner bade Story beheld to be performed Yea sometimes he made cruel additions of his own invention As when he caused a faggot to be tossed in the face of Mr. Denlie the Martyr when he was ready to be burnt How he was rewarded afterwards for his cruelty by Gods blessing in due place 13. Under the same Torrid Zone of persecution but a little more temperate lay Norfolke In the Diocess of Norwich and Suffolke in the Diocess of Norwich Bishop Hopton was unmercifull in his Visitations but Downing the Chancellour plai'd the Devill himself enough to make wood deare in those parts so many did he consume to ashes whose several examinations are at large set down in the Book of Martyrs 14. Elie Diocess Cambridge-Shire succeeds In the Diocess of Elie. whose Bishop Dr. Thyrlby was a learned discreet and moderate man witnesse his meek behaviour at the degrading of Arch-Bishop Cranmer shedding plentifull tears thereat But can water and fire weeping and burning come from the same person Surely so it did here for afterwards he singled out John Hullier as the Representative for all the Protestants in his Diocess whom he caused to be burnt at Cambridge The shedding his blood was as giving carnest of his zeal in the Popish cause though afterward he made no farther payment in this kinde justly offending the Protestants for doing so much yet scarcely pleasing the Papists because he did no more As for the execution of William Woolsey and Robert Pigot in this Diocess Thurlby was no whit interested therein but the guilt thereof must be shared betwixt Dr. Fuller the Chancellour and other Commissioners 15. In Peterborough Diocess consisting of North-hampton-shire In the Diocess of Peterborough and Rutland I finde but one John Kurde a Shooe-maker burnt at Northhampton But this his death I cannot charge on the account of David Poole the Bishop as consenting thereunto because William Binsley Batchelour of law and Chancellour of Peterborough was onely his active Prosecutor 16. Lincolne Diocess is next In the Diocess of Lincolne the largest of the whole Kingdome containing Lincolne Leicester Huntington Bedford and Buckingham besides parts of Hartford and Warwick-shires Now according to the rules of proportion who could expect otherwise but the moe men the moe Martyrs The greater the Province the more grievous the persecution But it fell out the clean countrary finding but one Martyr in all that space of ground a * Fox Volum 3. pag. 706. Merchants servant burnt at Leicester Frivolous is their reason who impute this to the disposition of White Bishop of this Diocess the first half of Queen Maries Reign whom they behold as poetically given of more phansie then fury which vented it self in verses more pleased to lash the Hereticks with a Satyr then suck their blood by destructive courses As little
of Warning The Protestants triumph on the other side seeing besides that both sides were warned at the same time that Party sent a challenge and gave the first defiance in their late Declaration and now it was Senselesse in them to complain that they were set upon unawares That if the truths were so clear as they pretended and their learning so great as was reputed little Study in this Case was required That Bacon was appointed Moderator not to decide the matters Controverted but to regulate the manner of their Disputation whereunto his known Gravity and Discretion without deep learning did sufficiently enable him That it was an old Policy of the Papists to account every thing fundamentall in Religion which they were loth should be removed and that the receiving of erroneous principles into the Church without examination had been the mother of much ignorance and security therein For the preventing of the farther growth whereof no fitter means then an unpartiall reducing of all Doctrines to the triall of the Scriptures that their declining the Disputation manifested the badnesse of their Cause seeing no pay-master will refuse the touch or scales but such as suspect their Gold to be base or light That formerly Papists had disputed those points when power was on their side so that they loved to have Syllogisms in their mouths when they had swords in their hands 14. It remaineth now Nine Bishops now dead that we acquaint the reader how the popish Bps. were disposed of who now fell under a 4. fold division 1 Dead 2 Fled 3 Deprived 4 Continued There were nine of the first sort who were of the Death-gard of Q. Mary as expiring either a little before her decease viz. John Capon Robert Parfew Maurice Griffin William Glyn. B p. of Sarisbury Hereford Rochester Bangor These were Q. Mary her Vshers to her grave Or a little after her departure as Riegnald Pole John Hopton John Brookes John Holyman Henry Morgan B p. of Canterbury Norwich Glocester Bristol S. Davids These were Q. Maries trainbearers to the same 15. Three only made their flight beyond the seas Three fled beyond the Seas namely 1. Thomas Goldwell of S t. Asaph who ran to Rome and there procured of the Pope the renewing of the indulgences for a set time to such as superstitiously repaired to the well of S t. Winnifride 2. Cuthert Scot of Chester who afterwards lived and died at Lovain 3. Richard Pates of Worcester whose escape was the rather connived at because being a moderate Man he refused to persecute any Protestant for his difference in religion 16. Be it here remembred 〈…〉 that the See of Worcester had nine Bishops successively whereof The four first being all Italians none of them lived there The five last Latimer Bel Heath Hooper Pates none of them died there as either resigning removed or deprived and all five were alive together in the raigne of Q. Mary As for Pates we finde him thus subscribing the councell of Trent Richardus Patus Episcopus Wigorniensis under-writing only in his private and personall capacity having otherwise no deputation as in any publick imployment 17. The third sort succeeds The rest restrained of such who on the refusall of the oath of supremacy were all deprived though not restrained alike Bonner was imprisoned in the Marshalsea a Jaile beeing conceived the safest place to secure him from peoples fury every hand itching to give a good squeeze to that Spunge of Blood White and Watson Bishops of Winchester and Lincoln died in durance their liberty being inconsistent with the Queens safety whom they threatned to excommunicate 18. As for Bishop Tonstal and Thyrlby they were committed to Arch-Bishop Parker Here they had sweet chambers soft beds warme fires plentifull and wholsome diet each Bishop faring like an Arch-Bishop as fed at his table differing nothing from their former living save that that was on their own charges and this on the cost of another Indeed they had not their wonted attendance of supperfluous Servants nor needed it seeing a long train doth not warme but weary the wearer thereof They lived in 〈◊〉 custody and all things considered custody did not so soure their freedome as freedome did sweeten their custody 19. The rest though confin'd for a while soon found the favour to live Prisoners on their Parole Some living in their own Houses having no other Jaylour than their own promise Thus Poole of Peterburgh Turbervile of Exeter c. lived in their own or their friends houses The like liberty was allowed tho Heath Arch-Bishop of Yorke who like another Abiathar * 1 King 2. 26. sent home by Solomon to his own fields in Anathoth lived cheerfully at Chobham in Surry where the Queen often courteously visited him 20. Popish writers would perswade people Cruelty causelessly complainâ—d of that these Bishops were cruelly used in their prisons should their hyperbolicall expressions be received as the just measure of truth Carceribus varijsque cusodiis commissi longo miseriarum taedio extincti sunt De Schism Ang. pag. 335. saith Sanders Confessor obiit in vmculis saith Pitzeus of White A great cry and a little pain Many of our poor Protestants in the Marian dayes said lesse and suffered more They were not sent into a complementall custody but some of them thrust into the prison of a prison where the Sun shined as much to them at mid-night as-at noon-day Whereas Abbot Feckenham of Westminster who as a Parliamentary Baron may goe in equipage with the other Bishops may be an instance how well the Papists were used after their deprivation For He grew Popular * Camdens Eliz. in hoc Anno. for his alms to the poor which speaks the Queens bounty to Him in enabling him a prisoner to be bountifull to others 21. Onely one Bishop conformed himself to the Queens commands One Bishop continued and was continued in his place viz. Anthony Kitchin alias Dunstan of Landaffe Camden calls him Sedis sâ—ae calamitatem The bane of his Bishoprick wasting the lands thereof by letting long leases as if it were given to Binominous Bishops such as had two Names to be the empairers of their Churches as may appear by these 4. contemporaries in the raigne of K. Henry the 8. John Capon John Voisey Robert Parfew Anthony Kitchin alias Salcot Harman Warton Dunstan spoiled Sarisbury Exeter S t. Asaph Landaffe I know what is pleaded for them that Physicians in desperate consumptions prescribe the shaving of the Head which will grow again to save the life and that these Bishops fearing the finall alienation of their lands passed long leases for the prevention thereof though whether Policy or Covetousnesse most shared in them herein we will not determine Only I finde a mediate successour * Godwin in the Bps. of Landaffe of Kitchins and therefore concerned to be knowing therein much excusing him from this common defamation of wronging his See because many
in her Religion And yet some not more knowing of Councells but more daring in Conjectures than others who love to feiga what they cannot finde that they may never appear to be at a loss avouch that the Pope promised to revoke the Sentence against her mother Anne Bollens marriage to confirme our English Lithurgie by his authority to permit the English the Communion under both kinds provided she would own the Popes Primacy and cordially unite her self to the Catholike Church Yea some thousands of Crowns but all in vain were promised to the effectors thereof wherein his holinesse seemingly liberal was really thrifty as knowing such his Sums if accepted would within one year return with an hundred fold increase 41. Scipio a Gentleman of Venice The contents of Scipio his Letter to Mr. Iewell formerly familiar with M r. Jewel whilst he was a student in Padua wrot now an expostulating letter unto Him being lately made Bishop of Sarisbury Wherein he much admired that England should send no Embassadour nor message or letter to excuse their Nations absence from the general appearance of Christianity in the Sacred Councell of Trent He highly extolled the antiquity and use of General Councels as the only means to decide controversies in Religion and compose the distractions in the Church concluding it a Superlative Sin for any to decline the authority thereof 42. To this M r. Jewel returned a large and solemn answer Anno Dom. 1563. Now although he wrote it as a private person Anno Regin Eliza. 5. yet because the subject thereof was of publick concernment The sum of Mr. Jewels answer take the principall Heads thereof a See it at large at the end of the History of the Councell of Trent First That a great part of the world professing the name of Christ as Greeks Armenians Abessines c. with all the Eastern Church were neither sent to nor summoned to this Councell Secondly That Englands absence was not so great a wonder seeing many other kingdoms and free-states as Denmarke Sweden Scotland Princes of Germany and Hanse-Towns were not represented in this Councel by any of their Embassadors Thirdly That this pretended Councell was not called according to the ancient custome of the Church by the Imperiall Authority but by Papall usurpation Fourthly That Trent was a petty place not of sufficient receit for such multitudes as necessarily should repair to a generall Councell Fifthly That Pope Pius the fourth by whose command the Councel was re-assembled purchased his place by the unjust practises of Simony and bribery and managed it with murder and Cruelty Sixthly That repairing to Councells was a free-act and none ought to be condemned of Contumacy if it stood more with their conveniency to stay at home Seventhly That anciently it was accepted as a reasonable excuse of holy Bishops absenting or withdrawing themselves from any Councell if they vehemently suspected ought would be acted therein prejudiciall to the Truth lest their though not active included concurrence might be interpreted a countenancing thereof Eightly Our English Bishops were imployed in feeding their flocks and governing their Churches and could not be spared from their charge without prejudice to their consciences Ninthly The members of the Councell of Trent both Bishops and Abbots were by oath pregaged to the Pope to defend and maintain his authority against all the world Lastly in what capacity should the English Clergy appear in this Councell They could not as free-persons to debate matters therein beeing pre-condemned for Hereticks by Pope Julius They would not come as Offendors to hear the Sentence pronounced against themselves which they had heard of before What effect this Letter produced I finde not sure I am no Papists as yet have made an effectuall refutation of the reasons rendered therein 43. The Bells of S t. Peters in Westminster had strangely rung the changes these last thirty yeers Westminster Col. Church re-sounded by Q Eliz. Within which time first it was a stately and rich Covent of Benedictine Monks Secondly it was made a Collegiate Church of Dean and Prebendaries by King Henry the eighth Thirdly by the same King is was made an Episcopall See and Thomas Thirby who having roasted the Churches Patrimony surrendred it to the spoile of Courtiers the first and last Bishop thereof Fourthly Queen Mary re-seated the Abbot and Monks in the possession thereof who were outed after her Death Lastly this yeer Queen Elizabeth converted it again into a Collegiate Church founding therein maintenance for one Dean twelve Prebendaries as many old souldiers past service for Almsmen and fourty Scholars who in due time are preferred to the Universities so that it hath proved one of the most renowned Seminaries of Religion and learning in the whole nation 44. Pope Pius though unsuccessfull in his addresses last yeer to the Queen 1561 yet was not so disheartened The Pope trieth again in â—am to reduce the Queen but that once more he would try what might be effected therein To which purpose he imployed the Abbot of Martinegi with most loving letters unto her desiring leave to come over into England But the Queen knowing it less difficulty and danger to keep him Anno Dom. 1562. then to cast him out of her Dominions forbad his entrance into the Realme as against the Laws of the Land So that he was fain to deliver his Errand and receive his answer and that a deniall at distance in the Low-Countries As little successe had the Bishop of Viterbo the Popes Nuncio to the King of France secretly dealing with S r. N. Throgmorton the Queens Agent there to perswade her to send Embassadors to the Councell of Trent which for the reasons afore mentioned was justly refused 45. S r. Edward Carne the Queens Leger at Rome The death of Sr. Edward Carne Doctor of Civill Law Knighted by the Emperour Charles the fifth pretended that as the Queen would not suffer the Popes Nuncio to come into England so the Pope would not permit him to depart Rome Whereas indeed the cunning old man was not detained but detained himself so well pleased was he with the place and his office therein Where soon after he died the last Leger of the English Nation to Rome publickly avowed in that imployment 46. This yeer the Spire of Pauls-Steeple covered with lead strangely fell on fire Pauls Steeple burnt down attributed by severall Persons to sundry Causes Some that it was casually blasted with lightning others that it was mischevously done by Art Magick And others and they the truest done by the negligence of a Plummer carelessly leaving his coals therein The fire burnt for five full hours in which time it melted all the lead of the Church only the stone Arches escaping the fury thereof but by the Queens bounty and a Collection from the Clergy it was afterwards repaired only the blunt Tower had not the top thereof sharpned into a Spire as before 47.
legall Tryall is the greatest torment in the World God keepe all good men from feeling and chiefly from deserving it I am the easier induced to believe the Exquisitenesse of the Torture being sensible in my self by your bounty what a burden it is for One who would be ingenuous to be Loaded with Curtesies which He hath not the least hope to requite or deserve 1. IN this year began the Suit betwixt Robert Horne Bishop of Winchester The suit betwixt Bp. Horne and Bonner and Edmund Bonner late Bishop of London on this occasion All Bishops were impowred by the statute quinto Elizabethae to tender the Oath of Supremacy to all persons living within their Diocess Now Bishop Bonner was within the Diocess of Winchester full ill against his will as being a Prisoner in the Marshall-See in Southwarke to whom Horne offered this Oath and he refused the taking thereof Hereupon his refusall was returned into the Kings-Bench and he indicted on the same Being indicted he appeared there confessed the fact but denied himself culpable and intending to traverse the Indictment desired that Councell might be assigned him S r. Robert Cateline then Chief Justice granted his motion and no meaner then Ploydon that eminent Lawyer Christopher Wray afterwards Lord Chief Justice and Lovelace were deputed his Councell 2. First they pleaded for their Client Bonner his Councell that Bonner was indicted without the title and addition of Bishop of London and only stiled Doctour of Law and one in Holy Orders But the Judges would not allow the exception as legall to avoid the Indictment 3. Secondly Their 1. Plea 2. Exception they pleaded that the Certificate entred upon Record was thus brought into the Court. Tali die anno per A. B. Cancellarium dicti Episcopi Winton And did not say per mandatum Episcopi for the want of which clause Bonner his Councell took exceptions thereat sed non allocatur because the Record of it by the Court is not of necessity 4. Pass we by their third exception Main matter debared by the Judges that he was indicted upon that Certificat in the County of Middlesex by the common Jury of enquest in the Kings-Bench for that County It being resolved by the Judges that his triall could not be by a Jury of Middlesex but by a Jury of Surrie of the neighbourhood of Southwark The main matter which was so much debated amongst all the Judges in the Lord Cateline his chamber was this Whether Bonner could give in evidence of that issue that he had pleaded of not guilty that Horne Bishop of Winchester was not a Bishop tempore oblationis Sacramenti at the time wherein he tendred the oath unto Bonner And it was resolved by them a Dyer fol. 234 Mich. 6. 7. El. z. plaâ—â—to 15. all that if the truth of the matter was so indeed that he might give that in evidence upon that issue and that the Jury might trie whether he was a Bishop then or no. 5. Whilest this suit as yet depended Divided by the Parliament Eliz. 8. Sept. 30. 1567. the Queen called a Parliament which put a period to the controversie and cleared the legality of Horne his Episcopacy in a Satute enacting That all persons that have been or shall be made oâ—d red or consicrate Arch-Bishops Bishops Priests Ministers of Gods Holy Word and Sacraments or Deacons after the forme and order prescribed in the said order and form how Arch-Bishops Bishops Priests Deacons and Ministers should be consecrated made and ordered be in very deed and also by authority hereof declared and enacted to be and shall be Arch-Bishops Bishops Priests Ministers and Deacons and rightly made consecrated and ordered Any Statute law Canon or other thing to the contrary notwithstanding 6. However it immediately followeth A favourable proviso Provided alwayes and nevertheless be it enacted by the authority aforesaid that no person or persons shall at any time hereafter be impeached or molested in body lands livings or goods by occasion or mean of any Certificate by any Arch-Bishop or Bishop heretofore made or before the last day of this present Session of Parliament to be made by vertue of any Act made in the first Session of Parliament touâ—hing or concerning the refusal of the oath declared and set forth by Act of Parliament in the first yeer of the Reign of our said Soveraign Ladie Queen Elizabeth Any thing in this Act or any other Act or Statute her tofâ—re made to the contrary notwithstanding 7. The seasonable interposing of this Statute made it a Drawn battell betwixt Horne and Bonner Their suit superseded The former part thereof here alledged cleared Horne his Episcopacy from all cavils of law the later Proviso was purposely inserted in favour of Bonner who here himself found that which he never shewed to others that he as all other Popish Bishops deprived might be no more molested for refusing the Oath of Supremacy The Parliament saw they had already lost their livelihood and liberties for their erroneous consciences and had received their thirty nine stripes more then which the State thought not fit to inflict lest their justice should degenerate into cruelty 8. The enacting of this Statute did not stop the railing mouths of Papists against our Bishops but only made them alter their note and change their tune in reviling them Formerly they condemned them as illegall whose calling was not sufficiently warranted by the laws of the Land henceforward * 〈…〉 Sanders and others railed on them for Parliamentary Bishops deriving all their Power and Commission from the State But as well might the Jesuits terme b 〈…〉 pag. 449. Cuâ—on 17. Shemaiah Nethaniah Prerogative Levites because sent by Jehâ—saphat to preach the word to the people of the Land For that good King did not give but quicken and encourage their Commission to teach as here the Parliament did only publish notifie and declare the legall authority of the English Bishops whose Call and Consecration to their place was formerly performed derived from Apostolicall or at leastwise Ecclesiastical institution 9. These were the prime of the first Set of Puritans Anno Regin Eliza. 8. Anno Dom. 1567. The Ring leader of the second set of Nonconformiâ—â—s which being very aged expired for the most part at or about this time when behold another generation of Active and zealous Nonconformists succeeded them Of these Coleman Button Halingham and Benson whose Christian names I cannot recover were the chief inveighing against the established Church-Discipline accounting every thing from Rome which was not from Geneva endeavouring in all things to conforme the government of the English Church to the Presbyterian Reformation Add these three more though of inferiour note to the aforesaid Quaternion William White Thomas Rowland Robert Hawkins all beneficed within the Diocess of London and take a tast of their Spirits out of the Register thereof 10. For this
betwixt them But such as knew M r Hooker knew him to be too wise to take exception at such trifles the rather because the most judicious is always the least part in all auditories 55. Here might one on Sundayes have seen They clash about matters of Doctrine almost as many writers as hearers Not only young students but even the gravest Benchers such as S t Edw Cook and S t James Altham then were were not more exact in taking instructions from their clients then in writing notes from the mouths of their Ministers The worst was these two preachers though joyned in affinity their nearest kindred being married together acted with different principles and clashed one against another So that what M r Hooker delivered in the forenoon M r Travers confuted in the afternoon At the building of Solomons Temple 1 King 6. 7. neither hammer nor axe nor tool of iron was heard therein Whereas alass in this Temple not only much knocking was heard but which was the worst the nailes and pins which one master-builder drave in were driven out by the other To pass by lesser differences betwixt them about Predestination Hooker maintained The Church of Rome though not a pure and perfect yet is a true Church so that such who live and die therein * Being weak ignorant and seduced upon their repentance of all their sins of ignorance may be saved Travers defended The Church of Rome is no true Church at all so that such as live and die therein holding Justification in part by works cannot be said by the Scriptures to be saved Thus much disturbance was caused to the disquieting of peoples consciences the disgrace of the ordinance the advantage of the common enemy and the dishonour of God himself 56. Here Arch-Bishop Whitgift interposed his power Travers is silenced by the Arch-Bishop and silenced Travers from preaching either in the Temple or any where else It was lai'd to his charge 1. That he was no lawfull ordained Minister according to the Church of England 2 ly That he preached here without licence 3 ly That he had broken the order made in the 7 th year of her Majesties reign Wherein it was provided that erroneous Doctrine if it came to be publickly taught should not be publickly refuted but that notice thereof should be given to the Ordinary to hear and determine such causes to prevent publick disturbance 57. As for Travers Many pleased with the deed but not with the manner of doing it his silencing many which were well pleased with the deed done were offended at the manner of doing it For all the Congregation on a Sabbath in the after noon were assembled together their attention prepared the Cloath as I may say and napkins were laied yea the guests set and their knives drawn for their spirituall repast when suddenly as M r Travers was going up into the pulpit a sorry fellow served him with a letter prohibiting him to preach any more In obedience to Authority the milde and constant submission whereunto won him respect with his adversaries M r Travers calmly signified the same to the Congregation and requested them quietly to depart to their chambers Thus was our good Zacheus struck dumb in the Temple but not for infidelity unpartial people accounting his fault at most but indiscretion Mean time his Auditory pained that their pregnant expectation to hear him preach should so publickly prove abortive and sent sermonless home manifested in their variety of passion some grieving some frowning some murmuring and the wisest sort who held their tongues shaked their heads as disliking the managing of the matter 58. Travers addressed himself by petition to the Lords of the privie Councell where his strength lay Travers his plea in his petition as Hookers in the Arch-Bishop of Cant and high Commission grievously complained that he was punished before he was heard silenced by him apprehended the heaviest penalty before sent for contrary to equity and reason The a Joh. 7. 51. Law condemning none before it hear him and know what he hath done 1. To the exception against the lawfulness of his Ministry he pleaded that the communion of Saints allows Ordination legall in any Christian Church Orders herein are like degrees and a Doctor graduated in any University hath his title and place granted him in all Christendome 2. For want of licence to preach he pleaded that he was recommended to this place of the Temple by two letters of the Bishop of London the Diocesan thereof 3. His Anti-preaching in the afternoon against what was delivered before he endeavoured to excuse by the example of S t Paul b Gal. 2. 5. Who gave not place to Peter no not an hour that the truth of the Gospell might continue amongst them But we are too tedious herein especially seeing his petition is publickly extant in print with M r Hooker his answer thereunto whither we referr the reader for his more ample satisfaction 59. By the way A charitable adversary it must not be forgotten that in the very midst of the Paroxisme betwixt Hooker and Travers the latter stil bare and none can challenge the other to the contrary a reverend esteem of his adversary And when an unworthy aspersion some years after was cast on Hooker if Christ was dasht shall Christians escape clean in their journey to heaven M r Travers being asked of a private friend what he thought of the truth of that accusation In truth said he I take M r Hooker to be a holy man A speech with coming from an adversary sounds no less to the commendation of his charity who spake it then to the praise of his piety of whom it was spoken 60. The Councell table was much divided about Travers his petition All Whitgists foes were ipso facto made Travers his favourers Travers must have no favour besides he had a large stock of friends on his own account But Whitgifts finger moved more in Church matters then all the hands of all the privie Councellers besides and he was content to suffer others to be beleeved and perchance to beleeve themselves great actors in Church-government whilst he knew he could and did do all things himself therein No favour must be afforded Travers on any terms 1. Dangerous was his person a Cartwright junior none in England either more loving Geneva or more beloved by it 2 ly Dangerous the place the Temple being one of the Jnns therefore a publick of Court therefore a principall place and to suffer one opposite to the English discipline to continue Lecturer there what was it but in effect to retain half the Lawyers of England to be of Councell against the ecclesiastical government thereof 3 ly Dangerous the Precedent this leading case would be presumed on for others to follow and a ranks breaking may be an armies ruining 61. This was the constant custome of Whitgift Whitgift his politick carriage if any Lord or Lady
to affirm that those Articles of Lambeth were afterwards forbidden by publick Authority but when where and by whom he is not pleased to impart unto us And strange it is that a publick prohibition should be whispered so softly that this Author alone should hear it and none other to my knowledge take notice thereof 27. How variously forraign Divines esteemed of them As for forrain Divines just as they were biased in judgement so on that side ran their Affections in raising or decrying the esteem of these Articles some a Thysias twice printed them at Hardâ—ovick Anno 1613. printed set forth and b Bogerman in his 107. 108. notes on the second part of Grotius cited them as the sence of the Church of England others as fast slighted them as the narrow positions of a few private and Partial persons As for Corvinus as we know not whence he had his intelligence so we finde no just ground for what he reporteth that Arch-Bishop Whitgift for his pains incurred the Queens displeasure and c In his answer to the notes of Bogerman 2 part pag. 566. and so forward to pag. 570. a Praemunire We presume this forrainer better acquainted with the Imperial Law and locall customes of Holland then with our municipal Statutes and the nature of a Praemunire Indeed there goes a tradition that the Queen should in merriment say jestingly to the Arch-BP My Lord I now shall want no mony for I am informed all your goods are forfeited unto me by your calling a Councel without my consent but how much of truth herein God knows And be it referred to our learned in the Law whether without danger of such a censure the two arch-Arch-Bishops by vertue of their place had not any implicite leave from the Queen to assemble Divines for the clearing declaring and asserting of difficult Truths provided they innovate or alter nothing in matters of Religion 28. And now I perceive These Articles excellent witnesses of the general doctrine of England I must tread tenderly because I goe not as before on mens graves but am ready to touch the quick of some yet alive I know how dangerous it is to follow Truth too nere to the heels yet better it is that the teeth of an Historian be struck out of his head for writing the the Truth then that they remain still and rot in his Jaws by feeding too much on the sweet-meats of flattery All that I will say of the credit of these Articles is this That as Medalls of Gold and Silver though they will not pass in payment for currant coyne because not stamped with the Kings Inscription yet they will goe with Goldsmiths for as much as they are in weight So though these Articles want Authentick Reputation to pass for Provinciall Acts as lacking sufficient Authority yet will they be readily received of Orthodox Christians for as far as their own purity bears conformity to Gods word And though those learned Divines be not acknowledged as competent Judges to pass definitive Sentence in those Points yet they will be taken as witnesses beyond exception whose testimony is an infallible evidence what was the generall and received doctrine of England in that Age about the forenamed controversies 29. This year ended the life Bp. Wickham Dr Whitakers Dan. Halsworth and Râ—b Southwell end their lives First of Doctor William Wickam bred in Kings Colledge in Cambridge first Bishop of Lincoln after of Winchester whose namesake William Wickham in the Reign of King Edward the third sat in the same See more years then this did weeks Indeed we know little of his life but so much of his death as we must not mention it without some pitty to him whil'st in pain and praise to God for our own health such was his torture with the stone before his death that for d Bp Goodwin in his Catalogue of the Bishops of Winchester 14 days together he made not water Secondly Worthy Doctor William Whittakers whose larger character we reserve God-willing for our History of Cambridge And amongst the Romanists Daniel Halseworth who as e De Angliae scriptoribus Aetate â—6 pag. 794. Pitzaeus describes him Papists give no scant measure in praising those of their own Party was well skill'd in Latin Greek and Hebrew and Elegant Poet Eloquent Orator acute Philosopher expert Mathematician deep-studied Lawyer and excellent Divine flying from England he lived successively in Savoy Rome and Millain having too many professions to gather wealth and with all his Arts and Parts both lived in Poverty and died in Obscurity More eminent but more infamous was the death of Robert Southwell a Jesuite born in f Idem ibidem Suffolk bred beyond the Seas where he wrote abundance of Books who returning into England was executed March the third for a Traitor at London and honoured for a Martyr amongst men of his own Religion 30. The Secular Priests continued their complaints Anno Regin Eliza. 39. Anno Dom. 1596. The complaint of the Seculars against the Jesuits and principally against Parsons as against Jesuits in general so particularly against Robert Parsons This Parsons about 18 years since was in England where by his statizing and dangerous activity he had so incensed the Queens Councell that the Secular Priests made him a main occasion why such sharp laws were so suddenly made against a DeclaratioÌ„ motuum ad Clementein ecitaâ—um pag. 24. Catholicks in England But no sooner did danger begin to appear but away went Parsons beyond the Seas wherein some condemned his cowarliness and others commended his policy seeing such a commander in chief as he was in the Romish cause ought to repose his person in safety and might be never the less vertually present in the fight by the issuing out of his orders to meaner officers Nor did Parsons like a wheeling Cock turn aside with intent to return but ran quite out of the Cockpit and then crowed in triumph when he was got on his own dunghil safely resident in the City of Rome Here he compiled and hence he dispatched many letters and libels into England and amongst the rest that Book of the succession to the English entit'ling the Spaniard thereunto setting it forth under the false name of b Camdens Eliz. in Anno 1594. p. 72. Dolman an honest harmless Secular Priest and his professed Adversary And surely Parsons was a fit fellow to derive the pedigree of the Kings of England who might first have studied to deduce his own descent from a lawfull Father being himself otherwise called Cowback c Watsons Quâ—â—libets p. 109 236. filius populi et filius peccati as Catholicks have observed Many letters also he sent over full of threats and assuring his party that the land would be invaded by forrainers writing therein not what he knew or thought was but what he desired and endeavoured should be true Some of these letters being intercepted made the
Bishop Mountague that he caused his addresses to the King to procure a pardon which was granted unto him in forme like those given at the Coronation save that some particulars were inserted therein for the pardoning of all errors heretofore committed either in speaking writing or printing whereby he might hereafter be questioned The like at the same time was granted to Dr. Manwaring on whom the rich Parsonage of Stanford Rivers in Essex was conferred as voyd by Bishop Mountagues preferment 70. An intention there was for the Bishop and all the companie employed at his Confirmation Caution seasonably used to dine at a Tavern but Dr. Thomas Rives utterly refused it rendring this reason that he had heard that the dining at a Tavern gave all the colour to that far-spreading and long-lasting lie of Matthew Parker his being consecrated at the Nags-Head in Cheapside and for ought he knew captious people would be ready to raise the like report on the same occasion It being therefore Christian caution not onely to quench the fire of sin but also if possible to put out the smoak of scandal they removed their dining to another place 71. On the twentieth of January the Parliament was reassembled The Parliament dissolved January 20 which dyed issueless as I may say the March following leaving no Acts abortions are no Children completed behind it Let the Reader who desireth farther instructions of the passages herein consult the Historians of the State Indeed if the way were good and weather fair a travailer to please his curiosity in seeing the Countrey might adventure to ride a little out of the rode but he is none of the wisest who in a tempest and mirie way will lose time and leave his own journey If pleasant and generally acceptable were the transactions in this Parliament it might have tempted me to touch a little thereon out of the track of my Church-Storie but finding nothing but stirs and storms therein I will onely goe on fair and softly in my beaten path of Ecclesiastical affairs Bishop Land had no great cause to be a Mourner at the Funerals of this Parliament having entred it in his Diarie that it endevored his destruction 72. At this time Richard Smith distinct from Henrie Smith Proclamation against the Bishop of Chalcedon alià s Lloyd a Jesuite whom some confound as the same person being in title Bishop of Chalcedon in Greece in truth a dangerous English Priest acted and exercised Episcopal Jurisdiction over the Catholiques here by Commission from the Pope appearing in his Pontisicalibus in Lancashire with his Miter and Crosier to the wonder of poor People and conferring Orders and the like This was much offensive to the Regulars March 24 as intrenching on their Priviledges who countermined him as much as they might His Majestie having notice of this Romish Agent renewed his Proclamation one of a former date taking no effect for his apprehension promising an hundred pounds to be presently paid to him that dâ—d it besides all the profits which accrewed to the Crown as legally due from the person who entertained him 72. However such as hid and harbored him He flyeth into France were neither frighted with the penalty nor flattered with the profit to discover him But Smith conceiving his longer stay here to be dangerous conveyed himself over into France where he became a Confident of Cardinal Richelieu's The conveniencie and validity of his Episcopal power was made the subject of several Books which were written thereon In favor of him 1. N. de Maistre a Sorbon Priest in his book entituled De persecutione Episcoporum De illustrissimo Antistite Chalcedonensi 2. The Faculty of Paris which censured all such as opposed him In opposition to him 1. Daniel a Jesuite 2. Horucan 3. Lumley 4. Nicolas Smith This Chalcedon Smith wrote a book called The Prudential Ballance much commended by men of his own perswasion and for ought I know is still alive 74. Within the compass of this year dyed the Reverend Tobie Matthew The death and Character of Tobie Matthew Archbishop of York He was born in the Somersetshire-side of Bristol and in his childhood had a marvellous preservation when with a fall he brake his foot ancle and small of his leg which were so soon recovered to eye d Sr. John Harington in his continuation of Bishop Godwin's Catalogue of Bishops use sight service that not the least mark remained thereof Coming to Oxford he fixed at last in Christ-Church and became Dean thereof He was one of a proper person such People cateris paribus and sometimes cateris imparibus were preferred by the Queen and an excellent Preacher Campian himself confessing that he did dominari in Concionibus He was of a cheerfull spirit yet without any trespass on Episcopal gravity there lying a real distinction between facetiousness and nugacitie None could condemn him for his pleasant wit though often he would condemn himself as so habited therein he could as well not be as not be merrie and not take up an innocent jeast as it lay in the way of his discourse 75. One passage must not be forgotten His gratitude unto God After he had arrived at his greatness he made one journey into the West to visit his two Mothers her that bare him at Bristol and her that bred him in learning the University of Oxford Coming neer to the latter attended with a train suitable to his present condition he was met almost with an equall number who came out of Oxford to give him entertainment Thus augmented with another troop and remembring he had passed over a small water a poor Scholar when first coming to the University he kneeled down and took up the expression of Jacob With my staff came I over this Jordan and now I am become two Bands I am credibly informed that mutatis mutandis the same was performed by his Predecessor Archbishop Hutton at Sophisters Hills nigh Cambridge and am so far from distrusting either that I beleeve both 76. He dyed yeerly in report Died yeerly and I doubt not but that in the Apostles sense he dyed dayly in his mortifying meditations He went over the graves of many who looked for his Archbishoprick I will not say they catched a cold in waiting barefoot for a living mans shoes His wife the Daughter of Bishop Barlow a Confessor in Queen Maries dayes was a prudent and a provident matrone Anno Dom. 1528 Of this extraction came Sir Tobie Matthew having all his Fathers name many of his natural parts few of his moral vertues fewer of his spiritual graces as being an inveterate enemy to the Protestant Religion George Mountaine succeeded him scarce warm in his Church before cold in his Coffin as not continuing many moneths therein 77. I humbly crave the Readers Pardon for omitting due time of the death of reverend Dr. Nicholas Felton Bishop of Ely The death of Bishop Felton as buried before
after Octo. 6. the King gave in his answer The Kings rejoynder to the Parliament Divines to this first paper of the Divines Wherein he acknowledged that the word Episcopus denoting an Overseer in the generall sense agreeth as well to Presbyters as Ministers in which respect they are sometimes in Scripture confounded both meeting in the joynt-function of overseeing Gods Flock But soon after Common usage the best Master of words appropriated Episcopus to the Ecclesiastical Governor leaving Presbyter to signifie the Ordinary Minister or Priest as in the antient Fathers and Councils doth plainly appear 10. As to the Extraordinarie Calling of the Apostles he confessed their Vnction extraordinary consisting in their miraculous gifts which soon after ceased when Churches were planted but he urged their mission to govern and teach to be ordinary necessary and perpetual in the Church the Bishops succeeding them in the former the Presbyters in later Function 11. Their Evasion that Timothy and Titus were Evangelists and not Bishops is clearly refuted by Scultetus Gerard and others yea as his Majesty is informed is rejected by some rigid Presbyters as Gillespee Rotherford c. Besides that Timothy and Titus were Bishops is confirmed by the consentient Testimony of Antiquity S. Hierome himself recording them made by S. Pauls Ordination as also by a Catalogue of twenty seven Bishops of Ephesus lineally succeeding from Timothy as is avouched by D. Reinolds against Hart. 12. If the Angels mentioned in the Revelations were not singular persons who had a Prelacy over the Church whether were they the whole Church or so many individual Pastors therein or the whole Colledge of Presbyters or singular Presidents of those Colledges for into so many opinions these few are divided amongst themselves who herein divide themselves from the ancient Interpretation of the Church Government 13. Concerning Ages succeeding the Apostles his Majesty confesseth it but a humane Faith which is begotten on humane Testimonies yet so that in matter of Fact it may be infallible as by the Credit of History we infallibly know that Aristotle was a Greek Philosopher 14. The objected obscurity of Church-History in primitive Times is a strong Argument for Episcopacy which notwithstanding the darkness of those times Anno Dom. 1648. is so clearly extant by their unquestionable Catalogues Anno Regis Carol. 24. 15. It is plain out of Clement elsewhere even by the Confession of * Vedelius exeâ— 8. In. Ignat. cap. 3. one not suspected to favour the Hierarchie that he was accounted a Bishop as distinct from a Presbyter As for Ignatius his Epistles though some out of partial disaffection to Bishops have indeavoured to discredit the whole Volume of them without regard of Ingenuity or Truth yet sundry of them attested by antiquity cannot with any forehead be denied to be His giving Testimony of the Prelacy of a Bishop above a Presbyter 16. As for the difference between Primitive Episcopacy and present Hierarchie his Majesty did not conceive that the Additions granted by the favour of his Royall Progenitors for the enlarging of the power and priviledges of Bishops did make the Government substantially to differ from what it was no more then Arms and Ornaments make a body really different from it self when it was naked and devested of the same 17. Whereas they besought his Majesty to look rather to the Original then succession of Bishops he thought it needful to look at both the latter being the best Clue in such intrinsick cases to finde out the former 18. Lastly he professed himself unsatisfied in their answer concerning the perpetual and unalterable substantials of Church Government as expecting from them a more particular resolution therein then what he had received 19. Eleven dayes after the Parliament Divines put in their answer to his Majesties last paper The return of the Parliament Divines to the King Herein they affirmed Octo. 17. they saw not by what warrant this Writ of partition of the Apostles office was taken forth that the Governing part should be in the hands of the Bishops the Teaching and Sacramentizing in the Presbyters Scripture making no such Inclosure or Partition-Wall Besides the challenge of Episcopacy is grown to more then it pretended to in ancient times some * S. Chrysost S. Hierom and of modern Bp. Bilson Fathers acknowledging that Bishops differed from Presbyters only in matter of Ordination 20. The Abetters say they of this challenge that they might resolve it at last into Scripture ascend by the scale of succession going up the River to finde the head which like the head of Nile cannot be found Such who would carry it higher endeavour to impe it into an Apostolical Office and at last call it a Divine institution not by force of any express precept but implicite practise of the Apostles 21. They also returned that his Majesties definition of Episcopal Government is extracted out of the Bishops of later date then Scripture-times 21. Concerning the Ages succeeding the Apostles However Episcopal Government was generally current yet the superscription thereof was not judged Divine by some of those which were themselves Bishops or lived under that Government 22. As they firmly believed as to matter of fact that Chrysostome and Augustine were Bishops as that Aristotle was a Philosopher so they would rather call such a beleef grounded upon humane Testimonies uncontroled certain than infallible 23. The darkness of the History of the Church in the times succeeding the Apostles had an influence on the Catalogue-makers who derived the Series of the succession of Bishops taken much from tradition and Reports And it is a great blemish of their Evidence that the nearer they come to they Apostles times wherein this should be most clear to establish the succession firme at the first they are most doubtfull and contradictory one to the other 24. They granted that a succession of men to feed and govern those Churches which by Ecclesiastical Writers in compliance with the language of their own times were called Bishops but not distinct from Presbyters So that if such a succession from the Primitive times Seriatim were proved they would either be found more then Bishops as Apostles and extraordinary persons or less as meerly first Presbyters not having the three Essentials to Episcopal Government insisted on by his Majesty 25. As for Ignatius he cannot distinctly be known in Ignatius his Epistles such their Insincerity adulterate mixture and Interpolations and take him in gross he is the Patron of such Rites as the Church in that Age never owned 26. They professed that in their last Answer they related not to a School-Nicety Utrum Episcopatus sit Ordo vel Gradus the question being stated by Popish Authors to whom they had no Eye or Reference 27. They humbly moved His Majesty that the Regiments of Humane Testimonies on both sides might be discharged the field and the point of dispute tried alone by dint of holy Scripture 28. They
honoured the pious intentions and Magnificence of his royal Progenitors acknowledging the Ornamental Accessions to the Persons made no Substantiall change in the Office but still is remained to be proved that Primitive Episcopacy and Present Hierarchie are the same 29. They affirmed also that the power of Episcopacy under Christian and Pagan Princes is one and the same though the exercise be not but acknowledging the subordination thereof to the soveraign power with their accountableness to the Laws of the Land 30. They conclude with thanks to his Majesties condescension in vouchsafing them the Liberty and Honour in examining his learned reply praying God that a Pen in the hand of such Abilities might ever be employ'd in a subject worthy thereof 31. Some dayes after his Majesty returned his last paper wherein he not only acknowledgeth the great pains of these Divines to informe his judgement according to their perswasions but also took especiall notice of their Civilities of the Application both in the beginning and body of their Reply 32. However he told them they mistook his meaning when they of a Writ of Partition as if his Majesty had cantoned out the Episcopal Government one part to the Bishops another to the Presbyterians alone whereas his meaning was that the Office of teaching is common to both alike but the other of Governing peculiar to Bishops alone 33. I know not what Truth there was in and by consequence what Truth is to be given to their intelligence Tanta sides quanius Author who have reported and printed that in Order of a pacification his Majesty condescended 1. That the Office of Ordination for the space of three years should not be exercised by the Bishops without the assent of the Presbyterie and if this did not please 2. That it should be suspended until twenty of his own Nomination consulting with the Synod assembled by the appointment of the Houses should determine some certainty touching some Ecclesiastical Government 3. That in the mean time the Presbyterie should be setled for experimentsake 4. That though he would not suffer Bishops Lands to be sold and alienated from the Church yet he permitted them to be Let out for ninety nine years paying a small price yearly in Testimony of their Hereditary Right for the maintenance of Bishops 5. That after that time expired they should return to the Crown to be employed for the use of the Church Here some presumed to know his Majesties intention that he determined with himself in the interim to redeem them by their own Revenues and to refund them to Ecclesiastical uses which is proportionable to his * For he gave the Duke of Richmond the entire revenues of the Arch-bishoprick of Glascough in Scotland to hold them until he should furnish him with lands of the same value expressing then his resolution to restore them to the Church large heart in matters of that nature 34. * The King fetch'd from the Isle of Wight and condâ—mned at London Many now did hope for a happy Agreement betwixt the King and Parliament when Divine Providence whose wayes are often above Reason but never against Right had otherwise ordered it and seeing it was Gods will it shall be ours to submit thereunto Oh what can * Prov. 271. a day bring forth especially some pregnant day in the Crisis of Matters producing more than what many barren years before beheld The Kings person is seized on and brought up to London arraign'd before a select Committee for that purpose indicted and upon his refusal to own their Authority finally condemned But these things belong to the Historian of the state and this subject in it self is not so amiable and tempting as to invite us to trespas in the property of others in Courting the prosecution thereof 35. * Extremum hunc concede mihi My Cue of entrance is to come in where the State-Writer doth go out whose Pen hath alwayes followed the Confessors into the Chambers of dying people and now must do its last Devoire to my gracious Master in describing his pious death and Solemn Burial 36. * He heareth the last sermon Having received in himself the sentence of death Jan. 28. Sund. D r Juxon Bishop of London preached privately before Him at S. James on the Sunday following his text Romans 2. 16. In the day when God shall judge the secrets of men by Jesus Christ according to my Gospel 37. Next Tuesday being the day of His dissolution And receives the Communion in the morning alone He received the Communion Jan. 30. Tues from the hands of the said Bishop At which time he read for the second lesson the 27 th Chapters of S. Matthew containing the history of the death and passion of our Saviour Communion ended the King heartily thanked the Bishop for selecting so seasonable and comfortable a portion of Scripture seeing all humane hope and happiness is founded on the sufferings of our Saviour The Bishop modestly disavowed any thanks due to himself it being done merely by the direction of the Church of England whose Rubrick appointeth that Chapter the second morning-lesson for the thirtieth of January 38. His houre drawing nigh Is patient when affronted He passed thorough the Parke to White-Hall As He alwayes was observed to walk very fast so now He abated not any whit of His wonted pace In His passage a sorry fellow seemingly some mean Citizen went abrest along with Him and in an affront often stared His Majesty in the face which caused Him to turn it another way The Bishop of London though not easily angred was much offended hereat as done out of despiteful designe to discompose Him before His death and moved the Captain of the guard he might be taken away which was done accordingly 39. Entring on the floore of death His last question He asked of Collonel Tomlingson who attended there whether He might have the liberty to dispose of His own body as to the place and manner of the burial thereof The Collonel answered that he could give his Majesty no account at all therein 40. His Majesty held in his hand a small piece of paper And Speech falsely printed some four inches square containing heads whereon in His speech He intended to dilate and a tall souldier looking over the Kings shoulders read it as the King held it in His hand As for the speech which passeth in print for the Kings though taken in short-hand by one eminent therein it is done so defectively it deserveth not to be accounted His speech by the testimony of such as heard it His speech ended He gave that small paper to the BP of London 41. After His death Trouble well prevented the officers demanded the paper of the Bishop who because of the depth of his pocket smallness of that paper and the mixture of others therewith could not so soon produce it as was required At last he brought it forth
Dom. 1443. Benefactors Anno Regis Hent 6. 21. Bishops 1 William Millington elected anno 1443. from Clare-Hall whither after three years he was remanded for his factious endeavoring to prefer his Countrimen of Yorkshire 2 John Chedworth who continued six yeers 3 Rich Woodlark D. D. founder of Katherine Hall 4 Walter Field D. D. elected 1479. continued 20 years 5 John Dogget D. C. L. Chancelâ—â— of Sarum elected 1499 and remained so two years 6 John Argentine D. P. and D. He gave the Coll. a fair Bason and Ewer of silver w th other plate yet in the use custody of the Provost elected 1501. and remained six years 7 Rich. Hutton D. C. L. elected 1507. continued two years 8 Rob. Hacomblen D. D. elected 1509 remained 19 years He wrote CoÌ„ments on Aristotles Ethicks 9 Edward Fox afterward BP of Heref. elected 1528 and continued ten years 10 George Day afterward Bishop of Chichester elected 1528. and continued ten years 11 Sir John Cheek of St. Johns in Cambridge chosen by Mandate 1548. sate five years 12 Rich. Atkinson D. D. elected 1553. so remained three years 13 Rob. Brassey chosen 1556. and so remained 2 years 14 Philip Barker chosen 1558. sate twelve years 15 Roger Goad a grave and reverend Divine of whom much hereafter elected 1570. and remained Provost fourty years He gave the Rectorie of Milton in Cambridgeshire to the Colledge 16 Fog Newton D. D. chosen 1610. sate two years 17 Will. Smith chosen 1612. two years 18 Sam. Collins chosen 1615. of whom hereafter 1 Will. Towne Fellow gave four pounds for ever for a salarie to a Minister 2 John Plentith Fellow gave one hundred and sixtie Marks 3 Will. Wiche Fellow gave many of his Books to c. 4 Will. Skelton D. P. Fellow gave all his Books to the Librarie 5 Nic. West when Scholar of this Hous so desperately turbulent that discontented with the loss of the Proctorship he endeavored to fire the Provosts Lodgings and having stolen some silver spoons departed the Colledge Afterward he became a new man D. D. and Bishop of Elie who to expiate his former faults gave many rich gifts and plate to the Colledge and built part of the Provosts Lodgings 6 Will. Scales Fellow D. D. gave a salarie known by his name at this day 7 Dr. Cowel gave plate and diverse Books to the Colledge 8 William Smith Provost gave an hundred pounds worth of Books and a fair Salt of fourtie pounds price with other legacies 9 Adam Robbins Richard Day and William Henshaw late Fellows contributed their several benefactions 10 Thomas Weaver late Fellow wainscoted both sides of the Quire in a decent maner 1 Nic. Cloose 1551. Carlile Lichfield 2 Jo. Chedworth Bishop of Lincoln 1452. 3 Tho. Rotheram Rochester first then York 1467. 4 Oliver King Exeter then Bath and Wells 1492. 5 Jefferie Blith 1503. Coventrie and Lichfield 6 Nicolas West 1515. Elie. 7 Nic. Hawkins 1533. nominated Bishop of Elie but dyed before his consecration In time of famine he sold all his plate and goods to relieve the poor of Elie where he was served himself in wooden dishes and earthen pots 8 Tho. Goodrich 1534. Elie. 9 Edward Fox 1535. Hereford 10 Rob. Aldrich 1537. Carlile Erasmus styleth him when young Blandae eloquentiae juvenem 11 George Day 1543. Chichester 12 John Poinet 1550. Rochester then Winchester 13 Rich. Cox 1559. Elie Scholar of this House 14 Edward Gwest 1559. Rochester then Sarum 15 William Alley 1560. Exeter 16 William Wickam 1595. Lincoln then Winchester 17 Thomas Ram Bishop of Fernos in Ireland 18 Richard Mountague 1628. Chichester then Norwich 19 John Long Armagh some thirtie years since not finding the date of his consecration 20 Will. Murrey conduct of this Colledge Bishop of Landaff anno 1627. States-men Learned Writers Martyrs and Confessors Benefices in the Colledge gift 1 W. Hatliffe D. D. Secretary to King Edward the fourth 2 James Denton D. C. L. Chancellor to the Lady Mary Dowager of France Dean of Lichfield and Lord President of Wales 3 Will. Conisby became a Student of the CoÌ„mon Law and a learned Judge 4 Edward Hall afterward a Judge and a usefull Historian 5 Walt. Haddon Master of the Requests to Q. Elizabeth 6 Ralph Colfield clerk of the Councell in Wales to K. Edward 6. He discovered the cheating of Dicers 7 Tho. Wilson principall Secretarie to Queen Elizabeth 8 Giles Fletcher Embassador for Q. Elizabeth into Russia CoÌ„missioner into Scotland Germanie and the Low Countries 9 Tho. Ridley Dr. of Law Master of the Chancerie Knight Vicar-general 10 John Osburne Remembrancer to the Treasurer He never took fee of any Clergie-man 11 Joseph Jesop Secretarie to Secretarie Walsingham 12 Sr. Albert Morton principal Secretarie to King James All the former were of the foundation 13 Sr. Francis Walsingham principal Secretary of State was Fellow-Commoner of this House to which he gave the King of Spain his Bible 1 2. Whereas Thomas Stacie and Will. Sutton Master and his Scholar both excellent Astrologers are by c viz. anno 1440 Pitzeus assigned to flourish in this Colledge some years before the same was founded his Prolepsis is thus to be understood that they studyed in those old Hostles out of which Kings Colledge was afterwards erected 3 Richard Crooke Orator and Greek Professor 4 Osmund Lake a profound Scholar 5 John Cowell Dr. of Civil Law eminent to all posterity for his Interpreter and Institutions 6 Thomas Thomas known by the Dictionarie of his setting forth 7 Sr. Will. Temple Provost of Trinity Colledge in Dublin wrote a Comment on Ramus 8 Anthonie Wotton first Professor of Divinity in Gresham Colledge 9 Samuel Hieron a powerfull Preacher in his printed works 10 William Sclater D. D. a most judicious Divine 11 Elnathan Par an industrious Writer 12 Edw. Kellet D. D. a profound Scholar 13 Dr. Thomas Goad of whom largely hereafter 14 Rich. Mountegue a great Antiquary Bishop of Norwich 15 Dr. Will. Goâ—ge late of Black-friers 1 Iohn Frith d 〈…〉 8. pag. 615. first a Student in this Colledge but not of the foundation burnt for the testimony of the truth anno 1533. 2 Laurence Saunders suffered for the same anno 1555. 3 Robert Glover burnt at Coventrie for Religion 4 Iohn Hullier martyred on Iesus-Green in Cambridge 5 Robert Columbel he went away Fellow not daring to stay because Mr. Stâ—ku the Beadle had espied a Latin Testament in his hand 6 Thomas Whitthead Scholar and afterward Pantler of the College When Luther's books were sought to be burnt he kept them close for better times 1 Fordingbridge Vicaridge in the Diocess of Winchester valued at 30 l. 2 s. 2 d. in the Kings Book 2 Stowre Rectory d Caius 〈◊〉 Cuntur a 8. pag. 615. in the Diocess of Bristol valued at 16 l. 4 s. 9 d. 3 Kingstone Rectory of Ely valued at 11 l. 14 s. 3 d. ob 4 Ringwood Vicaridge in the Diocess of Winchester valued at 75
pursued by the Scholars p. 62. ¶ 15. whereupon be interdicteth the university ¶ 17. but at the Bishops intercession ¶ 19. and the Scholars solemn penâ—ance ¶ 20. 〈◊〉 is reconciled ibidem John OVER ALL carryeth the Kings Professours plâ—oe from Mr. Wotton Hist. of Camb. p. 125. ¶ 20. Dean of St. Pauls b. 10. p. 7. gives King James an account of Lambeth Articles p. 13. his death p. 86. ¶ 10. OXFORD Vniversity if not founded restored by King Alfred C. 9. ¶ 30. the Armes of the Vniversity â— 40. the Scholars there of harshly used by King William â—he Conquerour b. 3. p. 6. ¶ 16. killed the brother of Otho the Popes Legate p. 61. ¶ 13. for which â—e interdicteth the Vniversity p. 62. ¶ 17. till the Scholars make their solemn submission ¶ 20. the great and suddain alterations therein in the Reign of Q. Mary b. 8. p. 7 8 9. a strange Mortality Anno 1577. aâ— the Assizes b. 9. p. 109. ¶ 22. counted by â—aunders a greâ—â— miracle ¶ 24. though a natural cause be assigned thereof ¶ 25. discontents therein about innovations b. 11. p. 141 ¶ 18 c. P. APALL what it iâ— with the my steries thereof C. 7. ¶ 38. PANDULPHUS his proud 〈◊〉 b. 3. p. 53. ¶ 22. Katharine PAR marryed to King Henry the eighth b. 3. p. 243. ¶ 48. her enemies 〈◊〉 against 〈◊〉 defeated by Gods providence ¶ 49 50 the form of publick prayer for her b. 7. p. 374 â—â—letter of Edward the sixth while Prince unto her p. 423 424. PARISHES in England first divided by Pope Honourâ—â—â— 7. ¶ 68. Matthew PARKER almost looseth his own life to convert the Rebells b. 7. p. 394. ¶ 7. made Archb. of Cant. b. 9. p. 60. ¶ 23 most legally consecrated ¶ 25 c. in defiance of all Popish Calumnies ibidem his death p. 108. ¶ 17. and defence against Mr. Prin ¶ 18. see Bennet Coll. Margaret PARKER the Arch-bishop his exemplary wife b. 9. p. 108. ¶ 19. St. PATERN a pattern for all Bishops C. 6. ¶ 10. St. PATRICK falsly reported living and dying at Glassenbury C. 5. ¶ 18 19 20. a distinct person from Sen Patrick ¶ 20. St. PAUL by a Poeticall Hyperbole onely made to preach in Britain C. 1. ¶ 8. PAULINUS his death C. 7. ¶ 79. The PAX what it was and the original thereof Hist of Walt. p. 17. in the third Item PEADA first Christian Prince of Mercia C. 7. ¶ 83. PELAGIUS a Britan by birth C. 5. ¶ 1. his principal Errours ¶ 3. condemned by many Councels under the name of his Scholar Caelestius ibid. PEMBROOK HALL in Cambridge founded by Mary de St. Paul Hist. of Camb. p. 41. PEMBROOK Colledge in Oxford founded b. 11. ¶ 41 42. John PENRY with others executed for libelling against the Bishops b. 9. p. 223. ¶ 6. Rob. PERSONS Jesuit cometh over into England b. 9. p. 114. ¶ 41. his three strange escapes p. 118. ¶ 44 45. returns to Rome ¶ 46. Master of the English Colledge there p. 86. the Secular priests bitterly complain of him p. 233. ¶ 30. St. PETER he never preached in Britain not withstanding Persons his arguments to the contrary C. 1. ¶ 7. PETER-Pence first granted to the Pope by King Ina C. 8. ¶ 13. amounting at least to seven thousand five hundred pounds per ann b. 15. p. 197. ¶ 46 47. PETER-HOUSE founded by Hugo Balsham Subprior of Ely Hist of Camb. p. 12. ¶ 44. endowed many years after by the same Hugo when Bishop of Ely p. 30 31 32 33. St. PETROCK captain of the Cornish Saints C. 6. ¶ 11. J. PHILPOT stoutly defendeth the truth in the convocation b. 8. ¶ 22. against railing Weston ¶ 23. sealeth it with his blood ¶ 24. John PIERCE Arch-bishop of York his death and commendation for exemplary temperance b. 9. p. 223. ¶ 9. Thomas PIERCY Earle of Northumberland his Rebellion against Q. Elizabeth b. 9. p. 83. ¶ 15. in maintenance of Popery ¶ 16. routed by the Queens forces ¶ 17. beheaded at York ¶ 19. James PILKINTON the false report of ten thousand pound given with his daughter b. 5. p. 253. ¶ 55. the truth thereof b. 9. p. 109. ¶ 21. his death ibidem Pope PIUS the fourth his letter and proposalls to Q. Elizabeth b. 9. p. 68. ¶ 40. Pope PIUS the fifth his sentence declaratory against Q. Elizabeth b. 9. p. 93. PLAYERS prohibited by proclamation of King Edward the sixth b. 7. p. 391. Thomas PLAYFER his ranting Epitaph Hist of Camb. p. 158. ¶ 40. PLEGMUND of an eminent Eremitâ— made Arch-bishop of Canterbury C. 9. ¶ 43. consecrateth seven Bishops in one day C. 10. ¶ 4. PLUNDER whence derived and when first used in England b. 11. p. 196. ¶ 33. Reg. POOLE Cardinall why so much favoured by Q. Mary b. 8. ¶ 39. Godfather to â— Tremelius ¶ 40 consecrated Archb. of Cant. ¶ 41. his dry Sermon of the Pall ibid. reconcileth England unto Rome ¶ 42. his death b. 8. S. 3. ¶ 49. well inclined to be a Protestant ¶ 50. leaveth all his estate to Italians 51. Chancellour both of Cambridge and Oxford Hist of Camb. p. 135. ¶ 53. Sr. Tho. POPE vide Trinity Colledge Oxford The POPE in England in his Rising improveth his power on five sorts of Princes C. 10. ¶ 2. The POPE in England in his Reigning a conjectural estimate of his yearly revenues in England b. 5. p. 197. The POPE in England in his Ruine how his usurped power at the abolition thereof was restored to several persons to whom it did belong b. 5. ¶ 199. All PREACHERS for a time inhibited by a Proclamation of King Edward the sixth b. 7. p. 388 389. PREMUNIRE-statute why made b. 4. p. 145. the form thereof p. 146 c. why so named p. 148. ¶ 35. Thomas PRESTON Master of Trinity Hall Queen Elizabeth her Scholar History of Camb. p. 139. ¶ 2. John PRESTON his great favour at Court b. 11. ¶ 6. imployed in a double conference ¶ 35 36. temporizeth with the Duke of Buckingham ¶ 43 44. his death and buriall ¶ 66. William PRIN b. 11. p. 152. ¶ 56. accused for libelling against Bishops ¶ 57. his plea rejected p. 152. ¶ 6â— and answer refused ¶ 63. his speech on the Pillory ¶ 73. and behaviour therein ¶ 74. good employment in his exile 75. brought book with triumph p. 172. ¶ 32. False PROPHECYES a great trade driven with them in Abbeys Hist of Abb. p. 333. ¶ 11. PROPHECYINGS in England how ordered b. 9. P. 121. ¶ 2. their inconveniences p. 122. ¶ 3. Arch-bishop Grindal his large letter to Q. Elizab. in their defence p. 123 c. PROVISIONS of the Pope their nature b. 3. p. 8. and b. 4. p. 115. ¶ 25. redressed by a statute ¶ 26. yet complained of many years after p. 147. ¶ 43. PSALMS of David by whom translated into English meeter b. 7. p. 406. ¶ 31. the mean doing thereof endeavoured to be defended ¶ 32.