Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	believe_v	true_a	word_n	6,623	5	4.5200	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47184	A testimony against that false & absurd opinion which some hold viz. that all true believers and saints immediately after the bodily death attain to all the resurrection they expect, and enter into the fullest enjoyment of happiness : and also that the wicked, immediately after death, are raised up to receive all the punishment they are to expect : together with a Scriptural account of the resurrection of the dead, Day of Judgment, and Christ's last coming and appearance without us : also, where, and what those heavens are into which the man Christ is gone, and entered into / by George Keith.	Keith, George, 1639?-1716.	1692 (1692)	Wing K217; ESTC R13586	10,317	13

cannot perish awake and sing ye that dwell in the Dust for thy Dew is as the Dew of Herbs and the Earth shall cast out the Dead to wit the Earth not vulgarly understood Isa 26. 19. And that Job had a firm ard stedfast Belief of the Resurrection of his Body after Death is clear from his Words viz. And though after my Skin Worms destroy this Body yet in my Flesh shall I see God c. Job 19. 26. which is not to be understood of the gross corruptible Body of Flesh but of the Resurrection Body that may be called Flesh in a more excellent sence than that vulgarly understood as Paul said All Flesh is not the same Flesh So the Flesh that is mortal gross and corruptible is not that Flesh that shall be raised up immortal and incorruptible for the word Flesh is taken sometimes in a very high sence where it is said Vnless ye eat my Flesh c. and All Flesh shall see the Salvation of God and I will give them Hearts of Flesh c. And Lastly That there is yet a Resurrection of the dead to come of all such generally who have dyed in the Faith is clear from Rev. 20 4 5 6. And they lived and reigned with Christ a Thousand Years but the rest of the Dead lived not again until the Thousand Years were finished this is the first Resurrection blessed and holy is he that hath part in the first Resurrection Where note well that the Resurrection of the Saints in the Thousand Years is called the first Resurrection c. which every true Believer who is inwardly risen with Christ as to his Soul and inward Man is interested in and hath a right unto but is not possessed of until the Resurrection of the Dead And therefore if any will call the inward rising of the Soul from the Death of sin the first Resurrection yet it is not That first Resurrection mentioned Rev. 20. 4 5. Moreover concerning the Nature and Manner of the Resurrection of the Bodies of the Saints how that the Body is not raised a mortal corruptible Body of Flesh and Blood but immortal and incorruptible Paul doth plainly declare and it is altogether safe in this and all other matters of Faith to hold to Scripture words 1 Cor. 15. from V. 44 to 50. And here Note First That Paul doth not call him a Fool that did believe either the Truth of the Resurrection of the Body or the true Manner of it but called him a Fool that not believing the Truth of it nor the true Manner of it and by arguing against it did enquire How are the dead raised up and for the Instruction of this Fool Paul sendeth him to learn the manner of it from the sowing and rising of the Grain of Corn and he reproveth such at Corinth sharply who did not believe the Resurrection of the Body 〈◊〉 not having the knowledge of God 1 Cor. 15. 34. Awake said he to Righteousness I speak this to you shame So that according to Pauls Doctrine such who have not the true Faith of the Resurrection of the Body greatly fall short of the Knowledge of God Note Secondly That the Resurrection of the Dead and Eternal Judgment belonging to the first Principles of the Doctrine of Christ according to Heb. 6. 1. as well as Repentance and Faith are necessary to be known and believed in order to the perfecting if not the beginning the Work of our Sanctification and Salvation Note Thirdly That as the Bodies of the Saints that shall be raised up at the Resureection of the Dead shall not be raised Mortal and Corruptible but Immortal and Incorruptible so they shall not need any Meats or Drinks or other things that this Mortal and Corruptible World doth afford nor the Light and Influence of the Sun Moon and Stars And in the Resurrection they shall neither Marry nor give in Marriage but be as the Angels of God Mat. 22. 30. and the place of their Abode or Habitation shall be that New Heavens and Earth mentioned by Isaiah cap. 65. 17. and cap. 66. 22. and 2 Pet. 3. 13. which is not as some weakly imagine this visible Heavens and Earth that waxeth Old but those which are far more excellent and shall not wax old Rev. 21. 1. But yet it is clear from Scripture That at the Coming and Appearance of Christ without us in his glorified Body which all good and sound Christians joyfully wait for even that He shall come in the Clouds of Heaven accompanied with his Holy and Glorious Angels that all the raised Saints shall appear with him in their glorified Bodies signified by the coming down of the New Jerusalem from Heaven Rev. 21. 2 3. being made like unto his Glorious Body according to Jude 14. And Enoch also the seventh from Adam prophecied of these saying Behold the Lord Cometh with Ten Thousand of his Saints to execute Judgment upon all c. And whereas some say the Greek beareth it in ten thousands I say he both cometh In them and also With them for the Greek word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doth frequently signifie in the New Testament With or Among as well as In as is clear from Mat. 20. 26. Luke 1. 28. Rom. 16. 7. 1 Cor. 2. 6. where the greek particle 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth among and cannot be good sence otherwise Translated Note 4 thly That the Belief of Christ's being in Heaven now in his glorified Nature of Man both of Soul Body hath such a necessary connexion with the Belief of his Coming and Appearance without us to judge the Quick and the Dead that these two stand or fall together and every one that believeth the first cannot but believe the latter for it were strange to think that Christ hath and forever shall have the glorified Nature of Man in Heaven and that the Saints should not see him at the Day of Judgment But as for such as do not believe that Christ hath any being in the glorified Nature of Man now in in Heaven without them they cannot believe that ever he will appear unto them or any other and it is nothing but giving way to carnal dark Reasonings and Wisdom of the Flesh called by Paul Vain Philosophy and Worldly Rudiments that hinder men to believe the Truth so plainly declared in the holy Scriptures And 5 thly From the like dark Imaginations doth proceed that they believe no Heaven nor Hell but within them while they enquire Where is that Heaven into which the Man Christ is gone and hath any of us seen him or spoke with him To which I can easily Answer That Heaven is both near to us and far from us and is of a far more large Extent than that it can be contained within us tho' we have a heavenly Seed Plant and Birth in us that is daily nourished with heavenly Food and is watered daily with the heavenly Dews Rains and this Heavens tho' not visible to our weak mortal Eye of Flesh yet are visible to the Eyes and Sight of our Faith and is that New Heavens that never waxeth Old and the Paradise of God 2 Cor. 12. 4. compared with Rev. 2. 7. Gen. 2 9. 10. which are the Throne of God the House of God that hath many Mansions concerning which Christ said John 14. 2 3. In my Fathers House are many Mansions if it were not so I would have told you I go to prepare a place for you and if I go and prepare a place for you I will come again and receive you unto my self that where I am there ye may be also And tho' we have not seen the Man Christ with our carnal bodily Eyes yet with these concerning whom Peter writeth 1 Pet. 1. 8. Whom having not seen ye love in whom though now ye see him not yet believing ye rejoyce with Joy unspeakable and full of Glory And that the Saints shall see the Man Christ and be with him forever where he is to behold his glory shall be a great part of their eternal Felicity Joh. 17. 24. and because of which they shall the more abundantly see and enjoy him inwardly God in him through him and Jesus said unto Thomas after his Resurrection John 20. 29. Thomas because thou hast seen me thou believest blessed are they that have not seen yet have believed And how can all Nations stand before the Son of Man Mat. 25. if he shall not appear without us at the Day of Judgment G. K. FINIS