and the too many miscarriages found among us especially in some transactions of the late times which those Emissaries want neither skill nor will to improve to the furtherance of their designs and also the fair flourishes that she by them makes especially in these Countries where being in the midst of oppositions they put on greater appearances of Piety Patience Charity as they call their Almsdeeds and pretensions of greater Unity and Prosperity and what was lastly said also of her wiliness in accommodating her Doctrines and carriages toward them to mens different humors But besides these things there may be other causes that are more principal assigned which in conjunction with these are of great power and influence so as there is great danger of the fall of many into her embraces As for instance 1. Mens own former and hitherto Carelesness to acquaint themselves with and seek to be established in the truth and to walk in it according to its Instructions and that hath been and is the case of too many both of our Gentry and of others of both Sexes that though they have for many years had the Scriptures and Gospel Doctrines among them and many Learned and Solid disocurses published to discover the deceits of the Romanists yet they have not set their hearts toward God and Christ seriously to know and walk in and be obedient to his truth but have rested in a bare form of Godliness denying the power of it more minding the World and the things of it their Estates Riches Honours Pleasures Ornaments Gallantry or Intemperancy and what their corruptions lead them to than how to serve and please God and make such right improvements of his truths made known to and among them as wherein they might be fitted for and accounted worthy of its utmost Benefits especially in these late and present days in which loose and licentious principles and practises of Atheism infidelity and debauchery take great place and have wonderfully in a few years thriven so as to overcome the Nations Now God is marvailously jealous of his glory and the glory of his Name and truth and will not hold them guiltless that take or receive them in vain that is so as not to be made good by them and therefore will punish them that so do for this cause it was that he gave over the Gentiles to vile affections and to gross Idolatry because when he had in and by his works of creation and providence made known himself to and among them they did not glorify him as God nor were thankful to him but became vain in their Imaginations and their Foolish Hearts were darkened so as professing themselves to be wise they became fools c. Rom. 1.21 22 23 24 25. For this cause God also threatned us Christians that he would give way to the man of Sin to come in upon the World with power and signs and lying wonders after the manner of Sathan and send strong delusions that men might believe lyes and be Damned even because God had first sent the truth of the Gospel among us and men received not the love thereof that they might be saved namely from their Sins nor believed it heartily so as to obey it but had pleasure in unrighteousness 2 Thes 2 8 9 10 11 12. Which horrible threatned judgment he hath sadly executed in the World after the Christian faith being spread abroad in it hath not been duly entertained partly by leting loose Mahomet and seting up a Kingdom in the World as to its Eastern parts that received and propagates his delusions what they can and partly by suffering Rome in these Western parts so to exalt her self with all her corruptions and abominations and surely this is one and the main cause of the falling off of so many to her bad communion after such detection of her so fully made to which way hath also been the rather made by 2. The sad debauchings of the Nations and filling them with Profaneness uncleanness irreligion from the one end to the other thereof which hath doubtless been the project and work of some that hold the Doctrine of Balaam and follow his pernicious ways who taught Balak to cast a stumbling block before the Children of Israel to eat things sacrificed to Idols and to commit Fornication Rev. 2.14 Or rather as Jezabel that painted Strumpet who seduced Gods People to commit fornication first and then to eat things sacrificed to Idols first to commit Fornication and then as a fruit thereof to which they might that way be the easier drawn to eat things sacrificed to Idols Rev. 2.20 According to some Machivillian principles to make men first of no Religion and then they may easily be drawn to embrace any false Religion how much bodily Whoredom and Fornication overspreads the Land is too sad as well as easy to observe and surely its just with God when men give up themselves to that to give them over to Spiritual Fornication also that they might fill up the measure of their Iniquities and his greater and severer wrath might come upon them and especially it s the direct way to promote the Popish Religion and its spiritual Whoredoms because it gives such indulgences to and dispensations for the beloved Sins of bodily Fornication promising to those that practice such Sins Pardon and impunity at least after some penances and Purgatory Pains for their Sins and Heaven and Happiness to at last if they will but joyn themselves in fellowship with that Church and uphold its claims and Pretentions though for others of a devouter complexion as we have noted she can take some precious truths of God compared in Scripture to Gold yea fine Gold or to Silver seven times Purifyed in the fire and his precious promises which are as precious Pearls more precious than Rubies and mixing them with her own superstitions make up pretty taking medals and formes or Images of devotion and composures of Croizons and religious exercises to allure and bewitch them 3. Yea the familiarity and Friendship with Persons of that Religion or being yoked up with them especially in Marriage proves a great inducement to diverse to turn to them for even such correspondencies and conjunctions with any false worshipers have been allways pernicious as may appear even in Solomon who though a wise man and of an exceeding large understanding so as that as Nehemiah observes among many Nations there was no King like him who was beloved of God yet even him did outlandish or strange women of a corrupt Religion cause to Sin Neh. 13.26 1 King 11.3 4 5 6 7. For his Women inclined or turned away his Heart so that it was not right with God but he followed other Gods and built high places for them and who may presume to stand under a temptation when he voluntarily casts himself into it that Solomon could not stand upright under though so wise a man therefore God forbad Israel to joyn themselves in affinity with
most gross and palpable error against the Verdict of Sence and Reason and the Word of God therefore must needs be without any substantial reason therefrom And me thinks it 's strange that men will believe Lies that are so evident and notorious that their very sences may convince them thereof If Christ should have told his Disciples that a Spirit hath not flesh and bones as they see him have and yet might impose upon their sences and make them to believe that to be flesh and bones upon the Verdict of their sences which yet in truth for all that might be other-wise had he not been really what his Adversaries falsly accused him to be And what weight would there be in that argument so often made use of by the Apostles to assure us of the truth of their Doctrine viz. that they were Eye-witnesses of the things they delivered for truths to the Church and see and heard and felt what they testified if things might be quite otherwise than the most plain and constant evidence of them to our sences represent them Now we may see the substance of bread in the Sacrament as plainly as our eyes can discern any substance we may feel it with our hands tast it with our mouths smell it with our nostrils And when we have so many evidences that it is bread yea and the word of God and Scriptures of the Apostles call it bread too as they do after the words of Consecration when it is broken yea and eaten too for they say the bread which we break is it not the Communion of the body of Christ and so often as ye eat this bread c. 1 Cor. 10.16 and 11.26 to be perswaded upon this Church's or it's Priests authority that there is no bread there but the very natural body and the substance of the flesh and bones of Jesus Christ is the most palpable imposture upon our faith and the most unreasonable credulity that ever was heard of not to be parallel'd in any Histories Oh but say they our Saviour said this is my body and therefore it must be his very natural body As if our Saviour never spake in Parables or used not similitudes and figures in his speaking and so must be understood to speak Literally when the understanding his words so contradicts our sences yea and our reason too For if the substance of bread be gone and the very substance of his body flesh blood and bones be there really present under the forms of bread and wine upon the Consecration or pronunciation of those words this is my body how many absurdities must follow thereupon As then Christ must have many bodies distinct from one another or the same to be multiplied beyond all possibility to say into how many yea then while Christs body sate by his Disciples whole and untouched it must be at the same instant in their hands and mouths yea his whole body in every one of their hands and mouths in it's mortal state and yet his whole body visibly before them all and distinct from them all and from all their hands and mouths and what was therein yea then his body must be broken by himself before it was broken and he was as it were his own Crucifyer before he was crucifyed slain and while as yet nothing of that nature was done to his body For if that bread which he took and blessed was transubstantiated into his body then he saying of it that it was broken for them in that he brake the bread it must then be broken by himself and yet for all it was broken and eaten too yet it was as whole after that yea and in the very time of it's being broken and eaten as ever and was taken and broken and crucified on the Cross by his enemies after every one of his Disciples had eaten it in it's natural substance Then also he must have a thousand and a thousand bodies at once in the several places where the Mass is Celebrated and the Host eaten and the whole body eaten by every Communicant in it's substance corporally yet his body whole entire in Heaven and the Heavens must receive or contain it till the time of the restitution of all things spoken of by the Prophets Yea and when the Hosts is reserved in the Pix or Box the same body must be in the same time in Heaven Glory and shut up in a narrow box in diverse places where possibly it may mould or if the Mice can come to it be eaten too by them except the Mice can eat accidents without the substance they can be accidents without substance to inherein that are in such case mouldy or the like and all the absurdities that the Prophets cast upon the Heathen Idolaters when they tax them with making a God that cannot help or save it self but may be carried to and fro as men please may be all justified as rational or warranted as possible enough by this one Doctrine For do not the Priests they say make of a piece of bread the person of Christ God and man even their Maker And when a Baker hath of the same dough made diverse cakes or wafers and divers of them being caught and taken and eaten by men the Priest takes one or more of them and Consecrates and makes a God of it and falls down and worships it and perswades the people to worship it telling them it is very God and their Saviour Though yet when it is in their hands it is in their power if they will to cast it away or to burn it in the fire if they secretly reserve it and it cannot rescue it self from them and their power no more than the God made of a piece of a Tree could May it not as well be said to these as to those Heathen Idolaters remember this and shew your selves men bring it again to mind O ye Transgressors Isai 46.8 For are not these men every whit as much infatuated as those persons or worse For there they took a piece of a Tree the workmanship of God more immediately and having burnt part of it in the fire and roasted meat and warmed themselves with it they made another part of it into an Image or similitude of something and set it up and Consecrated it with some words or charms and then they called it their God they prayed to it and said deliver me for thou art my God Isa 44.14 15 16 17. Giving it Divine worship Perhaps they might think as the Papists do that after they had Consecrated it it was transubstantiated too and ceased to be wood the matter and substance of that was gone and it was thenceforth not a Block or wood but really a God and had power to help and save it's Worshippers As the Poet deridingly sings of their Priapus Olim truncus eram ficulnus inutile lignum Cùm Faber incertus scamnum faceret né Priapum Maluit esse Deum Whence it might say
Peter and Paul to Thomas and Sergius c. And what the Papists alledge of their doing all the same things that we Protestants do but they do more also is but all one in this matter as if a Woman should say that she doth all things to her Husband that another honest Woman doth to hers but she doth this more that whereas the other honest Woman yields her Body to her Husband only and admits no other man into her Bed besides she out of respect to her Husband admits him and his Servants and familiar Friends also And as a wise Husband would scarce think that a good honour given or done to him by his Wife no more will God take such adulterous embraces of the Saints and their Images and the like as a good honouring of him its like also as if the false Apostles and their followers should have pleaded against the true Apostles and theirs that they did the same things with them but they exceeded them and did more for they not only Baptized into the Name of Christ but Circumcised too and were Circumcised after the manner of Moses nor did they only celebrate the Lords Supper but also observed the dayes and times appointed in the Law and surely there was more colour for their so pleading than for these mens for they had something formerly of Gods appointment to shew for themselves but these have nothing at all but many prohibitions there against to produce Nothing said I Yes I remember the Plea of a Jesuite for the Picture of Christ though nothing for worship to be given it nor for worshiping the Saints and their Images from the Apostles saying to the Galathians that they were Fools to turn to Moses law when Christ Jesus had been set forth and evidently crucifyed among them the word saith he is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is was Pictured and therefore they had the Picture of Christ drawn before their Eyes even of Christ Crucifyed surely the Jesuits was hard put to it for a proof that he was fain to fetch one from that word by the same way he might prove that the Prophets of old were Painters and Image makers because it s said in Rom. 15.4 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and so it should be translated whatsoever things were Pictured aforetime were Pictured for our Instruction he might have found the Pictures of other men besides Christ though not of the Saints unless such saints as some of them of the Roman Church may be for Jude tells us of some that were 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 shall we read Pictured out unto this Condemnation Jude 4. ungodly Men. Surely the Jesuit was either a man of little judgment or which is rather to be judged of a profligate conscience that mattered not with what colours to paint over his matters or else he would have waved such a proof for so bad a purpose and have remembred that the Apostles and their fellow Labourers whither they did 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ingrave or pourtray yet it was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not in Tables of Stone as the Romish Picturers work but in the fleshly Tables of the heart 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not with Ink or such like Paint but with the Spirit of God as the Apostle writes in 2 Cor. 3.3 and with such a manner of drawing I suppose their Picture makers have little or no acquaintance nor indeed would it have deserved the title of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Foolish Galathians had the false Apostles only drawn them from a Christ Crucifyed as represented in an externally visible Picture or Image of him wherein nothing but his body and flesh or rather the external lineaments proportion and complexion of it could be represented and so the shape of a man Crucifyed nothing of his Deity and inward Virtue as they deserved for being drawn from him as Painted forth by the Spirit in the Gospel to the eyes of their understandings as the Son of God and so as God manifested in the flesh and baring our Sins in his Body on the Tree and there through geting the victory over Sin and death and the Divel which no Painters in matters of Stone or other Metals could draw to the Life the other might rather offend them and give the false Apostles advantage against believing on him than perswade to constancy therein there being nothing but a Crucifyed man represented to them therein But I have been tedious in making good this charge but therein I suppose I have abundantly discovered the truth thereof that Rome Papal is as arrant a Whore as Rome Pagan was nay in one respect far greater and worse for in those times she was not espoused to Christ as such therefore was not charged then as commiting adultery from him or breaking Wedlock as now that having been the Catholick Church and her Faith that that was preached in the whole World and she a famous Mother without it yet she hath played the Harlot from him like Jerusalem in Ezek. 16.15 as being corrupted from the simplicity in him to swarve so much from her loyalty to him and admit a multitude into the Bed of love besides him yea the Kings of the Earth also with whom she hath truckt for their honours and riches crowns and scepters accommodating her self to their wills that she might lift up her self by them and get her will on them as in the famous Story of her Bishop Boniface chaffering with Phocas who having Murthered his own Master Mauritius and his Children was owned as Emperour in his stead by the said Boniface that he might as he was be made and declared by him to be the Universal Bishop over all the Churches in Christendom upon a fond pretence never before thought on its likely that because Christ said to Peter that he would give him the keys of the Kingdom of Heaven therefore the Bishops of Rome however unlike to St. Peter and without any delegation of them by him in any of his Epistles or other ways of conveyance of them to them must rule over all the Church in all after ages A notable reward of Romes Whoredom with that Murtherer but that may lead me to another particular charge agreeable also with the character given her which also declares her to be the Babilon spoken of by the holy ghost in the book of the Revelations viz. That 8. The Church of Rome is not only a Whore and the great Whore but a Bloody Whore too else she should not be that Babilon for St. John was shewed that so she would be for he saw her drunk with the Blood of the Saints and with the Blood of the Martyrs of Jesus to his great admiration and amazement and that in her was found the blood of the Prophets and of Saints and of all that were Slain upon the Earth Rev. 17.6 and 18.24 and indeed it may be doubted whither she slew more in her Pagan state to raise and maintain