Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	believe_v	know_v	receive_v	2,838	5	4.8154	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A44806	Some of the misteries of Gods kingdome declared, as they have been revealed by the spirit through faith for the information of all such who have erred for lack of knowledge in their judgements, and have perished for lack of understanding ... : also for the confirmation of such who are made partakers of the like precious faith / by one who is made partaker of the riches of his grace, and of the salvation which is in Christ Jesus revealed through the spirit, called Francis Howgill.	Howgill, Francis, 1618-1669.	1658 (1658)	Wing H3179; ESTC R38992	36,833	47

often enters and so captivates the understanding then there is an agreement and ajoining to the adversary and so the spirit pronounceth the sentence of condemnation upon him who is joyned to the harlot and becomes one flesh and joyned unto strange flesh w●ich is not the flesh of Christ the seed and that which hath joyned and consented to drink of the cup of fornication must drink of the cup of indignation and terrour and bear the stroke of Divine Justice and lye in patience under it till that be cut down which hath joyned to deceit before there can be the remission of the trangression or the creature justified in the sight of God For sin is not blotted out of the book of Gods remembrance till it be turned from and repented of neither doth the creature stand clear in the sight of God when God judges in righteous judgement which the light in every ones conscience shall answer Now he that is born of God sins not for the seed of God remains in him which is life And as the creature joyns to that seed which is heir of the Kingdom and of the Crown immortall he comes to be made partaker of its vertue and operation which seed is Christ and by his power by which he limiteth the seed of the Serpent and weakens his strength in the creature as man cometh to believe in his strength unto whom all power is committed the covenant with Death is broken and that agreement that the creature hath made with D●ath comes to be disannulled by the arm and power of the Lord and so the creature comes to be delivered from the bondage of corruption and the new man comes to live or the new creature which is born of God which sins not comes to be framed and fashioned in the image of the Father and the Fathers love is manifest unto him and in him and he hath the assurance in himself The Babe that is born from above of the Spirit which is from above of which he is born and brought forth of the just by the just he is justified by the just God and the just wi●ness of the Spirit sealeth this in him And he hath the record of his justification For there is three that bear record in the earth the water the blood and the spirit and he that is born of that which is pure in it self hath the witness of all these three in himself for they agree in o●e That which one beareth witness too and for the other doth the same and the record and testimony and witness of all these three hath he that is born from above Moreover there is three that bear record in heaven the Father the Word and the spirit and these three are one So he that is born of the Father and begotten of the Father in Christ the seed through the Spirit he and he alone comes to feel the Fathers love made manifest in him and is justified in the sight of the Father and hath the record of all these witnesses before mentio●ed in himself so that he hath his assurance and evidence near him and in him the seal of the Father the seal of the S●irit And so when the adversary comes to tempt and to assault and would raise up doubts in the mind the evidence is near which puts him out of all doubt that he is in the love of God and blessed for ever and happy are all they who have waited for these things and have felt these things and are witness of these things for flesh and blood hath not revealed these things Now let every man who reads this prove himself and try himself whether he be in the faith or no and whether he have the evidence of the Spirit or no that he is born of it and knows a birth that sins not because the seed remaineth in him who is kept by the power that the evil one touches him not kept in salvation and in saving health alive unto him who hath brought him forth to life to drink of the cup of blessing and of the cup of salvation which nourisheth and refresheth up unto eternal life them that continue in the Faith What the free grace of God is and unto whom it hath appeared and where all is to wait to receive it declared as it hath been revealed by the Spirit THe grace of God is pure and is the free gift of God and it i● perfect it is the appearance of Christ it is a beam of righteousness shining forth it is a measure of Gods strength and power issued out from himself and a proportion of his treasure vertue and sufficiency which comes to be shed abroad in all them that believe in it it s that through which God maketh known his will and teacheth his by it and reveals his saving health through it to them that are taught by it and through it them that believe in it are builded up in the truth and becomes a habitation for God no man doth any thing to purchase it none need say where may I get it or how may I know its teaching its near thee it is in thee it hath appeared to all men it shews ungodliness in the heart of man by its pure brightness yea to all men it shews the motions unto sin and that which is not like God in motions words or actions it draweth the heart of man from them as with a cord it shews the lusts of the heart and mind the lust of the eye and the pride of life it never joyned to sin nothing can alter its purity or property as in it self it is always one and the same it is p●rfect and will be alwayes so it stands off and at a distance from that which is corruptable and imperfect and yet beholdeth it and although some that have turned to it be again turned from it and may turn it as in themselves into wantonness yet it keeps its purity and still reproves thy wantonness and will lay i● before thee and will shew thee how thou hast abused the appearance of Christ and hath marred his countenance and his face and reprove thee for it many have been the talkers of it in this professing age but knew not of what they spoke neither ever informed the mind of man where it was to be waited for neither how it might be known or how or what the operation of it was but hath cryed up their own imaginations we are justified by his free grace from all sin past present and to come and in this conceit thousands have been led into the pit of darkness while out of thick darkness they have cryed up we are justified by free grace in Christ while the free grace of Christ Gods gift which should have taught them they never heeded at all but got up into conceitedness and careles●ness and presumption out of the fear of God and pretending justification while they themselves were the servants of sin and bond-slaves to corruption and this is the

slayes the enmity therefore all must be still and quiet and wait in that which is pure of the Lord that they may feel that raised up which receiveth grace above the corruptible thoughts and desires of the carnall mind but many who talk of free grace have put no difference betwixt the precious and the vile but hath put them upon doing and working who are in the enmity and curse and in death and so hath brought forth dead works notwithstanding all performances they being dead to the life God another acteth in them even he which hath the power of Death which is the Devill and so have not known that which was precious in themselves could not minister unto that which was precious in others but have been Ministers of Death and have ministred to Death and so Death nourisheth it selfe in all them who are not yet come to the separation to see betwixt the precious and the vile Now though all have not received grace so as to save them from the committing of sin the fault is not in God Israel would have none of my counsell they stopped their ●ares Neither is the fault in the grace which hath appeared unto all men Neither is it because of it's imbecillity and weaknesse but because it is not hearkned unto and waited in and obeyed believed in and received For this eternall truth which shall for ever stand the least measure of the grace o● God hath power in it self to save man from committing of that evill or sin which it shews man And as it is received the power comes more and more to be made manifest where all that believe comes to be preserved out of evill Object But some have said and now say there is common grace and preventing grace and restraining grace and saving grace and the former that hath appeared to all but the latter hath appeared to the Saints and to the elect onely Answ. Grace is Gods pure and perfect gift and is but one thing I speak not of q●antity but of quality not o● so much as that the fulnesse of grace hath appeared to all but of a measure of that fulnesse which is in Christ the head although I do not divide the least measure from the fulnesse in quality or nature for it 's one and the same for that which shews a man he should not lye nor swear that is as pure according to it's latitude proportion as that which shews a man all that ever he hath done and that same grace which leads a man from drunkennesse and excesse is as pure and of the same kind and nature as that greater proportion which leadeth a man from all sin I speak what I have seen from the Father though the dark world cannot receive it But people h●ve been blinded and darkned with sounds and distinctions which men coyn and frame in their natural reason and by their natural parts which is out of the life although I do not condemn naturall parts which are purely naturall if they keep ●hei● bounds and compasse that is to say to the management of naturall things of the visible creation but the things of Gods kingdom are of another quality and n●ture and cannot be reached unto by the natural but as I said men through distinctions and names hath wrack●d peoples minds and confounded their understanding and have led them into a thick wood or a wildernesse so they know not where to get forth neither what the thing is of which one speaks because not being spoken through the enticing words of mans wisdome which darkens the counsell of God Now that which shews a man evill after it be committed is the pure appearance of God And that which shews a man the temptations when they arise that is the same now this they call common and that which preventeth a man and keeps him back that he lend not his heart nor puts forth his hand to commit evill but restrains a man from it is not that saving out of evill and that which stops the adversary in his way that he enter not but preserveth the Creature out of defilement and saves him from it is not this saving is not this the same thing that the Apostle who was well acquainted with the grace of God and of it's operation wrote of to Titus That grace of God which brought salvation which had appeared and doth now appear to all men which taught self-denyal them to deny worldly lusts and also to live godlily or like unto God in this present world and now doth the same is not this sufficient to believe in and sufficient to save Now I do not say but there is a greater measure let out unto them that are converted unto God then is to t●em that are convinced of their evill by the same grace yet still ●t is one and the self-same thing one gift yet a greater measure of one and the same pure vertue and power which is given to them that obeys the life which is already made manifest by its appearance unto all Object But some will be ready to say that this is errour and that which is contrary to the Scripture and to orthodox Teachers that the grace which is saving is near all men and hath appeared to all men To that I answer Though grace be saving in it self even the grace that hath appeared to all men and may be truly called saving grace yet to them that believe not in it neither are taught by it it convinceth and shews evill and checks and judges for it yet there is no variation nor change in the gift of God but as it worketh upon different objects for faith and unbelief are two different things as light and darknesse are different and so the word of his grace is the savour of life unto life that is to say unto them that believe and is the savour of death unto death unto them who are in the unbelief who indeed are dead while they live yet here is the same grace and the same word of grace yet here is different operations so the Lord killeth and maketh alive yet the same Lord the Spirit convinceth of sin and reproveth for sin and also consolates and comforts here is diversity of operations yet the same Spirit which never alters Obj. But further some may say If that it be saving grace or at the least a degree and a measure of saving grace that hath appeared to all men then how is it that all are not saved by it Answ. Because I would all stumbling blocks were removed away that the path might be made plain that all might come to believe in that which is Gods gift in which there is power and sufficiency therefore I am constrained by the grace of God to declare of it and to bear witness to it thus largly which I know will be to the edification of all that hunger after righteousness All are not saved by it because they believe not in it neither are taught by it

manifest all things even the hidden things of God and the secret works of darkness and reproveth for all evil all iniquity that is the pure act of the spirit which convinceth every man and as the creature comes to join to it it arises and shines forth more clearly and maketh it self known in its power and operation its power comes to be felt it checks and reproveth judgeth and condemneth all actions which is done and past and brings them to the creatures remembrance and as it is waited upon and hearkened unto it sheds it self abroad in its own pure brightness and bringeth all things to light even all the deeds of darkness and maketh manifest the intents of the mind and manifesteth all things reproveable Now as there is a waiting upon the pure appearance of it and the mind be still and quiet and calm the creature comes to feel and sensibly know his own condition he sees his mind is alive to other things and other lovers and not to God and so he sees himself dead to the things of Gods kingdom and in the loss and in the fall and in the transgression now this which shews the vain motions and vain thoughts and checketh them is an operation of the spirit and purity comes to be felt working in the heart and as it is loved and obeyed it leadeth and converteth the heart to the Lord and draweth towards its self out of unholiness and from under the dark power and brings that under and so it arises in its strength as it is believed in and waited upon and judges and condemns for all evil for it is the discoverer of the mind of the Lord to the sons of men or the Father by it makes known his mind to and in the creature and doth discover the things that be eternal in their true property and nature which onely they that have the spirit and have received it and are brought out of the sensuality comes to discern him who is invisible and the things that belongs to everlasting happiness which is not seen by a natural eye neither received by the spirit of the world who never received the things of God neither the testimony of them who were in the life Now all that comes to receive it that is to say the spirit of truth must wait in that which is pure unto which it joins it joins not to the corrupt man neither to the sensual heart neither to the vile affections neither unto them whose eyes is full of adultery which cannot cease from sin neither to the seed of falshood neither to the corruptible birth neither unto that which is born of the flesh nor unto the will of the creature yet notwithstanding though it join not to these yet is it near man even the natural man its manifestation or the shining forth of its brightness maketh all these things manifest before-mentioned to be evil and thus far the spirit of God hath appeared to the world and all mankind as to convince the world of sin yet stil it remains in its own purity and while the heart of any man is taken up with that and joined unto that which the light reproves that is to say the worker of iniquity that man hath not received the spirit neither is made possessor of it nor injoyes it but it stands off man and from man at a distance shewing the worker of iniquity and the works of darkness and manifesting to the creature in its light and letting him see unto whom he is joined for so far as a man denies himself in acting or joining to that which the manifestation of Gods spirit shining forth in its own purity in him reproveth so he comes nearer and comes to join in some measure to the spirit of holiness or the holy spirit and to receive it and to feel the power of God in some small measure though but weakly working in him to the purging out those things which the spirit lets him see is evil which hath been reproved in him and so in some measure feels in himself what to wait upon and where to wait and in what even in that which gives every one a feeling of their own condition within and opens their understandings How the spirit of truth worketh and operateth in them who are convinced and yet hath not obeyed it shewed THough God who is a spirit hath appeared by his manifestation unto all yet all have not received it he that hates the light hath not received it The eye-lids of the morning are unto him as the shadow of death that which manifesteth and bringeth to light all evil the evil doer likes it not heeds it not receives it not but still is without God in the world that lies in wickedness and without the spirit in death and dead in trespasses and sins a sepulcher in which the just lies slain in this state God is not remembred there is no remembrance in the grave nor no thanks in the pit yet light shines in darkness and a man unconverted yet convinced is that darkness and that which convinceth him is the light so light shines in darkness in man in the greatest darkness and this may convince all vain disputers who say every one is not inlightened neither that the spirit of God hath appeared to all good men have it bad men it s near them they that bring forth the fruits of darkness bring forth the deeds of darkness they are lighted yea they that are in darkness are darkness the light shines in them the spirit of God shines there in darkness manifesteth their darknes here man is darknes the Ephesians were darknes in the unconverted estate yet had light shining in them Eph. 5.8 the spirits manifestation they had but were not led by it once they were without God in the world but after it was turned unto it shewed them their darkness and it leading their minds they came to be made light in the Lord who is that spirit whose manifestation hath appeared to all so all are without excuse for he hath not left himself without witness and they that have not Gods witness to be theirs that is to say to possess it they have no faith nor assurance in God at all but that which should bring assurance of salvation unto them it assures their condemnation and also reveals sorrow Now as every one is turned to the measure of Gods holy spirit and keeps his mind into it he comes to feel and to see its reproof and so as the mind is kept still into it it arises in its pu●ity and shines forth in the heart in more brightness still checking man for disobedience still judging and as it is listened unto it appears in strength and layes every mans heart open and lets him see how full of unrighteousness he is how full of imaginations he is how his heart is full of vain and idle thoughts and how lust aboundeth in the heart this makes his trouble to increase and his