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truth_n believe_v jesus_n true_a 1,988 5 5.0090 4 false
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A16577 A frutefull treatise and ful of heauenly consolation against the feare of death Wherunto are annexed certeine sweet meditations of the kingdom of Christ, of life euerlasting, and of the blessed state & felicitie of the same. Gathered by that holy marter of God, Iohn Bradford. Bradford, John, 1510?-1555. 1564 (1564) STC 3481; ESTC S106823 29,063 104

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where and when he wyll vinde vp the woūdes of his people and heale theyr plagues Oh that we might haue some liuely sight hereof that we might reioyce ouer the vndefyled unmortall inheritaunce whervnto God hath called vs whiche he doth kepe for vs in heauē that wee might heare the sweete songe of his saued people crying saluatiō be vnto him that sitteth on the throne of our God vnto the lamb that we might ▪ with y e elders and Angels sing and say praise and glory and wysedome and thankesgeuing and honour and power and might be to thee our god for euermore that wee mighte be couered with a whyte stole haue a palme in our handes to stand befort Gods throne night and day to serue him in his temple and to haue him dwel in vs that we might heare y e greate voice saying from heauen behold the tabernacle of the lord is with men and he wil dwel with them and they shall be his people and God hym selfe wil be with them their god Oh happy were they that nowe myghte haue a little she we of that holy citie new Ierusalem descending from heauen prepared of god as a bride decked for her husband which he shewed to his seruaunt saincte Iohn Trewely this should we se if we were with him in the spirite but this can not be so longe as wee are in the fleshe Alas then and well away that we loue this life as we do It is a signe we haue lyttle faith for els how could we but night and day desire the messenger of the lord death I mean to delyuer vs out of all miseries that we might enter into the fruition of eternall felicitie But here wyll some man saye Oh Sir If I were cerrayn that I should depart from this miserable life into that so great felycitie then coulde I be right glad and reioyce as you will mee and byd death welcome but I am a synner I haue greuously transgressed and broken Gods wyll and therfore I am afraide I shal be sent into eternall woe perdition and mysery Here my brother thou doest wel that thou doest acknowledge thy self a sinner to haue deserued eternal death for doubtles if wee say we haue no sinne wee are lyars and the trueth is not in vs. A chylde of a nightes birth is not pure in goddes syghte In sinne were wee borne and by birth or na●●re we are the chyldren of wrath and her brandes of hell Therfore confesse our selues to be sinners wee needes must For if the lord wyl obserue any mannes iniquiries none shall be able to abide it yea we must nedes all cry enter not into iudgement O Lorde for in thy syghte no fleshe nor man lyuing can be saued In this point therefore thou hast done well to confesse that thou art a synner But now where thou stantest in doubte of pardon of thy sinnes and thereby arte afrayde of damnatiō my deere brother I wold haue thee answere mee one question that is whether thou desirest pardon or no whether thou doest repent or no whether thou doest vnfainedly purpose if thou sholdest liue to amende thy life or no. If thou doest euen before god so purpose desirest his mercy then harken my good brother what the lord saith vnto thee I am hee I am hee that for my owne sake wyll doe away thyne offences If thy sinnes bee as redde as scarlet they shalbe made as whyte as show for I haue no pleasure in the death of a sinner As surely as I lyue I wyll not thy death but rather y t thou sholdest liue and be cōuerted I haue so loued the worlde that I wold not spare my dearelye beloued Sonne the Image of my substaūce and brightnes of my glorye by whome all thinges were geuen but gaue hym for thee not onely to be man but also to take thy nature and to purge it from mortalitie sinne and al corruption and to adorne and endewe it with immortalitie eternal glory not onely in his owne person but also in thee and for the wher of nowe by faith I woulde haue thee certein as in very dede thou shalte at length feele and fully enioye for euer This my sonne I haue geuen to the death that a muste shameful death euen of the crosse for thee to destroye death to satisfie my iustice for thy sins therefore beleue and accordinge to thy faith so be it vnto the. Harken what my sonne himselfe sayeth vnto thee Come vnto mee al ye that laboure and are laden I will refreshe you I came not into the worlde to damme the world but to saue it I came not to call the righteous but sinners to repentance I praie not sayth he for these mine Apostles only but also for al them that by theyr preachīg shal beleue in me Now what prayed hee for suche Father saith he I will that where I am they may also be that they maye see and enioye the glorye I haue and alwaies had with thee Father saue them and kepe them in thy truth Father saith hee I sanctifie my selfe and offer vp my selfe for them Loe thus thou hearest how my sonne prayeth for thee Marke nowe what my Apostle Paule sayeth we know saieth he that oure Sauiour Christes prayers were hearde Also this is a true saying that Iesus Christ came into the worlde to saue sinners Harkē what he saieth to y e Iaylor beleue in the Lorde Iesus thou shalte be saued For hee by his owne self hath made purgaciō for our sinnes To him saith Peter beareth all the prophetes witnes that whosoeuer beleueth in his name shal receiue remissiō of their sins Beleue man pray Lorde helpe mine vnbelefe lorde increase my fayth aske and thon shalt haue Harken what s Iohn saith If we confesse our sinnes God is righteous to forgeue vs al our iniquities and the blood of our lord Iesus Christ shal wash vs frō our sinnes For if we sin we haue an aduocate sayeth he with the father Iesus christ the righteous and he is the propiciation for our sins Harken what Christe is called Call his name Iesus saith the Angel for he shal saue his people from their sinnes So that where abundance of sin is there is abundaunce of grace Say therefore who shal lay any thinge to my charge It is god y t absolueth me who then shal condempne me It is Christ which is dead for my sinnes yea which is risen for my righteousenesse sitteth on the righte hande of the father prayeth for me Be certayne therfore and sure of pardon of thy sinnes be certain and sure of euerlasting life Do not nowe say in thy hart who shall descend into the depe that is dobute not of pardon of thy sinns for that is to fetch vp Christ againe neither say thou who shal ascende vp in to heuen that