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A27200 A caveat for sinners, or, a warning for swearers, blasphemers, and adulterers. Shewing, the vengeance of the almighty, inflicted upon several, whose habital custom to the afore-mentioned and horrid sins, rendred them the objects of God's vvrath; as you may hear by the sequel. Very necessary to be placed up in the houses of every good Christian, that they may avoid the like crimes. Written by that reverend divine, Mr. R.B.; Caveat for sinners. R. B. 1683 (1683) Wing B161; ESTC R213163 2,967 1

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A Caveat for Sinners OR A Warning for Swearers Blasphemers and Adulterers Shewing the Vengeance of the Almighty inflicted upon several whose habital custom to the afore-mentioned and horrid Sins rendred them the objects of God's VVrath as you may hear by the Sequel Very Necessary to be placed up in the Houses of every good Christian that they may avoid the like Crimes Written by that Reverend Divine Mr. R. B. The Sin of Swearing forbidden by our Saviour Our Saviour commandeth to Bless them that Curse Luke 28. Accustom not thy Mouth to Swearing for in it many falls neither take up for a custom the naming of the Holy One for thou shalt not go unpunished for such things The Plague shall never depart from the house of the Swearer THou that these Lines do either read or hear Let Judgements fill thy heart with dread fear For God is Just do not thy self deceive The Fiends of Hell do all this Truth believe Then tremble when thou think'st upon the Rod Of Great IEHOVAH thine offended God Who doth forbear yet will not quite forgive Those who in these Transgressions daily live The Soul of Man is precious in God's sight In Man's well doing God doth take delight And it doth grieve his Spirit for to see Man so delighting in Iniquity Vain Man why wilt thou that great God offend Who only can make happy in the end And let thee live where Saints and Angels dwell Or cast thee down into the Lake of Hell In scorching Flames for ever for to fry Where thou in vain shalt often wish to dye But Wishes are in vain for there shall be No end of this thy endless Misery If Men believe the Words that God hath spoke They would believe that Oaths do God provoke For by His Laws Divine he did decree That Swearers for their Crimes should punish'd be And he that doth in Swearing spends his breath Is accessary to Eternal Death And Evil Tongues that boldly dare adventure To Curse and Swear with Satan do Indenture And wrap their Souls into such misery Without Gods mercy ne'r will ended be Lewis the King of France he did declare Severe Imprisonments for those that Swear But if the second time again they Swore Their Tongues with Irons hot they through did bore And who the third time in that fault did fall Was bor'd through Tongue through under-Lip and all Henry the Fifth of England that good King Did in this Land a Godly Custom bring For ev'ry Oath a Duke was known to use He pay'd a Fine and none could him excuse The Barrons also after their Degree Did pay their Fine the Poor could not go free And blessed sure were all those Princely Peers Who made such Laws to punish such as Swears Gods Judgement shewed upon Blasphemers Two Ruffians in Italy Blaspheming the Name of our Saviour were suddenly surprized by Divine Iustice and immediately both their eyes dropt out of their heads Also in Rome a Child of five years old that Swore bitterly was suddenly and strangely fetched away by the Devil and never after seen BLASPHEMY is a crying gross Offence Detestable to God's Omnipotence The very Heathens did this Crime abhor Which Christians here are seldom grieved for Their God 's they Worshipt ours we do Blaspheme That Heathens us excell it strange doth seem We that God's Laws pretend for to maintain If we Blaspheme his Everlasting Name Are worse then Infidels who nothing know For if they did they never would do so A Gracious God poor mortal men have found Yet ev'ry moment they his Sides do Wound Oh! is it not a sad and dreadful case That Men should Him Blaspheme unto his Face Who give us all things here that we enjoy Whilst daily we our Souls seek to destroy Oh! the Supernal patience of our God! That still forbears to scourge us with his Rod Who in Iniquity do take delight Which is so hateful in his blessed sight Consider Man thou hast not long to stay Then make thy peace before thou go away For if Death comes before your peace is made Your Blossom's cropt your Glories are decay'd Into the Grave you must your Bed of Clay And there remain until the Judgement-day But when before God's Bar you do appear How will your hearts surprized be with fear Then all your former joys will Torments seem Then will you mourn that e're you did Blaspheme Then will you wish your Tongue had silent been That so profusely us'd to boast of Sin But how can you expect God will you spare Who took delight to Curse to Ban and Swear How can you think that he will you forgive Who so Blasphem'd his Name while you did live No no you will your selves Condemn and say Your selves have cast your precious Souls away Then while you are in health your Sins repent Before a Judgement be from Heaven sent For God's Commandements do tell you plain He Guilty is that takes his Name in vain And unto me it doth more plainly seem He is more Guilty that doth Him Blaspheme The Sin of Adultery justly punished A Turkish History makes mention of one Garella Mulchassa living in Adultery with Amulla at last Poysons him and commits Adultery with Leonardo whom she endeavoured to Stiffle but he escaped and Staps her She is Strangled by the command of her Husband and he fley'd alive ADULTERY it is a Crying Sin That Rich and Poor too many wallow in And though they know God doth this Crime forbid Yet do 't they will and strive to keep it hid But His All-seeing Eye can plain discover The sweet Imbraces of the Wanton Lover Who when the doors are fast as fast can be He thinks himself secure in secresie But 't is in vain for Man to think to hide His fault from him who doth in Heaven abide Who sees and knows the secrets of the heart Better than he who acts the Sinners part And blushing at the thoughts of what he did Endeavours what he can to keep it hid But all in vain for the All-seeing eye Can all your Chamber-Sins plainly descry And bring to Punishment for his offence Those that offend his great Omnipotence How many hundreds for this very Sin Of God's just Wrath have sad Examples been What strange Prodigious deaths this Sin hath wrought And unto misery Great Persons brought Yet this beloved Sin too much is us'd Man's Soul is wrong'd and God himself abus'd While the poor Sinner little thinks upon The pains that follow if they will run on Till Judgements overtake and then too late Perhaps they may repent their wretched State And when they 'r overwhelm'd with fear and pain Of time mispent perhaps they may complain Their Consciences in their faces then will flye Horrour surprize them when they come to dye Their Charming Kisses turn to deadly frights And change to fearful pains their chief Delights Oh then what would they give for to be free And pardon gain for their Adultery Well then 't is so that all are born to dye Endeavour by all means from Sin to flye Abandon Wantonness immediately Repent you of your Sins while you have space Else are your Souls in a most dreadful case Repent I say lest Sin do you surprize And e're you are prepar'd doth close your eyes FINIS A short Exhortation to all those who wilfully commit the above-mentioned Crimes ALas what will become of poor Sinners that will boldly and audaciously persist in their Iniquities What can you expect from a God so justly offended as yours is but Everlasting misery a heap of unquenchable Torments the noysome smells of Fire and Brimstone the unwelcome company of Fiends and Devils Oh! consider poor Sinners are momentary Pleasures or present sinful Delights to be prized at such a rate as that you will run the hazard of an Eternal overthrow for an invalu'd injoyment Will you not believe what God hath said That Swearers Blasphemers Adulterers VVhoremongers Drunkards and many others shall not enter into the Kingdom of Heaven This is a dreadful Sentence to be banisht from Gods presence into utter darkness where is nothing but fearful Fiends to torment you for ever but in Heaven there you shall be blessed with Saints and Angels singing Hallelujahs for ever and that we may partake of these Eternal joys shall be the wish of your Friend R. B. LONDON Printed for I. Deacon at the sign of the Rainbow a little above St. Andrews Church in Holborn 1683.