which was to fill the earth with himself and his body but a house or Temple for the present work to redeem the lost man according to the promise The seed of the woman shall break the serpents head as also to throw down Moses Law and became the substance of his Lambs and Types and Sacrifice for that body was the Lamb that did fulfil the righteous will by his voluntary and free-will offering up of himself therefore Christ is called the spreading power because he fills all with himself and because this power did appear first to Abraham as we read of therefore is he called The father of the faithful for it was an everlasting Covenant that God made with him therefore every one that follows after him and treads in his steps being willing and obedient they shall eat the good of the land and they shall be called children of that seed of Abraham which seed is the blessing of all Nations and is the restorer of all his from bondage and although his just ones many times lie under oppression and hardship by the seed of the flesh and they are despised ones by them yet now the day is at hand that their glory shall arise and the reason is for the Almighty God is in them of a truth he will lead their captivity captive and set them down in peace for they are the City of the Lord new Jerusalem the place of his rest which shall be the praise of the whole earth for the Almighty King of righteousness is their Saviour and there is no other name under heaven whereby men can be saved but the name of Jesus and verily I bear my Testimony from him that he will be exalted in this the great day of his power for the Lord is a bringing mighty things to pass in this the day of his appearance and the hearts of his shall fear for to him saith the Lord will I look that trembleth at my word and therefore let all his redeemed ones wait patiently for the consolation of Israel for their King is coming and he will fill the earth with his glory and turn ungodliness from Jacob then shall Jacob rejoyce and Israel shall be glad For without controversie great is the mystery of godliness God was manifest in the flesh justified in the Spirit seen of Angels preached unto the Gentiles believed on in the world received up into glory And that his might not be deceived he saith In the latter times seducing spirits shall come and so cunningly carry themselves that if possible the very elect should be deceived and Paul 1 Tim. 4. 1 2 3 4. sheweth some of the principles of their deceit and thus he saith Now the Spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to the seducing spirits and doctrines of devils speaking lies in hypocrisie having their consciences seared with a hot-iron forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which believe and know the truth for every creature of God is good and nothing to be refused if it be received with thanksgiving for it is sanctified by the Word of God and prayer And this Paul exhorts those that will manifest themselves good Ministers of Jesus Christ such who are nourished up in the words of Faith and good Doctrine that they should put the brethren in minde of these things and exercise themselves in godliness by which it appears that Paul reckoneth such as are before spoken of amongst Hymeneus and Philetus who concerning the truth have erred saying The Resurrection is past already and overthrow the faith of some nevertheless the Foundation of God standeth sure having this seal The Lord knoweth them that are His and let every one that nameth the name of Christ depart from iniquity So that it is plain that every act of evil is a fruit of old Adam the flesh which hath nothing but envie lust pride drunkenness malice and all uncharitableness which the King of Righteousness Christ Jesus redeemeth his from and also maketh his righteous godly full of faith love patience meekness being without spot unrebukable for they are born again not of corruptible seed but of incorruptible by the word of God which liveth and abideth for ever which word is Christ in them the hope of glory For Moses truly said unto the Fathers A Prophet shall the Lord your God raise up unto you of your brethren like unto me Him shall ye hear in all things whatsoever he shall say unto you So that it is plain that the Lamb Christ Jesus was the substance of Moses and where the substance is shadows and Types doth cease and this method of divine Discovery doth finish the Mystery for the Lord doth take up all into Himself for he is in all and acts through all and all that power of Righteousness that appeareth in any is still but that power of the Lord which he hath promised to pour forth in the last dayes as you may see in the second of the Acts vers 17 18. And it shall come to pass in the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream Dreams and on my servants and on my hand-maids will I pour out of my Spirit in those dayes and they shall prophesie So that every Branch shall be a Joynt or Member of the Mystical Body or several spreadings forth of the Vine being filled with that one Spirit Christ the anointing who filleth all with himself and so becomes the alone King of Righteousness that rules and governes all his ransomed ones Joh. 17. 23. I in them and thou in me that they may be made perfect in one that the world may know that thou hast sent me and hast loved them as thou hast loved me For I am the Lord and beside me there is no Saviour He is in every one of his little ones that are born again and how is declared Joh. 14. v. 15 16 17 18. If you love me keep my commandments and I will pray the Father and he shall give you another Comforter that he may abide with you for ever even the Spirit of Truth whom the world cannot receive because it seeth him not neither knoweth him but ye know him for he dwelleth with you and shall be in you I will not leave you comfortless I will come to you Yet a little while and the world seeth me no more but ye see me because I live ye shall live also At that day ye shall know that I am in my Father and you in me and I in you He that hath my commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and manifest my self unto him if a man love me he will keep my
word and my Father will love him and we will come unto him and make our abode with him And Rom. 8. 9. Now if any man hath not the Spirit of Christ he is none of his for as many as are led by the Spirit of God they are Sons of God vers 14. Ephes 1. 17 18 19 20 21 22 23. Paul speaking to them concerning their faith in the Lord Jesus as he had heard and their love unto all Saints he ceased not to give thanks for them making mention of them in his prayers that the God of our Lord Jesus Christ the Father of glory may give unto them the Spirit of wisdom and revelation in the knowledge of him the eyes of their understandings being enlightned that they may know what is the hope of his calling and what the riches of the glory of his inheritance in the Saints and what is the exceeding greatness of his power to usward who believe according to the working of his mighty power which he wrought in Christ when he raised him from the dead and set him at his own right hand in the heavenly places far above all principalities and power and might and dominion and every name that is named not onely in this world but also in that which is to come and hath put all things under his feet and gave him to be the head over all things to the Church which is his Body the fulness of him that filleth all in all Which Mystery was made known to Paul by Revelation and he expresly saith That this Mystery in Christ was not made known unto the sons of men in other ages as it is now revealed unto his Apostles and Prophets which is made known by the Spirit and that is that the Gentiles should be fellow-heirs and of the same Body and partakers of his promise in Christ and to this end he prayeth for them that they may be strengthened in the inner man by the riches of his glory with might by his Spirit that Christ may dwell in their hearts by Faith that they may be filled with all the fulness of God and may grow up into him in all things which is the head even Christ Jesus in them the hope of glory which cleanseth all his from all filthiness that they may perfect holiness in his fear for they that have learned Christ and been taught by him as the Truth is in Jesus they put off all uncleanness and lasciviousness they put off the old man with his deeds which is lying deceipt lust evil speaking they must not be angry neither give place to the devil nor his Temptations against which they must keep a continual watch that they may not fall they must let no rotten nor corrupt communication proceed out of their mouths but that which is good to the use of edifying that it may minister grace to the hearers and all bitterness wrath anger and evil speaking and clamour must be put away with all malice drunkenness and fornication filthiness and foolish jesting And that which maketh manifest sin is the light in every one for all things are reproved and made manifest by the light for whatsoever doth make manifest is light and therefore awake thou that sleepest and stand up from the dead and Christ shall give thee light and wait on the Lord to be filled with his Spirit for we are members of his Body of his flesh and of his bones that you may be strong in the Lord and the power of his might that puting on the whole Armour of God they may be able to stand against the wises of Sathan for they are not onely to wrestle against flesh and blood but against principalities and powers against the Rulers of the darkness of this world against spiritual wickednesses in high places and therefore they must have their loins girt about with truth and having on the brest-plate of Righteousness the sword of the Spirit which is the word of God that enlightneth every one that cometh into the world Christ in you the hope of glory for they that are Christs crucifie the flesh with the affections and lusts and he maketh his walk as he hath walked to be holy as he is holy and pure as he is pure to count all things but loss and dung that they may win Christ for whom they suffer the loss of all things that they may know him and the power of his Resurrection and the fellowship of his sufferings being made conformable to his death that they may attain unto the Resurrection of the dead forgetting those things that are behinde and reaching after those things that are before that they may attain unto perfection having their conversations in heaven from whence they look for the Saviour the Lord Jesus Christ who shall change their vile bodies that they may be fashioned according to his glorious body according to that working whereby he is able to subdue all things unto himself and therefore they are careful for nothing but in every thing by prayer and thanksgiving and supplication their Requests are made known unto God and those things that are true just pure and of good report peaceable and lovely bowels of compassion kindness humbleness of minde meekness long-suffering charity that whatsoever they do in word or deed they may and ought to do all in the name of Jesus Christ giving thanks to God the Father by him this is the fruits the Saints are clothed with which doth demonstrate their new birth which gift is from above from the Father of spirits from whom they receive power to become the sons of God by believing in his Name Behold the days come saith the Lord that I will raise unto David a righteous Branch and a King shall reign and prosper and shall execute judgement and justice in the earth In his dayes Judah shall be saved and Israel shall dwell safely and this is his Name whereby he shall be called THE LORD OVR RIGHTEOVSNESS For he is that mighty King that shall be established upon the holy Hill of Sion that is he shall be the onely King unto whom every man and woman must be subject for He shall Reign for ever and ever But here may an Objection arise We see the power of darkness reigns in most men and women and they are guided by the god of this world who ruleth in the hearts of the children of disobedience for the Mystery of Iniquity doth work in them with all deceivableness in unrighteousness in them that perish to whom the Lord sendeth strong delusions that they should believe lies that they all might be damned that would not receive the truth in the love of it but took pleasure mark this in unrighteousness so it is sin is the cause of all misery I answer That all men by nature are children of wrath but God who is rich in mercie giveth unto all a tender of grace for he stands at the door and knocketh if any man open he will come in and
wight For telling them the truth Of treason he 's indight But though his own are blind A Pagan doth believe Moors more then Jews are kind Oh shame and dare relieve 13. WHom they dare persecute And do the King exhort He credit not too soon Malicious fond report When Amos in the court Gods judgements did denounce The Prince of Prelates then Him traytor doth pronounce And the fond King incense But what was his reward Priests you the storie read And awfully regard Thy wife said Amos then Proud Priest shall play the whore Thy Sons and Daughters all The sword shall soon devour Thy place thy eyes shall see Thy enemies possess And in a forraign land Thy self die in distress Frown mowe grin grind thy teeth Swell break for all thy mood The word I speak is truth And cannot be withstood 14. OUr Lord himself his own Would not receive nor love Chiefly the chief amongst you His words and works reprove Because the ways of God They measure by their wits They 're scandaliz'd and fall And still lies in the Pit Oh learn by their extreams And lasting miseries What 't is for to refuse The profer'd verities What 't is rashly to judge Resist and presecute Things that distaste before Thou know how to confute As after his ascent When he his promise paid Many both mock't and rail'd And of the Apostles said For they did prophesie And with new tongues could They babbled idlely Because their brains were weak speak 15. BUt wise Gamaliel When others burst for spight And plotted to destroy Gods Prophets if they might Sage counsel freely gave Princes beseech you hear Be well advis'd take heed Too sudden wrath forbear As Theudas lying knave Judas the counterfeit Although a while they seem'd Great credit for to get Yet quickly came to nought So if these men you see Not true Apostles but Impostors crafty be Believe it they will soon Such as they are appear But if they be of God God will his servants clear And we that dare resist Not men but Heavens King Shall wish that we had wist And late repent this thing 16. IF therefore thou be'st wise Reader thy spirit suspect When thou perceiv'st it tempt Thee rashly to reject That which thou now hast read Or shalt within a while Do not with high conceit Thy weaker wits beguile Though Doctors dote as yet And this false doctrine teach That Prophets now no more Of future things shall preach Nor miracles be seen Do not their dreams receive Blinde guides their silly selves And others they deceive And if thou say as they Then hear this prophesie Thy eye before thou die Shall give thy tongue the lie Who shall the Jews convert Who shall restore our peace Who shall the Pope subvert And Mahomet make cease 16. DId not Elias need When 'twixt Jehove and The doubtful Jews did half Did not Elias call Men from their crooked ways And for the Lord prepare Before himself appear'd His Gospel to declare And dost thou hope that now These schisms at all shall cease And the round world with light As the full Moon increase Without Elias aid Or art thou so purblind As nor in Malachie Nor in Esay to find That as the Baptist did VValk in Elias might VVhen this Messias came A miserable wight So much more now before VVe see his glorious day His usher shall prepare Afore his face the way 18. NOr do thou curious scan From whence he doth appear Nor what his person is For then I can but fear Thou some offence wilt take As men were wont of old When in Gods secrets they To pry were over-bold God doth send whom he list The reason none can tell But only God himself For this you must all know Christs merits are the thing Which all must flie unto Even for salvation God did appoint him for Salvation unto all That in the light believe Which light is Christ alone Who hath enlightned every one Which in the world hath been Or shall be to the end The Lord he did also David and Salomon call And his Apostles twelve His Prophets every one No man deserves this place No man is competent Let God do what he will Let this thy mind content 19. PRaise God that he hath found One whom employ he will More for thy good then goods To save thy soul from ill Danger fear care and grief All for thy comfort and Thy heavie hearts relief Who if thou knew the soul Of those whom God hath call'd As Israel in Aegypt I know thou art much appall'd Dost mourn complain and cry That God as he of old VVill now again provide The sorrows that unfold Thee and his woful spouse How quickly to relieve The means then glad imbrace The choyce thee let not grieve Thy wisdom in this case Is thankful modestie Say unto God thy grace VVithout an envious eye 20. THe poor the mean the rude The vile God oft doth call And place in highest room That he the Lord of all Of all may be confest His counsels be ador'd Rather then vainly scan'd His name with hymns decor'd And all flesh put to shame David and Saul were poor Moses a man unfit Amos a country-boor The chief of Prophets all And of all Kings the head A Carpenters Son some so call'd The Apostles carn'd their bread The most were ideots call'd Paul was a wicked man Mathew himself records A hated Publican Even Nathaniel said From Nazareth to hope For good I am afraid Yet Christ from thence did come Which brings salvation 21. THe word he brings the works That he shall do respect All proud and wicked ways Far from thy thoughts reject Dost thou believe Then lend thy helping hand Dar'st thou deny I dare thee then withstand Or art thou in doubt Then pray that thou mayst see Study within And then confer with me Egerton Anno 1660. D. Gotherson FINIS The first Epistle To all people whose souls panteth after God as the Hart panteth after the water-brooks ANd now also is the ax laid to the root of the tree therefore every tree that bringeth not forth good fruit is hewen down and cast into the fire I is to the circumcised in heart that cometh or springeth from all the twelve Tribes that Jesus Christ is lovely the choicest of ten thousand for whom they part with all to purchase that pearl that is of so great worth that the heart cannot conceive nor the tongue express nor the eye see that is mortal being that Stone with the new name written in it that no man knoweth but he that hath it and is not discernable with any but they that are born again that can witness they are become little children for only to such belongeth the kingdom and to none other Now the soul being of so great worth that Christ said What will it profit a man to gain the whole world and to loose his soul or what shall a man give in exchange for his soul by
which it appeareth that there is none but Christ the promised seed can redeem man from death nor offer unto God a ransom for him and as the tree falleth so it lieth and there is no repentance in the grave whither thou goest and every word and work must be brought to judgement with every secret thing and God is no respecter of persons for he cannot behold transgression in Jacob nor sin in Israel and if David a man after his own heart sinneth he must go with broken bones to his grave for it and seeing all have sinned and come short of the glory of God it is the one thing necessary for every man and woman seriously to consider and wait in seeking the Lord that he may be manifested unto every ones particular and this is to be sought for to know him that taketh away sin even the sins of the world for as in Adam all died so in Christ shall all be made alive and Christ hath lightned every man that cometh into the world and Christ the hope of glory is in every one and know ye not that Christ is in you unless you be reprobates now the man Christ Jesus the great Prophet declared in general terms what should be in latter times leaving it to every son and daughter to declare their particular experiences when the Spirit doth rise up in them and manisest himself unto them for they that believe saith he out of their bellies shall flow rivers or plentiful discoveries of the water of life Therefore as Moses gave way to Christ for when Christ appeared in flesh Moses Administration began to be silent and drew back and set Jesus Christ in the Chair to be the great Prophet that should be the Teacher in Types after him and the Ministration of these discoveries were to reign in the world their appointed times Even so the Lamb Christ Jesus or that single body gives way to the Holy Ghost or spreading Spirit Joh. 16. 7. Joh. 17. 21. If I go not away the Comforter cannot come to you for he that dwells bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one with the Father And the Testimony of the Apostles declares as much 2 Cor. 5. 16. Col. 1. 27. Though we have know Christ after the flesh in one single body yet now henceforth know we him no more so but we look after that mystery which hath been kept secret from ages and generations past which is Christ in you the hope of glory therefore I must tell you that yet live in dipping in water and observation of Gospel-Ordinances as ye call them forms and types you live yet under the ministration of Jesus Christ after the flesh declaring the Lamb Christ to remain as yet in one single person but know you that as the ministration of Moses gave way to this so this ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which will more excellently declare the glory of the mystery The man Christ Jesus told the woman of Samaria Woman the time is coming and now is that neither in Jerusalem nor in this mountain shall men worship the Father but they that worship him shall worship him in spirit in truth for the Father seeks such to worship him by these words as also Luk. 17. 21. Joh. 4. 45. the son of man declares that both outward forms customs and types of Moses worship under that ministration at Jerusalem likewise all forms and customs and types of this ministration of himself as the Lamb held forth at a distance to be our Mediator should all cease and give way to the spiritual worship of the Father in the latter days or to the spreading of the Divine power in men the one Law of righteousness being the Teacher of all so that upon the rising up of Christ in sons and daughters which is his second coming the ministration of Christ in one single person is to be silent and draw back and set the spreading power of righteousness and wisdom in the chair of whose kingdom there shall be no end so as all things were gone out from the Spirit and were gone astray and corrupted the Spirit in this great mystery of truth being manifested in the flesh burns up that dross out of the Creation and draws in all things again back into himself and declares himself to be the alone wisdom and power of righteousness that rules dwells that governs and preserves both in and over the whole Creation 2 Cor. 5. 19. 1 Cor. 5. 24. and now the Son delivers up the Kingdom to God the Father and he that is the spreading power not one single person become all in all in every person that is the one King of righteousness in every one Here is plainly seen what the dividing of time is which is the last period in which the Beast is to reign for now every ministration pleads his priviledge till the Law of righteousness drown up all in himself Moses yet pleads priviledge in the practice of the Jewes after the flesh the Son of man Christ in one single person pleads a priviledg and not onely the true ministration of the Son of man according to the Apostles declaration but likewise many false forms customs and observations of worshipping are raised up through a wrong understanding of those Scriptures all pleads their priviledge and lastly the ministration of the Spirit forsaking all forms and types worshipping the Father in the substance of truth this now pleads his priviledge as his due right by course So that you see here is the dividing of time But this last ministration is the sufferer for the present as being denied his right by the former that ought to give way and as the worshippers in Moses ministration envied and killed those as worshipped the Son of man the Lamb and his worshippers so now those that worship Christ at a distance in their several Congregations and Forms and are most zealous therein are in these dayes the most bitterest enemies to the ministration of Christ in the spirit and in truth But when this ministration of the Spirit spreads himself he will make the greatest separation that ever was for though Israels separation out of Egypt amazed the World and the separation of gathered Congregations out of Parish Churches so called did trouble the earth though it is no more but going out of one form into another and none into the unity of the one Spirit yet this ministration of the Spirit now rising up by right of inheritance will take peace from the World much more for he hath begun and he will go on to gather the scattered of Israel together out of all Egyptian bondages and self-seeking oppressing Governments and out of all forms and customs of the Beast to worship the Father in spirit in and truth being
sup with him Now there is a measure of the light of Christ in every one which is given to profit withal and when he cometh he destroyeth sin or taketh away sin for he came to destroy the works of the devil and he will consume and destroy all sin by the brightness of his power for he is stronger then the strong man that divideth the spoils and taketh from him whatsoever he trusteth in So that whatsoever estate a son or daughter is in it is still but Christ combating with his Enemies in that estate drawing all into himself and destroying all opposing powers that himself may remain to be the one alone Almighty power spread forth every where and so doing the will of the Father bruising the serpents head in them that believe that he alone who is the Divine may grow up flourish and remain and bring forth abundance of fruit in them when their created flesh is purged from bondage and made subject unto him in all things for they that are in Christ ought so to walk as Christ hath walked who did no evil neither was there guile found in his mouth so that every one speaking the truth in love may grow up into him in all things which is their head even Christ who is their Anointed and he shall subdue all their enemies under their feet Psal 100. 1. and his people shall be willing in the day of his power And the new heaven and the new earth mentioned Rev. 5. 13. wherein he who is King of Righteousness doth dwell and rule and they that are his redeemed ones shall see him in all his creatures and they shall all rejoyce in each other and all their joy in him shall be full This great Mystery Christ is begun to appear and Christ is arising and drawing all his into himself and he that hath part in the first Resurrection over him the second death shall have no power For there is no peace saith my God to the wicked there is no peace so long as deceipt lodgeth in the heart If I regard iniquity in my heart God will not hear me there can be no quiet nor true peace in man till the Kingdom of Darkness be conquered and the serpent be cast out and all his works and then such a heart is made a fit Temple for the holy Ghost to dwell bodily in for all Christs enemies must to the fire and when they are burnt up then he reignes in the soul for unto us a Child is born and unto us a Son is given and the Government shall be upon his shoulder and his name shall be called Wonderful Counsellour the mighty God the everlasting Father the Prince of Peace of the increase of his Government and Peace there shall be no end and those that wait or stay themselves on the Lord he keepeth such in perfect Peace For it is Righteousness that delivereth from Death even death eternal and therefore it concerneth every man and woman to wait that he may feel that power of righteousness the Lord subduing every lust in them bringing all into subjection that is contrary to him that Christ alone may Rule Open the gates and stand open ye everlasting doors that the King of glory may enter in which is Jesus who will cast out all sin that he may present his without spot unto the Father for the Lord hateth every hypocrite Isa 9. 17. and Christ saith Wo unto you Scribes and Pharisees hypocrites for wickedness burneth as a fire and through the wrath of the Lord of Hosts is the Land darkned and the people shall be as fewel of the fire no man shall spare his brother and all because of sin And Tophet is prepared of old even for the king it is prepared and the breath of the Lord as a river of brimstone kindleth it And therefore all you stout-hearted Magistrates that oppress and destroy his holy ones in this the day of the Lords power fear and tremble for he is coming to punish the stout heart of the King and all that do wickedly under him and he pronounceth wo unto all them that make or decree unrighteous decrees and that write grievousness and subscribe it to turn aside the needy from judgement and take away the right from the poor that widows may be their prey and that they may rob the fatherless What will you do in this the day of the Lords visitation which will bring desolation upon all oppressours for they shall be troden down as dirt in the streets Isa 10. 6. And all those that kill the Prophets and stone the just ones that are sent unto them to turn them from the evil of their doings Let them fear and tremble before him for fear he require at the hands of them the bloud of all the Prophets slain from the foundation of the World for the wicked shall be turned into hell and all people that forget God for the Lord is known by the judgements which he executeth in snaring the wicked in the works of his own hands for the Lord will break in pieces all unjust oppressing Magistrates like a Potters vessel Be wise now therefore O ye Kings be learned ye Judges of the earth serve the Lord in fear and rejoyce in trembling kiss the Son lest he be angry and ye perish in the way when his wrath shall suddenly burn then blessed are all they that trust in him For nothing but truth in the inward parts can stand before him and therefore every one wait till this King Jesus who is the Word and was in the beginning and all things were made by him and without him was not any thing made that was made for in him is life and the life is the light of men which is the true light that lightneth every man that cometh into the world and to all those that do receive this light in the love of it to them he gives power to â—ecome the sons of God even to such as believe on his Name which are born not of blood nor of the will of the flesh but of the will of God For it is plain the Word was made flesh and dwelt amongst us Joh. 1. 14. the same was in the beginning vvith God of vvhose fulness vve have received grace for grace Now say the people of this World vvho lye in vvickedness for the vvhole World lyeth in vvickedness this Light vvill delude you it vvill deceive you Thou vain man what can deceive Antichrist what can deceive a Drunkard a Whoremonger an unclean Swearer Lyer Covetous man who is an Idolater are not these led by the Prince of Darkness that ruleth in the hearts of the children of disobedience Cannot all men see that they are in darkness and can the light of the World Christ Jesus can he delude them these are plainly lulled asleep by Satan in a carnal security and cry peace peace until sudden destruction cometh upon them as travail upon a woman with child and they shall not escape it
world so called by some they now slight and despise and trample under their feet men guided by the Spirit of the Lord pressing upon the powers of the earth to make Laws to hold them under bondage and that Lay-people Tradesmen and such as are not bred in Schools may have no liberty to speak or write of the Spirit And why so Because out of these despised ones of the world doth the Spirit rise up more and more to clearer light making them to speak from experience and every fresh discovery of the Father shines more glorious then the old till at last the creature is made to see the Father face to face in his own light But now the Scholars that come to speak from the strength of what they have stole from others being not filled with the Holy Ghost which maketh Ministers they have no inward Testimony of their own to uphold their Trade but by a customary practise they uphold their Trade thus by holding fast the old letter getting their livings by telling the people the meanings of those Tradesmens Words and Writings But alas they mightily deceive them and corrupt their Meanings by their multitudes of false Expositions and Interpretations for no man knows the meaning of the Spirit of GOD but he that hath the Spirit and if the Father sends forth any of these Tradesmen to declare their Testimony which is in them as in these dayes he sends forth many and these true labourers shall increase maugre the Malice of Men Devils and all those false aspersions cast upon them calling them new Lights Factious erronious Blasphemers and the like shall not hurt them for it is but that the Scriptures may be fulfilled they shall say or speak all manner of evil falsly against them for my sake and they that kill them shall think they do God good service in it even as those that killed the Just One crying Crucifie him crucifie Him but all will be to no purpose for the work is of the Lord and it shall stand The counsels of the Lord taketh place in every age and his word is stablished in Heaven and when all things else shall come to nothing then not one jot or tittle of this shall fail Wicked men and Deceivers had best give over for it is hard for them to kick against the pricks or strive against the stream For the Lord Jehovah at whose voice the mountains quake the hills tremble that telleth all the Stars and calleth them all by their names and saith to the proud waves of the Seas Thus far shall ye go and no farther that keepeth the devils in chains against that great and terrible day when all men shall be judged for the things done in their flesh that divided the seas for his children to pass over and drowned his enemies in the same waters I say this God is too great for Man to contest with But what is the reason that the Preachers of this world so called by many are so bitter against truth in the inward parts in words they speak much for it Because the light of truth that springs up out of this earth which the Scholars tread under feet will shine so clear as it will put out the candle of these wicked learned Deceivers Now the people are not to look for any teaching but from the great Prophet Jesus Christ and are not to acknowledge any other Ruler but such as are guided by him this King of peace who plants the Law of Righteousness in the hearts The hear-say Teachers would have the people look up to them for teaching and verily I must bear my Testimony that the more I look'd upon any man for teaching the more I was wrapt into bondage and confusion and therefore all the upshot and end of the Priests is onely to hinder Christ from rising and to keep Jacob under that he may be a servant unto the man of flesh So it is plain that all that is done in the world about hear-say Priests and their settled Forms of Worship is no other but the spreadings forth of the Thorn-bush the fleshly man to hinder the worship of the Father in spirit and in truth and all these strict and zealous Preachers so called and Professors of other mens Words and writings and Upholders of Forms and Customs are no other but the Scribes Pharisees and Judas that still pursues Christ in enmity And this is the reason why many are so ignorant and cold spirited in the acknowledgement of the Father because the night-Vine or Branches of the Thorn-bush are so mighty great and thick that they hide the light and heat of the Sun of Righteousness from it this is the man of sin the Mystery of Iniquity that lets and must let till he be taken out of the Way Indeed this Thorn-bush doth so prick that none dare meddle with it but those that are well clothed with Christ such as have put on the whole Armour of God This Thorn-bush or night-Vine grows in the cold time of the night while the Sun of Righteousness is under the clouds and the fruit it brings forth is unpleasant as pride covetousness envy self-love hypocrisie confusion bondage and all misery under the power of darkness and all that oppress the holy just Ones they act from this night-Vine and are children of the night and of darkness Now from hence it doth appear what proud men the Clergy are that call themselves Divines when their light is but a candle stolen from the Apostles and Prophets writings it is not their own Light it is but hear-say in them who cannot in their own particulars witness the things they do declare or hold forth unto others and therefore their pride and covetousness doth plainly declare them to be false Christs and false Prophets and that they are but Branches of the Thorn-bush that are full of sharp pricks in regard they endeavour to uphold a forced maintenance from the people whether they will or no and force the people to be silent to hear them preach hear-say what Austin Gregory and the Fathers have said and none must gainsay what they affirm although never so false upon pain of 5 l. or lye in the common Goal and be bound to their good Behaviour and are like to be crushed in their Estates by the power of many wicked Magistrates if they oppose these hear-say Priests that say and unsay for they know not what they say but say to darken peoples knowledge more and more O sad Anti-christian Laws against the plain Scripture which alloweth prophesying or speaking one by one as the Spirit giveth or maketh manifest and the first shall hold his peace doth not the shame of those Laws and their Makers almost appear unto all men If it do not it will do very suddenly assure your selves you Priests you must fall and be turned out as Judas Simon Magus and the Scribes and Pharisees that are the greatest Enemies to Christ the spreading power of Righteousness for
this is all the Lord thy God requireth of thee To do justly love mercy and to walk humbly with thy God for Holiness becometh the House of the Lord for ever And Christ saith He that hath my commandments and keepeth them dwelleth in me and I in him And therefore do not think the Name or the Profession of a thing will serve the turn it is coming into the Life and Power of the thing that is expected from the Lord they that cry in that day We have eat and drunk in thy presence and thou hast taught in our streets all that will not do Depart from me saith Christ the reason why is shewed by him because they were Workers of iniquity So there is no priviledge for a people be they never so high in Gods favour yet if they sin against him they must know the wrath of God is against them for if a righteous man turn from his righteousness and do that which is evil he shall die for the evil and I will remember his righteousness saith the Lord no more The people of Israel were a peculiar people the Lord had manifested his love in abundance to them he fed them with Angels food and led them in the Wilderness that their cloaths waxed not old and he made the rock gush out waters and gave them Quails the lusts of their own hearts But they died in judgement whilst the meat was in their mouthes the wrath of God came down upon them and Gods Soul came to be angry with them even so much that the Lord said My soul shall be avenged on this Generation David a man after Gods own heart yet for sinning was forc'd to go with broken bones and his Ioines were filled with a sore Disease and he went groaning all the day long Moses for striking the Rock twice did not enter the Land of Canaan And therefore do not thou think whoever thou art and let thy profession be what it will for if thou sinnest against God thou must be punished by him And know this That the end of all teaching and speaking and writing is to be brought to doing The end of all saith Solomon is to fear God and keep his Commandments This is the whole Duty of Man And therefore be as thou seemest to be or seem to be as thou art For it is onely the pure in heart shall see God and the meek shall inherit the earth and dwell therein for ever The fifth Epistle To Roger Crabb and Francis Jennings John Porter Elizabeth Porter Stephen Powel Sarah Aldridge Anne Bunion To all those that are in the deceipt with him who stile themselves the Servants of the Lord onely with Judeth Edds and some few Others whose Names I cannot finde that they may see their durty Dregs and repent of their Abominations For the Wrath of God is revealed against all Deceipt and all Deceivers LAmentations Mourning and Wo is pronounced against all evil and he that soweth or she that soweth Dissention amongst Brethren is such a one as the Soul of the Lord abhorreth Now let not their looks dismay thee thou tender-hearted child or children of the most High for the Duty of Obedience which the Lord thy God requireth of thee is not in any other thing but in being obedient to the Commands of God as sin is made known unto thee by the light of the everlasting Spirit of Righteousness which is in thee and there is placed to make known sin and evil unto thee and is there placed in thy heart to raise thy immortal soul by the immortal seed of the word which is Christ in thee that thou mayst live unto him that hath called thee out of Darkness into his marvelous light that we might not henceforth live unto our selves but unto him and therefore living unto him is to be holy as he was holy and pure as he was pure and so the Life of the Saints is to be a Life of purity and it is the pure in heart that see him and so it is not as Roger Crabb surmiseth and William Smith and John Dunck and others in wearing hair or not hair for if they will believe the History of Josephus they may finde that Christ wore his Hair very long waving about his Shoulders and the Scriptures of Truth maketh mention that he wore it according to the manner of the Nazarites who had no Razor come upon their heads neither is it in dirty hands faces as they fondly do surmise but it lieth in the hidden man of the heart in a meek and quiet spirit which is a thing of God much set by neither is it in straw Hats or such fond conceits for they cannot be made without hands no more then woollen ones But the Reader may take notice that this people being departed from the living presence of the Lord God where Life and Peace and Rest is to be dwelt in they wander up and down seeking Rest and finde none for the Peace is not in eating or drinking but in Righteousness Peace and Joy in the Holy Ghost It is not then in denying the lawful use of the creatures for the Apostle saith Whatsoever is sold in the shambles that eat making no scruple for conscience-sake So then it is clear that men may lawfully eat all creatures as well as herbs or what groweth naturally And every creature of God is good saith Paul and nothing ought to be refused if it be received with praise and thanks giving and it is not that saith Christ that goeth into the man that doth defile the man but that which cometh out For out of the heart saith Christ proceedeth adultery fornication murder and the like So it is the evil heart being corrupted that is the cause of the man being defiled and it is not the denying of meats wherein Religion stands for they may see that Christ fed five thousand men with five Loaves and two Fishes and commanded the Fragments to be taken up that nothing might be left and he turned water into wine if he had not allowed the use of it he would not have made it but it was to be drunk And Christ saith If any of you have a son shall ask bread will he give him a stone or if he shall ask a fish will he give him a serpent so he clearly owneth the eating of those creatures And if they or any led by their fond deceitful spirit that deny the Resurrection of the Body of Christ out of the grave let them read Luk. 26. vers 37. and so forward But they were terrified and affrighted and supposed that they had seen a spirit and he said unto them Why are you troubled and why do thoughts arise in your hearts Behold my hands and my feet that it is I my self handle me and see for a Spirit hath not flesh and bones as you see me have And when he had thus spoken he shewed them his hands and his feet And while they yet believed not for joy and
Christ as is before shewed who are in the life which are onely such that have the seed of God raised in their own particulars and alwayes obey it in the power thereof such are not under the power of the Law but under Grace and the Spirit of the Lord Jesus which dwelleth in them hath made them free from the Law of sin and of death and they and they onely are Christs because they are led by the Spirit of Christ and all others let their forms be Episcopal Presbytery Independents Anabaptists or whatever all their Worship is but will-Worship and their eatings and drinkings and washings and preachings and singings and hearings are all but the Sacrifice of Fools being all will Worship the inventions of mens hands out of the life and power of the truth as it is in Jesus and therefore is before the Lord but as the cutting off a dogs neck being a blind zeal without knowledge for I know upon what ground they all stand having run through all these Forms and could never finde rest for the sole of my feet in them neither can any find true peace until they come to lie down in the Father worshipping him in Spirit and in Truth being holy in all manner of conversation for unto such it is become natural to do the will of their Father on Earth as it is done in Heaven And therefore I do dearly exhort you all men and women to whom this shall come to keep close to the pure seed of God in you for that is your true Teacher and follow it and it will shew you the Father and the Son and if you obey this Doctrine you shall know that it is of God and lend not your ears at any time or place unto the Tempter but crush the Serpent in the first motions of sin and then they turn upon his own accompt and not upon thine for it is no sin to be tempted but the sin is to yeild for when lust hath conceived it bringeth forth sin and sin when it is finished bringeth forth death Therefore break the Cockatrice Egg before it be hatched that it may never come to be a Serpent and resist the devil and he will flee from you and turn in the minde to the pure light and wait in it that preserved you may all be out of that sin and evil that would defile you for this pure Principle of God in you will not consent at any time to sin but will check and reprove for it and if its motions be obeyed it will keep you all single and unspotted of the world and so you shall be found worthy to follow the Lamb in this the day of his power wherein he is risen to make War with the Beast and false Prophet And therefore it doth concern every one continually to watch and to have their loines girt about with the preparation of the Gospel of Truth that is with Jesus the Word by whom all things were made who is in all his Babes and Children that are born again and those that have his commandments and keepeth them dwelleth in him and he in them and this Lamb of God that taketh away the sins of the world shall have the Victory and blessed and thrice happy are all they that can come to witness sensibly in their own particular him rising in them that are truly fighting under his Bannâ—… against sin the world and the devil and feel a dayly conquering of sin that die dayly as Paul saith unto sin that they may be made alive unto God and as David saith that hateth the very appearance of evil And the onely way to this is to keep low in ones self and to wait in the cool of the day turning in to the light and in it wait and put on the whole Armour of God that you may be preserved at all times out of the snares of Satan for this will let you see sensibly the Tree that bringeth forth corrupt fruit to be cut down in you and a new plant raised which will bring forth its fruit in due season to the glory of the Lord who alone is worthy of all glory and honour and everlasting praises for ever and for ever And therefore all Friends keep in the pure fear and wisdom of the Lord that at all times you may be ordered by it to do all things to his glory at all times and in all places that you may be a good savour unto all men you have to do withal and let your souls truly pant and thirst after the living God as the hart panteth after the water-brooks for your Redeemer is neer you if you refuse him not the Word is nigh thee even in thy heart and in thy mouth and the kingdom of heaven is within you as is plainly shewed in this Treatise and if Satan be in his first motions resisted you shall plainly see him pass away as the shadows pass away and the dew when the Sun ariseth And therefore keep in the pure fear and wisdom of God that with it you may be ordered and guided in all things to do them to his glory and so you shall sensibly witness the seed of God in you all to reign that will trample Satan under feet and then shall the saints rejoyce and they shall witness pure and holy rejoycings with songs of Triumph and Praises with Glory Glory Glory and everlasting Praises to their Father which is in heaven who is worthy We have had great stirs in the Nation of late years by Souldiers and great Words and good Language have they spoken that they would do much for Christ and the setling of his Kingdom which they do not know and the protecting of his people whose Life is in it being in Righteousness Peace and Joy in the holy Ghost which is a hard thing for a Souldier that kills men for mony houses lands and goods ever to witness until with Zacheus he restore to him that he hath robbed by forged cavilation and to the debtor his pledge But the whole Nation is sensible if they be not wilfully blind of the backsliding and Apostatizing of the Army and how in all changes they have sought themselves and not the things of God it is like they have forgot that Text Joh. 18. 16. My kingdom saith Christ is not of this world and Paul saith Rom. 14. 17. The kingdom of God is not meat and drink nor yet Arms and Armies but righteousness and peace and joy in the holy Ghost which Souldiers and Armies usually destroy and confound and therefore Christs Souldiers must have onely the sword of the Spirit which is the Word of God which leadeth them into all the truth and peace and condemneth the very practices of this Army that hath so often changed and sworn and engaged with hands lifted up to heaven and yet broke all as fast as made them to the sadding of the hearts of all their faithful friends to the strengthning of the hands of their enemies and