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B01449 The defence of the people called Quakers: being a reply, to a book lately published by certain priests of the county of Norfolk, under the pretended title of The Quakers challenge. And containing, some brief and modest animadversions upon the book it self. Several certificates, which detect the errors in those of West-Dereham, and clear the people called Quakers of the said challenge. The letters that passed between them and the priests. Ashby, Richard, 1663?-1734. 1699 (1699) Wing A3939; Interim Tract Supplement Guide 4152.f.20[18]; ESTC R1295 32,665 56

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made in the Year 1562. by another Convocation which declares The Church hath Authority in Controversies of Faith If they will own it then whether the Sin against God be the Sin against the Holy Ghost or no We do not see how they can Quit themselves of the Blasphemy the Article speaks of For do they not of Malice Rail upon the Truth of God's Word manifestly perceived and as Enemies thereunto Persecute the same in Charging so many Blasphemies upon the Light within as taught by the Quakers For the Light within is Christ and Christ is the Truth of God's Word The Way the Truth and the Life John 14. 6. The Word that was in the beginning with God and was God Chap. 1. 1. The Sum and Substance of the Gospel and that which the Holy Scriptures give Testimony of and we Believe and Teach But whether the Blasphemy against the Holy Ghost be Unpardonable we shall not Determine A great Doctor of their own Communion was of the Opinion it was not see Hammond's Annot. upon Mat. 12. If they Print again we intreat them to be Plain and Open and not Talk great Words in the Dark to Endeavour to Fright People and to Exasperate them against us without any just Cause or Provocation Rel. p. 5. And now we began to Charge them with Blasphemy against God Animad Whom did they begin to Charge Not the Quakers of this present Generation for they were then acknowledged Orthodox and yet at first all were by them Charged to be Blasphemers see their Contradiction Rel. p. 5. And as soon as we began to prosecute our Charge one gets upon a Form and Bawls aloud to the People c. Animad It 's true one got up on a Form and made a Solemn Confession of Faith in Scripture-Terms yet did not Bawl but in words of Sobriety Declared to this Effect We Believe in God the Father Almighty Maker of Heaven and Earth and in Jesus Christ his only Begotten Son our Lord and Saviour who was Born of the Virgin Mary whom the Holy Ghost overshadowed who appeared in the World in that Body prepared for him who died for our Sins and rose again for our Justification And we Believe in the Holy Spirit and own the Three that bear Record in Heaven and that these Three are One. We Own the Holy Scriptures of Truth and Believe they were given forth by Divine Inspiration and that they are profitable for Doctrine for Reproof for Correction for Instruction in Righteousness and are able to make the Man of God wise to Salvation through Faith which is in Christ Jesus And We Esteem the Holy Scriptures of the Old and New Testament to be the best Book in all the World and could be glad that People did spend more of their time in Reading of them And the Ordinances of Jesus Christ his Baptism and Supper according to the Holy Scriptures and that we neither Preach Teach nor Believe in any other Light than the Life of that Word which was in the beginning with God and was God And therefore this Light as taught by us could not expose us to Error or Blasphemy And we own Magistracy to be the Ordinance of God for the Punishment of Evil-doers and Praise of them that do well Rel. p. 5. This Disorder hindred us from Prosecuting our design to any Purpose tho' we permitted every one of them from London or from Rome if they pleased to have free Liberty to Dispute if they will do it fairly without Noise or Clamour Animad Whatever their Design was it seems they did not Prosecute it to any Purpose But what an unjust and unkind Insinuation is this from London or Rome As tho' we had Romish Emissaries among us who Blessed be our God do equally Renounce all the Corrupt Doctrines Anti-Christian Spirit Lord-like Power and Grandeur Idolatrous Worship Superstitious Ceremonies and Wicked Practices both of Pope and all Others who Persecute for Religion and Conscience towards God it being Romish And this we Testifie and Declare that Whoever they are that promote Persecution upon any Pretence whatsoever they are Friends to Rome and not to England being Profest Enemies to Christian Liberty and Property and Publick Disturbers of the Peace of their Native Country Rel. p. 5. And whereas we brought a great Number of the Quakers Books both Old and New and all of them of their most Celebrated Authors they cried no Books no Arguments which occasioned great Laughter and Shouting among the People Animad Who said so We would willingly have discoursed upon Books Regularly but when we demanded a Copy of their Charge which was but Justice then the Managers of the Conference who should have been Examples to the People of Gravity and Soberness did turn it off to Laughter and Shouting with a Company of vain Persons there present to Joyn them therein Rel. p. 6. And ever and anon they would have been Charging us Insolently urging us to prove our selves Christians Animad They gave us great Occasion to Question their Christianity by reason of their frequent Hissing and Hollowing which made us take Notice of it to the Auditory that they might Observe what Fruits some of them brought forth Rel. p. 6. And by and By we must prove our selves Ministers of Christ which was answered Animad We do not remember that any of them did but if they did Why did not they Insert it here that we might have seen it They gave the Occasion by their frequent Examining our Friends whereupon One of them said If they would prove themselves Ministers of Christ he would be Chatechized by them but they Declined the Proof of that and when one in the Pulpit made an Essay towards it they discountenanced him saying He was a Young Man and not concerned with them in this Affair or to that Effect yet we Acknowledge he Behaved himself more gravely then most of them Rel. p. 6. And it was a Cunning Design of theirs to divert us from our Charge so much dreaded by them Animad It rather seems they were upon Cunning Designs and afraid to give their Charge than that we were affraid to take it For we offered to pay for the Writing if we might have had it and once we had a promise from Dr. Beckham but were afterward denied by Rector Meriton Now being thus imposed upon and denied just Measures we told the Auditory that seeing these Persons had refused us Justice we Appealed to the Lord of Heaven and Earth the Judge of All and in His Name and Fear we made our Confession of Faith in Opposition to their Charges and then some of them Laughed Hissed and Hollowed and one of them called for the Stocks and a Watch-man came near the Scaffold which we were upon and held up his Bill at us And they appearing with such seeming Threatning and Violence and we could not be heard some of our Friends took Occasion to disperse certain Books called The Christianity of the People called Quakers