Selected quad for the lemma: truth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n believe_v faith_n salvation_n 4,849 5 7.2836 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A04155 The key of knowledge which is, a little booke intended to bee of good use, as for all degrees of Christians, so especially for religious families, and religious schooles. The full use and contents whereof must be enquired in the preface or introduction to the worke, which is (first) deliberately to be read of those who desire to receive profit by the booke. By John Jackson, rector of Marsk neere Richmond in York-shire. Jackson, John, 1600-1648. 1640 (1640) STC 14297A; ESTC S100135 27,046 126

There are 3 snippets containing the selected quad. | View lemmatised text

provinces Anno 1562. are worthy observing They also are to bee accursed that presume to say that every man shall bee saved by the Law or sect which hee professeth so that hee be diligent to frame his life according to that law and the light of nature for holy Scripture doth set out unto us onely the name of Iesus Christ whereby wee must bee saved Mnason Who may truely be called a Christian Apollos Whosoever is admitted and matriculated by baptisme into the church and being there doth professe the wholsome doctrine of Iesus Christ and withall is of such a reformed life that his practise gives not his profession the lie such an one is entituled to that honourable name and stile of a Christian. Mnason How many chiefe and principall parts or heads are there of Christian doctrine Apollos Foure 1. of Faith or thinges to bee beleeved the rule whereof are the 12 Articles of the Creed 2. of Love or things to be done the rule whereof are the ten Commandements 3. of Prayer or things to be asked the rule whereof are the six petitions of the Lords prayer 4. of the Sacraments or thinges to be received Mnason What was the cause why this Creed was thus first composed Apollos To be the key of Faith and Epitome or abridgment of whole Scripture For the canon of holy Scripture being large and in many places hard to bee understood it was necessary to abridge those truths which were of absolute necessity to salvation to the end that all might learne them and take up the badge of their profession Mnason Are all thinges which belong to Faith contained herein Apollos All points necessary to be knowne or beleeved to salvation are either expresly and directly heerein set downe or else by way of reduction and reference may bee brought fitly to some one of these Articles Mnason Why is it called the Apostles Creed Apollos There are three Creeds famed all over the christian world 1. this of the Apostles made for instruction in the faith 2. the Nicene creed made for the explanation of the faith 3. Athanasius his creed made for the defence of the faith Now there are two reasons why it is called the Apostles creed th' one is at the most but probable because the Apostles themselves made it every one adding his article and as it were casting in his shot th' other is certaine because it containes the summe and abridgment of all the Apostles doctrine Mnason What is the true and full importance of the word I beleeeve Apollos It imports and implies three thinges 1. the knowledge of a divine truth 2. an assent unto it 3. an affiance and trust in it Mnason What is propounded to our faith to beleeve in the first Article I beleeve in God the father Almighty maker of heaven and earth Apollos Two grand doctrines to wit first the doctrine of the Creation of the world by Gods omnipotencie and then the doctrine of divine providence or preservation of the same ever since it was created Which two differ onely thus that Creation was a short providence and Providence a long Creation Spring quarter Mnason What is the summe of the second Article and in Iesus Christ his onely Sonne our Lord Apollos In it 5 things are propounded to our faith to beleeve 1. that he is Iesus that is a Saviour 2 that hee is Christ that is anointed and appointed by God to be our priest prophet and king 3 that he is the Sonne of God to wit naturall and begotten 4 that he is his onely sonne 5 that he is our Lord to governe us as well as our Iesus to save us Mnason What containes the third article conceaved by the holy Ghost borne of the virgine Mary Apollos It containes that great mystery of Godlinesse that a Spirit was generative and a virgin fruitfull that is the admirable way of the incarnation of our Lord Iesus Christ of which Article this is the orthodoxe sence that the holy Ghost did by it's immediate vertue and divine power without any seminall commixtion prepare sanctifie and secundate the wombe of the virgine Mary so as at once and in an instant the whole humāe body of Christ was formed and then his reasonable soule was created and infused into his body Mnason How much is comprized in the fourth article hee suffered under Pontius Pilate was crucified dead and buried descended into hell Apollos The five degrees of his Humiliation each surpassing other Namely first his Passion hee suffered c. 2 his Crucifixion or manner of suffering which was the encrease of his passion was crucified 3 his death a degree beyond his crucifixion dead 4. his inhumation and enterment more then his death and buried 5 his descent into hell a degree beyond the grave hee went downe into hell unlesse you will make his descent into hell the first degree of his Exaltation rather then the last of his Humiliation Mnason What thinke you is the safest to hold in that vexed question of Christs descent into Hell Apollos I deeme it the safest way to hold the doctrin in generall and implicite termes that he went downe into hell the place of the damned as being the most ancient doctrine of the Catholique Church but not too boldly or peremptorily to define either touching the 1 subject or 2 manner or 3 end or 4 time of his descent Mnason What is expressed in the fifth Article hee rose againe the third day from the dead Apollos The first degree of his Exaltation to wit his resurrection from the dead together with the circumstance of time the third day upon which very point did depend all the credit both of his person doctrine and miracles and even of the christian religion it selfe which should bee dispersed to all the ends of the world Mnason What is tendered to our faith in the sixth Article hee ascended into heaven and sitteth at the right hand of God Apollos The second and third degrees of his Exaltation to wit first his Ascention that the fourth day after his resurrection upon mount Olive● he did visibly locally and corporally according to his humane nature and by the vertue of his owne Godhead ascend into the third and highest heaven Secondly his session at his fathers right hand by which is ment that hee was exalted farre above all Angells and men in his very humane nature and with his father is coeternall and coequall Mnason How expound you the seventh article from thence shall hee come to judge both the quicke and the dead Apollos It containes the fourth and highest degree of his Exaltation and the meaning of it is that though the decree and authoritie of judgement doe belong equally alike to all the three persons yet the externall visible act or execution of judgment shall wholly bee put into the hands
of understanding sanctity of will integritie of Conscience beauty and strength of body majesty and empire over the creatures immortalitie and the like and secondly the condition to which we are fallen to wit sinnefullnesse and miserie or doing things unworthy and suffering things worthy of our doings Timothy They that are sicke need the Physitian saith our Saviour Math. 9. 12. who then is this blessed Physitian Lois and Eunice Even Jesus Christ who to this end is by nature both God and man in one person and by office is 1. our Prophet 2. Priest and 3. King Timothy Why is it necessary he should have both a divine and humane nature united in one person Lois and Eunice He must needs bee man because divine equitie requireth that the same nature that sinned should suffer Ezech. 18. 4. and he must needs bee God to give an infinite value to his satisfaction proportionable both to the infinite majesty offended and the infinite sinnes and sinners offending As also hee must be Man that he might die and God that he might overcome death Timothy Why is it necessary that hee should also have these three offices propheticall sacerdotall and regall Lois and Eunice It is necessary hee should bee 1. a Prophet to illuminate us and leade us into all truth 2. a Priest to make satisfaction for our sinnes and to intercede for us to the father 3. a King both to protect us against our enemies and to governe us by his spirit and word Timothy Is this then sufficient to repaire our miserable condition and to re-estate us in that primitive happinesse from whence wee are fallen Lois and Eunice It is indeed sufficient in it selfe but not effectuall to any one who for their part doth not performe those two grand commands of the Gospell to repent and believe Timothy Where is the summe of the gospell best comprised Lois and Eunice In that auncient and Apostolicall Creed which begins I believe in God the Father c. which Creed is the Key of faith and Epitome of all things to be beleeved unto salvation and which all Christians as the badge of their profession ought 1. to learne and get by heart 2. often to repeat and professe to their comfort and establishment 3. to give assent and credit to every Article one by one and lastly to apply each Article particularly to their owne soules for all these foure severall acts of Faith are implied in the word I believe Timothy I pray you if that be so auncient so perfect and so excellent an abridgement of the faith give it me not in the lumpe but breake unto mee that bread of life into the severall pieces thereof Lois and Eunice It consists of 12. short Articles the 1. concernes God the Father the 2. the name nature office and person of Christ the 3 4 and 5. the seven degrees of his Humiliation for our sinnes the 6 7 and 8 the foure degrees of his Exaliation for our righteousnesse the 9. concernes the holy Ghost the 10 11 and 12. concerne the Church of God both in the properties and priviledges of it Timothy Being thus restored what owe we to God for so great a benefit Lois and Eunice Thankefullnesse which consists especially in three things first in conforming our life according to the ten Commandements of God secondly in calling upon his name according to the substance of the Lords prayer lastly in receiving and participating the Sacraments after a prepared and devout manner Timothy I pray you also breake open unto mee those ten holy lawes that I may better know how to keepe them Lois and Eunice God himselfe hath divided them into two tables subdivided them into ten words contracted them into one monosyllable Love the first enjoynes mee whom to worship the second prescribes the inward manner of his worship the third the outward the fourth the solemne time the fifth enjoynes my duty towards my inferiours superiours and equalls the sixt to my neighboursperson the seventh to his chastity the eighth to his estate the ninth to his good name the tenth and last commands me to resist the first risings and thoughts of sin though even without consent of will Timothy But because I am not able to keepe these things of my selfe and that prayer is the best meanes to fetch grace and helpe from heaven and that the Lords prayer is a perfect patterne of prayer therefore I pray you briefely unfold that forme of prayer unto mee Lois and Eunice It consists of foure distinct parts the first is the Preface or preparation unto the praier Our father which art in Heaven the second is the sixe Petitions whereof the three first concerne Gods glory and the three latter our owne bodily and ghostly necessities the third is a thankesgiving or certaine forme of praising God for thine is the kingdome power and glory for ever and ever the fourth is the close and scale Amen Timothy But seeing wee faile in all the former so as our Faith is weake our Obedience is imperfect and our praiers cold what seales hath God given to confirme and strengthen us Lois and Eunice The two Sacraments of baptisme and the Lords supper which through outward and visible signes doc both 1. signifie and 2. conveigh unto us most excellent inward and spirituall graces FINIS A BRIEFE METHODICALL plaine and full forme of doctrine reduced unto xxxi Questions and Answeres so as by learning one onely Question and it's Answer every day the Christian Scholler shall within the space of one Moneth bee well principled in Religion The Collocutors are Paul the Questionist and Gamaliel the Resolutor Acts. 22. 3 1. Iohn 2. 13. I write unto you Young men THE SECOND Forme of Doctrine or the young mans Catechisme PAul What is Catechisme wherunto may it bee compared Gamaliel It cannot better bee defined then out of Heb. 6. 1. The principles of the doctrine of Christ and it may be fitly compared to Sampsons haire wherein was both strength and beauty for so ought catechisme be strong in precepts beautifull in order and method Paul What is Christian doctrine usually called and how may it be defined Gamaliel It is most usually called either Religion or Divinitie and may bee defined to be the Art or science of beleeving aright and of living well Paul How many parts are there then of Religion Gamal Two which Saint Paul Titus 1. verse 1. calls TRVTH and GODLINES and they are the two pillars or supporters of Gods house the shaking of either of which ruines the building Paul Where may bee found united and gathered together those principall and fundamentall Truths which a Christian is to believe to salvation Gamal They are abridged and contracted into the Apostles Creed and are first capable of this distinction that they either concerne God or the Church of God
Paul Which is the grand truth wee are to embrace concerning God Gamal That in regard of nature essence and being there is but one God yet in regard of divine relation and reall respects in that one Godhead there are three persons Paul Describe mee the nature and essence of God so farre as he may as it were through a glasse he seene and comprehended of our weake capacities Gamal God is that most absolute and first being whose proper Attributes are 1 Simplicitie 2 Eternitie 3 Immensitie 4 Perfection 5 Immutability 6 Immortality 7 Goodnesse 8 Justice 9 Truth 10 Holinesse 11 Omnipotency 12 liberty or freedome and lastly glory and majestie Paul What now is that you call a person of the God-head Gamal It is a relation or respect which taketh nothing from nor addeth any thing to the divine essence but onely distinguisheth the Father Son and holy Ghost among themselves and one from another every one of them having both his incommunicable propriety or nature and every one of them having his owne incommunicable worke or Counsell Paul Which is the incommunicable propriety or nature of the Father the first of the three persons Gamal To beget and not be begotten Paul What is the Fathers proper and incommunicable worke or counsell Gamal Creation for by his Almighty power in making heaven and earth hee cast out vacuitie and emptinesse that great enemy of nature and by his providence which is a continued creation hee keepeth it out still Paul Which is the peculiar property of the sonne who is the second person in order and manner of subsistence Gamal His relative propertie is to be begotten Paul Which is his peculiar worke Gamaliel Redemption which is a stisfaction made to the justice of God for the sinne of man in which regard he hath 4. stiles in the Creed 1. Iesus to note his office of mediatorship in generall 2. Christ to denote his three particular offices sacerdotall propheticall and royall 3. Sonne to note his order and manner of subsistence fourthly and lastly Lord to note his purchase Paul How is our Redemption wrought Gamal Partly by the Humiliation and partly by the Exaltation of the sonne of God the severall degrees of which twaine are accurately and punctually folded up in the very body of the said Creed c. Paul Which bee the severall degrees of his Humilation Gamal They bee sixe in number and are thus to bee enumerated in order 1. his Conception hee was conceived by the holy Ghost 2. his nativity borne of the Virgin Mary 3. his passion suffered under Pontius Pilate 4. his crucifixion which was the extremity of his passion was crucified 5. his death dead 6. his buriall and buried through all which severall degrees of sorrow he passed and was pressed with them as a cart with sheaves that he might beare our sinnes and heale our infirmities Paul Which be the severall degrees of his Exaltation Gamal They be five in number and are thus to bee reckoned 1. his triumph over Hell hee descended into hell 2. his Resurrection hee rose againe the third day 3. his Ascention hee ascended into heaven 4. his session at his Fathers right hand there he sits at the right hand of God 5. his office of judicature from thence hee shall come to judge both the quicke and the dead Paul What is the relative property of the Holy Ghost the third person in manner of subsisting Gamal To proceed Paul What is his proper worke Gamal Sanctification or application for Christ having prepared the remedie leaves it to bee applied by the sanctification of his spirit and as hee justifies us by his merit so hee sanctifies us by his Spirit Paul Having seene those fundamentall truths which concerne God and being now come to those which concerne the Church of God tell mee what a Christian is bound to beleeve concerning the Church Gamal That it is a company of beleevers united to Christ by faith here and by vision hereafter and that the said company is invested with a double property to wit first it is holy in regard of the holinesse both of the outward meanes and inward worke of the Spirit and secondly it is Catholique and universall in regard both of time persons and places Paul What are the benefits which arise to us from our being members of this holy Catholike Church Gamal Foure two whereof accrew in this life to wit first Communion of Saints that is that fellowship wee have both with Christ and all his members in grace and glory secondly Remission of sinnes both incovering and curing them and other two in the life to come first Resnrrection of the body when that which is sowne in corruption riseth againe in incorruption secondly Life everlasting when there shall be a necessary absence of all evill and a necessary presence of all good Paul Having learned the TRVTH of Religion I desire now to goe on to the second part the GODLINESSE of it tell mee first therefore I pray you how it may best be divided Gama Into three heads first our walking with God in holy obedience according to the ten precepts of the decalogue Secondly our Talking with him in devout prayer according to the seven petitions of the Lords prayer Thirdly our Receiving from him in the two Sacraments of the new Testament Paul How is our walking with God according to the Law distributed Gama Either into Holinesse which is our immediate worship of God required in the first table of the law or into Righteousnesse whereby God is mediately served through the love to our neighbour as is required in the latter table Paul On how many feet stands the first table of the Law which concernes our duty towards God Gamal On foure for it enjoyneth 1. that wee place and bestow divine worship on none but the onely true God choosing him to be our Jehovah and to set our heart upon Precept 1. 2. that we worship him with his owne prescribed worship and not after our owne Imaginations or devices Precept 2. 3. that wee shew him due externall reverence also in transacting his worship and service Precept 3. 4. in regard of the time that wee performe it especially and more solemnely on the Lords day Precept 4. Paul On how many feet doth the second table stand which concernes our duty to man Gamal On sixe for it enjoyneth 1. that wee be diligent in all offices and duties towards our superiours inferiours and equals Precept 5. 2. that wee preserve life and health both of our selves and our neighbour to Gods glory and the good both of Church and Common-weale Precept 6. 3. that wee preserve and keepe both inward chastity of heart and the outward of the body Precept 7. 4. that wee preserve the estate and livelyhood both of our selves and neighbour to our owne