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truth_n believe_v faith_n reveal_v 5,457 5 8.8529 5 true
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A40009 A guide to the blind pointed to, or, A true testimony to the light within wherein some men are reproved, others counselled and encouraged, but all (who are ignoranr [sic] of their true guide) directed to the path of life : with a friendly call to all notionists and high professors of religion, in what form soever, to come speedily down from their pinacles, lest they fall into temptation : also some queries to the persecuting ministers of the Church of England / vvritten for the truth sake by T.F. Förster, Thomas. 1659 (1659) Wing F1607; ESTC R37821 38,944 95

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come to the truth nor be led by the Spirit of Truth for the Children of God are all guided by the infallible spirit so long as they be faithful followers of it and they live in the spirit and walk in the spirit and talk in the spirit and act in the spirit all which is a Riddle to thee and impossible for any to open unless he have the gift of Faith to believe in the mighty Power of God which is the Son of God Friend whosoever thou art that art of this perswasion I must declare unto thee from the Lord Thy Faith is but Faney thou art still in Aegypt and like to perish in the Wilderness O be perswaded to search the Scriptures and to believe in Jesus who is the Author and Finisher of the Faith of his Disciples of Whom thou art none as thou now stands forbear thou to make mention of the holy and infallible Spirit of Truth which in their several measures all possess who are taught of God until thou are freed from the spirit of Error and come out from the fleshly apprehensions of the Divine Truth to see the infallible things of God by the eye of living Faith and if you come to know the Lord his truth your rotten foundations must be removed and your Faith built upon the Rock of Ages Dost thon think that because thy heart is filled with unbelief of the mighty Power of God and because thou knowest not the secrets of the Lord revealed unto thee in regard thou art not come into his fear that therefore the Lord doth not reveal his secret to any No no thou are miserably deluded and bereft of the right use of thy understanding by Satan and his Minister for know thou the Lord is as merciful now as ever as good now as ever and as free to reveal himself and his secrets unto those that fear him now as ever he was Canst thou be ignorant of this That the Lord reveals his secrets to them that fear him Or that the secrets of the Lord are with them that fear him Psal. 25.14 Or Prov. 3.32 That his secret is with the Righteous And Amos 3.7 That the Lord will do nothing but he revealeth his secret unto his servants Friend There is no way to come to the knowledge of God but by the Revelation of the Son of God in us witnessing with our spirits whose children we are And all that I shall say further to thee herein is this My soul shall weep in secret for thee and and thy Teachers who have caused thee to err they themselves not knowing the truth by saying Revelation is ceased when there is no other way to know God by A Word of Counsel to him that feels himself loaden with his sins and groans for deliverance but complains that he wants power ART thou laden with the burthen of thy sins And dost thou mourn in secret praying to God for case and pardon Or Art thou black with lying in the mire and filthy pollutions of this World so that thou art ready to say From the crown of my head to the sole of my foot I am full of wounds and putrified sores and would fain be made clean Art thon possest with the spirit of error and ignorant of the truth of God And wouldst thou be acquainted with the Spirit of God to guide thee into all truth and lead thee into the path of holiness Wouldst thou be freed from the spirit of pride self-love passion and emulation towards thy Neighbour Art thou covetous of gain and earthly-minded and dost not do to another as thou wouldst be done unto wanting the Royal Law of Love to be thy Rule Art thou possest not onely with one evil spirit but Legions and seest no power to resist the least assault of the Enemy Then be thou counselled by one who hath felt the weight and burchen of most of these evils and seen deliverance in a measure to own the light in thy conscience and that will open unto thee a door of hope and shew thee a Fountain where Judah and Jerusalem Jew and Gentile Christian and Heatheu Profane and Professor high and low rich and poor may wash in and be made clean yea and from all their filthiness may they be cleansed And if thou do so viz. own the Light in thy conscience and obey it it will lead thee to holiness And thou that complainest for want of power against sin I tell thee and do affirm unto thee whoever thou art Thou hast power unless with the unjust Steward thou hast buryed it in thy corrupt heart and made no improvement of it and the Lord for thy unsaithfulness hath taken it from thee and given it to him who hath been a better husband of his gift then thou hast been For this I say That the Lord hath given a Talent or measure of himself to every one to profit withal which is his light in every conscience the which whosoever doth not improve shall have it taken from him and he be cast into utter darkness for there is a day vvhen the Candle of the Wicked shall be put out and he shall have no light to vvalk by though he seek it and that vvith tears Remember Iudas and be vvarned by him to be faithful to thy Master and to obey him even whilst the Light shines upon thee and would guide thee least thy repentance be too late as his was and thou be with him called a Son of Perdition but if thou obey the Light in thy conscience which convinceth thee of sin I declare unto thee as a Word from experience of the mighty Power of God and of its powerful working there That it will not only give thee power against gross corruptions but against vain thoughts and idle words and though thy sins be red like crimson they shall be as Wool and as red as scarlet they shall be as white as snow Be willing therefore and obedient and thou shalt eat the good of the Land but if thou refuse and rebel thou shalt be devoured with the Sword The mouth of the Lord hath spoken it Some Hope left for the persecuting Magistrate of England if his Day of Grace be not past already PEradventure thou mayest say unto me I have been a Civil Magistrate and a great Persecutor of the Saints 〈◊〉 the Most High God who have few or none on earth to plead their cause how shall I find mercy from the Lord for I am the greatest of sinners That when the Servants and Messengers of the Lord have come into our Cities Towns Villages or Market-places to preach repentance and declare against sin and to bring the glad tydings of the Gospel into our quarters where it was never preached before I have not been so sober unto them as the Gadarenes were to Christ who when he came to cast out unclean spirits and to do them good they entreated him to depart out of their coasts but I instead of entreating have compelled
head with Notions and comprehending of Mysteries which were very pleasant and delightful unto me Thus I wandred up and down from one tree of knowledge to another and in many a by-path I trod seeking for rest but found none and though the Spirit of innocency often cryed in me Return return and come into the narrow-way which leads to life yet I flattered my self that I had been there already and that I was now come to the Borders of Canaan one while conceiving my self there and set down with Abraham Isaac and Jacob in the Kingdom but by and by a branch from the old Root would arise in me and break forth into passion rash and hasty words and overturn all my Confidence again and give me to understand I was not in that Kingdom for that there was nothing of Pride or Passion self-conceit or vain laughter or foolish and idle talking and jeasting but giving of thanks and rejoycing in the Lord continually and that they who were in that kingdom were led by the Spirit lived in the Spirit and walked in the Spirit and were at rest in the Lord injoying the fellow ship and society of just mens Spirits Now that I was not here I was clearly convinced often and instead of enjoying this state I had the other set before me as my Condition and the Lord let me see how my poor Soul was be-wildred And then after 14 years wandring up and down I began to see and find my way out and not till then Then I saw my self at a loss and in the dark and was made to confess That if I had perished in the Wilderness yet the Lord was righteous in my destruction because that when he would have led me by the gentle motions of his Spirit and Light in me yet I Refused it and went forth to men chusing the tree of Knowledge and neglecting the tree of Life for my ●ood But blessed be the God of Israel who is not a barren wilderness to those that seek him in truth and singleness of heart He shewed unto me the way that I should walk in to wit The strait and narrow ●ath which leads to Canaan and that by a foolish people in the Worlds esteem was I directed the way to eternal life But after I was perswaded of the way to life and convinced of the truth as it is in Jesus and after the seed of the Kingdom began to stir in my earthly tabernacle and to take root to my heart then the Enemy came in the form of an Angel and set me on a suddain upon the Pinacle of the Temple where I was made to beleeve I saw over all the Children of truth and was ready to sit down there also But after the Lord in his rich Mercy had let me see my danger and how I had been misled by the Angel of false Light He directed me to the low valley there to abide and assured me that if I would be a true Disciple of Christ indeed I must take up the Cross daily and follow him and be obedient to his Light in my Conscience which convinceth of the most secret sin And now that I may bring in my Testimony to the truth which was once delivered to the Saints and which now is again made known to the Children of the most High and That I may set to my Seal to the Doctrine of the Cross I here Declare to all the Sects up on earth and to all people high and low Professor or Prophane That the despised people whom the scorners of this age call QVAKERS are the true Disciples of Christ Jesus viz. Such amongst them as are faithful followers of the Lamb and obedient Children of the Light which lighteth every man that cometh into the world By them is the Everlasting Gospel preached again to the Sons and Daughters of men and blessed are all those that hear and obey the sound thereof The glad tydings of Salvation I say is preached by them and whosoever he be that shall bring any other Gospel is disowned by all the true Disciples of Jesus and Sons of the Light They are the Sheep of Christ and amongst them is the true Shepherd of Israel known and he goes in and out before them To them and in them hath the Light of the world appeared and the life of men communicated himself and I must say I sate in darkness till I heard them These are they who having past through all forms are come into the power and are knit together into one body whereof Christ Jesus is head These are they who take up their daily Cross and follow him These are they who pass through great tribulation and through many and fiery tryals These are they who are the true Worshippers who worship the Father in spirit and in truth and love not their lives unto death These are they who are Redeemed from the Earth though upon it These are they that are come to Mount Sion and to the City of the living God and to the innumera 〈…〉 of Angels and to the Spirits of just and 〈…〉 and to the General Assembly of the fir 〈…〉 se Names are written in Heaven These are 〈…〉 who are Sons of God and are led by the infallible spirit into all truth These are they who are joint-Heirs with Christ whose fellowship is with the Father and the Son in the Spirit and they shall Reign with him for ever and ever Glory be to his Name for evermore Friend by these I say was I directed to obey the light in my Conscience which convinceth of sin when nothing else can and to which they direct all men who are in the dark to follow In so doing was I brought out of darkness into his marvelous Light Glory be to the Light and to the La●● for evermore Thus I have given thee a short account of my journey so far and now can boldly say with David My hearts is fixed my heart is fixed and I have nought to do now but to give thanks and to follow the Lamb of God whithersoever he goes And now Friend let me ask thee Is the Lord the desire of thy soul And dost thou pant and breath after him as the Hart doth after the Water-brooks Is truth in the inward parts the thing thou would have And art thou indeed and in truth a true seeker of the Kingdom and restless till thou findst it Then let me advise thee Seeke the Lord where he may be found to wit in thy own heart for that it his Temple and there will he dwell if thou be upright I say the tabernacle of the Lord is with men and there only will he be found Scourge then out those Buyers and Sellers that dwell there suffer not the House of God to be a den for Thieves and Robbers to reside in for whilest thou givest entertainment unto them the Lord will not make his abode with thee Put therefore the evil thing out of thy Camp that so thou mayest receive
at Jerusalem must live in us and we in him and so must we know him even to lead and guide us out of all error sin and vanity into all truth righteousness and stability if we ever know him to salvation I know your minds have been abroad and peradventure yet are as mine was but I never knew my Saviour whom I sought without until I turned my mind inward and found him there No more can ye If them art still abroad wandring upon the barren Mountains O come down for I am well assured there is no food there for thy hungry soul The day I say is far spent and the night at hand wander no longer in the coasts of Egypt and Land of darkness where no Light is nor true Guide to lead thee but hasten into the low Valley search deep into the bottom of thy heart come to Meekness Patience and humility of spirit and there O there wilt thou meet with thy true Guide and that Light which alone can lead out of darkness all the faithful followers of it Reproof to him that faith the Light within is natural and that the Light of Christ was carnal and darkness as some have affirmed THou knowest not what thou sayest O man that sayest the Light is natural carnal or insufficient nor whereof thou affirmest Hast thou been a Teacher or Hearer in England for many years and a professor of Religion and yet knowest not Jesus Take this for thy portion thou who despisest the riches and goodness of the Lord in his Son Christ The Light or Talent which thou now hast shall be taken from thee and thou the unprofitable servant cast out into outward darkness vvhere shall be nothing but weeping wailing and gnashing of teeth because thou hast rejected the Light within which is Gods Witness in every man and hast judged and denied it Know this That thou by it shalt be condemned for ever I say the day of Grace and long-suffering of the Lord which would now lead thee to repentance will not alwayes last the Light or Candle of the Lord in thee will not alwayes shine but the night of darkness in which thou shalt ever remain will overtake thee where thou shalt be shut up in Chains for evermore then oh then it vvill be too late to vvish thou hadst not slighted the light in thy conscience and called it carnal darkness and insufficient for it now is and then will be more then a thousand Witnesses against thee The Light of Christ I say is not carnal is not darkness is not insufficient to lead blind man out of darkness into the marvelous light of the Lord for by it and it alone have I been lead from the one into the other and can set to my seal of a truth That God is light and Christ is light and that his light is in every man and it is and will be the condemnation That Light is come into the World but men love darkness rather then light because their deeds are evil and ful of darkness Friend This I am bold to declare as in the Light of the Lord That there is no other way to be saved from eternal darkness but by coming unto Christ the light of the World and walking in his light if so thou do as he is in the light then and not till then shalt thou have fellowship with the children of Light and the blood of Jesus will cleanse thee from all sin Some Queries to them that say Revelation is ceased and that the Saints must not now expect such glorious manifestations as were in the primitive times and that say no man hath the infallible Spirit now MAny there are who in this state of darkness do believe and say That Revelation is ceased and that the infallible Spirit is not now known amongst the Saints and that they are not to expect such glorious manifestations now as were in the primitive times The ignorance and gross darkness of such I cannot but bewail and for the opening of their understandings shall propound unto them some Queries As first Whether is not Christ the same to day yesterday and for ever and the holy Spirit the same and as operative quick and powerful now as ever Or hath it lost its powerful operation now Is the Lords love to his Saints less now then before Or is his hand shortned that he cannot save to the uttermost as well now as ever Where is it said which ye so boldly affirm That Revelation is ceased or shall ever cease from the Saints or Spouse of Christ Hath not the Lord promised that in the later dayes he will pour out his Spirit upon all flesh and his sons and his daughters shall prophesie And hath not John said That the light of that day shall be as seven dayes and that there shall be no need of a Candle nor light of the Sun for the Lord God shall be the light thereof What is it that in the night of darkness when thou art lying upon thy bed of Adultery and carnal pleasure sporting thy unsatiable soul in the lusts of the flesh discovers and reveals the wickedness of thy heart unto thee What is it that in the day time checks thee for thy wanton eye and pride of life when none without perhaps dares accuse thee What is it that discovers unto thee in thy Chamber of Imagery the secret Adultery of thy heart when no outward eye sees thee What is it that brings to thy remembrance things past as if they were but yesterday and sets thy secret sins in order before thee What is it that tells thee thou hast committed the sin against the Holy Ghost and for which thou canst never receive pardon when committed Oh! how is it that thou shouldst suffer the instruments of Satan to work such a belief in thee and so far to put out the eye of thy Faith and of thy reasonable soul also as not to see thy self in a delusion when the Scriptures do positively say That no man knows the Father but the Son and him to whom the Son wil reveal him Matth. 12.27 Tell me poor soul whether thou canst be so ignorant of the Scriptures as not to know this That he that worships the Father must worship him in spirit Dost thou not know that the holy spirit is a spirit of Revelation wheresoever it is Dost thou not know that that is its work in man and that if thou hast not this Spirit of Christ thou art none of his Friend it 's an infallibly sign thou deniest the spirit that sayest Revelation is ceased it being its proper Work And thou that sayest No man hath the infallible Spirit now Let me ask thee also Hath the Lord no people in this Age to bear testimony to his Truth Do none know the Lord novv And are none in the Way of Truth Is this thy Faith Then knovv thou for certain thou art led by a spirit of delusion and whilest thou thus believest thou canst never