Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	believe_v	faith_n	lord_n	3,927	5	4.0454	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A86881	Animadversions and considerations upon a sheet, printed for Francis Smith containing a confession of the faith of several catapædobaptists, whose names are thereunto subscribed. As also the absurdities of the doctrine of arminianism, free-will, and general redemption; and that it is a popish doctrine; and their objections briefly answered. By J. H.	Humfrey, John, 1621-1719.; Humphreys, John, b. 1637.	1679 (1679)	Wing H3666A; ESTC R224279	30,889	102

Errour and Heresie and therefore your Righteousness shall not profit you in the day of Christ because you are not wholly freed by Christ but Sons of the Bond-woman There were never but two Covenants for Matter and Form that of Works and that of Grace directly opposite one to the other The Covenant of Works was never by Divine Institution established to men since Adam's fall but immediately taken up by Christ the Elects Surety and laid on his Shoulders Isay 9. Being freely wrought in and by him for them is a Covenant of Grace to them but of Works to Christ who obtained all by his Works for them This Covenant of Grace hath two Administrations one under the Old Testament before the Law at Horeb and after the Law to Christ's time in the Flesh Then began the New Testament and Administration of Grace to the Elect more glorious by far than the other for Administration though in respect of the very Substance of the Covenants the Stipulator and Mediator Christ who undertook it for them the Father gave him from Eternity Titus 1.1 2. 2 Tim. 1.9 10. Rom. 8.29 30 31. Ps 89. Isay 53.6 Zac. 9.11 and 6.14 In that of Works in Paradise there was Faith and perfect Obedience but no Repentance Confession or Sorrow of Sin or new Obedience was admitted in that but in that of Grace there is Faith but different from that Faith in the Covenant of Works and new Obedience and Repentance Confession and Sorrow for sin admitted of none of these but to formally justifie only Faith in Christ receives justification and Repentance and New Obedience follows as fruits of Faith and of the pardon of sin which sundamentally hangs on Christ's bearing sin away and satisfying for it once for all Neither doth our Faith or Repentance or new Obedience make us Righteous but Christ's Righteousness fulfilling the Covenant of Works in his own person and imputed to us and received by Faith as given of God for that purpose Ephes 2.5 6 7. Neither is our Repentance or Confession or New Obedience or sorrow for sins committed any part of our Righteousness before God but as to man being wrought by the Spirit of Christ in us follow the pardon of our sins and our being made Righteous and follow Faith also in this administration of Grace publickly Gal. 3. and are not the Grounds or Causes of pardon or Receivers but the absolute Fruits and Effects in the Elect believing Besides The Law at Horeb was to the Jews a conditional Covenant for Temporal Blessings and being broke incurred Temporal Cursings which as such a Covenant expired when Christ came and the Paedagogy of the Jews ceased only the Law as in the Spiritual Power of it as a demonstrative Law in the hand of Christ and the Spirit to humble the Elect and make them sensible of their condition and misery by the fall from the Covenant of Works in innocency as in Adam the only Hole at which all Curse Wrath and Misery Spiritual and Temporal entred Rom. 5. That they may fall on Christ and at his Feet for all Redemption and Help out of themselves thus the Law continues still and for want of this Spiritual Ax Mal. 4. to cut down and humble you that you may appear as nothing but Firebrands for Hell it is that you and all your proud Generations have perverted Christ's Gospel and established a new one Gal. 1.8 9. the which makes your case worse you are insensible of it but glory and triumph in your cursed Bondage Gal. 4. Your justification is full of sin and you make Christ to purchase a sinful justification Gal. 2. and so the Minister of sin you make him while you prate that he removed the Covenant of Works and satisfyed that and procured a Lex remediens a milder Law that is that by Faith Repentance and Obedience we may be justified and so you make sin to justifie for all our Faith and Repentance and Obedience is but filthy Rags Isay 64.6 Phil. 3. and full of sin And Christ faith That when they have done all that 's their duty that is to believe to repent and obey Luke 17. then are they unprofitable Servants Ergo you make sin to justifie when you make Faith actually to justifie 2ly you make Christ the upholder of sin when you with the Papists your Brethren make Christs Blood to purchase a sinfull justification that is that our Faith and Repentance shall justifie Do you see the Pelagian Arminian Papistical Crew upon what Rocks and sholes you split your selves and all to bring in a new and another Gospel to damn you and to exclude Christ's everlasting Righteousness or the Law of works perfectly fulsilled in his person to be imputed to poor sinful undone ruined Worms for their free and real justification Now all these Imperfections are covered to true Believers with the same Righteousness that covers their persons Tit. 1.15 And so both they and all their Performances and Righteousness though in it self faulty is accepted and sanctified and all the sinfulness of it and them covered Ps 32. Rom. 4.5 6 7. This is a benefit peculiar to the Elect who truly believe and receive the imputation of Christ's Righteousness and not to you that cannot cry 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whose Ruine Damnation lingers not except in infinite Mercy he give you humility and poverty of Spirit Faith in that truth of the true Jesus and everlasting Covenant and Repentance for your Blasphemies and Errours as a Fruit of the pardon of your sins by their transaction on him and the Evidence of your Faith in receiving his Righteousness c. So unless you are freed by Jesus from all sin and misery in esse or posse coming on you in Gods sight from Adam's fall or by your own actual and daily Transgressions and from all the sin and spottedness of all your most holy Duties your Faith Prayers Repentance and new Obedience though wrought puerly in you by Christ's Spirit as true Believers and freed from allsin past present and to come by the transaction of them on Christ by the Father Isa 53.6 and the imputation of his pure Righteousness to your persons received by Faith alone you are not free indeed by the Son Jo. 8.31 32. but in Bondage under the Law and Curse thereof Deut. 27. ult with your Children Your twelfth Article is swollen big with an absolute Errour drawn from the practice of the Apostles laying on of hands not ministerially as a sign of the approbation of Elders but as an Apostolical practice which did with them cease as being fruitless and uneffectual beyond their time and unpractised in the ordinary Churches nor at all upon any Record of Command more than James anointing with Oyl which Papists make a Sacrament or Christ's washing his Disciples Feet But because it is sufficiently confuted by Colonel Danvers a Brother of yours in the water but I hope in the Spirit built on better Principles

ANIMADVERSIONS AND CONSIDERATIONS UPON A Sheet Printed for Francis Smith CONTAINING A Confession of the Faith of several Catapaedobaptists whose Names are thereunto subscribed As also the Absurdities of the Doctrine of Arminianism Free-will and General Redemption and that it is a Popish Doctrine and their Objections briefly answered By J. H. Tolle Lege Judica LONDON Printed for W. Marshal at the Bible in Newgate-street 1679. THE PREFACE TO all true Protestant and Christian Readers into whose hands this little piece may come I desire to let the World know that it is not for the sake of any Interest I have in the World or in any Sect or Party of People this day in the present Age that engages me to this present Affair No let the World know that I knew long since upon whom I have cast the infinite weight of both my Soul and Body viz. upon Jesus that is upon him as fulfilling and having fulfilled in his mediatory person the whole Law of Works and for justification of Faith and Love for me and for all his Elect that were given to him by the Father before the world was The Truths once delivered to the Saints declared in the Scriptures of truth witnessed by the Fathers and Sons of the true Protestant Church since the Apostles days before the Supremacy of the Pope of Rome to the five or six Centuaries though then opposed by the Arrians Nestorians Sabellians Manichees and others and since by the Papists the Head of Antichrist and by the Kenites and pretending Reconcilers of Protestants and Papists I mean the Bridge-makers for a passable way for Papists o're to us or we o're to them viz. the Grotians Armenians and all that hang that way since those unhappy names as well as persons received their Being in the World are the alone and only Motive that carries me into this Affair at this juncture of time And particularly by providence hearing this man for whom this Sheet was printed by name Mr. Francis Smith a Stationer in London preaching up at the Field Town in the County of Oxford this Novel Papistical Doctrine of Arminianism Free-will and General Redemption and Conditional Election in time under the notion of an Anabaptist or Catapaedobaptist if you rather please and having then opposed him as to his Doctrine and finding him and his Adherents stubborn and Heretical and withal scattering the Poison of their Doctrine in this Sheet under the notion of a Confession of their Faith to the subversion of the unsetled and ignorant people I as a Servant to the royal truths of my Soveraign Lord Christ and for the better information of his Elect have according to my poor abillity cast in this Mite into the Corban as my Testimony to him and his truth in this lowring yet Evening Tide of Antichrist The Apostle Paul is my President Gal. 2.5 6. who would not give place for an hour to the Enemies of the Gospel neither did he respect any mans person though they seemed by their external deportment and manners to be some body in the peoples Eyes My Judge is Christ my Soveraign my Jury the twelve Apostles at that great and approaching Sessions when he shall again descend the pregnant clouds to judge the World Acts 1. Heb. 9. ult and crown his Saints and witnesses If any shall think my Language too harsh or Vnchristian let them know 't is not the Sword of the Flesh but that of the Spirit I fight with The Prophet Isay call'd them in his days dumb Dogs the Apostle of the Gentiles Hereticks and I call but all such as come forth in any of the VVhores Trinckets but barking Dogs who are far worse than those dumb Dogs and Hereticks were because they are stubborn Promoters of the Papal Doctrines though not of Popish Ceremonies according to that ancient definition of Heresic by that ancient witness of truth Bishop Grosthead once of Lincoln Heresis est sententia contraria sacrae scripturae palam docta pertinaciter defensa And as it was said by the Protestant Divines of Germany concerning Grotius Quod Hugo Grotius papizat so say I of all these who promote the same Doctrines as he did who instead of flying out of Babylon as the Holy Ghost exhorts Rev. 18.4 5 6. they hover under her inchanting skirts to whose charge if they repent not all the Blood of the Martyrs will be laid as well as to the direct Papists when the Lords time shall be accomplished And till they have answer'd Jewel White Willet against the Papists in the very same points they say nothing against me or my Animadversions though they attempt a Reply And so Reader Farewel Thine in what I may as to these truths herein defended while I am Joh. Humphrys ANIMADVERSIONS and CONSIDERATIONS upon an Heretical Catabaptistical Pelagian Arminian Papistical Sheet lately published entituled A Confession or Declaration of Faith lately presented to King Charles the Second Printed for one Francis Smith which because the Doctrine therein contain'd is partly Papistical and partly mixed with the Ingredients of of Quakerism as Free-will General Redemption and falling away from Christ and such like Trash against the Doctrine of the Gospel primarily taught by Christ and his Apostles and secondarily witnessed to by the Protestant Christian Divines of all Ages and by the Martyrs in the past times of Popery I think fit to declare to the World for the sake of Gods Elect chosen in Christ by the good will and pleasure of God alone from before the foundation of the World to Eternal Salvation by the Transaction of their sins by the Father on Jesus and the free imputation of the Righteousness of the Law fulfilled in him to them which they do in his time when he gives them Faith receive it by Faith alone LET me tell you you Arminian Pelagian Papistical Baptists are not built on the Foundation of the Prophets and Apostles Ephes 3. but upon the Foundation of the Papists and Antichrist for the Papists are true in nothing but in the Doctrine of the Trinity as said Mr. Philpot Martyr and dying men especially Martyrs should be believ'd You peep your Heads out to shew your Antichristian Horns because you are in hope that some lately honoured at the Sturn may countenance your Sect as being inclinable to the same Opinions as being newly whasted by Divine Providence from the Transmarine Territories of Papistry upon the Christian Protestant Shores who yet it is yet to be doubted hath too much of the Pelagian dust of S. Omers cleaving to his feet or shooes But this will fail you in the day of the Lord when the true Jesus Son of God and Son of Mary High-Priest Prophet and King in one Person will plead his own Truths that you and such as you have most abominably abused and belied Your first Article professes Faith in one God and the Father of whom are all things which the Turk and Mahometans do acknowledge as much as you or more See the Alchoran

Christ the Lord. And lastly the old Whores Purgatory is better than your mortality for a live Dog is better than a dead Lyon Eccles 9.4 The one and twentieth Article acknowledgeth a general Judgment but tacitly denieth the particular Judgment because the Authors of the Article deny the Immortality of the Soul from the time of the death of the Body to the general Resurrection as I said before It is saith Paul appointed once for every man to die and after that death to Judgment that is every particular man for the Premises is particular therefore the Assumption must be particular the death he speaks of is a particular death Ergo the Judgment that follows is a particular Judgment which I say these good Gentlemen tacitly deny It is absurd that the Soul should not live a moment for if the Soul be immortal à parte post that is from the instant of its infusion into the Body it may not desist from life a moment for then it would lose its Immortality If we grant you Mortality of the Soul for a time they may as well beg its Mortality for ever for to unreasonable persons that have not the true Faith of Christ grant an Inch and they will crave an Ell. But I pass to the two and twentieth Article which is like a Jewel in a Swines Snout What the Kingdom of Christ set upon the Foundation of the Whore of Babylon and Antichrist it loaths my Soul to see it The Reign of Christ in the Kingdoms of the World in his Saints in a restorative Apostolical manner before the final dissolution of the World is and ever was the Judgment and Faith of Saints and not only so but at the general Judgment when Christ shall again the second time appear Acts 1. in that glorified body of his and descend from the Throne in that flesh he did ascend with the innumerable Societies of Saints and Angels the then living Saints being changed 1 Thes 4. ult Phil. 3. ult to meet the Lord in the Clouds of Heaven and together with him to return to take the Kingdoms of the World into his possession Dan. 7. Rev. 11. and so to judge the Earth and give his beheaded and suffering Sons Rev. 20. quiet and peaceable enjoyment of the new Heavens and new Earth Isai 63. and 2 Pet. 3. till the second and last Trumpet 1 Cor. 15. whether numerically for a thousand years or less or more may be disputable by some but for the sum and substance hath been owned from the very Apostles days by the Fathers as Papias Justin Martyr and Irenaeus and almost if not all except August and Jerom who yet spake very favourably fo the Chyleasts or fifth Monarchical Judgment Licet non sequamur tamen damnare non possumus quia mult● Ecclesiasticorum virorum ista dixerunt Jer. 23. Ep. de regnand secundo Christi But to set up this glorious Truth and Kingdom of Jesus Christ upon a rotten Papistical Pelagian Arminian Heretical Antichristian Foundation you will receive the reward of the Pharisees Mat. 7. Lord we have prophesied in thy Name and cast out Devils but saith Christ depart from me ye cursed into everlasting fire prepared for unbelievers The three and twentieth Article pleads for the holy Scriptures to be the Rule of Faith and Life it is one thing to take the Letter of the Scripture with the Doctrine and sense of the Holy Ghost included and another thing to accept for our Rule the humane glosses of mens natural or deluded spirits the latter of which is equal with their Errour that deny the regular Authority of the Scriptures The Letter of the Scriptures and the Spirit of Jesus are both in Commission from Christ our Prophet to teach his people they that exclude the Spirit and pretend the Letter are as unfortunate as Arminians Socinians Pelagians and other Carnal Hereticks but they that reject the Letter and pretend the Spirit are swallowed up of Enthusiastical Delusions as Quakers and such like For whom God hath joyned together we must not dare to separate asunder without incurring the Curse of adding or diminishing The twenty fourth Article pleads for Liberty of Conscience in spiritual matters It is not to be doubtted but that the Saints of God ought to have their liberty to worship God and to hinder them is the greatest sin next to the sin against the Holy Ghost but the question is who are the Saints 2. Whether false worshippers may have liberty from godly Magistrates 1. Saints are either called to the Faith of Christ and so to the profession of it and such are visible though they may differ among themselves in some circumstances 2. Saints that are Elect but uncalled may be among them that are false worshippers till called the first only worship God truly because none can worship God truly but such as truly believe in the Son of God according to the Declaration of God and that Record he hath given in the Word of his Son viz. that Christ was made Sin and a Curse that he laid their sins on Christ and so freed them and their Curse and so that Righteousness of the Law fulfilled in his Person as God-man is imputed to them for their whole Righteousness which they by Faith alone receiving are visible Saints and do worship God truly they that have not this Faith though Angels in appearance are but false worshippers because the Law of Faith in Christ is the fulfilling of the whole Law directly the first Table towards God Exod. 20. containing first four Commandments that is fulfilled compleatly in a true Believer and forasmuch as Love flows from Faith so is the second Table fulfilled in a true believer but this fulfilling the Law by Faith in a Believer is not his Justification or Righteousness before God for that is Christs fulfilling it in his Person Rom. 8.2 3 4. and Gods imputing it to the sinner Rom. 4.5 6 7. and Faith as an Instrument receives it and applies it to its self So then the Act of Faith in us doth not justifie for then our Works and the Law would justifie but it is still Christ alone that justifies Rom. 8. To the second question the Magistrate may restrain false worshippers See Rev. 2.20 and 2 Cor. 10.5 the Instruments of the Church for this purpose are spiritual 1 Cor. 5. delivering the proud and contemptible to Satan and the godly Magistrate is but a Ruling Elder whether in a Congregation or Nation Let the Tares grow with the Wheat some say is meant of secret Hypocrites but I suppose that blood-shed consiscation or any corporal persecution in this day is not to be in any wise inflicted on deluded Consciences The twenty fifth and last Article seems to contradict his Predecessor for he allows the Magistrate to punish evil doers and incourage the good but his Predecessor flatly denies the Magistrate to have any thing to do with matters of Divine Worship Now among the Pretenders to Spiritual Worship three