Now the Spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of Devils Forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which believe and know the truth Which Apostasie happened in the fourth Century as Ecclesiastical Historians tell us when the Church at Rome and other Churches their Bishops Presbyters and Members departed from the Faith and fell away from the sound Doctrine pure Worship and true Discipline of the Gospel And then the Apocalyptical Beast the Pope and the great Whore Mystery Babylon the Great that Mother of Harlots and the false Prophets those Roman croaking Frogs did begin to Rise who afterwards greatly increased in the ten European Kingdoms See my Book intituled Mystery-Babylon unvailed Printed 1679. But the last and greatest Apostasie noted in the holy Scripture of Truth is both in Faith and Manners by Men of corrupt Minds and carnal Principles having the Form of Godliness but denying the Power thereof 2 Tim. 3.1 2 3 4 5. This know also that in the last daies perillous times shall come For men shall be lovers of their own selves covetous boasters proud blasphemers disobedient to Parents unthankful unholy without natura laffection Truce-breakers false accusers incontinent fierce despisers of those that are good Traitors heady high-minded lovers of pleasures more than lovers of God having a form of godliness but denying the power thereof from such turn away The particle 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 v. 1. This likewise or besides directs us to look back to the former Epistle ch 4. v. 1 2 3. before-mentioned to wit the Time of the first Apostasie In the latter daies v. 1. But here the Apostle speaks of the Time of the Last Apostasie v. 1. That in the last daies c. The great Inquiry now will be What Daies the Apostle meant here I answer My Opinion hereof is That by the Last Daies here we are to understand those three Prophetical Daies and an half of the 1260 Daies that Christ's two Witnesses shall prophesie in sackcloth Rev. 11.3 7-12 And I will give power unto my two Witnesses and they shall prophesie a thousand two hundred and threescore days clothed in sackcloth And when they shall have finished their Testimony the Beast that ascendeth out of the bottomless Pit shall make War against them and shall overcome them and kill them And their dead bodies shall lie in the street of the great City which spiritually is called Sodom and Egypt where also our Lord was crucified And they of the people and kindreds and tongues and nations shall see their dead bodies three daies and an half and shall not suffer their dead bodies to be put in graves And they that dwell upon the Earth shall rejoyce over them and make merry and shall send gifts one to another because these two Prophets tormented them that dwelt on the Earth And after three daies and an half the Spirit of Life from God entred into them And they stood upon their feet and great fear fell upon them which saw them Read my Exposition of the Eleventh chapter of the Revelation published 1679. These Daies of slaying the Witnesses are those last Daies and will be perillous Times For 1. The Roman Beast will make war against the Witnesses and overcome them and kill them Rev. 11.7 2. They will be perillous hard difficult dangerous grievous and troublesome Times or Daies because the Rights Liberties and Freedoms of the People will be infringed and taken from them and such temptations and snares will be laid whereby mens Liberties Lives and Estates shall be in great hazard and danger Mat. 24.21 Luk. 21.22 26 27. 3. These last Daies will be so full of amazing Distractions Disturbances and Tribulations that wise men shall be at their Wits end not knowing what to do nor what course to take for their own safety And many eminent Professors of Religion will fall off from their former Principles and Practice and be drawn aside to follow the pernicious waies of ungodly men and so fall in with the sins of those last Daies here mentioned 2 Tim. 3.1 2 3 4. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lovers of their own selves Self-love is the Root of Apostasie both Political and Ecclesiastical When men of Name began to love themselves more than their most solemn Oaths Vows and Covenants more than Truth and Righteousness more than the good Laws of the Nation and the just Liberties and Rights of the People then began the last and greatest Political Apostasie And when men of Eminency for Religion began to love themselves more than the Waies and Worship of God more than the Churches and Saints of God more than Jesus Christ the only begotten Son of God then began the Ecclesiastical Apostasie of those last Daies This is one Sign that Christ gave his Disciples of the Ending Time of this world Matth. 24.3 4 12. And as he sate upon the Mount of Olives the Disciples came unto him privately saying Tell us when shall these things be and what shall be the sign of thy coming and of the end of the world And Jesus answered and said unto them Take heed that no man deceive you And because iniquity shall abound the love of many shall wax cold 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Covetous Danaeus in Loc. saith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hic à Paulo dicitur qui sive aurum sive argentum sive agros sive quaslibet alias opes ardenter expetit vitiose 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is often rendred studium pecuniae the desire of money And the love of money saith the Apostle 1 Tim. 6.10 is the root of all evil which whilst some have coveted after they have erred from the faith c. How much of the spirit of the world and of the things of this world is crept into the hearts of many Professors and Church-Members in these last Daies who consider not the Testimony of the Apostle against them 1 Joh. 2.15 If any man love the world the love of the Father is not in him Covetousness is Idolatry Col. 3.5 Another Character of those Apostates of the last Daies is Pride 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Proud so are those covetous self-loving Professors and Church-Members in these evil Daies witness the Perriwigs and Petticoats of London Professors and Sermon hearers in this City Doth not even Nature it self teach you that if a man have long hair it is a shame unto him 1 Cor. 11.14 Yea it is a shame indeed for men professing Godliness to wear such long Perriwigs of Womens hair as some men do What an abomination is it unto the Lord to see an hoary Head covered with long hair that hath been cut off from a Whores Head when he is praying to God and worshipping the All-seeing God Heb. 4.13 All things are naked and opened unto the eyes of him with whom we have to do And doth
him he is fully persuaded that there is not Salvation in any other and believing that Christ is able to save to the utmost all that come to God through him And being drawn to Christ by God the Father he doth by a lively Act of Faith go to him and adventure his Soul upon him resolving If I perish I will perish here This Faith is God's workmanship Eph. 28. By grace are ye saved through Faith and that not of your selves it is the Gift of God Faith is not of our selves for when the poor lost Soul sees a necessity of believing and is willing to believe he experienceth that it is not in his own power to believe he cannot believe Faith is the gift of God and the Convert lies under doubting until God give him to believe Though to believe be our duty yet it is God's Grace Gift and Work 1 Thes 1.11 Called the Work of Faith with power and the Faith of the operation of God Col. 2.12 As before Another part of God's Workmanship upon Converted Believers is Mortification of Sin Rom. 6.6 Our Old-man is Crucified with him that the Body of Sin might be destroyed this is also our duty Rom. 8.13 But if ye through the Spirit do mortify the Deeds of the Body to wit of sin ye shall live And it is the Effect of true Faith in Christ Acts 15.9 Having purified or purged their hearts by Faith The Spirit of God by Faith works out sin and corruption both out of the heart and out of the life gradually killing and crucifying our Old Man Gal. 5.24 that the body of sin might be destroyed That henceforth we should not serve sin Rom. 6.6 nor fulfil the lusts of our flesh and of our carnal mind for to be carnally minded is death This part of God's Workmanship called Mortification is begun in Evangelical Repentance and godly sorrow for sin whereby a sanctified Believer is made to loath abhor and hate his sins 2 Cor. 7.9 10. and by the Grace of God to deny ungodliness and worldly lusts And to live soberly righteously and godly in this evil world Tit. 2.11 12. Now his heart being out of love with sin the Young Convert doth by the Assistance of the holy Spirit and Grace of God labour and endeavour the mortification of every corruption and the power of the indwelling Spirit in every sanctified Believer opposeth and subdueth the power of indwelling sin that remains in him after Regeneration Gal. 5.17 And the Spirit and Grace of God in him gets the Victory whereby Grace Reigns Rom. 5.20 21. And the Law of the Spirit of Life in Christ Jesus makes him free from the Law of sin and death Rom. 8.2 Free first from the Reigning power of sin Rom. 6.11 14. Sin hath not dominion over a sanctified Believer nor will Christ suffer sin to reign in him nor suffer him to obey it in the lusts thereof Secondly From the captivating power of sin which Paul so sadly complained of Rom. 7.23 24 25. and was freed from by the power of the indwelling Spirit of Christ Rom. 8.2 Thirdly From the Motions of sin in the flesh Rom. 7.5 6. So that no lust shall conceive and bring forth sin Jam. 1.14 15. And at last Christ will free sanctified Believers from the indwelling presence of sin Death will make a total and final separation between their sins and their souls for Eternity Another part of God's Workmanship upon converted Believers in order to their Salvation is sanctification of heart and life God hath chosen you to Salvation through sanctification of the Spirit 2 Thes 2.13 And Jesus Christ sanctifieth his People Heb. 2.11 As the End of our Faith is the salvation of our souls 1 Pet. 1.9 so the way to Salvation is Sanctification and Holiness Isa 35.8 And without Holiness no Man shall see the LORD to his comfort and salvation Heb. 12.14 Sanctification consists in the Truth of Grace in the Growth of Grace and in the Perfection of Grace The Truth of Grace produceth the Spiritual Fruit of the Gospel Col. 1.5 6. The Word of the Truth of the Gospel bringeth forth fruit since the day ye heard it and knew the Grace of God in Truth The Growth of Grace hath a threefold gradation some sanctified Believers grow like little Children in the grace and knowledge of Jesus Christ 1 Pet. 2.2 3. As new-born Babes desire the sincere Milk of the Word that ye may grow thereby Those St. John calls little Children whose sins are forgiven 1 Joh. 2.12 13. And St. Paul calls them Babes in Christ 1 Cor. 3.1 Heb. 5.13 For he is a Babe one that is weak in Faith Rom. 14.1 15.1 Though such have but a little grace yet it is true grace and doth grow Grace is of a growing nature like a grain of Mustard-seed Matth. 13.31 Other sanctified Believers grow like young men they are strong in Faith and overcome the wicked One 1 Joh. 2.13 14. Their Faith is great their Love is fervent and their Patience hath its perfect work that they may be entire lacking nothing 1 Thes 1.3 And some sanctified Believers are compared to Fathers that is to say gracious grave grown and experienced Christians 1 Joh. 2.13 14. Such were some of the Saints in the Church at Thessalonica 2 Thes 1.3 4. Your faith grows exceedingly and the love of every one of you all to each other aboundeth The Perfection of Grace is the state of sanctified Believers in Heaven there are the spirits that is the souls of just men made perfect Heb. 12.23 Sanctified Believers ought to go on to perfection Heb. 6.1 And they that have received the Promises ought to cleanse themselves from all filthiness of flesh and filthiness of spirit perfecting Holiness in the fear of God 2 Cor. 7.1 2. And God hath ordained the Ministry of the Gospel for the perfecting of the Saints Eph. 4.11 12 13. Until we all come in the unity of Faith unto a perfect man And though the Apostle was not perfect as he confessed yet he pressed toward the mark for the prize of the High Calling of God in Christ Jesus Phil. 3.12 14. So ought all the Saints to do until they be translated from Earth to Heaven and from Grace to Glory and shall be set down in the Father's house among the Spirits of just men made perfect Thus Jesus Christ who came into the WORLD to save sinners brings them to salvation The next particular in our general Position to be explained is that Jesus Christ came into this WORLD to build up his own House the Church of God As Moses was faithful in the House of God as a servant who did all things about the Tabernacle according to the Pattern shewed unto him by God in the Mount Exod. 25.40 Acts 7.44 Heb. 8.5 So Jesus Christ was faithful unto God that appointed him as a Son over his own House the true Tabernacle which the Lord pitched and not Man Heb. 3.2 3 5 6.
of the Church in any City and Villages adjacent who for Order sake in Gospel-Government hath Priority Pre-eminence and Authority above the rest of the Presbyters or Bishops of the same Church not alone nor without them but when Convened with them to Act Rule Guide Order and Govern with their Consent Suffrage and Assistance according to the Laws of the Lord Jesus Christ the Constitutions and Commandments the Practice and Example of his holy Apostles Act. 15.2 6 19 22. Nor should the Ministers of Christ strive which of them should be greatest Luk. 22.24 25 26. Neither ought any of them to Love and Affect to have Pre-eminence among them as Diotrephes did 3. Epist of John v. 9. (a) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Tim. 3.1 2 3 4 5 6. Titus 1.7 8 9. 2 Tim. 4.1 2 3 4 5. But a Bishop must be blameless an Ensample to the Flock vigilant patient apt to teach not covetous not greedy of filthy lucre and one that Ruleth well his own House that he may take Care of the Church of God holding fast the faithful Word c. CHAP. III. THE Third Work that our Lord Jesus Christ came into this World to do was to institute those Gospel-Ordinances in which his Churches of Saints must worship God in Spirit and in Truth When the Church is Assembled on the first Day of the week in some convenient place to worship God Christ hath appointed that first of all Prayers Supplications and Thanksgivings be made 1 Tim. 2.1 2 3. For this is good and acceptable in the sight of God our Saviour Men having their Heads uncovered and Women having their Faces vailed or covered 1 Cor. 11.4 5 7 10 13. reverently kneeling Psal 95.6 Acts 21.5 or decently standing Luk. 18.11 13. They ought not to sit in Prayer-time unless some weakness of body or some bodily infirmity doth constrain them This part of the Worship of God ought to be administred by one of the Elders of that Church who ought to pray in the Spirit and to pray with the understanding also 1 Cor. 14.15 To pray with the Spirit implies two things First That the Minister have a spiritual Gift to pray Zech. 12.10 Secondly That he have the Spirits Assistance in praying Rom. 8.26 To pray with the understanding is to pray with such words as all the Congregation doth hear and understand that they may say Amen 1 Cor. 4.16 After Prayer the Teacher ought to Read the Written Word of God distinctly and give the sense thereof by Expounding and Interpreting the words of that Scripture that so the People may understand and be instructed or taught to know the Will and Mind of God therein revealed for their Learning and Edification as they did Neh. 8.4 5 6 7 8. And as Christ himself and his Apostles also did Luk. 4.16 17 21 22. Act. 28.23 Reading the holy Scripture is an Ordinance of God unto which Christ hath promised a Gospel-Blessing Rev. 1.3 Col. 4.16 And then the Pastor ought to Preach the Gospel and to exhort the People to Repent and Believe the Gospel to be holy and to walk in all the Commandments and Ordinances of the Lord blamelesly Labouring in the Word and Doctrine to Convert Sinners to Edifie Believers to Convince Gainsayers and to Comfort Strengthen and Establish them that Believe in Christ Also let the Prophets speak two or three and let the rest judge 1 Cor. 14.29 31. Rom. 12.6 7 8. Having then Gifts differing according to the Grace that is given unto us Whether Prophesie let us Prophesie according to the Analogy of Faith Or Ministry let us wait on our Ministring Or he that Teacheth on Teaching Or he that Exhorteth on Exhortation And he that Ruleth with diligence The Apostles so Preached that many believed Act. 14.1 And it pleased God by the Foolishness of Preaching to save them that believe 1 Cor. 1.21 Our LORD Jesus Christ did command his Ministers also to Baptize them that do believe in him with Water in the Name of the Father Son and holy Spirit Mat. 28.19 20. Mark 16.15 16. Joh. 1.33 Our Lord himself was Baptized by John in the River Jordan Mat. 3.13 Then cometh Jesus from Galilee to Jordan unto John to be Baptized of him Ver. 16. And Jesus when he was Baptized went up straightway out of the Water 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ut immergeretur ver 13. and ver 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 immersus Jesus Mark 1.5 9. And were all Dipped of him in the River Jordan confessing their sins We read that both Men and Women were Baptized when they Believed Acts 8.12 But we read not in the holy Scripture of Truth that any Infants were Baptized They that had received the holy Spirit were commanded to be Baptized with Water in the Name of the LORD Acts 10.47 48. Those Men and Women are fit Subjects of Baptism that have received the Spirit of Christ do Believe in Christ Confess their sins and Repent Acts 2 37-41 The Manner of the Administration of this Gospel-Ordinance of Baptism was thus practised in the Daies of Christ and of his Apostles to wit The Person Baptizing and the Persons Baptized went into the Water Acts 8.38 39. And they went down both into the Water both Philip and the Eunuch and he Baptized him That is Philip Dipped the Eunuch under the Water and then they came out of the Water v. 39. The Spirit of God hath inspired the Apostles in writing the holy Scriptures to use one Greek word viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Dipping Joh. 1.25 26 33. Heb. 9.19 21. and another viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Sprinkling So that if to Dip in Water be to Baptize to Sprinkle with Water is to Rantize And the Manner of Baptizing in Water is represented in the holy Scripture by Burying in Water and raising up out of the Water Col. 2.12 Rom. 6.4 whereby is also figured forth the Believer's Fellowship with Jesus Christ in his Death and Resurrection Col. 2.12 Jesus Christ also before his Death did Institute his own Supper Matth. 26.26 27 28. 1 Cor. 11.23 24 25. and commanded his Disciples to do so and to do so often in Remembrance of him 1 Cor. 11.25 26. and as a Memorial of his Death until he come again ver 26. In Administring this Sacred Ordinance of the Lord's Supper according to the Example of Christ and his Disciples these particular things ought to be observed 1. The Time The Lord's Supper ought to be Administred ordinarily on the Lord's Day that is the first Day of the week Acts 20.7 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. On the only Day of Sabbaths It is an Hebraism And upon the first Day of the week the Disciples came together to break bread c. And the time of the day was at Evening then Christ administred his Supper Mark 14.17 22. 2. The Minister ought to take the Bread and consecrate it by the Word and Prayer
a litlte while and HE that shall come will come and will not tarry Act. 1.11 This self same Jesus which is taken up from you into Heaven shall so come in like manner as ye have seen him go into Heaven As Christ ascended into Heaven in his own Person so he shall lihewise descend from Heaven in his own Person Matth. 24.27 As the Lightning cometh out of the East and shineth unto the West so shall also the Coming of the SON of Man be so visible Rev. 1.7 Behold he cometh with Clouds and every Eye shall see him And 1 Thes 4.13 14 18. The LORD himself shall descend from Heaven c. To them that look for him he shall appear the Second Time without sin unto Salvation Now the principal things to be explained in this Branch or part of our general Position are three viz. 1. The Manner 2. The Time 3. The Ends of Christ's Coming First Touching the Manner of Christ's Second Personal Coming from Heaven it is testified Matth. 16.27 That the SON of Man shall come in the Glory of his Father The Glory of the Father is the highest and most heavenly Glory called the Excellent Glory 2 Pet. 1.16 17 18. When we made known unto you the Power and Coming of our LORD Jesus Christ For he received from God the Father honour and glory from the Excellent Glory which was but a glimpse of that Excellent Glory of the Father which Christ shall come in Attended with all his holy Angels and glorified Saints from Heaven and met in the Air by all the changed Saints then living on Earth Jude v. 14. Behold the LORD cometh with Ten Thousand of his Saints and ten thousand times ten thousand and thousands of thousands of Angels saying with a loud voice Worthy is the Lamb that was slain to receive power and honour and glory Rev. 5.11 12. and 2 Thes 1 7-10 When the LORD Jesus Christ shall be Revealed from Heaven with his mighty Angels At the Coming of our Lord Jesus Christ with all his Saints 1 Thes 3.16 1 Thes 4.17 18. Then we which are alive and remain unto the Coming of the Lord ver 5. shall be caught up together with them in the Clouds to meet the Lord in the Air and so shall we ever be with the Lord. Read Luk. 21.17 Mark 13.16 Matth. 24.30 Secondly Touching the Time of Christ's Second Personal Coming from Heaven Though of that Day and that Hour when Christ shall come knoweth no man no not the Angels of Heaven nor the Son of Man but the Father only Mark 13.26 32. Yet there are some signs of Christ's Second Coming recorded in the Scripture of Truth whereby we may know that it is near even at the door The Disciples of Christ asked him What shall be the sign of his Coming Matth. 24.3 to whom Christ gave this for a sign ver 37 38 39. But as the Daies of Noe were so shall also the Coming of the Son of Man be And Luk. 17.28 29 30. Likewise also as it was in the Daies of Lot even thus shall it be in the Day when the Son of Man is revealed It will be so with the Men of this World as it was with the Men of the Old World which God destroyed with Water Then the wicked ones of that Generation were very ungodly Gen. 6.5 And God saw that the wickedness of man was great in the Earth c. And Christ told his Disciples Matth. 24.12 That Iniquity shall abound a little before his Second Coming vers 30. And it will be so with the Men and Women of these Cities as it was with those Citizens of Sodom and Gomorrah whose Cities were burned Another sign of Christ's Second Coming is a great Apostasie both in the Doctrine and Worship of the Gospel This sign of Christ's Second Coming the Apostle Paul foretold 2 Thes 2.1 2 3. Now we beseech you Brethren by the Coming of our LORD Jesus Christ Let not man deceive you for that DAY shall not come except there come a falling away first An Apostasie first from the Doctrine of the Gospel especially Faith and Love 1 Tim. 4.1 2 3. Now the Spirit speaketh expresly that in the latter daies some shall depart from the Faith c. And Christ saith Matth. 24.3 12. The Love of many shall wax cold before his Second Coming from Heaven vers 30. Some Teachers make the Law of the Ten Commandments a Doctrine of Faith in Christ affirming that those ten words are a Covenant of Grace Other Preachers make the Gospel of the Grace of God a Doctrine and Covenant of works teaching Justification by works and Salvation by works holding Free-will and falling away And many there are of whom the Apostle Peter prophesied 2 Pet. 2.1 2. False Teachers who privily shall bring in damnable Heresies even denying the Lord that bought them c. And 2 Pet. 3.3 4. That there shall come in the last Daies Scoffers walking after their own lusts and saying Where is the Promise of his Coming c Insomuch that our Saviour said Luke 18.8 When the Son of Man cometh shall he find Faâ—th on Earth And many Professors will fall from their first Love as the Ephesians did Rev. 2.4 The Faith and Love of the Primitive Saints in the Churches of Christ continued and increased 2 Thes 1.1 2 3. Your Faith groweth exceedingly and the Love of every one of you all towards each other aboundeth But in these last Daies many depart from the Faith and many cool in their Spiritual Affections to Christ there are great decaies of Grace and many flourishing Professors experience great withering fading and decaying in their spiritual gifts and graces their backslidings are increased As the Apostasie in Doctrine so in Worship is a sign of the Last Daies and of the Second Coming of Christ The Apostle Paul foretold thereof 1 Thes 2.3 4. 2 Tim. 3.1 5. This know also that in the Last Daies Men shall be Lovers of their own selves c. more than Lovers of God having a form of Godliness but denying the power thereof In those last Daies even a little before the Second Coming of Christ the Laodicean Churches will be lukewarm neither cold nor hot formal not fervent in spirit serving the Lord Rev. 3.15 16. And then the National Churches will be Papal Superstitious and Will-worshippers Col. 2.16 18-22 23. Which things have indeed a shew of Wisdom in Will-worship c. Then Mystery Babylon will say I sit a Queen c. Revel 18.7 8. Therefore shall her Plagues come in one day to wit the seven Vials of the last Plagues for in them is filled up the wrath of God Rev. 15.1 7. And then our Lord Jesus Christ will come in power and great glory and shall utterly destroy Antichrist 2 Thes 2.8 Whom the Lord shall destroy with the brightness of his Coming When those Virgin-Professors who have highly pretended to be upon their watch waiting for the Coming of the