saluation he made to sounde throughout the whole world that trumpette of the predycation of his grace and mercy towardes vs sending his legattes and Apostles to preach his pardon generall by his gospell to all those and vs that had bene traitors and rebels vnto him and his glory for that beleeuyng the grace and doctryne that on his behalfe was pronounced vnto them and vs they with vs and we with them should be absolued made free from all maner of Synnes bothe veniall and mortall and the punishments for the same the which they had broughte themselues and vs into This mercy although it were generall to all yet it did take effect but only in those which did truely beleeue with fayth and that did leaue of the seruice of sinne and did submit them selues with all their hartes to truth righteousenes and holynesse of lyfe for it hath bene séene in our age that men haue bene deceaued forgetting of him who is the fountayne of lyfe and wysdome in whome doeth consiste all trewe health and trusting in vayne thinges we haue lyued like vnbrideled horses in vnrighteousenesse and abhomynable Idolatryes by the cause whereof be and haue bene wars honger pestelence and many other ordynary chastisementes common and perticuler in and through al Christendom the which are testimonies that the wrath of god is iustly inflamed against vs and that the last day of his deuyne iudgement is at hand our moste holy and sempiternall high prieste with desire of our health and saluation and for that by trwe repentaunce we should conuert vnto hym to be made partakers of the lyfe euerlasting moued by his mercy doth charge and commaund now anew that this Iubily in the which is declared the fruit of his death which is the full pardon of all our sinnes and offences be preached to all christians throughout the whole world because that those which by true repentaunce and amendment of lyfe do receaue it be and are reconfiled and put in peace with God and so by consequente sette frée from all euils presente and to come the tenor whereof doth followe ¶ This is the Iubily and full pardon of sins a Culpa et Pena most graciously granted to the church of god dispersed throughoute the whole world BY the auctority of our most holy Father God almighty supreme hed and prouyder for all creatures and in the name of Iesus Christ his sonne the great pastoure and Bishop of our soules and by the vertue of the holy ghost maister and conseruer of the true church it is enioyned and expresly commaunded by the vertue of holy obedience to vs al and to as many of vs as haue receaued the Sacrament of holy baptisme that we reade and vnderstad and that we giue to vnderstand from one to another euery one according to the Talent or gifte that wee shall receaue hereby to preache the nature and propertie of him who doth call vs from darcknes to his admirable light and these immēsible graces the great priuiledges graunted therin perpetually to all the faithfull seruaūtes of Christ to as many as wil be and do receiue him and doe beleeue and truste firmely in the lyfe euerlasting gotten only by the sheading of his most pretious blood for that it is he that is that christ that from the beginning was promysed by god the father to our forefathers to be their sauiour and a sauioure of their séede and descendents by whose vertue strength and power should be destroied that old serpent by whom they their seede and discendēts were brought into the state of perdition the which he did conclude by his death and did appeasethe wrath of god and satisfie to his iudgemente for our sinnes and offences and by hys righteousenesse did obteyn for vs most copious plentious and eternal redemtion and pardon generall for our sins a Culpa et Pena as his most holy Father had decreed and ordeined from before the beginning and creation of the world and afterward to the ende to conuide or inuite vs to the receite of our health and discouering of his ryches and mercy though we be vnworthy yet he notwithstanding did loue vs by his sonne Iesus Christ and dyd promyse vs by his saints and seruants the prophets that in whatsoeuer tyme and place although our sinnes wer neuer so great and in number to the sandes of the sea yet if we did cal vpon him with a penitent heart truste in his mercy and desire pardon and forgeuenesse at his handes yea euen then of his great loue we should be so truely pardoned and restored to hys grace and frendshyppe as if we had neuer offended nor sinned againste him with promyse neuer to remem them agayne notwithstanding they were neuer so greate nor greuous because that Iesus Christe being become man in the parson of our flesh and in all thinges lyke vnto vs did take vpon him our sinnes and so by vs was brought vnder curses and malediction for that he tooke vppon his shoulders our sinnes and did suffer moste cruell death for them vpon a tree and by the infinite power and vertue of the Sacrafice that he tooke vpon him selfe to offer vpon the crosse he did blot out and destroy all our offences and sinnes wholy and did obteyne by his merites onely so riche and plentyfull a liberty for vs. Low the father of all mercy and god of all comfort and consolation to certifie vs of his good will with that which he will saue and take vs from the captiuity and bondage of the devill hauing established in his holy church this inestimable treasure of redemption of reconciliation and grace gayned onely by hys onely begotten sonne hee dothe now most liberally open it vnto vs for that as many as will may enioy the same and receue the benefit thereof euery one with hauing of a sure fayth and affiance that the bloud of the lambe without spott was shed and once offered for the sinnes of all mankynde to be a true oblation for the same and that there nedeth no other satisfaction nor absolution before god but onely it And therfore for as much as this is onely pardon for sinn it is now publyshed by the infinite mercy of god which doth pardon vs by one onely Iesus Christ whose bloud was shed to the same end and ther is no health in none other but in him because there is none other name vnder heauen giuen vnto men by the which they should be saued but onely his he will that all beleuers haue and houlde the same by and for his proper wisdome righteousnes santification and redemption because as he is god and redemer of all generally so is he of euery one particularly and therfore he will that euery one of hys in particular shall take haue hould and enioy the gracious redemption and pardon obtayned and bowght wyth christes bloude
and others that the bloud of Iesus Christ is the onely maker cleane the clenser and purgatory purger of them and that there is not cannot nor may not be any other and that we haue no neede of any other but he vnto them and such lyke is graunted by our almighty most holy Father indulgentia plenaria and that they receyue the benefite of his passion and so made cleane of all theire sinnes Item to all those that are studious and desirous to heare and so worcke according to the word of God whych is the onely rule for to please him by to knowe the trwe Church to bee enioyned incorporated with Chryst his moste mighty holynes dothe graunte vnto them that they shal be blessed for euermore Item to all those that notwithstanding the excōmunications Barbarian and Turkish defenses and decreese and other tyrannicall and Pagan cruelties of antechrist and his ministers do and will loue receiue incurre cōmunicate defend helpe with counsell sustenance and charitable intreatise the faythfull members of Iesus Christ and whiche by the mercy that they haue receaued at his handes doe acknowledge him to be their onely health and saluation and be immitators and followers of him in lyfe and doctrine doe ronne away from the errors and other abhomynable abuses in the which they haue lyued contrary to the gospell and for the same be and haue bene abhorred and persecuted by the children of darcknes and of the world his almighty holines and deuyne magnificence doeth promyse and graunt vnto them that they shal be beloued receiued gwarded kept comforted prospered deliuered from their ennemies holpen in all their troubles and necessities and at the last day alowed and accepted before the father and his holy Aungels for faithfull confessoures of his truth and righteousnes and in the end of al enriched with the eternall riches of his celestiall blessednesse Item to all those that doe and wyll beleeue in Iesus Christ with all theyr hartes and all their powers and wyll lyue with doing worckes of fayth with a firme hope and trust in Christes merites and righteousenesse as is commaunded by the gospel he doth graunt vnto them millions of millions yeres of pardon for all their sinnes A pena et culpa and also peace and rest in conscience with promyse that after their departure out of this world they shal presently enter into a full possession of the eternall kingdome of Christ Iesus Item to all and euery one and to whatsoeuer parson or parsons that wil imbrace Christ and his righteousenes with a trwe fayth and hope therein if they be in the article of death whether it be by signes tokens or wordes so it be from the bottome of their hartes and doe faythfully beleeue that Christ Iesus made a full satisfaction to God the Father for the sinnes of all mankynde his most high holinesse doeth grant vnto them Plenissima indulgentia a most free pardon remission and absolution from all their sinnes and are set at libertie fully for all paynes and punishmentes due for the same Item because the sainctifier of al men is of nature mercifull and doth loue and wil the saluation of all these which he did redeeme with his moste precious blood He doth graunt and it is his almightines moste holy wyll that if it chaunce that any such parson or parsons so in tharticle of death do not dye at that instant time wherein they so called them selues to their duties that for their so pure hartes and mindes towardes him they shall not onely inioy thabsolution aforesayd but also for euer after during life be continued in the same with health of body and soule in this world and in the world to come life euerlasting for God our holy Father is not onely so redy to pardone at the hower or article of death but also at euery hower whensoeuer his seruants will call vpon him with a penitent and pure hart Item to all those which by vsurping vsury by vnsaciable gayne in buying and selling by fraudulent deuises or any other vnlawful meanes haue obteined and gotten into their handes the goods and riches of this world if those vsurping vsurors insaciable gayners fraudulent deuisors and vnlawfull doers being abhomynable sinners doe from the bottom of their hartes repent for the same and professe in their lyues and doctryne amendment of life and doe seeke to make some restitution eyther by rendring back againe or reconsiliation to them which they haue so hindred he doth graunt vnto them that they shall rest in his tabernacle and dwel in his holy hill for S. Augustine sayth Non dimittitur peccatum nisi restituatur oblatum sinz are not to be forgeuen without restitucion ¶ The witnesses of the old and new Testamente to testify the truth and strength of this Iubily In the booke of Genesis and in many other places of the Law and testamente of scriptures Moyses and others doe restify that al nations of the earth shold be blessed saued by Iesus Christe the sonn of Dauid of the seede of Abraham and that they shoulde receyue by hym an eternal and celestial benediction or blessing Item saynt Peter doth testify that al the Prophetes beare testimony of Iesus Christ and that whosoeuer beleeueth in him shal receue remission of sinnes in his name Item S. Mathewe doth testify that Iesus Christ did say of himselfe my comming into the world was not to be serued or ministred vnto but to serue and minister vnto others and to gyue my lyfe for the redemption of many Item Ecce hae aqui behold this is my blood which is shed for the remission of sinnes and vnto one that was sicke of the Palsy he sayd thy sinnes are forgeuen thee for that I see there is faith in thee Item to a woman that was a sinner goe thy wayes in peace thy sinnes are pardoned also to a woman that was sick to a leper to many other he saide the same Item vnto the father which had a chylde possessed with a dombe spirite if thou couldeste beleeue all thinges were possyble vnto thee for vnto him that beleeueth all thinges are possible Item saincte Luke in many places doth testefy the like in effect and in the firste chapter he sayth Blessed be the Lord God of Israell for he hath visited and redeemed his people and hath raysed a mighty saluation for vs in the house of his seruant Dauid as he spake by the mouth c. Item the Aungels doe witnesse the same saying feare not to the Shéepheards Ecce hae aqui behould I bring and preach vnto you glad tidinges and great ioy which shal be to all people for this daye is borne vnto you a sauyour whiche is Iesus Chryste the Lorde Item S. Iohn sayth in this is the loue and charity of God shewed vnto vs in that he doth send his only begotten sonne into the world
incite and incourage vs by a chearfull and comfortable promise and that is our dayes shal be enlarged and we haue long lyfe the which is fulfilled in them that please god The Sixt commaundement Thou shalte doe no murther We are not by this precept or commaundement onely forbidden to kill or doe any murther and the interior causes of the same but also he doth commaund a vertue cleane to the contrary â–ª and that is to loue our neighbors as our selues and so to doe them good as we woulde be done vnto yea euen to the sauegarde of their lyues if neede bee by all the meanes that we possibly can deuise The Seuenth commaundement Thou shalt not coÌ„mit adultry Herein is forbidden all kinde of carnall concupicence betwéene men and women oneles it be by lawfull matrymony and there withall is demaunded a chaste harte wyth cleane and pure thoughtes The eighte commaundement Thou shalt not steale THis precept or commaundemente doth commaund vs not to steal and therein establisheth the possession of any thing that is righteousely gotten and doth also put vs in minde of the brotherly loue which we ought to haue towardes our neighboures and so one to an other with all humility The ninth commaundement ¶ Thou shalte beare no false witnes against thy neighbour IN this commaundement we are forbidden to beare any false witnesse agaynst our neighboures in iudgement and doth forbid vs to lye backbits and sclaunder but doth commaund vs to speake alwayes a truth before men as if we did speake before our heauenly Father the searcher of the secretes of all hartes The tenth commaundement Thou shalt not couet thy neighbors house nor his wife nor his maide nor his manseruant nor his Oxe not his Asse nor any thing that is thy neighbours IN this last commaundement he doth bid vs to be void from euell and hatefull couetousnes and that in place therof be placed godly vertues according to the good will and doctrine of god to the profet of our neighbours proceeding of loue to them as to our selues The ende and fulfilling of the lawe is Iesus Christ to Iustify al beleeuers I will shew thee O man saith the holy ghost that which is good that which the Lord doth require of thee and that is trwely that thou doe Iustice loue mercy and alwayes call vppon god Finis Glory be to God ê™ I Danyell Gala. 4. Esay 6. Ro. 2.16 Ephe. 3. Ephe. 3. Esay 6. Coloss. 1. Rom. 8. 2. Cor. 5. Gala. 4. 2. Tim. 1. Ephes. 2. Genes 3. Ephe. 2. Hebr. 2. Rom. 5. Iohn 8. 1. Pet. 2. psalm 13. Rom. 6. Ephes. 2. Deut 17. Leuit. 26 psalm 13 Zach. 9. 2. Pet. 2. Mat. 5.25 1. Cor. 1. ephes 2. 3. Rom. 5. Col. 1. apoc 1. ebre 2. 2. Cor. 5. ephe 5. Thes. 5. Col. 1. iere 16. Mat. 10. col 1. Math. 8.15.28.11 Mar. 16. esay 53. iere 31. iohn 8. acts 10.15 Rom. 16. Gen. 6. Psal. 16. ier 2. esay 45 56. ihon. 34 Gen. 3. Rom. 5. Psal. 88.89 exod 15 Heb. 9. iere 18. Sap. 11. Math. 3. Gene. 1. Psal. 104 1. pet 2. iohn 14.16 Rom. 12. pet .2 ihon. 1.5.10 Gala. 3. Rom. 6 â–ª Gen. 1. apoc 13 17. iohn 3. Mat. 1. Luke 1. acts 4. Gen. 3. esay 43. 53. Mat. 3.8 2. pet 1. colo 1. Psal. 12.9 Heb 9. ephe 1. Luke 1. Rom. 5. ezech 18. heb 9.10 Rom. 6. ier 31. Miche 7 ezech 18. heb 4.10 Rom. 8. phi 2. Gala. 3. 1. pet 2. esay 59. esay 55. Heb. 10 gala 2. iohn 11. Titu 3. 1. pet 1. 1. cor 6 Heb. 9. 1. iohns 1 apoc 1 2. pet 2. heb 8.9.10 2. cor 5. esay 43. iohn 1. Mat. 26. acts 4. esay 9. Gal. 2. 1. cor 1. 2. cor 2. 2. Timo. 1 ephe 1. phi 2. esay 43. ezech 18. iohn 11.7.8 esay 61. Luke 4. Rom. 3. Mat. 5. Luke 6. esay 6. ephe 1. colo 2. Gene. 3. iohn 3.11 Rom. 8. gala 3. colo 3. Mat. 5. Luke 6. iohn 1.2.16 Mat. 5. Luke 6 Esay 65. psal 30 Mat. 5. Luke 6. iames 1. Mat. 5. pet 4. iohn 16. Gala. 5. 1. pet 1. Mat. 7. Deut. 15. Tob. 4. Gala. 5. 1. cor 7. iohn 14. 1. timo 4 1. cor 8. Mat. 15. acts 10. Psal. 9. Mar. 11. iohn 14 15. iere 29. ioel 2. ihon. 10. Mat. 6.16 Mar. 16. Rom. 6. Gala. 3. iames 4. 1. timo 5. 1. Thes. 4 1. cor 6.7 2 cor 6. 1. cor 3. Mat. 2.5 1. Iames. 2 esay 58. Mat. 25. Rom. 1.2 Heb. 15. 1. Pet. 4. Thes. 5. 1. Pet. 3. Pro. 17. ephe 6. 1. cor 7. 1. cor 4. mat 13.25 2. Thes. 2 1. timo 4 ieremi 2. exo 20. Deut. 6. iohn 4. 1. Pet. 1. iohn 5.17 Deut. 12. Luke 11. Gala. 5 esay 8. 1. cor 14 iohn 1. Mat 5.6 7. 2. Thes. 2 apoc 17. Tit. 1 1 timo 4. Mat. 18. iohn 2. zacha 11 esay 56. Mat. 7. Mat 23 Iohn 9.11.17 Psal. 1 Iere. 23. 2. Cor. 2. Phil. 3. Luke 19. Ier. 2. Iames. 1. apoc 1.7 22. Heb. 1. 1. Pet. 2. 1. Iohn 1 1. Pet. 1. Apoc. 7.22 Esay 8. Luke 11. 1. Iohn 2.4 Rom. 13. Gala. 15. Mat. 10. Mar. 9. Ihon. 14.15 1. Cor. 10. 1. Pet. 4. Actes 9. Psal. 40. Mat. 10.25 Iohn 1.3 11. Gal. 5. Apoc. 14. Esay 53. Ier. 32. Ezech. 18 Rom. 3. 1. Cor. 1. ezech 10. Ihon. 17. 1. Pet. 1. Psal. 144 Rom 11. 〈◊〉 in 18. â—â— 25 Actes 10 Mat. 20. Mat. 26. 1. Cor. 11. Mat. 8.9 Luke 7. Mar. 9. Luke 1.2 24. Luke 1.2 24. 1 ioh 1.4 Actes 10 Luke 2. 1. Iohn 1 Iohn 3. Iohn 5. Iohn 3. iohn 3. 1. iohn 4 1. iohn 2. Apoc. 1.11.16 Heb. 1. acts 4.15 Mat. 7. Zacha. 9. Esay 53. Heb. 24. 1. Cor. 1. 1. cor 6.7 1. Pet. 1. Rom. 5. 1. Iohn 2. Ephe. 2. Psal. 15. Iere. 1. Ezech. 2. Mat. 28. Mar. 16. Esay 51. Esay 52. 55. esay 54. Rom. 11. Iohn 6. Rom. 3. 1. Cor. 1. Iames. 2. 1. Iohn 3. Leuit. 19. Mat. 22. Iohn 13. Gala. 1. Psal. 68.109 Psal. 69. Psal. 109. Psal. 35. Psal. 109. Psal 109. Nume 16 Psal. 104 Mat. 16. Iohn 10.20 1. Pet. 1 Acts. 20 Rom. 1. 2. cor 5.11 Psal. 51. Col. 11. Rom. 11. Iohn 10. exod 20. Deut. 5. Deut. 4. Psal. 80. leuit 26. esay 41. actes 17. Rom. 1. Iosue 24. Leuit. 19. Mat 5. Deut. 5. ezech 20 genes 1.2 esay 58. Heb. 4. Deut. 5. Mat. 15. ephes 6. exod 20. Mat. 5. 1. Cor. 3.1 2. Cor. 6. exod 20. Pro. 5.6.19.21.28 Deut. 5. Rom. 7. Mat. 5. Rom. 10. Miche 6