mighty works there because of their unbelief Mat. 13. 58. Peter began to sink through unbelief Jesus said unto them O thou of little faith wherefore didst thou doubt Mat. 14. 29 30 31. He appeared unto the eleven and upbraided them with their unbelief and hardness of heart because they believed not them who had seen him after he was risen c. but he who believed not shall be damned Mark 16. 14 16. Thou shalt be dumb and not able to speak until the day that these things shall be performed because thou believest not my word which shall be c. Luke 1. 19 20. But those mine enemies who would not that I should reign over them bring hither and slay them before me Luke 19. 27. He who believeth not is condemned already because he hath not believed in the name of the only begotten Son of God c. He who believeth not the Son shall not see life but the wrath of God abideth on him John 3. 18 36. Verily verily I say unto you Except ye eat the flesh of the Son of man and drink his blood ye have no life in you John 6. 53. I said therefore unto you That you shall dye in your sins for if ye believe not that I am he ye shall dye in your sins John 8. 24. Ye believe not because ye are not of my sheep as I said unto you My sheep hear my voice c. John 10. 26 27. If any man hear my words and believe not c. He who rejecteth me and receives not my words hath one who judgeth him the word which I have spoken the same shall judg him in the last day John 12. 47 48. If a man abide not in me he is cast forth as a branch and is withered and men gather them and cast them into the fire and they are burned John 15. 6. He will reprove the world of sin c. of sin because they believe not on me John 16. 8 9. Beware therefore lest that come upon you c. Behold ye despisers and wonder and perish for I will work a work in your days a work which you shall in no wise believe though a man declare it unto you Acts 13. 40 41. How shall they call on him in whom they have not believed Rom. 10. 14. Well because of unbelief they were broken off c. and thou standest by faith c. God spared not the natural branches c. Rom. 11. 20 21. He who doubteth is damned if he eat because not of faith for whatsoever is not of faith is sin Rom. 14. 23. The Lord Jesus shall be revealed from heaven c. taking vengeance on them c. who obey not the Gospel of our Lord Jesus Christ who shall be punished with everlasting destruction c. 2 Thes. 1. 8. Antichrist shall prevail upon such who shall perish because they received not the truth in the love thereof or the love of the truth that they might be saved and for this cause God shall send them strong delusions that they shall believe a lye that they all might be damned who believe not the truth but had pleasure in unrighteousness 2 Thes. 2. 8 9 10 11 12. Holding faith c. which some having put away concerning faith have made shipwrack of whom is Hymeneus and Alexander whom I have delivered unto Satan that being chastised they might learn not to blaspheme 1 Tim. 1. 19 20. Unto them who are defiled and unbelieving is nothing pure but even their minds and consciences are defiled Titus 1. 15. If the word spoken by Angels was stedfast and every transgression and disobedience received a just recompence of reward How shall we escape if we neglect so great salvation which at the first began to be spoken by the Lord c. Heb. 2. 2 3. I swear in my wrath they shall not or if they shall enter 〈◊〉 rest Take heed brethren lest there be in any of you an evil heart of unbelief in departing from the living God c. And to whom swear he that they should not enter into his rest but to them who believed not So we see that they could not enter in because of unbelief Heb. 3. 11 12 18 19. The word Preached did not profit them not being mixed with faith or because they were not united by faith to it in them who heard c. They to whom it was first preached or the Gospel was first Preached entered not in because of unbelief Heb. 4. 2 6. The just shall live by faith but if any man draw back my soul shall have no pleasure in him But we are not of those who draw back to perdition but of them who believe to the salvation of the soul Heb. 10. 38 39. Without faith it is impossible to please God For he c. Heb. 11. 6. See that ye refuse not him who speaketh for if they escaped not who refused him who spake on earth much more shall not we if turn away from him who speaketh from heaven Heb. 12. 25. Let him ask in faith c. For he that wavereth is like c. Let not that man think he shall receive c. James 1. 5 6 7. Unto you who believe he is precious but unto them who are disobedient the stone which the builders disallowed of the same is made the head of the corner and a stone of stumbling and a rock of offence unto them who stumble at the word being disobedient whereunto also they were appointed 1 Pet. 2. 7 8. What shall the end be of them who obey not the Gospel of God 1 Pet. 4. 17 18. He who believeth not God hath made him a lyar because he believeth not the record which God gave of his Son and this is the record That God hath given unto us eternal life and this life is in his son c. He who hath not the son hath not life 1 John 5. 10 11 12. The fearful and unbelieving c. shall have their part in the lake which burneth with fire and brimstone which is the second death Rev. 21. 8. He who despised Moses law dyed without mercy c. Of how much sorer punishment suppose ye shall he be thought worthy who have trodden under foot the son of God c. Heb. 10. 28 29. See more of trusting in God chap. 16. CHAP. XII Characters of Saints Good men and Believers appearing in word and deed 1. That such may be known from others by their fruits THE tree is known by his fruit O generation of vipers how can ye being evil speak good things for out of the abundance of the heart the mouth speaketh A good man out of the good treasure of his heart bringeth forth good things and an evil man out of the evil treasure bringeth forth evil things Mat. 12. 33 34 35. John 3. 6. Ye cannot serve God and Mammon c. that which is highly esteemed among men is an abomination c. Luke 16. 13 15. Some have not
Jesus said I am the light of the world c. Jesus said unto them verily verily I say unto you before Abram was I am John 8. 12 58. ch 9. 5. Jesus knowing that the father had given all things into his hands and that he was come from God and went to God c. Ye call me Master and Lord and ye say well for so I am John 13. 3 13. Philip said unto him Lord shew us the father and Jesus said c. He who hath seen me hath seen the father c. Believe me that I am in the father and the father in me c. The Prince of this world cometh and hath nothing in me John 14. 8 9 11 30. When the spirit of truth comes c. He shall glorify me for he shall receive of mine and shall shew it unto you All things which the father hath are mine therefore said I that he shall take of mine c. We are sure that thou camest forth from God c. John 16. 13 14 15 28 30. O Father glorify thou me c. with the glory which I had with thee before the world was John 17. 5. When Jesus said I am he those who came to take him went backward and fell to the ground John 18. 5 6. Thomas said unto Jesus my Lord and my God John 20. 28. chap. 21. 12. Jesus c. a man approved of God c. He hath made the same Jesus whom ye have crucified both Lord and Christ Act. 2. 22 36. But ye denyed the holy one and killed the prince of life c. Act. 3. 14 15. ch 7. 52. Against the holy child Jesus whom thou hast anointed c. Act. 4. 27 30. Jesus Christ he is Lord of all c. God anointed Jesus c. with the holy Ghost and power Act. 10. 36 38. 2 Cor. 4. 5. Feed the Church of God which he hath purchased with his own blood Act. 20. 28. Concerning his son Jesus Christ our Lord c. And declared to be the son of God with power according to the spirit of holiness c. Rom. 1. 3 4. Christ who is over all God blessed for ever Amen Rom. 9. 5. Christ both dyed and rose and revived that he might be Lord both of the dead and living Rom. 14. 9. There is one Lord Jesus by whom are all things and we by him 1 Cor. 8. 6. When he shall have put down all rule and all authority and power for he must reign till he hath put all enemies under his feet 1 Cor. 15. 24 25. He hath made him c. who knew no sin c. 2 Cor. 5. 21. Heb. 4. 15. He raised him from the dead and set him at his own right hand in the heavenly places far above all principalities and powers might and dominion and every name which is named not only in this world but also in that which is to come and hath put all things under his feet and gave him to be the head over all things to the Church c. Who filleth all in all Ephes. 1. 20 21 22 23. The unsearchable riches of Christ c. God who created all things by Jesus Christ c. Of whom the whole family in heaven and earth is named Ephes. 3. 8 9 15. He descended first into the lower parts of the earth He who descended is the same who ascended up far above all heavens Ephes. 4. 9 10. Jesus who being in the form of God thought it not robbery to be equal with God c. God also hath highly exalted him and given him a name above every name that at the name of Jesus every knee should bow of things in heaven and things in earth and things under the earth and that every tongue should confess that Jesus Christ is Lord c. Phil. 2. 5 6 9 10 11. Jesus Christ who shall c. according to the working whereby he is able even to subdue all things to himself Phil. 3. 21. Who is the image of the invisible God the first-born of every creature For by him were all things created that are in heaven and which are in the earth visible and invisible whether thrones or dominions or principalities or powers all things were created by him and for him and he is before all things and by him all things consist and he is the head c. That in or amongst all things he might have the preeminency for it pleased the father that in him all fulness c. Col. 1. 15 16 17 18 19. 2 Cor. 4. 4. Christ for in him dwelleth all the fulness of the Godhead bodily c. The head of all principalities and powers c. Having spoiled principalities c. Col. 2. 9 10 15. God was manifested in the flesh justified in the spirit seen of Angels c. received up c. 1 Tim. 3. 16. Jesus Christ who in his times he shall shew who is the blessed and only potentate the King of Kings and Lord of Lords who only hath immortality dwelling in the light which no man can approach unto which no man hath seen c. To whom honour c. 1 Tim. 6. 14 15 16. The doctrine of God our Saviour c. Titus 2. 10. chap. 3. 4. His son whom he hath appointed heir of all things by whom also he made the worlds who being the brightness of his glory and the express image of his person and upholding all things by the word of his power when he had by himself purged our sins sate down on the right hand of the majesty on high being made so much better than the Angels c. As he hath a more excellent name c. Unto which of the Angels said he at any time thou art my son c. He saith and let all the Angels of God worship him c. Thy God O God hath anointed thee Heb. 1. 2 3 4 5 6 c. chap. 8. 1. ch 10. 12. ch 12. 2. Col. 3. 1. We see Jesus c. crowned with glory and honour c. Heb. 2. 9. Having neither beginning of days nor end of life but made like unto the son of God c. Such a high priest became us holy c. And made higher than the heavens Heb. 7. 3 26. Jesus Christ the same yesterday and to day and for ever Heb. 13. 8. Our Glorious Lord Jesus Christ or our Lord Jesus Christ of Glory c. That worthy name by which we are called James 2. 1 7. The precious blood of Christ as of a lamb without spot or blemish 1 Pet. 1. 19. 1 John 2. 1. A living stone c. chosen of God and precious c. Who did no sin 1 Pet. 2. 4 22. Jesus Christ who is gon into heaven and is on the right hand of God Angels and authorities and powers being made subject unto him 1 Pet. 3. 22. The power and coming of our Lord Jesus Christ were eye-witnesses of his Majesty for he received from God the Father honour and
offences and seek my face Hosea 5. 14. Turn ye unto me with all your heart with fasting with weeping and with mourning rent your hearts and not your garments Joel 2. 12 13. Blessed are they who mourn for they shall be comforted Matth. 5. 4. Peter remembred the words of Jesus which said unto him Before the cock crow thou shalt deny me thrice and he went out and wept bitterly Matth. 26. 75. The prodigal Son said I will arise and go to my father and I will say unto him Father I have sinned against heaven and before thee and am no more worthy to be called thy Son c. Luke 15. 18 19 21. And many who believed came and confessed and shewed their deeds Act. 19. 18. Paul made confession of his being a persecutor of the Saints Acts 22. 4 5 19 20. I rejoyce not that ye were made sorry but that ye sorrowed to repentance for ye were made sorry after a godly manner or according to God c. for godly sorrow worketh repentance to salvation never to be repented of but the sorrow of the world worketh death c. ye sorrowed after a godly sort what carefulness it wrought in you yea clearing of your selves yea indignation yea fear yea vehement desire yea zeal yea revenge 2 Cor. 7. 9 10 11. And lest when I come again my God will humble me among you and that I shall bewail many who have sinned already c. 2 Cor. 12. 21. Delivered just Lot vexed with the filthy conversation of the wicked for that righteous man dwelling amongst them in seeing and hearing vexed his righteous soul from day to day with their unlawful deeds 2 Pet. 2. 7 8. If we say we have no sin we deceive our selves and the truth is not in us If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness if we say we have not sinned we make him a lyar and his word is not in us 1 John 1. 8 9 10. See confession of sin in time of affliction Chap. 22. In time of common calamity Chap. 23. See Prayer Chap. 16. Saints Duty confess one to another Chap. 17. Depart from sin and all appearance of it hate it and avoid the occasions of it The reasons thereof When Adam had sinned he hid himself was afraid because naked Gen. 3. 8 10. Exod. 32. 25. Abimelech said unto Isaac What is this thou hast done unto us one of the people might lightly have lyen with thy Wise and thou shouldst have brought guiltiness upon us And Abimelech charged all his people saying He who toucheth this man or his Wife shall surely be put to death Gen. 26. 8 9 10. When Joseph had been tempted to sin by Potiphars Wise he answered her How then can I do this great wickedness and sin against God c when she layed hold on him he fled from her Gen. 39. 7 8 9 10 11 12. See the Ten Commandments Exod. 29. Thou shalt not follow a multitude to do evil Exod. 23. 2. And be sure your sins will find you out Numb 32. 23. Gen. 14. 16. If any man sin against another the Judg shall judg him but if a man sinneth against the Lord who shall intreat for him 1 Sam. 2. 24. I have kept the way of the Lord and have not wickedly departed from my God c. I have kept my self from mine iniquity 2 Sam. 22. 22 25. Job feared God and eschewed evil Job 1. 1 8. I made a covenant with mine eyes why then should I think upon a maid Job 31. 1. For thou art not a God who hath pleasure in wickedness neither shall evil dwell with thee c. thou hatest all workers of iniquity Psal. 5. 4 5. I have hated the congregation of evil doers c. I will wash my hands in innocency and so will I compass thine altar O Lord Psal. 26. 5. Depart from evil and do good Psal. 34. 14. Psal. 37. 27. He prophesied of Christ thus Thou lovest righteousness and hatest wickedness Psal. 45. 7. Heb. 1. 8 9. If I regard iniquity in my heart the Lord will not hear me Psal. 66. 18. Joh. 9. 31. He will speak peace to his c. but let them not turn again to folly Psal. 85. 8. Holiness becomes thy house O Lord for ever Psal. 93. 5. Ye who love the Lord hate evil Psal. 97. 10. I will walk within my house with a perfect heart I will set no wicked thing before mine eyes Psal. 101. 2 3. I have refrained my feet from every evil way c. I hate every false way Psal. 119. 101 104. Thou knowest my down-sitting and my up-risiâ—… thou understandest my thoughts afar off thou c. art acquainted with all my ways for not a word in my tongue but lo O Lord thou knowest it altogether c. Psal. 139. 2 3 4. My son if sinners intice thee consent thou not If they say Come with us c. walk thou not in the way with them refrain thy foot from their path for their feet run to evil Prov. 1. 10 11 12 13 14 15 16. Enter not into the path of the wicked and go not into the way of evil men avoid it pass not by it turn from it and pass away for c. Prov. 4. 14 15 16. The lips of a strange Woman drop as an honey-comb c. remove thy way far from her and come not near the door of her house lest c. Prov. 5. 3 8. chap 6. 24 25 29. The fear of the Lord is to hate evil Prov. 8. 13. Wickedness overthroweth the sinner Prov. 13. 6. Fools make a mock of sin c. A wise man feareth and departeth from evil c. Sin is a reproach to any people or nation Prov. 14. 9 16 34. The eyes of the Lord are in every place beholding the evil and the good Prov. 15. 3. By the fear of the Lord men depart from evil Prov. 16. 6. To what purpose is the multitude of your sacrifices unto me c Bring no more Oblations c. Wash ye make ye clean put away the evil of your doings from before mine eyes cease to do evil Isa. 1. 11 12 13 14 15 16. Let the wicked forsake his way and the unrighteous man his thoughts c. Isa. 55. 7. The Lords hand is not shortned c. but your iniquities have separated betwen you and your God and your sins have hid his face from you that he will not hear Isa. 59. 1 2 3. He who killeth an ox as if he slew a man c. they have chosen their own ways and their soul delighteth in their abominations Isa. 66. 3. Thine own wickedness shall correct thee c. Know therefore and see that it is an evil thing and bitter that thou hast forsaken the Lord thy God Jer. 2. 19. O Jerusalem wash thine heart from wickedness that thou mayst be saved how long shall vain thoughts lodg within thee
is his delight Prov. 11. 1. ch 16. 11. Divers weights or a stone and a stone and divers measures or an Ephah and an Ephah are both alike abomination to the Lord Prov. 20. 10. To do justice and judgment is more acceptable to the Lord than sacrifice c. it is the joy of the just to do judgment Prov. 21. 3 15. Remove not the ancient land-marks or bound which thy father have set Prov. 22. 28. chap. 23. 10. As a mad-man c. so is he who deceiveth his neighbour and saith Am I not in sport Prov. 26. 18 19. God complained against Israel None calleth for justice nor any pleadeth for truth Isa. 59. 4. Wo to him who buildeth his house by unrighteousness and his chamber by wrong Jer. 22. 13. In thee they deal by oppression with the stranger Ezek. 22. 7 29. Daniel was faithful in his trust neither was there any errour or fault found in him Dan. 6. 4 5. What doth the Lord require of thee but to do justly c. Micah 6. 8. The just Lord in the midst thereof he will not do iniquity Zeph. 3. 5. Have we not all one father hath not one God created us Why do we deal treacherously every man against his brother Malachi 2. 10. Jesus said unto the Publicans Exact no more than that which is appointed you c. And to the Soldiers he said Do no violence to any man c. be content with your wages c. Luke 3. 13 14. Render therefore to all their dues tribute to whom tribute c. owe no man any thing but to love c. Rom. 13. 7 8. That no man go beyond and defraud his brother in any matter because the Lord is the avenger of such 1 Thess. 4. 6. 4thly Live at peace with them every one doing their own work not intermedling with others nor idle or trifling Seek peace and pursue it Psal. 34. 14. Accuse not a servane to his master lest he curse thee c. Prov. 30. 10. Blessed are the peace-makers for they shall be called the children of God c. Whosoever shall finite thee on the right cheek turn to him the other c. Matth. 5. 9 38 39 40. If it be possible as much as lieth in you live peaceably with all men Dearly beloved avenge not your selves Rom. 12. 18 19. If the unbelieving depart let him depart c. but God hath called us to peace 1 Cor. 7. 15. That ye study to be quiet and to do your own business and to work c. 1 Thess. 4. 11. We hear that there are some among you who walk disorderly working not at at all but are busie-bodies now them who are such we command and exhort c. that with quietness they work c. 2 Thess. 3. 11 12. Withal they learn to be idle wandring about from house to house and not only idle but tatlers also and busie-bodies I will c. that they give no occasion to the adversary to speak reproachfully 1 Tim. 5. 13 14 15. That they which have believed in God should be careful to maintain good works these things are good and profitableâ—… unto men c. and let ours also learn to maintain good works or profess honest trades for necessary uses c. Titus 3. 8 14. Follow peace with all men Heb. 12. 14. The wisdom that is from above is c. peaceable gentle and easie to be intreated c. And the fruit of peace is sown in peace of them who make peace James 3. 17 18. From whence comes wars and fighting amongst you come they not hence even of your lusts c James 4. 1. Let none of you suffer c. as a busie-body in other mens matters c. 1 Pet. 4. 15. He will love life c. let him seek peace and ensue it 1 Pet. 3. 11. 5thly Not to be discontented angry or revengeful against them But to behave themselves meekly gently and patiently towards them bearing wrong David resolved in haste to destroy Nabals house because of Nabals unkindness but Abigail having interposed he blessed God for her counsel and forbore his revenge 1 Sam. 25. 32 33 34. Fret not thy self because of evil-doers neither be thou envious against the workers of iniquity for they shall soon be cut down Psal. 37. 1 2. Prov. 24. 19. Let not thine heart envy finners but be in the fear of the Lord all the day Prov. 23. 17. If ye forgive men their trespasses your heavenly father will also forgive you but if ye forgive not men their trespasses neither will your father forgive c. Matth. 6. 14 15. Learn of me for I am meek and lowly in heart Matth. 11. 29. One of them which were with Jesus stretched out his hand and drew his sword and stroke a servant of the high-Priest c. Then said Jesus unto him Put up again thy sword into his place for all they who take the sword shall perish by the sword Matth. 26. 51 52. The Samaritans did not receive Christ and when his disciples James and John saw this they said Lord wilt thou that we command fire from heaven and consume them as Elias did and he turned and rebuked them and said Ye know not what manner of spirit ye are of for the Son of man is not come to destroy mens lives c. Luke 9. 52 53 54 55 56. Charity suffereth long and is kind charity envieth not c. is not easily provoked thinketh no evil 1 Cor. 13. 4 5. In malice be ye children but in understanding be ye men 1 Cor. 14. 20. The fruit of the spirit is c. long-suffering gentleness c. meekness temperance Gal. 5. 22 23. Let all bitterness and wrath and anger and clamour c. be put away from you Eph. 4. 31. Col. 3. 8. Let your moderation be known unto all men Phil. 4. 5. Be patient towards all men see that none render evil for evil unto any man 1 Thess. 5. 14 15. The servant of the Lord must not strive but be gentle unto all men c. patient in meekness instructing those who oppose themselves if God peradventure c. 2 Tim. 2. 24 25. Speak evil of no man to be no brawlers gentle shewing all meekness to all men Titus 3. 2. Let every man be slow to wrath for the wrath of man worketh not the righteousness of God James 1. 19 20. The wisdom which is above is c. gentle and easie to be intreated c. James 3. 17. Be ready always to give an answer unto every man c. with meekness 1 Pet. 3. 15. See the Duty of moderation meekness patience c. in general Chap. 16. 6thly To pity them shew them mercy pray for them and requite them good for evil love for hatred If thou meet thine enemies ox or asse going astray thou shalt surely bring him back again to him If thou see the asse of him who hateth thee under his burden and wouldst forbear to help him
Creator 1 Pet. 4. 19. Humble your selves therefore under the mighty hand of God c. casting all your care upon him for he careth for you 1 Pet. 5. 6 7. I counsel thee to buy of me gold tryed in the fire that thou mayst be rich and white rayment that thou mayst be clothed c. and anoint thine eyes with eye-salve that thou mayst see c. Behold I stand at the dore and knock If any man hear my voice and open the dore I will come in to him and will sup with him and he with me Rev. 3. 18 20. I will give unto him who is a-thirst of the fountain of living-water freely Rev. 21. 6. Let him that is a-thirst come And whosoever will let him take of the water of life freely Rev. 22. 17. CHAP. XXI How doth God work and effect these things in the hearts and spirits of his Elect By his Spirit whom he promised to them JEsus c. having received of the father the promise of the Holy Ghost he hath shed forth this which ye now see and hear Acts 2. 33. Thou gavest also thy good spirit to instruct them Nehem. 9. 20. Renew a right or constant spirit within me c. take not thy holy spirit from me c. uphold me with thy free spirit Psal. 51. 10 11 12. He who is least in Zion and he who remaineth in Jesusalem shall be called holy c. when the Lord shall have washed away the filth of the daughter of Zion c. by the spitit of judgment and by the spirit of burning Isa. 4. 3 4. I will pour my spirit upon thy seed c. and they shall spring up among the grass as willows by the water-side Isa. 44. 3 4. I will put a new spirit in you c. that they may walk in my statutes c. Ezek. 11. 19 20. I will put my spirit within you and cause you to walk in my statutes c. Ezek. 36. 27. And ye shall know that I am the Lord when I have opened your graves c. and shall put my spirit in you Ezek. 37. 13 14. Neither will I hide my face any more from them for I have poured out my spirit upon the house of Israel saith the Lord Ezek. 39. 29. I will pour out my spirit upon all flesh and your sons and your daughters shall prophesie c. and also upon the servants and upon the hand-maids in those days will I pour out my spirit Joel 2. 28 29. Acts 2. 16 17. I will pour upon the house of David c. the spirit of grace and of supplication and they shall look upon me whom they have pierced c. Zeeh. 12. 10. When they deliver you up take no thought how or what ye shall speak c. for it is not ye who speak but the spirit of your father who speaketh in you Matth. 10. 19 20. Luke 12. 12. If I cast out devils by the spirit of God then the kingdom is come unto you Matth. 12. 28. Except a man be born again of water and of the spirit he cannot enter into the kingdom of God that which is born of the flesh is flesh and that which is born of the spirit is spirit John 3. 5 6. It is the spirit who quickeneth the flesh profiteth nothing c. Joh. 6. 36. 2 Cor. 3. 6. He who believeth on me out of his belly shall flow rivers of living water but this spake he of the spirit which they who believed on him should receive Joh. 7. 38 39. I will pray the father and he shall give you another comforter that he may abide with you for ever even the spirit of truth whom the world cannot receive c. He dwelleth with you and shall be in you I will not leave you comfortless I will come to you c. The comforter the holy Ghost whom the father will send in my name he shall teach you all things and bring all things to your remembrance whatsoever I have said Joh. 14. 16 17 18 25 26. But when the comforter is come whom I will send unto you from the father the spirit of truth c. Joh. 15. 26. It is expedient for you that I go away for if I go not away the comforter will not come unto you but if I depart I will send him unto you and when he is come he will convince the world of sin and of righteousness and of judgment c. I have yet many things to say to you but you cannot bear them now Howbeit when he the spirit of truth is come he will guide you into all truth c. He shall receive of mine and shew it unto you Joh. 16. 7 8 12 13 14. They were not able to resist the wisdom and spirit by which Stephen spake Act. 6. 9 10. The love of God is shed abroad in our hearts by the holy Ghost c. Rom. 5. 5. If the spirit of him who raised Jesus from the dead dwell in you he who raised up the dead shall also quicken your mortal bodies by his spirit which dwelleth in you c. If ye through the spirit do mortifie the deeds of the body ye shall live For as many as are led by the spirit of God are the sons of God c. Likewise the spirit also helpeth our infirmities for we know not what we should pray for as we ought but the spirit himself maketh intercession for us c. Rom. 8. 11 13 14 26 27. Eph. 2. 18. Eph. 6. 18. Jude v. 20. That ye may abound in hope through the power of the holy Ghost c. That the offering up of the Gentiles might be acceptable being sanctified by the holy Ghost c. To make the Gentiles obedient c. by the power of the spirit of God Rom. 15. 13 16 18 19. Eye hath not seen c. but God hath revealed them unto us by his spirit for the spirit searcheth all things c. The things of God knoweth no man but the spirit of God Now we have received c. the spirit of God that we might know the things which are freely given unto us of God 1 Cor. 2. 9 10 11 12. Such were some of you but ye are washed but ye are sanctified c. and by the spirit of our God 1 Cor. 6. 11. No man can say that Jesus is the Lord but by the holy Ghost Now there are diversity of gifts but the same spirit c. The manifestation of the spirit is given to every man to profit withall For to one is given by the spirit the word of wisdom c. But all these worketh that one and the self-same spirit dividing to every man severally as they will c. By one spirit we are all baptized into one body 1 Cor. 12. 3 4 7 8 9 10 11 13. We c. beholding c. the glory of the Lord are changed into the same image c. by the Spirit of the Lord 2 Cor. 3.
17 18 19 20 21. Acts 13. 14 15 16 17 18. chap. 17. 1 2 3. There was a great persecution against the Church which was at Jerusalem and they were all scattered abroad c. except the Apostles c. therefore they who were scattered abroad went every-where preaching the word Acts 8. 1 4. Now they who were scattered c. when they were come to Antioch spake unto the Grecians preaching the Lord Jesus and the hand of the Lord was with them and a great number believed and turned unto the Lord Acts 11. 19 20 21. Apollos an eloquent man and mighty in the Scriptures c. he taught diligently the things of the Lord knowing only the baptism of John c. who when Aquilla and Priscilla had taught the way of God more perfectly did mightily convince the Jews and that publickly shewing by the Scriptures that Jesus was Christ Acts 18. 24 25 26 27 28. Think soberly according as God hath dealt to every man the measure of faith For as we have many members in one body and all members have not the same office So we being many c. Having then gifts differing according to the grace which is given to us whether prophecy let us prophesie according to the proportion of faith c. Or he that teacheth on teaching or he who exhorteth on exhortation c. he who ruleth with diligence Rom. 12. 3 4 5 6 7 8. I my self am also perswaded of you my brethren that ye also are full of goodness filled with knowledg able also to admonish one another Rom. 15. 14. I thank my God c. that in every thing ye are inriched by him in all utterance and in all knowledg 1 Cor. 1. 4 5. Now there are diversity of gifts but the same spirit c. But the manifestation of the spirit is given to every man to profit withal For to one is given by the spirit the word of wisdom to another the word of knowledg c. To another faith c. to another prophecy c. But all these worketh that one and the self-same spirit dividing to every man severally as he will c. If the foot shall say Because I am not the hand I am not of the body c. God hath set the members every one of them in the body as it hath pleased him c. Are all Apostles c Have all the gift of healing do all speak with tongues c But covet earnestly the best gifts 1 Cor. 12. 4 7 8 9 11 15 18 28 29 30 31. Desire spiritual gifts but rather that ye may prophesie c. He who prophesieth speaketh unto men to edification and exhortation and comfort c. He edifieth the Church c. Forasmuch as ye are zealous of spiritual gifts seek that ye may excel to the edifying of the Church c. If all prophesie and there come in one that believeth not c. he is convinced of all c. will report that God is in you of a truth How is it brethren that when ye come together every one of you hath a psalm c. let all things be done to edifying c. Let the prophets speak two or three and let the other judg If any thing be revealed to another who sitteth by let the first hold his peace For ye may all prophesie one by one that all may learn and all may be comforted And the spirits of the prophets are subject to the prophets For God c. Let your women keep silence in the Churches c. Wherefore brethren covet to prophesie c. Let all things be done decently and in order 1 Cor. 14. 1 3 4 5 12 23 24 25 26 29 30 31 32 33 34 39 40. We also believe therefore speak 2 Cor. 4. 13. As ye abound in every thing in faith and utterance and knowledg 2 Cor. 8. 7. Many of the brethren of the Lord waxing confident by my bonds are much more bold to speak the word c. Some preach Christ out of envy c. What then c Christ is preached and I therein do rejoyce c. Phil. 1. 14 15 16 17 18. Let the word of Christ dwell in you richly in all wisdom teaching and admonishing one another Col. 3. 16. Comfort or exhort one another with these words 1 Thess. 4. 18. Wherefore comfort your selves together and edifie one another even as also ye do 1 Thess. 5. 11. Take heed brethren lest there be in any of you an evil heart of unbelief c. But exhort one another daily c. lest any of you be hardened through the deceitfulness of sin Heb. 3. 12 13. For when for the time ye ought to be teachers ye have need that one teach you again which be the first principles of the oracles of God Heb. 5. 12. Let us consider one another c. not forsaking the assembling of our selves together as-the manner of some is but exhorting one another and so much the c. Heb. 10. 24 25. As every man hath received the gift even so minister the same one to another as good stewards of the manifold grace of God If any man speak let him speak as the oracles of God if any man minister let him do it as of the ability which God giveth that God in all things may be glorified 1 Pet. 4. 10 11. Of other acts done in and by these particular Churches in sending out messengers to other churches and upon occasions determining of controversies in religious matters writing and sending Epistles and ordering other affairs Of their meeting together in order hereto and receiving and hearing such Epistles the Epistles directed to the whole body and they concerned in it When tidings of the gentiles receiving the Gospel came unto the ears of the Church which was in Jerusalem they sent forth Barnabas that he should go as far as Antioch c. When the dearth was prophesied of the Disciples every man according to his ability determined to send relief unto the brethren who dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul Acts 11. 20 21 22 28 29 30. Paul and Barnabas coming to Antioch gathered the church together and rehearsed all that God had done with them and how c. Acts 14. 26 27. When the matter of circumcision was in dispute in the Church at Antioch they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the Apostles and the Elders about this question And being brought on their way by the Church c. when they were come to Jerusalem they were received by the Church and of the Apostles c. All the multitude kept silence and gave audience to Barnabas and Paul c. Then James spake c. Then pleased it the Apostles and elders with the whole Church to send chosen men of their own company to Antioch c. and wrote letters by them after this manner
they were not of us c. they went out that they might be manifest c. 1 John 2. 19. Thou hast a name that thou livest and art dead c. I have not found thy work perfect before God c. The Church of the Laodiceans c. I know thy works that thou art neither hot nor cold c. Thou sayest I am rich and increased with goods and have need of nothing and knowest not that thou art wretched and poor and blind and naked c. Rev. 3. 1 2 14 15 17. See persecution from Professors Chap. 22. See Sincerity Chap. 16. See Characters of Saints Chap. 12. The great danger of Hypocrisie and formality and end of Hypocrites The hypocrites hope shall perish whose hope shall be cut off and whose trust shall be a spiders web he shall lean upon his house but it shall not stand he shall hold it fast but it shall not endure Job 8. 13 14 15. He also is my salvation for an hypocrite shall not come before him Job 13. 16. The congregation of hypocrites shall be desolate c. Job 15. 34. He who speaketh flattery to his friend the eyes of his children shall fail Job 17. 5. The joy of the hypocrite is but for a moment though his excellency mount up unto the heavens and his head reach unto the clouds he shall perish for ever like his own dung they who have seen him shall say Where is he and he shall flee away as a dream and shall not be found the eye also which saw him shall see him no more c. Job 20. 5 6 7 8 9 10 11 c. What is the hope of the hypocrite when he hath gained when God taketh away his soul will God hear his cry when trouble cometh upon him Job 27. 8 9. The hypocrites in heart heap up wrath Job 36. 13. O Assyrian the rod of mine anger c. I will send him against an hypocritical nation and against the people of my wrath c. Isa. 10. 5 6. Wo unto them who seek deep to hide their counsel from the Lord and their works are in the dark and they say Who seeth us and who knoweth Isa. 29. 15 16. The sinners in Zion are afraid fearfulness hath surprised the hypocrites c. who among us shall dwell with the devouring fire c Isa. 33. 14. Behold all ye who kindle a fire who compass your selves about with sparks walk in the light of your fire and in your sparks which ye have kindled this shall ye have of my hand ye shall lye down in sorrow Isa. 50. 11. I will declare thy righteousness and thy works for they shall not profit thee Isa. 57. 12. Trust ye not in lying words saying The temple of the Lord c. Behold ye trust in lying words which cannot profit c. therefore will I do to this house c. wherein ye trust c. as I have done to Shiloh and I will cast you out of my sight Jer. 7. 4 8 9 10 11. I will punish all them who are circumcised with the uncircumcised Egypt c. all these nations are uncircumcised and all the house of Israel uncircumcised in the heart Jer. 9. 25 26. Ye dissembled in your hearts when ye sent me unto the Lord your God c. Now therefore know certainly that ye shall die by the sword by the famine c. Jer. 42. 19 20 21 22. Cursed be the deceiver who hath in his flock a male c. and sacrificeth to the Lord a corrupt thing Mal. 1. 14. Ye are the salt of the earth but if the salt have lost his savour wherewith shall it be salted it is henceforth good for nothing but to be cast out and to be trodden under foot of men c. I say unto you That except your righteousness exceed the righteousness of the Scribes and Pharisees ye shall in no case enter into the kingdom of hâ—…ven Matth. 5. 13 20. Many will say unto me in that day Lord Lord Have we not prophesied in thy name c and then will I profess unto them I never knew you depart from me ye who work iniquity Matth. 7. 22 23. Every plant which my heavenly father hath not planted shall be rooted up let them alone c. If the blind lead the blind both shall fall c. Matth. 15. 13 14. When Christ found nothing but leaves on the fig-tree he said Let no fruit grow on thee henceforth for ever and presently it withered away c. Jesus said to the Priests c. Publicans and Harlots go into the kingdom of God before you Matth. 21. 19 23 29 30. 31. When the king came c. he saw there a man who had not on a wedding-garment and he sad unto him Friend how camest thou hither c and he was speechless then said the king to his servants bind him c. and cast him into outer darkness there shall be weeping c. Matth. 22. 11 12 13. Wo unto the Scribes and Pharisees hypocrites often pronounced Matth. 23. 13 14 15 16 23 25 27 29. Whosoever hath not from him shall be taken even that which he seemeth to have or thinketh he hath Luke 8. 18. Beware ye of the leaven of the Pharisees which is hypocrisie c. he who knoweth his masters will and doth not according shall be beaten with many stripes Luke 12. 1 47. James 4. 17. They shall begin to say We have eat and drank in thy presence c. but he shall say I know you not whence you are depart from me all ye workers c. Ye shall see Abraham c. in the kingdom of God and you thrust out Luk. 13. 25 26 27 28. Ye are they who justifie your selves but God knows your hearts for that which is highly esteemed amongst men is abomination in the sight of God Luke 16. â—…5 Every branch which beareth not fruit in me he taketh away John 15. 2. Ananias and Saphira both smote with death for their hypocrisie Acts 5. 5 10. The wrath of God is revealed from heaven against c. men who hold the truth in unrighteousness Rom. 1. 18. A double minded-man is unstable in all his ways James 1. 8. The Jews c. forbidding us to speak to the Gentiles that they might be saved to fill up their sins always for the wrath is come upon them to the uttermost 1 Thess. 2. 16. CHAP. XXIX Of the Conscience AND it came to pass afterwards that Davids heart smote him because he had cut off Sauls skirt and he said unto his men The Lord forbid that I should do this thing unto my master the Lords anointed to stretch forth my hand against him c. 1 Sam. 24. 5 6. And Davids heart smote him after that he had numbred the people and David said unto the Lord I have sinned greatly in that I have done 2 Sam. 24. 10. chap. 12. 13. When Josiah had heard the words of the book of the law that