to them For they watch for your soules euen as they that muste geue accomptes for youre soules that they maye doo it with ioye and not wyth grefe for that is a profytable thing for you And receaue suche a one with honour and all gladnesse Tyll I come geue attendaunce to readinge to exhortation too doctryne Despise not that gifte that is in thee whiche was geuen the thorowe prophesye and with the layinge on of handes of an elder Take hede vnto thy self and vnto learning and contynue â—herein For if thou shalt so do thou shalt saue thy selfe and them that hear the. Laye handes sodenlye on no man Nether be partaker of other mennes synnes Watch thou in all things and suffer aduersitye and do the woorke of an euangelist fulfyll thyne office vnto the vttermost Be sober Of theese thinges put them in remembraunce and testifye before the Lorde For thou haste sene the experience of my doctrince fashion of liuinge purpose faythâ— longe sufferinge loue paciene persecutions afflictions which happened vntoo me at Antyoche at Iconium and at Lystra Whyche persecutions I suffered pacientlye And from them al the lord deliuered me Preache the worde be feruent be it in season or out of season improue rebuke exhorte Be vnto them that beleue an ensample in worde in conuersation in loue in spirit in charity An elder exhort as a father yong meÌ„ as brethren the elder women as mothers y â— yoÌ„ger as sisters in al chastity But speake thou that which becoÌ„meth wholsome learning y â— the elder men be sober honest discrete sound in the fayeth in loâ—e and in pacyence And the elder women likewyse that they be in suche raiment as becommeth holynes not false accusers not geuen to much drynckinge but teachers of honest thinges to make the yonge wemenne sober mynded to loue theyr husbands to loue theyr chyldren to be discrete chast huswyâ—â—ye good and obedient vntoo theyr own husbands that the word of God be not euill spoken of Yf thou shalt put the breethren in remembraunce of these things thou shalte be a good minyster of Iesus Christ which hast bene nourished vp in the wordes of fayth and good doctrine which doctrine thou hast continually folowed ¶ Of the spirituall generation of baptime And why that from hence foorth we ought to depart from sinne Capâ—u 62. WHere abundaunce of synâ—e was there was more plentuousenesse of grace c. vt â—uprâ— What shall we say then Shal we continue in sin that ther may abundaunce of grace God forbydde How shall we that are deade as touchynge synne lyue any longer therein Remember ye not that al we which are baptised in the name of Iesus Christ are baptysed to dye wyth him We are buryed with hym by baptysme for too dye that likewyse as Christ was raysed vppe from death by the glorye of the faâ—her euen so we also should walke in a newe lyfe For iâ— we graffe in death like vnto him eueÌ„ so muste we be in the resurrection This we must remember that our olde man is crucifyed with him also that the bodye of sinne might vtterly be destroyed that hence foorthe we should not be seruaunts of sinne For he that is dead is â—ustified from sin Wherfore if we be dead with Christ we beleue that we shall lyue wyth him remembringe that Christ once rayseh from death dyeth no more Death hath no more power ouer him for as touching that he dyed he dyed concerning synne once And as touchinge that he liueth he liueth vnto God Likewise imagine ye alsoâ— that ye are dead concerninge synne but are aliâ—e vnto God thorowe Iesus Christ our Lorde For al ye that are baptised in Christ Iesu haue put on Christ. In whom ye are circumcised with circumcision made withoute handes by puttinge of the sinfull body of the fleshe throughe the circumcision that is in Christe in that ye are buryed with him through baptime in whom ye are also rysen agayne throughe faith y â— is wroughte by the operation of God which raised him from death ¶ Of the comming of the most wicked and most falsest Antichrist and of the day of iudgement Capitu. 6â— BE not sodeÌ„ly moued aâ—though the day of Christ were at hand Let no man deceiue you by any mâ—anes For the Lorde commeth not excepte there come a departinge first and that the sinfull man â—e opened the sonne of perdition whiche is an aduersarye and is exalted aboue all that is called God or that is woorshipped so that he shall sytte as God in the temple of God and shewe him selfe as God Remember ye not that whan I was yet with you I toldâ— you theese thynges And nowe ye knowe what wythholdethe euen that â—e mighte â—ee vttered at hyâ— tyme. For the mysterye of the iniquytye doeth alreadye woorke tyll he whiche nowe onely letteth be taâ—en oute of the waye And then shall that wicked be vttered whoÌ„ the lorde shall consume with the spirite of hys mouth and shall destroye it with appearaunce of his cominge euen him whose cominge is by the working of Satan with al lying power signes wonders and in al dâ—ceiueablenes of vnrightuousenes amonge them that perish because they receaued not the loue of y e truth that they might haue bene saued And therefore God shall â—end them strong delusion that they shuld beleue lyâ—s that all they might be dampned whyth beleued not the truth but had pleasure in vnrighteâ—usnes Of the times and ceasons brethren ye haue no nede that I write vntoo you for ye your selues knowe parfectly that the daye of the Lord shall coâ—e â—uen as a theeâ—e in the nighte When they shall saye peace and no dâ—unger then commeth on theÌ„ soden destruction as the trauaylinge of a woman with chylde and they shall not scape But ye brethern are not in darkenes that that daye should come on you as it were a theâ—e ¶ Of the generall resurrection that is too come Capitu. 64 YF so be that any man haue not the spirit of Christ the same is none of his But if the spirit of him that raysed vp Iesus from â—â—athe dwell in you euen he that â—aysed vp Christe from deathe shall â—uycken youre mortall bodyes because that his spirit dwelleth in you God hath raysed vp the Lorde and shall rayse vs vp by his pwer For we knowe that he which raysed vp the Lorde Iesus shall rayse vp vâ— also by the meanes of Iesus and shall set vs with you Christe amonge you is not weake but is mightye in you For thoughe it came of weakenes that he was crucified yet liueth he thorow the power of God And we no doubte are weake in him but we shall lyue with him by the might of God amonge you If we beleue that Iesus dyed and and rose agayne euen so them also which slepe by Iesus wyl God bring agayne with him And this saye we vnto you
purposed in Christ Iesu our Lord. Yâ—a I thyâ—ke all thinges but loste for that excellent knowledges sake of Christ Iesu our Lord. Whose gospell is preached among all creatures whiche are vnder heanen whereof I Paule am made a minister according to the ordinaunce of God whiche was geuen me vtno you warde to fulfyll the woorde of God that misterye hydde sence the worlde began and sence the beginninge of generations but nowe is opened vntoo his sainctes â—o whome God would haue knowen the gloryous riches of this misterye amonge the gentiles whiche riches is Christ in you the hope glorye whome we preache warninge all wenne in all wisedome and teachinge all men to make them perfecte in Christe Iesu. Wherein I also laboure and stryue euen as far foorthe as his workinge worketh in me myghâ—elye That they might be comforted and knyt to gether in loue and in all ryches of full vnderstandinge â—or too knowe the mistery of God the father and of Christe in whome are hydde all the treasures of wysedome and knowledge This I saye leaste any man shoulde beguyle you with entysing words For though I be absent in the fleshe yet am I present with you in the sprâ—â—e ioyinge and beholding the order that ye kepe and your stedfast fayth in Christ. Let the worde of Christe dwell in you plenteously in all wisedome Unghostly and vayne voyces passe ouer for thei shal eâ—crease vnto greater vngodlines and theyr woordes shall frete eueâ— as doeth a cancre of whose number is Hymeneus and Philetos whyche as concerninge the truthe haue erred sayinge that the resurrection is paste alreadye and doe destroye the fayth of dyuers personnes But the sure grounde of God remaynethe and hathe this seale the Lorde knoweth them that are his and let euery man that calleth on the name of Christe departe frome iniquity Aâ— Iannes and Mambres withstode Moses â—ueÌ„ so do these resist the truth menne they are of corrupte mindes and lewde as concerninge the fayth but they shall preuayle no longer For their madnes shal be vttered vnto all men as theyrs was But thou haste seene the experience of my doctrine But continue thou in thâ— thinges whych thou hast learned for all scripture geuen by inspyration of God is profitable to teache to improue to amende and to instructe in righteousnes that the manne of God maye be perfecte and prepared vnto all good works ¶ Of Obedience Capitu. 14. WE knowe that what soeuer the lawe sayeth he sayeth it to them which are vnder the lawe that all mouthes maye be stopped and all the world be subdued to God As by the synne or inobedience of one man condempnation came on al men euen so by the obedience of one shall manye be made righteous Remember ye not howe that to whom so euer ye exhibit and commit your selues as seruaunts to obey his seruauntes ye are to whome ye obey whether it bâ— oâ— sinne vnto death or of obedience vnto righteousnes God be thanked that thoughe ye were once the seruaunts of synne ye haue yet obeyed with hart vnto the forme of doctryne where vnto ye were deliuered Let euerye soule submit him selfe vnto the autority of the hier powers for ther is no power but of God The powers that be are ordained of God Who soeuer therfore resisteth power resysteth the ordinaunce of God And they that resist shall receaue to them self dampnation Wherefore ye must needes obey not for feare of vengeaunce onely but also because of â—onscience And euen for this cause pay ye tribute For they are Goddes ministers seruinge for the same purpose Youre obedience is knowen in all places Brethren ye knowe the house of Stephana Fortunatus and Achaicus howe that they are the first frutes of Achaia and that they haue appointed them selues and minyster vnto the sainctes I beseche you that ye be obediente vnto suche and too all that healpe and laboure Lookâ— therfore that ye know them that are suche Titus in warde affection is nowe more abundaunte toward you when he remembreth the obedience of euerye one of you howe with feare and tremblinge ye receaued him O foolishe Galathians who hath be wytched you that ye shoulde not beleeue and obey the truthe before whose eyes Iesus Christ was described and amonge you crucified Ye did runne well who was a let to you that ye shoulde not obey the truthe Euâ—n that counsayle that is not of him that called you A lyttle leuen doeth feruent the whole lompe of dowe Wherefore my dearely beloued as ye haue alwayes obeyed not when I was presente onelye but nowe muche more in myne absence Euen so c. For ye know and remember what commaundementes we gaue you in oure Lorde Iesu Christ. He therfore that despyseth theese despiseth not manne but God whiche hath sent and geuen hys holye spyrite amonge you Therfore brethern stande fast and keepe the traditions and ordinaunces whiche ye haue learned whether it were by our preachinge or by our Epistle We haue confidence thorowe the Lord to you warde that ye both do and wyll doe that whiche we commaunde you Yf any man obey not oure sayinges sende vs woorde of hym by a letter and haue no companye with hym that he maye be ashamed and coumpt him not as an enemye but warne him as a brother This commaundement commit I vnto the sonne Timothe accordinge to the prophesies which in time past were prophesâ—ed of the that thou in them shouldest fight a good fight hauing faith and good conscience whiche some haue put away from them and as concerninge fayth haue made shipwrake Of whose number is Hymeneus and Alexander which I haue delyuered vntoo Sathan that they might be taught not to blaspheme Such things commaund and teach Let no man contempne thy youth but be vnto them that beleue an ensample in worde in conuersation in loue in spirite in fayth and in purenesse Priestes that rule wel are worthy of double honoure most speciallye they which laboure in worde and in teachinge For the scripture sayeth Thou shalt not mousell the mouthe of the oxe that treadeth out the corne And the labourer is worthye of hys rewarde I testifye bâ—fore God and the Lorde Iesus Christ and his elect Aungelles that thou obserue theese thinges withoute hasty iudgemente â—nd do nothinge parciallye I geue the charge in the sighte of God which quickeneth all thinges and before Iesus Châ—iste which vnder pontius pilate witnessed a good witnessinge that thou kepe the commaundement and be wythout spotte and vnrebukeable vntyl the appearinge in oure Lord Iesus Christ. There be manye disobediente and talkers of vanitye and dysceauers namelye they of the cyrcumcysion whose mouthes muste bee stopped whiche peruerte whole houses teachinge thinges whiche they oughte not because of fylthye lucre One beynge of them selues whyche was a poynte of theyr owne sayed The Cretaynes are alwayes lyars euill beastes and slowe
in bondage ¶ Agaynste dyuers vices of menne Capitu. 35. THey are wythoute excuse in as muche as when they knewe God they gloryfyed hym not as God neyther were thankefull but waxed full of vanytyes in theyr ymagynations and theyr foolysâ—e heartes were blynded Wherefore God likewise gaue theÌ„ vp vnto their harts lustes vnto vnclennes to defile theyr owne bodyes betwene them selues And as it semed not good vnto them to be knowen of God euen so god deliuered them vp vnto a lewd minde that they should do the thinges whiche were not comlye beinge full of al vnrighteous doinge of fornication wickednesse coueteousnes maliciousnes full of enuy murther debate disceite euyll condicioned whisperers backebyters haters of God doers of wronge proude bosters bringers vp of euyll thinges disobediente to father and mother without vnderstanding couenaunt breakers vnlouinge truce breakers and merciles Which men though they knew the righteousnes of God howe that they which suche thinges committe are worthye of death yet not onelye do the same but also haue pleasure in them that do them We haue already proued how that both Iewes and gentiles are al vnder synne as it is written There is non righteous no not one there is none that vnderstandeth there is non that sekeeth after God they all are gone oute of the waye they are all made vnprofitable there is none that doth good no not one Their throte is an open sepulchre with their tounges they haue disceaued the poysonne of Aspes is vnder their lippes Whose mouthes are full of cursinge and bitternes Theyr fete ar swifte to shed bloude Destruction and wretchednes are in their wayes And the way of peace thei haue notknowen Ther is no feare of God before their eies Yf anye that is called a brother amonge you be a fornicator or couetuous or a worshipper of ydols eyther a rayler eyther a dronckarde or an extortioner with him that is such see that ye eate not Put awaye from you that euyll person Be not deceiued for neither fornicatoures neâ—ther worshippers of ydols neither who remongers nether weaklynges neither abusers of them selues with the mankynde neyther theues neither the couetuous neyther dronâ—kards neither cursed speakers neither rauishers shal inherit the kingdome of God Let vs not iuste after euyl things as they lusted Neither let vs commit fornication as some of them committed fornication and wer destroied in one day 33. thousande Neither let vs tempt Christ as some of them tempted and were destroyed of serpentes Neither murmure ye as some of theÌ„ murmureâ— and were destroyed of the destroyer All thynges happened vnto them for ensamples and wâ—re written to put vs in remembraunce whome the endes of the worlde are come vpon Be angrye but synne not let not the sunne goo doune vpon your anger neyther geue place vnto the deuyll And greue not the holye spirite of God by whome ye are sealed vnto the daye of redemption Let all bitternes fearcenes and wrath roringe and cursed speakinge be put awaye fromâ— you wyth all malicyousenesse Some there are whiche preache Christe of ennye and strife and somâ— of good wyl The other part of louâ— because they see that I am set to defende the gospell Some other preacheth Christ of strife and not purely supposinge to adde more aduersitye to my bondes But nowe put ye also awaye from you all thinges wrath fearcenes maliciousenes cursed speakinge filtâ—ye speakinge out of your mouthes lye not one to an other And vnderstande this how that the lawe is not geuen vnto a righteous man but vnto the vnrighteous and disobediente to the vngodlye and to synners to vnholy and vncleane to murtherers of fathers and mothers to mansâ—ears and whoremongers to them that defyle them selues with mankinde mensâ—elers to lyars and to periured and so foorth if ther be any other thinge that is contrarye to holesome doctrine accordinge to the gospel of the glory of the blessed godâ— which is committed vnto me The spirit speaketh euideÌ„tly that in the later tymes some shall departe frome the fayth and shall geue hede vnto spirites of erroureâ— and deuilish docâ—rine of them whiche speake false thorowe ypocrisye and haue theyr consciencâ—s marked with a hote yron forbyddinge to mary and commaundinge to abstayn from meates which God hath created to be receiuâ—d with geuinge thankes of them which beleue and knowe the truth For al the creatures of God arâ— good and nothing is to be refused if it be receaued with thanks geuing For it is sanctifiâ—d by the worde of God and praier This vnderstand that in y â— last daies shal come parilous tymes for the meÌ„ shall be louers of their owne selues coueteous lusters proud cursed speakers disobediente to father and mother vnthankfull vnholye vnkynde truce breakers stubburne false accusers riâ—tous fearce despisâ—rs of them whiche are good traytours heddy hye minded greedye vppon voluptiousnes more then the louers of God hauinge a similitude of godly liuing but haue denyed the power thereof and suche abhorre Of this sorte are they whiche enter in to houses and bringe in to bondage women loden with sinne whiche women are ledde with diuers luâ—tes euer learninge and neuer able too come vntoo the knowledge of the truth Unto the pure are all thynges pure but vnto them that are defiled and vnbeleuinge is nothinge pure but euen the verye myndes and conscyences of them are defyled They confesse that they knowe God but wyth the deedes they denye him and are abhomynable and disobedient and vnto all good woorkes dyscommendable ¶ An exhortation to dyuers vertues and to the actes of the same Capitu 36. GEue not your members as instrumentes of vnrighteousnes vntoo synne but geue youre selues vnto God as they that are all alyue from death Let not sinne haue power ouer you For ye are not vnder the lawe but vnder grace what theÌ„ shal we sinne becâ—use we are vnder not the lawe but vnder grace God forbydde I desyre you to folow me For this cause haue I sente vntoo you Timotheus whâ—ch is my deare sonne and faithfull in the Lord which shal put you in remembraunce of my wayes which I haue in Christe euen as I teach euery wher in al coÌ„gregations For though ye haue ten thousand instructors in Christ yet haue ye not many fathers For in Christ Iesu I haue be gotten you thorow the gospell I write not these things to shame you but as my beloued sons I warn you This I saye brethen the time is shorte it remayneth that they which haue wyues be as though they had non and they that wepe vs asthough they wept not and they that reioyceâ— be as thoughe they reioysed notâ— and they that bye be as though they possessed not they that vse this world be as though thei vsed it not For the fashion of this worlde goeth away I would haue you without care Watche ye stand fast in the faith
iustiâ—yeâ—he who then shal condemne It is Chrâ—â—t whâ—â—h is dead ye rather which is riâ—en again which is also on the right hand of God and maketh intercession for vs. I â—peake not these things asthough the woorde of God hadde take nonâ— effecte For they are not all Israelites whiche came of Israell â—either are they all children because they arâ— the seede of Abraham But in â—saac shall thy sede be called that is to say they whiche are the children of the fleshe are not the chyldren of God But the children of promes are couÌ„ted the seede For thys is a woorde of promesse aboute thys time wyll I come and Sara shall haue a childe Neither was it so with her only but also when Rebecca was with câ—ylde by one I meane by oure father Isaac yet the children wer borne when they had neither done good neyther badde that the purpose of God whiche is by election migâ—te stande it was sayde vntoo her not by the reason of woorkes but by grace of the caller tâ—e elder shall serue the yonger As it is written Iacob â—e loued but Esau be hated What shall we saye then Is there anye vnrighteousenesse with God God forbydde For â—e sayeth to Moses I wyll shew mercy to whom I shewe mercye and wyll haue compassion on whome I haue compassion So lyeth it not theÌ„ in a mans wyll or conninge but in the mercye of God For the scripture sayeth vnto Pharao Euen for thys same purpose haue I styrred the vp to shewe my power on the and that my name myght be declared thorow out all the worlde So hath he mercye on whome he wyll and whome â—e wyll he maketh hearde harted Thou wylte say then vnto me Why then blamethe he vs yet For who can resist his wyll But o man what art thou which disputeth with God Shall the work say to the workman why hast y u made me on this fashion Hath not the potter power ouer the claye euen of the same lompe too make one vessell vnto honoure and an other vnto dishonoure Euen so god wylling to shew his wrath and to make his power knowen suffered with longe pacience the vesselles of wrath ordayned to damnation that he mighte declare the riches of hys glory on the vessels of mercy which he had prepared vnto gorye O the depenes of the aboundante wisedome and knowledge of God how vnsercheable are his iudgementes and his wayes past finding out for who hath knoweÌ„ the minde of the lord Or who was his counseller Ether who hath geuen vnto him first that he might be recompensed again For of him and thorowe him and for him arâ— all thâ—â—gâ—s To him be honoure and glorye for euer Amen Breâ—hren looke on your callinge howe that not manye wise men aftâ—r the flesh not many mighti not many of hye degrâ—e are called but god hath chosen the folish things of the world to conâ—ounde the wise And God hath chosen the weak things of the world to confound things which are mightye And vile thinges of the worlde and thinges which are despisedâ— hath God chosen ye and thingâ—s of no reputation for to bringe to noughâ—e thinges of reputation that no fleshe shoulde reioyce in his presente For God is fayethfull by whome ye are called vntoo the fâ—lowshippe of hys sonne Iesus Chriâ—t God hathe chosen vs in Châ—iste before the foundation of the worlde was layâ—d that we should be saynts and wythoute blame before him thorowe loue And ordaynâ—d vs before through Iesus Christe to be heires vntoo hym selfe accordinge to the pleasure of his wyll too the praise of the glorye of hys grace wherewith he hathe mâ—de vs accepted In whome we are called and pâ—edestynate according to the purpose of him which worketh all thinges after the purpose of his owne wyll that wee whyche beleeued before in Christe shoulde be vntoo the prayse of hys glorye For we are his workemanshippe created in Christe Iâ—su vntoo good workes vnto the which god ordained vs before that we shoulde walke in them For it is God whiche worketh in you both the wyl and also the dede of good wyll Notwithstanding in a great house are not onelye vessels of golde and of syluer but also oâ— wood and earthe sâ—me for honour and some vnto dyshonoure But if a man pourge him selfe from suche felowes he shall be a vessâ—l sanctified vnto honour mete for the Lorde and prepared vnto all good workes ¶ Of the iustice of God and of the rigoure of the diuine iustice agaynst synners Capitu 45. THe wrathe of God appeareth frome heauen againste all vngodlâ—nesse and vnrighteousnes of mâ—n whiche with holde the truth of god in vâ—righteousnes seing what maye be knowen of God that same is manifâ—st amonge them For God did shewe it vnto them For God wyll rewarde euery man accordinge to his deedes that is to saye prayse honoure and immortality to them which continue in good doinge and seeke eternall lyfe But vnto them that are rbellious and disobey the truth and folowe iniquity shall come indignation and wrathe tribulation and anguishe vpon the soule of euery man that doth euyll of the Iewe first and also of the gentile For there is no parcialitye with God But who soeuer hathe synned without the lawe shall perish without lawe And as many as haue sinnes vnder the lawe shall be iudged by the law For before God they are not righteous which heare thâ— lawe but the doers of the lawe shall be iustifyed For if the gentiles whiche haue no law do of nature the things contayned in the lawe then they hauinge no lawe are lawe vnto them selues whiche shewe the dede of the lawe written in their hartes whyle their consciâ—nce beareth witnes vnto them and also their thoughtes accusinge one on other or excusinge at the day when God shall iudge the secretes of men by Iesus Christ accordinge to my gospâ—ll God is true and all men lyars as it is written That thou mightest be iustified in thy sayinge and shouldest â—uercome when thou art iudged Yf our vnrighteousenes make the righteousenesse of God more excellente what shal we saye is God vnrighteouse whiche take the vengeaunce I speake after the maner of men God forbydde For howe then shall God iudge the worlde Yf the veritye of God appeare more â—xcellent thorow my lyfe vnto his prayse whye am I hence foorth iudged a siâ—ner And say not rather as men speake euyl of vs let vs do euyll that good maye come thereof Whose dampnation is iust What saye we then Are we better then they No in no wise For we haue alreadye proued c. Euery manne shall receaue his rewarde accordinge to his laboure â—s a wyse builder haue I layd the foundation let euerye manne take hâ—de howe hee buyldethe vppon For other â—oundation canne no man laye then that which is laid which is Iesus Christ. Yf any manne builde on this foundation golde syluer
that time when I tooke them by the handes to leade them out of the land of Egipte For they continued not in my Testamente and I regarded them not sayeth the Lorde For this is the Testamente that I wyll make with the house of Israell After those dayes sayeth the Lorde I wyll pâ—t my lawes in theyr myndes and in their heartes I wyll wryte them and I wyll be their God and they shall be my people And they shall not teache euerye manne his neyghboure and euery manne his brother sayingâ— knowe the Lorde For they â—hall knowe me from the least to the moste of them For I wyll be mercifull ouer their vnrigoteousnes and on theyr sinnes and oâ— their iniquities In that he sayeth a newe Testamente he hathe abrogate the old nowe that whiche is disanulled and wared olde is readye to vanyshe awaye ¶ Of the insufficiencye and reprobation of the sacrifyce of the lawe And of the efficacye of the sacryfice of the nâ—we lawe Capitu 52. FOr the lawe whiche hath but the shadowe of good thynges to come and not the thinges in theyr owne fashion canne neuer with the sarifices whiche they offer yeare by yeare continually make the commers there vnto perfaycte For would not then those sacrifices haue ceased to haue bene offered because that the offerers once spourged shuld haue hadde no more conscyences of sinnes Neuerthelesse in those sacrifices is there mention made of sinnes euerye yeare For it is vnpossyble that the bloude of oxen and of gotes shoulde take awaye synnes Wherfore comminge in to the worlde He sayeth Sacrifice and offeringe thou wouldest not haue But a bodye hast thou ordayned me In sacrifices and synne offeringe thou haste no lust Then I sayed Lo I come In the cheâ—esâ— of the boke it is written of me that I shoulde do thy wyll O God Aboue when he hadde sayde sacrifice and offeringe and burnte sacrifice and synne offeringes thou wouldest not haue neither hast alowed whiche yet are offered by the lawe and then sayed Lo I come to do thy wyl o God He takethe awaye the fyrst to stablish the latter By the which wyl we are sanctified by the offeringe of the body of Iesus Christ once for all And euery priest is ready daylye ministringe and often times offereth one manner of offeringe whiche can neuer take awaye synnes But thys man after he had offered one sacrifice for sinnes sat him doune for euer on the righte hand of god from hence foorthe â—aryeth tyll his foes be made his fote stole For with one offering hath he made perfete for euer them that are sanctified And the holye ghost also beareth vs recorde of this euen when hee tolde before This is the Testamente I wyll make vnto them after those dayes sayeth the Lorde I wyll put my lawes in theyr heartes and in their minde I wyll write them and theyr syns and iniquities wil I remember no more And where remission of these things is ther is no more offering for synne There was first a tabernacle made c. vt supra Ca. 37. When these things wer thus ordained the priestes went alwayes in to the first tabernacle and executed the seruice of God But in to the seconde wente the hyghe prieste alone ones euerye yeare and not wythoute bloud which he offered for him selfe and for the ignoraunce of the people Wherewith the holye ghost this signifyed that the way of the holy thinges was not yet opened whyle as yet the first tabernacle was standing Whiche was a similitude for the time presente and in which were offered giftes and sacrifices that could not make the minister perfecte as partayninge too the conscience with onelye meates and drynckes and diuers wesshynges and iustifyinges of the fleshe which were ordained vntil the time of reformation ¶ Yet agayne of the insufficyency imperfection of the law and of the ceasing laying doune of the thinges there of in the tyme of the newe lawe Capitu. 53. I Wente vppe to Ierusalem by reuelation and coÌ„mened with them of the Gospell whiche I preached amonge the gentiles but beâ—wene oure selues with them whiche were counted chiefe least I â—huld haue ben thought that I shuld runne or hadde runne in vayne Also Titus which was with me though he wer a Greeke yet was not compelled to be circumcised and that because of incommers beynge false breethren which came in amonge to spye oute our lyberty which we haue in Christ Iesâ— that they mighte bringe vs in to bondage To whome we gaue no roume no not for the space of an houre as concerninge to be brought in too subiection and that because that the truthe of the Gospell might continue with you They which semed to be somewhat added nothinge too me But contrarye wyse when they sawe that the Gospell euer the vncircumcision was committed vnto me as the gospell ouer the circumcision was vnto Peter for he that was mighty in Peter in the Apostelshippe â—uer the circumcision the same was mightye in me amonge the gentiles and therefore when they perceaued the grace that was geuen vntoo me then Iames Cephas and Iohn which seemed to be pillers gaâ—e to me and Barnabas the right hands and agreed with vs that we should preache among the heaâ—hen and they among the Iewes warninge onely that we should remember the poore Whiche thinge also I was diligente to do And when Peter was come to Antyoche I wythstode him in the face for he was worthye too be blamed For yer that certayne came from Iames he eate with the gentiles But when they were come he withdrewe and seperated him selfe â—earing them whiche were of the circumcision And the other Iewes diseÌ„bled like wise in so much that Barnabâ—s was brought in to their simulation also But when I sawe that thei went not the rightway after the â—ruth of the gospel I said vnto Peter before all men if thou being a Iew liuest after the maner of the gentiles and not as do the Iewes why causest thou the gentiles to liue as do the Iewes knowings that a man is not iâ—â—â—ified by the dedes of the law but by the faith of Iesus Christ. And thâ—refore we beleued on Iesus Christ â—at we mighte be iusâ—ified by 〈◊〉 â—aith of Chrisâ—e and not by the deedes of the lawe because that by the dâ—des of the law no flesh can be â—ustified Yf then we wyl seke to be made righteâ—â—s by Christ wâ— our selâ—es are found sinnâ—rs is not then Christe the minister of synne God forbydde For if I bâ—ylde agayne that whyche I destroyed then make I my selfe a trespaser but I throughe the lawe am deade to the lawe that I mighte lyue vnto God O folish Galathians who hath bewitched you that ye shuld not beleue the truthe To whom Iesus Christe was described before the eies amoÌ„g you crucified This onelye woulde I learne of you receiued ye the spirite by the deedes of the lawe or elles by preaching of y
not bound ca 47 They that faule canne not be renued vnto repentaunce ca. â—â— There be that reioyce in the face and not in the hearte cap. 27 The thinges which god hath prepared for them that loue are vnspeakeable cap. 3â— There is but one God in the worlde capitu ca. 34 Ther is not one that doth good ca. 35 They confesse God and in dedes denye him ca. eo Thei shal be damned that beleue nâ—t the truthe capiâ— 63 They that studye to please men are not the seruauntes of Christe ca. 67 Things written are written for our learninge ca. 6 Thynges seene and not seene caâ— 13 the Tyme goeth awaye ca. 36 a Testament taketh auctorâ—â—y by the deathe of men cap. 47. To Abraham and his seede were the promyses made ca. â—3 Translate the priesthode and translate the lawe ca. 55. Transgression receaueth a iuste rewardâ— ca. 14 Treasure in earâ—hen vessels ca. 13 Tribulation bringeth pacience ca. 10 Trust not in vncertayne riches caâ— 19 Tribulation preparethe for vs an eternall waygie of glorye cap. 3â— To the defiled nothing is pure caâ— 35 Trust not in your selues but in god capitu 6. True circumcision capi 37 U. W. Walke worthye of oure Lorde in all good workes ca. â— Walke circumspeâ—tlye ca. 12 Walke not in vanitye of the myndâ— â—apitu 16 Walke as children of light ca. 23 Walke honestlye cap. 3â— Walke worthye of God ca. 23 Walke worthye of youre vocation capitu 36. Walke in a newe life ca. 63 Wast not thy braynes about questions ca. 9 Warne the vnrulye ca. â—4 Watche and be sober ca. 16 Wayte on thy officeâ— ca. 41 Wantâ—n widowes cap. 59 We shoulde swym in loue one to an other ca. 2 We are iustified by fayth cap. 4 We preache not ye and â—ay ca. eod We are not sufficient of oure selues to thinke anye thinge cap. 6 We are made the of scourynge of all thinges ca. 10 We wrastle not agaynste fleshe and bloude ca. 18 Wee broughte nothynge in too the worlde cap. 19 We knowe not what to praye for as we oughte ca. 26 We seke for a citye y â— is to come ca. 32 We loke for the deliueraunce of oure bodyes capi 33. We are meÌ„bers of Christs bodi ca. 38 We are of the houshold of God ca. 43 We must all appeare before the iudgemente seate of Christ cap. 54 We are all one in Christ ca. 48 We are buried with Christe by baptymâ— ca. 62 We shall be chaunged in the twinâ—kelâ—nge of an eye ca. 65 Wemen throughe â—ayeth receaued theyr dead raysed to life agayn ca. 5 Women araye your selues in comelye apparell ca. 26 Wemen must pray couered ca. 59 Women were created for mans saks capi 59 Wemens heare is geuen them to couer them wyth all ca. â—odem Women muste kepe silence cap. eo WomeÌ„ must be vnder obedience eod Wemen must learne of their husbandes ca eode Wemen may not teache men ca. eoâ— Women throughe bearinge of children shall be saued cap. eodem a Woman is bounde to the man as longe as he lyueth ca. 50 the WomaÌ„ wâ—s deceaued not Adam capitu 59 What so euer is not of fayth is synne capitu 4. the walles of Ierico cap. 5 What companye hathe lighte with darkenes ca. 1â— What so euer a manne soweth that shall he reape ca. â—od What Godlyâ— sorowe causeth ca. 31 When they counted theÌ„ selues wise they became fooles ca. 34 Where the spirite of God is there is liberty ca. 73 Who is sicke I am not sicke ca. 67 Without fayeth it is vnpossible too please god ca. 5 Who shall seperate vs from the loue of god ca. 7 Who goeth a warfare at his owne coste cap. 11 Who knoweth the minde of the lord capitu 13.44 Who shall deliuer me from this body of death ca. 33 Wylt thou be without feareâ— do well capitu 8. Wylful sinners haue â—o sacrifice for synne ca. 8 Whom the Lorde loueth him he chasteneth ca 10 Wo to me if I preache not ca. 11 Worke poure owne saluation ca. 8 the Wysedome of the fleshe is Gods â—nemye ca. 12 be wise vnto that which is good ca. 13 the Wisedome of this worlde is but foolishenes câ— â—o the Wyll of god is that ye shoulde be holye ca. 16 Wyues loue and feare your husbandes ca. 58. Wydowes that lyue in pleasure are dead ca. 59. Workes of good wydowes ca. eod Wordlye sorowe causeth death ca. 31 Wrappe not your selues in the yoke of bondage ca. 54 the Word of god is quick and sharpe capitu 49. Wythdrawe youre selues from those that worke inordinately ca. 20 U. Uessels of mercy ca. 40 Uessels of wratâ— prepared to damnation ca. 44 Uessels of mercy prepared vnto glorye cap. eod the Uisible thinges of God are knowen by the inuisible ca. 13 Y. Ye are the temple of the liuynge god capitu 11.41 Ye are dearelye boughte 23.41 Ye ye naye naye capi 28. Ye are not yonr owne cap. 41 Ye haue not receaued the spirite of bondage but of adoption ca. 24 Yâ— are iustifyed freelye by the grace of God capitu 46. Here endeth the Table FINIS ¶ IMPRYNTED at London by Iohn Tisdale and are to be solde at his shoppe in the vpper end of Lombarde sâ—rete in All. hallowes chuchyarde nere vnto grace churche 1562. Gala. 1. 1. Timo. 1â— 2. Timo. 1. Titu 1. 1. Cor. 1. phi 1. Rom. 1. Rom. 1. 1. Cor. 1. 2. Corâ—â— Ephe. 1. Collo 1. 1. Thes. 1. 2. Thes. 1. 2. Thes. 2. 2. Cor. 1â— Ephe. 1. Ephe 3. Phi. 1. Coâ—â—e 1. Phi. 4. 1. Thes. 3. 1 Thes. 5. 2. Thes. 1. 2. Thes. 2. 2. Titu 1. Heb. 13. Rom. 1. Rom 4. Rom. 5. Rom. 9. Esa. 8. Rom. 10. Deu. 30â— Rom. 14. Heb. 10. 2. Cor. 1. 2. Cor. 4. Psal. 124. 2. Cor. 5. 2. Cor. 13. Gala. 1. 2. Cor. 1â— Gala. â— Gala. 3. Gene. 25. Gala. 5. Ephe. 2. Ephe. 4. 2. Thes. 3. 2. Timo. 2. Heb. â—â— Gene. 27. Rom. 5. Rom. 3. Rom. 12. Rom. 15. 2. Cor. 1. 2. Cor. 3. Ephe. 3. Phi. 1. Collo 1. Phi. 3. 1. Corâ— 9. 1. Timo. 4 Heb. 5. Heb. 10. Heb. 13. Heb. 10. Heb. 4. Rom. 5. Rom. 8. Psal. 43. Rom. 1â— Rom. 1â— Rom. 12. 1. Cor. 6. 1. Cor. â— 1. Cor 8. 1. Cor. 10. 1. Cor. 12. 1 Cor. 14. 1. Cor. 16 2. Cor. 6. 2. Cor. 8. 2. Cor. 11. Gala. 5. â—phe 5. Collo 3. 1. Thes. 4. 1. Tim. 1. Heb. 10. Heb. 13â— Phi. â— Rom. 11. Rom. 13. 2. Cor. 11. 2. Cor. 12â— Gala. 4. Phi. 2. â— Cor. 2. Heb. 4. Heb. 10. Ephe. 5. Rom. 12. Gala. 5. Phili. 2. Gala. â— 1. Cor. 8. 1. Timo. 6. 2. Cor. 4. Rom. 5. Rom. 12. Deu. 32. 1. Cor. 4. 2. Cor. 4. 2. Cor. 6. â—phe 3. 1. Thes. 1. Phil. 1. 2. Cor. 11. 1. Thes. 2. 1. Thes. 3. 1. Thes. 5. 2. Timo. 3 Heb. 10. 2. Thes. 1. Heb. 10. Heb. 11. Heb. 12. Heb. 1â—â— 1. Cor. 4. 2. Cor. â—â— 2. Cor 7. Rom. 13. Rom.