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A90952 An answer to Grifith Williams Lord Bishop of Ossorie his book, intituled, The great antichrist revealed, never yet discovered, and proved to be neither pope, nor Turk, nor any single person, nor any one monarch or tyrant in any polity. Pressick, George.; Williams, Gryffith, 1589?-1672. Great antichrist revealed, never yet discovered, and proved to be neither pope, nor Turk, nor any single person, nor any one monarch or tyrant in any polity. 1660 (1660) Wing P3294A; ESTC R182040 110,354 119

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Scriptures before Bishop Williams A second Mark or Character the Apostle layes down to know Antichrist by is that as he forbids marriage So secondly He commands abstinence from meats which God hath created to be received with thanks-giving c. which words declare thus much unto us that neither Marriage nor Meats nor any other Creature nor Ordinance of God is to be refused upon any tye of Conscience provided they be received with thanks-giving of them that believe and know the truth with such other requisite conditions as becometh Christians in 1 Cor. 10 25. the holy Apostle bids us Whatsoever is sold in the Shambles that eat asking no question for Conscience sake c. and Titus 1.15 To the pure all things are pure so that to forbear the use out of a tye of Conscience or a Superstious Opinion as being unlawful at such or such a time it is against Christian libert either to charge the use of them with sin or to place holiness in abstaining from the use of them It is the Doctrine you see the Apostle tells of that Antichrist should teach and this is the Pope of Rome's doctrine for he saith it is a sinne deserving death to eat of meats prohibited by the Church they teach that fasting consists only in abstinance from meats and not from drink I have seen them that upon one of their Superstitious fasting dayes they would eat no meat but they would eat plentifully of Fruit Raisons of the Sun and Figs and the like and drink largely of Wine Ale and Beer and such kind of Fasting with them is esteemed satisfactory for sin and meritorious of eternal Life and this is another Hypocritical mark or Charracter of Antichrist for such Hypocritical lyes as these passeth currant among them for sound doctrine from their holy Father the Pope so seared is his Conscience as with a hot Iron for with what Conscience doth the Pope allow an ordinary Priest to absolve for Murther Adultery Fornication or perjury but the great and hainous sinne of eating flesh upon a Friday or Ember-days is left to the censure of a plenepotentiary as being beyond the power of an ordinary Priest to grant absolution for as being a greater sin because it is against the Law of the Church then Murther or Adultery c. is which are sins against the Law of God or with what Conscience can the Pope make the tasting of the coursest flesh A Popish Lent Fast a breach of Lent-fast and surfeiting upon the delicatest Fish to be no breach of Lent-fast and with what conscience can he forbid the use of such and such meats for the taming of the flesh when he allows the use of those things which are more nourishing of the flesh and more provoking to fleshly lusts as strong Wines and such like with what conscience can he enjoyne fasting for penance and then presently release that penance for a penny the Glosse upon the Canon saith That he who gives a penny to redeem his penance fast though he give mony for a spirituall thing yet he doth not commit Simony because the contract is made with God that is the excuse though the contract be made with the Priest and the Money come to the Priests pocket well did the holy Ghost say that Antichrist should teach lies with a seared Conscience for if the Pope and Cardinals Prelates and Priests c. if all their consciences were not seared they would not use such pretences to varnish over their Hypocritical lies and errours to damn so many thousand souls and thus you see what marks and characters the holy Ghost hath laid down to know the great Antichrist and man of sin by which things the Parliament nor Presbyterians c. were never guilty of The next Text I shall handle that shews us who this great Antichrist is we have in the 2 Thes 2. to the 12. verse where first the Apostle earnestly beseecheth the Thessalonians Church not to be shaken in mind nor troubled neither by spirit nor by word nor by letter as from us saith he as if the day of Christ were at hand here we have in this verse such a plain demonstration of Antichrist in his cheating deluding cousoning practises as we can scarce find the like What is meant by spirit word and letter for by spirit word and letter I conceive the Apostle means all false ways that Antichrist shall make use of to deceive as false Teachers signs lying Miracles Inthusiasts such as pretend to have the spirit to work miracles as your Priests that pretend to cast out Divels 2 Cor. 11.13 which transform themselves as the Apostles of Christ as all the Popes houlings which pretend to imitate the Apostles of which I have hinted in the former part of this book there is no lesse then 150 several Orders or Degrees of them and all pretending to holinesse both in Doctrine and Discipline and yet not one of them of Divine institution but are all popish and Antichristian humane inventions and institutions of men and this is one main argument that the Pope is the great Antichrist that he sets up so many Orderers Officers and Offices in the Church of Christ against Christ in as much that Christ did never institute nor ordain them and to bind mens consciences to submit to them and other of his humane institution and that under such penalties as is shewed above that he makes the breach of his own Laws which he calls the Laws of the Church a greater crime then the breach of the Law of God who then can deny the Pope that thus acts to be the great Antichrist and all these several Orders to be the limbs and members of Antichrist and Seducers who in their several places make it their whole business to keep people in obedience to this Antichrist their great Lord and Master by their lies and lying doctrines and lying wonders exalting and extolling the reliques of Saints and Martyrs and the instituters of their Orders the holinesse and sanctity of their habits and the like which things are more preached and praised and cryed up among them then Christ Jesus is preached or cried up And to gain credit to their delusions they report what miraculous things have been done by the vertue of St. Austins Lethern Girdle for curing diseases and easing of pains c. Satans delusion to deceive And indeed it is possible that God may suffer Satan by weak means to do some such cures which the Devil may by permission be the Author and cause of the disease himself and by his withdrawing his operation and working the disease or paine may cease and all this to make good what the Apostle in this Chapter foretold should come to passe that because they received not the love of the truth that they might be saved therefore God shall send them strong delusions to believe lies that all they may be damned which believe not the truth but have pleasure in
filth so do these delight in the filthy stinking abominations of their own inventions doctrine of merrit and justification by the dung of their own righteousnesse for so the holy Apostle Paul judged his righteousness as losse and dung Phil. 3.8 but these Frogs for so they are rightly termed in this respect they will be saved by their own dungie works of righteousness which they have done 〈◊〉 they will not be beholding to Christ for his righteousnesse for which cause they are called ver 14. The spirits of Divels for who else but Devils will reject Christ and his Righteousness to be justified and saved by their own righteousness they are also said To go unto the Kings of the Earth to gather them to battel and what Kings Court is there where these Frogs are not Crocking yea in Parliaments Councels and Synods and all Assemblies to bring about their mischievous designes and if they cannot prevail then to stir up Kings and Princes to Wars yea and Subjects to to fight and devour one another witnesse the late Horrid Rebellion in Ireland where a hundred fifty four thousand of Men Women and Children were murthered as it 's recorded besides what was killed in battel and the Irish Rebels were stirred up thereunto by these Frogs and spirits of the Devil many more the like passages might be shewed but I would not be tedious Thus the holy Ghost hath given such a character of them to know these Frogs by that any man that is not wilfully blind in judgement cannot deny but these I have named are they And they are said to come out of the mouth of the Beast c. because the Popes breath doth authorize them as I said above the Jesuits at their mission do engage to go at the Popes command where he will send them without asking a reason and they are called spirits perhaps because they shall approve themselves to be no lesse industrious in dispatch of their business then spirits or because they are like to that breath that cometh out of the mouth which hath great affinity with those from whom it is breathed for cooling and giving life for these three golyasses are joyned in great league and friendship with their Lord the Pope they draw life and heat from him and they mutually return the like to him again by their industry for him but these things cannot be applyed to the Long-parliament nor Presbyterians c. They are said to be the spirits of Divels working miracles because of the divilesh and prodigious works that they are employed in by the Devil who hath given to the Pope his power and his throne and great authority for the Pope is the Devils instrument to work by and he is Lord and King over these Locusts and Frogs to command them upon his service And as to their miracles I have spoken something before and therefore will not relate it here again only this I will say that suppose these miracles they tell us of were true as they are not probable they should be yet we read that Pharaohs magicians by permission and by the help and assistance of the Devil did work as great miracles as they and the Divel both hath done and will do the like among them for their delusion Popish miracles though true yet they are delusions in effect saying Come let us go after other Gods and to advance his own kingdome and to hearten and incourage both the Actors and beholders in their Superstitious Idolatrous worship and upon this account I wonder not if the Divel suffer himself to be cast out by their conjuration and exercisme or rather willingly go forth of the possessed at such a time for by such means he hath drawen away many hundred thousands from the right way of truth and this doth fulfil what was prophesied what Antichrist and his Instruments should do 2 Thes 9.11 that his coming should be by the working of Satan with power and signs and lying wonders and in all deceivablenesse of unrighteousnesse in them that perish that because they received not the love of the truth that they might be saved therefore God shall send them strong delusians to believe lies c. and such delusions as these God hath given us warning of Deut. 13.1 2 3. That if there arise among you a Prophet or Dreamer of Dreams and shews thee a sign or a wonder and that sign or wonder whereof he spake unto thee come to passe saying let us go after other Gods thou shalt not hearken unto the words of that Prophet for the Lord thy God doth it to prove you whether ye love the Lord with all your heart and with all your soul Mark ye God doth not suffer such signs and wonders to be wrought to try us whether we will hold fast the truth or turn aside to such delusions for though the thing prove true yet it is but a delusion because it is beyond what is written for our instruction for miracles are now ceased in these dayes and therefore to the Law and Testimony Isa 8.20 If they speak not according to this word it is because the light is not in them so that what the Prelate Priest or Fryer Jesuite or other doth in that respect though the thing prove true yet the effect is as if he should say Come let us go after other Gods as in the Text above and is a meer delusion For such Conjuration and Exercisme is no institution of Jesus Christ nor his Apostles no not the Masse it selfe nor their Frenzy carriage and deportment at M●sse the Jestures Vestments c. The Priest begins with a Psalme then he combs his head and washeth his hands then he sprinkles holy water then they sing again while the Priest is approaching towards the Altar between a Priest and a Deacon if there be so many before whom march two Taper bearers and before them is carried the Censor and Incense in going up to the Altar the Priest bows himself then at the Altar the Priest opens the book and kisseth it A discription of a Popish Masse during the time of Messe he bows himself eight times after Confession and Absolution he blesseth the incense and puts it in the censor then kisseth the Altar and remove●h to the right side of the Altar the Kyriele●son is said nine times in one Masse then the Angelical Hymne is Sung then the Priest turning to the people he salutes them with these words The Lord be with you the Quire answers And with thy spirit seven times in the Mass the Priests salutes the people but turns to them but five times then the collects or prayers are read and the Epistle then the Priest removes to the left side of the Altar and the Gospel is read by the Deacon in a high place with his face towards the North the Cross the Cenfor and two Lights is carried before the Gospel at the reading of it the people stand up and crosse themselves after that
the end of the World and at the last period of the last times as the Scripture he saith doth evidently testifie I answer that these Scriptures he means to prove it by is yet unwritten for I am sure he never read them for though he quote 1 Tim. 4.1 that Text makes directly against him and nothing for him For saith the Apostle Now the Spirit speaketh expresly that in the latter times some shall depart from the faith and give heed to seducing spirits What is meant by latter times and Doctrines of Devils and those devilish Doctrines are said verse 3 to be the forbidding of Marriage and commanding to abstain from meats c. I am glad the Bishop doth confess this Text to be meant of Antichrist But because the Apostle speaks of the latter times must it therefore needs be understood as he saith of the last period of the last times or as he saith in the 30. pape of his 2d Book That Antichrist shall reign but three years and a half or much about that time and very shortly after must be the last Judgment But let us see what other Scriptures say that we may expound Scripture by Scripture Gen. 49. Jacob called his Sons together that he might shew them what should befall them in the last daies surely this is not meant three years and a half before the end of the World as he calls it the last period of the last times c. Verse 19. Gad a troop shall overcome him but he shall overcome at the last So Daniel 4.8 and 1 Peter 1.20 and so Matth. 26.60 By the last times in these Texts is understood the fulnesse of the time appointed and determined of God for the affecting and bringing to passe what God hath intended to have done and the time he hath appointed and so that Text before 1 Tim. 4.1 in the latter daies that is the daies before determin'd and appointed that Antichrist should forbid marriage and meats and it is now 980. years since marriage was forbidden in the Council of Constance ●nd Antichrist doth reign still this is a long three years and an half that is stretched out to more then three times three hundred years since Antichrist preached that Dectrine and yet the Bishop either cannot or will not see his mistake Page 16. he saith He cannot sufficiently wonder at M● Meade Marefius Tilenus the Synod of Gappe and other Divines aforesaid that they should imagin that God would be so regardlesse so unmindful and so severe though in Justice he might as to suffer the great Antichrist to reign and rage against his Saints so many hundred years as they prescribe that makes the Pope Antichrist I answer Who can sufficiently wonder that a man of such a place and dignity as a Bishop should be so far mistaken himself as in writing lesse than half one Leaf so grosly to contradict himself The Bishop contradicts himself c. For even now he said that it was agreed upon by all Papista and Protestants old and new that Antichrist should come towards the end of the World and now he confesseth that Mr. Mead Maresius and Tilenus and others afore-named which was above twenty are of contrary opinion and the Synod of Gappe to boot who can to use his own words sufficiently wonder at this so great a Doctor a finder out of a new Antichrist which the world never dreamed of but besides his slighting the Judgment of so many Authors before-named by himself together with the Magde●urgerses and Synod of Gappe who can sufficiently wonder that he should charge God to be regardlesse and unmindful of his Saints to suffer Antichrist so many hundred years to tyrannize over them as if Gods Actions were to be measured by his Reason he hath forgotten that God suffered all Nations except the Jewes and some few Proselites to walk in their own waies almost four thousand years For with him a thousand years is but as one day c. And as is said above the Beast that is the seventh Head When he cometh he must continue a short space Rev. 17.10 and yet this short space was 87. years before he received his wound and then was 132. years after before the wound was fully healed which was but a short space in comparison of the time that Antichrist hath reigned was ever the Church of God without enemies since the Creation that you should count it a greater wonder now then it was in former Ages but I let this passe Page 17. he tells us That the Apostle shewes but he neither doth nor can tell us where the Apostle shewed it nor to whom that God would raise up Reformers to root out Errors out of the Church and to prescribe a Form of Godliness these are his very words A Form of Godlinesse and then follow● or a Set-form of God's Worship whereby the Church should be guided in the true Faith and these Reformers he saith are stiled I Answer I do not read of a Form of Godlinesse in any place of Scripture but in 2 Tim. 3.5 in which Text the holy Apostle doth admonish us to turn from such as have no more than a Form of Godliness And in the four foregoing Verses what manner of persons they would be that would set up a Form of Godlinesse That perillous times should come A Form of Godliness for the Government of the Church of Christ that men should be lovers of their own selves covetous boasters proud cursed speakers disobedient to Parents unthankful unholy without natural affection truce-breakers false accusers incontinent fierce despisers of them that are good traytors heady high minded lovers of pleasures more than lovers of God having a Form of Godlinesse but denying the power thereof from such turn away or because they are such therefore turn away from such Is such a brood as this Sir your Reformers to root out Heresie as you say and to settle a Form of Godlinesse whereby the Church of Christ should be guided a woful condition is that Church in who have such Reformers and such Guides The Apostle branches them into eighteen several ranks or qualities of which I dare say there was never a one of them that ever was a good Refomer of the Church of Christ but rather Deformers And as for that Text you bring which you say calls such Reformers good men as they were indeed say you But I know not who will believe it for under favour I must tell you it is falsly applyed for the Apostle there is foretelling what Antichrist should do when he came into the World viz. That he should depart from the true Faith and be a seducing spirit that he should be a lyer an hypocrite that his conscience should be seared or benumbed in the practice of wickednesse that he should teach the Doctrine of Devils as the forbiding of marriage and commanding to abstain from meats which may be received with thanksgiving of them that believe and know the Truth And